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The Lahore Ahmadiyya Movement for the Propagation of Islam emerged as a distinct faction from the broader Ahmadiyya movement in 1914.
Answer: True
Explanation: The Lahore Ahmadiyya Movement for the Propagation of Islam constituted a distinct branch originating from the principal Ahmadiyya community in 1914.
The schism that led to the formation of the Lahore Ahmadiyya Movement was primarily precipitated by consensus on administrative matters following the death of Hakim Nur-ud-Din.
Answer: False
Explanation: The split was caused by ideological and administrative disagreements, not consensus, following the death of Hakim Nur-ud-Din.
Adherents of the Lahore Ahmadiyya Movement profess allegiance to the Ahmadiyya Caliphate established subsequent to Hakim Nur-ud-Din's death.
Answer: False
Explanation: A fundamental aspect of the schism was the Lahore Ahmadiyya Movement's rejection of the Caliphate established after Hakim Nur-ud-Din's passing.
Mirza Basheer-ud-Din Mahmud Ahmad succeeded Hakim Nur-ud-Din as the leader of the Ahmadiyya movement in Qadian in 1914.
Answer: True
Explanation: Following Hakim Nur-ud-Din's death in 1914, Mirza Basheer-ud-Din Mahmud Ahmad was chosen to lead the movement in Qadian.
Maulana Muhammad Ali led the group that remained loyal to the new leadership in Qadian after the 1914 split.
Answer: False
Explanation: Maulana Muhammad Ali led the faction that opposed the new leadership in Qadian, forming the basis of the Lahore Ahmadiyya Movement.
Maulana Muhammad Ali was a key figure who supported the succession of Bashir-ud-Din Mahmud Ahmad in 1914.
Answer: False
Explanation: Maulana Muhammad Ali was a principal opponent of Bashir-ud-Din Mahmud Ahmad's succession, leading the group that formed the Lahore Ahmadiyya Movement.
What event triggered the formation of the Lahore Ahmadiyya Movement in 1914?
Answer: Ideological and administrative differences following the death of Hakim Nur-ud-Din.
Explanation: The formation of the Lahore Ahmadiyya Movement in 1914 was precipitated by ideological and administrative disagreements that arose after the death of Hakim Nur-ud-Din.
Who was chosen to lead the Ahmadiyya movement in Qadian in 1914 after Hakim Nur-ud-Din's death?
Answer: Mirza Basheer-ud-Din Mahmud Ahmad
Explanation: Following Hakim Nur-ud-Din's death in 1914, Mirza Basheer-ud-Din Mahmud Ahmad was selected to lead the movement in Qadian.
Which key figure led the opposition to Bashir-ud-Din Mahmud Ahmad's succession in 1914, leading to the split?
Answer: Maulana Muhammad Ali
Explanation: Maulana Muhammad Ali was the principal leader of the opposition to Bashir-ud-Din Mahmud Ahmad's succession, which resulted in the movement's division.
Which of the following was NOT a core disagreement leading to the formation of the Lahore Ahmadiyya Movement?
Answer: The correct method for performing Salat (prayer).
Explanation: Disagreements centered on prophethood, the status of non-acceptors, and leadership authority; the method of prayer was not a core issue in the schism.
The Lahore Ahmadiyya Movement posits that Mirza Ghulam Ahmad's prophetic status should be understood in a strictly technical sense, analogous to the classification of earlier prophets within Islamic tradition.
Answer: False
Explanation: The Lahore Ahmadiyya Movement interprets Mirza Ghulam Ahmad's prophetic status as primarily Sufistic or mystical, rather than strictly technical in the conventional Islamic sense.
Adherents of the Lahore Ahmadiyya Movement affirm Mirza Ghulam Ahmad's role as the promised Messiah and Mahdi.
Answer: True
Explanation: The Lahore Ahmadiyya Movement recognizes Mirza Ghulam Ahmad as the promised Messiah and Mahdi, alongside his role as a reformer (*Mujaddid*).
Core disagreements leading to the formation of the Lahore Ahmadiyya Movement included the theological status attributed to Muslims who did not accept Mirza Ghulam Ahmad.
Answer: True
Explanation: The differing views on the status of non-Ahmadi Muslims constituted a significant point of contention during the schism.
Maulana Muhammad Ali believed Mirza Ghulam Ahmad's experiences qualified him as a prophet in the technical sense of Islamic terminology.
Answer: False
Explanation: Maulana Muhammad Ali interpreted Mirza Ghulam Ahmad's experiences as akin to sainthood (*walāyah*), not technical prophethood as defined in Islamic terminology.
The Lahore Ahmadiyya Movement rejects the belief in the absolute cessation of prophethood after Muhammad.
