Explanation: Basil was born in Cappadocia into a wealthy Cappadocian Greek family, not Constantinople, and his family was not of modest means.

Explanation: Basil practiced law and taught rhetoric for approximately one year after his education, not several years, before his spiritual awakening led him to abandon this career.

Explanation: Basil's letters reveal him to be observant, optimistic, tender, and even playful, despite facing challenges, contradicting the idea of him being consistently somber and serious.

Explanation: Basil's maternal grandfather was indeed a Christian martyr, executed before Emperor Constantine I's conversion, which significantly influenced Basil's family.

Explanation: Basil's early demise was indeed attributed to liver disease and his excessive ascetic practices, which involved severe self-discipline.

Explanation: Basil's monastic settlement near Annesi was joined not only by his brother Peter but also by his widowed mother Emmelia and his sister Macrina, among other disciples.

Explanation: Basil of Caesarea received part of his formal education in Athens, where he met and became close friends with Gregory of Nazianzus.

Explanation: Basil's encounter with Eustathius of Sebaste, a charismatic bishop and ascetic, prompted his spiritual awakening and led him to abandon his legal and teaching career.

Explanation: At Annesi, Basil collaborated with Gregory of Nazianzus on *Origen's Philocalia*, a collection of works by the early Christian theologian Origen.

Explanation: The source explicitly lists Macrina the Younger, Naucratius, Peter of Sebaste, and Gregory of Nyssa as Basil's siblings who are also venerated as saints. Emmelia was Basil's mother, not his sibling.

Explanation: After his baptism in 357, Basil traveled to Palestine, Egypt, Syria, and Mesopotamia to study the practices of ascetics and monasticism, seeking to deepen his understanding of a devoted religious life.

Explanation: Basil of Caesarea is widely recognized as a pivotal figure and a father of communal monasticism in Eastern Christianity, profoundly shaping its traditions.

Explanation: The Basiliad was primarily a poorhouse, hospice, and hospital, not a theological seminary, serving as a center for charitable care.

Explanation: Basil's *Moralia* was an ethical manual for Christians living in the world, while his *Asketika* provided guidance for those in monastic cloisters, which is the opposite of the statement.

Explanation: Basil of Caesarea indeed stressed the complete equality of both genders, believing they are created with the same honor and dignity, possessing 'one and the same virtue' and 'nature'.

Explanation: Basil of Caesarea is indeed honored as the chief architect of monastic life in the Greek Church, having profoundly shaped its structure and spiritual practices.

Explanation: Basil's quote explicitly states that accumulated resources, such as bread, clothes, shoes, and money, belong to the hungry, naked, barefoot, and poor, emphasizing Christian charity and social justice.

Explanation: Basil's *Sermon to the Lazicans* argued that our common human nature obliges us to treat our neighbor's fundamental needs as if they were our own, directly contradicting the idea that individual needs do not impose obligations on others.

Explanation: Basil, while respecting solitary piety, felt drawn to communal religious life, emphasizing shared life and service, and began gathering disciples for a monastic settlement.

Explanation: The Basiliad was a large complex built by Basil outside Caesarea, primarily functioning as a poorhouse, hospice, and hospital, renowned as a center of charitable care.

Explanation: Basil recognized that no human is 'a slave by nature,' viewing slavery as a consequence of the Fall, a principle that countered Aristotle's view.

Explanation: Basil of Caesarea is honored as the chief architect of monastic life in the Greek Church, having profoundly shaped its structure and spiritual practices.

Explanation: Basil's guidelines for monastic life emphasized community living, liturgical prayer, and manual labor, promoting a balanced and charitable approach to religious devotion.

Explanation: As Bishop, Basil demonstrated his commitment to social welfare by personally organizing a soup kitchen and distributing food to the poor during a famine, and by working to reform thieves and prostitutes.

Explanation: Basil's quote strongly emphasizes Christian charity, social justice, and the moral obligation to share resources with those in need, asserting that accumulated wealth belongs to the poor.

Explanation: At the Council of Constantinople in 360, Basil initially aligned with the Homoiousians, a semi-Arian faction, before later becoming a staunch supporter of the Nicene Creed.

Explanation: Basil's *On the Holy Spirit* argues for the divinity of the Holy Spirit using both Scripture and early Christian tradition, not solely philosophical reasoning.

Explanation: Basil's 'Address to Young Men on Greek Literature' argued for the preparatory importance of classical literature as a valuable foundation for Christian learning, not its complete rejection.

Explanation: Basil of Caesarea is indeed credited with providing one of the earliest descriptions of desalination in one of his homilies, explaining how sailors obtained fresh water from seawater.

Explanation: Basil's greatest contribution to Trinitarian doctrine was indeed his insistence on the divinity and consubstantiality of the Holy Spirit and his definition of 'ousia' and 'hypostasis'.

Explanation: Basil's *Refutation of the Apology of the Impious Eunomius* was written to directly counter the teachings of Eunomius of Cyzicus, a proponent of Anomoian Arianism, not to support them.

Explanation: Basil believed that a purely literal reading of Scripture could obscure deeper truths and advocated for spiritual interpretation, asserting it was necessary for a more enlightened understanding.

Explanation: Basil indeed expressed reservations against overly speculative allegories in biblical interpretation, criticizing those who manipulated texts and comparing them to dream interpreters.

Explanation: The *Patrologia Graeca* is a collection of writings by Greek Church Fathers, including Basil's works, and contains Latin translations, but it is not solely a collection of Latin translations.

Explanation: Basil's *Hexaemeron* is indeed a series of Lenten lectures on the 'Six Days of Creation,' detailing the biblical account of creation.

Explanation: Basil of Caesarea actively opposed heresies such as Arianism and Apollinarianism, which challenged fundamental Christian doctrines regarding the nature of Christ and the Holy Spirit.