Answer: False
Explanation: The Lahore Ahmadiyya Movement upholds the doctrine of the absolute finality of prophethood after Prophet Muhammad.
Mahmud Ahmad considered Mirza Ghulam Ahmad's messianic claims to be qualitatively similar to those of earlier saints.
Answer: False
Explanation: Mahmud Ahmad viewed Mirza Ghulam Ahmad's role as distinct from earlier saints, considering it to possess a unique prophetic quality.
The Lahore Ahmadiyya Movement classifies Muslims who did not accept Mirza Ghulam Ahmad as *kafirs* (disbelievers).
Answer: False
Explanation: The Lahore Ahmadiyya Movement generally rejects the indiscriminate application of the term *Kafir* to Muslims who did not accept Mirza Ghulam Ahmad.
Mahmud Ahmad considered Muslims who did not accept Mirza Ghulam Ahmad to technically fall into the category of disbelief.
Answer: True
Explanation: Mahmud Ahmad held the view that rejection of Mirza Ghulam Ahmad constituted a technical category of disbelief.
Dr. Zahid Aziz, a Lahori Ahmadi scholar, considers the hijab and beard as essential Islamic tenets.
Answer: False
Explanation: Dr. Zahid Aziz classifies the hijab and beard as cultural practices rather than essential Islamic tenets, contrasting with other interpretations.
Many pioneer Lahori Ahmadi Muslims deny the virgin birth of Jesus.
Answer: True
Explanation: A significant number of early Lahori Ahmadi Muslims did not affirm the virgin birth of Jesus.
The Ahmadiyya Muslim Community considers the belief in Jesus' virgin birth as a non-essential aspect of Islam.
Answer: False
Explanation: The Ahmadiyya Muslim Community regards the belief in Jesus' virgin birth as a fundamental tenet of Islam.
Maulana Muhammad Ali served as the first Amir (President) of the Lahore Ahmadiyya Movement from 1914 until his death in 1951.
Answer: True
Explanation: Maulana Muhammad Ali held the position of the first *Amir* of the Lahore Ahmadiyya Movement from its inception in 1914 until his passing in 1951.
The central theological debate concerned whether Mirza Ghulam Ahmad's claims constituted sainthood (*walāyah*) or technical prophethood.
Answer: True
Explanation: A primary theological divergence revolved around the interpretation of Mirza Ghulam Ahmad's status as either a saint (*walāyah*) or a prophet in a technical sense.
The Lahore Ahmadiyya Movement rejected the application of the term *Kafir* to Muslims who did not accept Mirza Ghulam Ahmad.
Answer: True
Explanation: The movement generally opposed the indiscriminate labeling of non-Ahmadi Muslims as disbelievers (*Kafir*), distinguishing between neutrality and opposition.
The Lahore Ahmadiyya Movement repudiated the idea of a *khilāfah* (caliphate) after Mirza Ghulam Ahmad's death.
Answer: True
Explanation: A key theological stance of the Lahore Ahmadiyya Movement was the rejection of the concept of a *khilāfah* (caliphate) following Mirza Ghulam Ahmad's demise.
Adherents of the Lahore Ahmadiyya Movement believe Mirza Ghulam Ahmad was a *Mujaddid* (reformer).
Answer: True
Explanation: The Lahore Ahmadiyya Movement affirms Mirza Ghulam Ahmad's role as a *Mujaddid* (reformer), in addition to his status as the promised Messiah and Mahdi.
The Lahore Ahmadiyya Movement viewed Mirza Ghulam Ahmad's prophethood as exclusively Sufistic and mystical.
Answer: True
Explanation: The movement's interpretation posits Mirza Ghulam Ahmad's prophethood as primarily Sufistic and mystical, distinguishing it from a technical prophetic role.
What is the primary theological distinction made by the Lahore Ahmadiyya Movement regarding Mirza Ghulam Ahmad's prophetic status?
Answer: His prophetic status was exclusively Sufistic and mystical, not technical.
Explanation: The Lahore Ahmadiyya Movement interprets Mirza Ghulam Ahmad's prophetic role as primarily Sufistic and mystical, differentiating it from a technical definition of prophethood.
How did Maulana Muhammad Ali interpret Mirza Ghulam Ahmad's prophetic experiences?
Answer: As akin to sainthood (*walāyah*), not technical prophethood.
Explanation: Maulana Muhammad Ali viewed Mirza Ghulam Ahmad's prophetic experiences as analogous to sainthood (*walāyah*), rather than technical prophethood.
What is the Lahore Ahmadiyya Movement's stance on the finality of prophethood after Prophet Muhammad?
Answer: They uphold the absolute cessation of prophethood after Muhammad.