Explanation: At the Council of Constantinople in 360, Basil initially aligned with the Homoiousians, a semi-Arian faction, before later becoming a staunch supporter of the Nicene Creed.

Explanation: Basil advocated for the consubstantiality of the Holy Spirit with the Father and the Son, a crucial doctrine in Trinitarian theology.

Explanation: Basil's principal theological writing, *On the Holy Spirit*, serves as an appeal to Scripture and early Christian tradition to demonstrate the divinity of the Holy Spirit.

Explanation: Basil described one of the earliest methods of desalination in a homily, explaining how sailors collected condensed water vapor from boiling seawater.

Explanation: Basil advocated for the spiritual interpretation of Scripture, believing that a purely literal reading could obscure deeper truths and a more enlightened understanding was required.

Explanation: Most of Basil's extant works, along with some spuriously attributed to him, are available in the *Patrologia Graeca*, a massive collection of writings by Greek Church Fathers, which also includes Latin translations.

Explanation: Basil and Gregory Nazianzus emerged victorious in public debates against Arian theologians, solidifying their positions and confirming their future in the administration of the Church.

Explanation: The *Hexaemeron* is a series of Lenten lectures by Basil of Caesarea on the 'Six Days of Creation,' detailing the biblical account of creation.

Explanation: Basil's 'Address to Young Men on Greek Literature' conveyed his belief in the propaedeutic, or preparatory, importance of classical literature as a valuable foundation for Christian learning.

Explanation: Basil was responsible for defining the theological terms 'ousia' (essence/substance) and 'hypostasis' (person/reality) in the context of the Trinity, a significant contribution to Trinitarian doctrine.

Explanation: Basil's brother Gregory of Nyssa and his friend Gregory of Nazianzus are collectively known as the Cappadocian Fathers, who played a crucial role in combating Arianism and shaping Trinitarian doctrine.

Explanation: The source confirms that Basil was ordained as a deacon by Bishop Meletius of Antioch in 362 and subsequently as a presbyter by Eusebius in 365.

Explanation: The *Divine Liturgy of Saint Basil the Great* is somewhat longer than the more commonly used *Divine Liturgy of St. John Chrysostom*.

Explanation: Saint Benedict's Rule indeed acknowledged Basil's significant influence on Western monasticism by instructing monks to read 'the Rule of our Holy Father, Basil'.

Explanation: Basil sought support from Pope Damasus I against Arianism, but the Pope harbored some suspicion against Basil, indicating a complex rather than mutually supportive relationship.

Explanation: Basil's ability to balance theological convictions with political connections made him a *powerful* and effective advocate for the Nicene position, not an ineffective one.

Explanation: Basil was consecrated as Bishop of Caesarea on June 14, 370, a position that also granted him significant ecclesiastical authority.

Explanation: The *Divine Liturgy of Saint Basil the Great* differs from St. John Chrysostom's liturgy primarily in its silent prayers and the use of the hymn 'All of Creation' to the Theotokos instead of the *Axion Estin*.

Explanation: Saint Benedict acknowledged Basil's significant influence on Western monasticism by instructing his monks to read 'the Rule of our Holy Father, Basil' in the epilogue to his own Rule.

Explanation: Eusebius, the Bishop of Caesarea, summoned Basil and ordained him as a presbyter in 365, recognizing his intellectual gifts and needing his assistance in church administration.

Explanation: Basil corresponded with Pope Damasus I, seeking support against Arianism, but the Pope harbored some suspicion against Basil, indicating a complex relationship.

Explanation: Basil's steadfast refusal to compromise with Emperor Valens impressed the Emperor and helped to establish and define the boundaries of governmental power over the church.

Explanation: The epithet *Ouranophantor*, meaning 'revealer of heavenly mysteries,' was used to refer to Basil of Caesarea, highlighting his profound theological insights.

Explanation: In Greek tradition, Saint Basil is believed to bring gifts to children on January 1st, which is observed as St. Basil's Day, not December 25th.

Explanation: The tradition of *vasilopita* is indeed attributed to Saint Basil, who discreetly distributed money to the poor by baking gold coins into sweetened bread.

Explanation: Basil of Caesarea is commemorated on January 1st in the Eastern Orthodox Church, while in the General Roman Calendar and Anglicanism, he is commemorated on January 2nd.

Explanation: The source states that the mythical sword Durandal is indeed said to contain some of Basil's blood as a relic.

Explanation: The Synaxis of the Three Holy Hierarchs, commemorating Basil, Gregory the Theologian (Nazianzus), and John Chrysostom, is observed on January 30th in the Byzantine Rite.

Explanation: Basil of Caesarea is indeed recognized as a 'Doctor of the Church' in the Roman Catholic Church, a title signifying his significant theological writings.

Explanation: Basil of Caesarea, Gregory of Nazianzus, and John Chrysostom are honored as the 'Great Hierarchs' in the Eastern Orthodox and Eastern Catholic Churches.

Explanation: In Greek tradition, January 1st, St. Basil's Day, is associated with Saint Basil bringing gifts to children, serving *vasilopita*, and visiting friends and relatives while singing New Year's carols.

Explanation: One of the most important relics of Saint Basil, his head, is preserved at the monastery of the Great Lavra on Mount Athos in Greece.

Explanation: The Coptic Orthodox Church of Alexandria celebrates the feast day of Saint Basil on the 6th of Tobi, which corresponds to January 14th (or January 15th during a leap year) on the Gregorian calendar.

Explanation: The source mentions January 1st (Eastern Orthodox), January 2nd (General Roman Calendar and Anglicanism), and January 14th (Coptic Orthodox Church) as feast days. June 14th was historically celebrated in the General Roman Calendar, not the Coptic Orthodox Church.