Explanation: The movement adheres to the doctrine of the absolute finality of prophethood after Prophet Muhammad, asserting no new prophets can emerge.
According to the source, how did Mahmud Ahmad view Muslims who did not accept Mirza Ghulam Ahmad?
Answer: As technically falling into the category of disbelief (*Kafir*).
Explanation: Mahmud Ahmad considered those who rejected Mirza Ghulam Ahmad to technically fall under the category of disbelief, although he used the term broadly.
What is the Lahore Ahmadiyya Movement's view on the hijab and beard compared to the mainstream Ahmadiyya Muslim Community?
Answer: They are considered 'cultural practices' rather than essential tenets.
Explanation: Scholars like Dr. Zahid Aziz within the Lahore Ahmadiyya Movement classify the hijab and beard as cultural practices, differing from the mainstream community's view of them as essential.
What is the Lahore Ahmadiyya perspective on the virgin birth of Jesus?
Answer: Many deny it occurred and state Mirza Ghulam Ahmad did not object to differing opinions.
Explanation: Many early adherents of the Lahore Ahmadiyya Movement denied the virgin birth of Jesus and noted Mirza Ghulam Ahmad's tolerance for differing views on this matter.
Who served as the first Amir (President) of the Lahore Ahmadiyya Movement?
Answer: Maulana Muhammad Ali
Explanation: Maulana Muhammad Ali served as the inaugural *Amir* of the Lahore Ahmadiyya Movement, holding the position from 1914 until his death in 1951.
What is the Lahore Ahmadiyya Movement's stance on the virgin birth of Jesus compared to the mainstream Ahmadiyya Community?
Answer: The Lahore group denies it, while the mainstream group affirms it.
Explanation: The Lahore Ahmadiyya Movement generally denies the virgin birth of Jesus, whereas the mainstream Ahmadiyya Community considers it a fundamental tenet.
The administrative framework of the Lahore Ahmadiyya Movement is structured around a council designated as the *Anjuman*, presided over by an *Amir*.
Answer: True
Explanation: The movement is administered by the *Anjuman* (Council), led by an *Amir* (President), functioning in lieu of a Caliphate.
Mirza Ghulam Ahmad's treatise 'Al-Wasiyyat' established the *Sadr Anjuman Ahmadiyya* (Central Ahmadiyya Council).
Answer: True
Explanation: The treatise 'Al-Wasiyyat' indeed formalized the establishment of the *Sadr Anjuman Ahmadiyya* as the movement's administrative body.
The Lahore Ahmadiyya interpretation of 'The Will' suggested Mirza Ghulam Ahmad designated a single leader with absolute authority.
Answer: False
Explanation: The Lahore Ahmadiyya interpretation held that 'The Will' designated the Central Ahmadiyya Council as the successor, favoring a collective leadership structure.
The Ahmadiyya Muslim Community (Mahmud Ahmad's faction) believed Mirza Ghulam Ahmad intended a system of divinely ordained caliphate.
Answer: True
Explanation: The majority Ahmadiyya Community, under Mahmud Ahmad, maintained that Mirza Ghulam Ahmad intended a succession based on a divinely appointed caliphate.
Dr. Abdul Karim Saeed Pasha is the current Amir of the Lahore Ahmadiyya Movement.
Answer: True
Explanation: Dr. Abdul Karim Saeed Pasha currently serves as the *Amir* of the Lahore Ahmadiyya Movement.
The Lahore Ahmadiyya Movement favored a leadership structure where a single leader held absolute authority over the *Anjuman* (Council).
Answer: False
Explanation: The movement advocated for a collective leadership model, vesting authority in the *Anjuman* (Council) rather than a single leader with absolute power.
The *Anjuman* (Council), led by an *Amir* (President), serves as the administrative body for the Lahore Ahmadiyya Movement.
Answer: True
Explanation: The *Anjuman* (Council), headed by an *Amir*, functions as the primary administrative entity for the Lahore Ahmadiyya Movement.
The Lahore Ahmadiyya Movement believes decisions made by the majority of the *Anjuman* (Council) are paramount and binding.
Answer: True
Explanation: The movement holds that decisions reached by the majority vote within the *Anjuman* (Council) are binding and authoritative.
Which administrative body governs the Lahore Ahmadiyya Movement in place of a Caliphate?
Answer: The *Anjuman* (Council), headed by an *Amir*
Explanation: The movement is administered by the *Anjuman* (Council), led by an *Amir*, as it does not recognize the Ahmadiyya Caliphate.
What was the Lahore Ahmadiyya interpretation of Mirza Ghulam Ahmad's treatise 'Al-Wasiyyat'?
Answer: It designated the Central Ahmadiyya Council as his successor.
Explanation: The Lahore Ahmadiyya interpretation of 'Al-Wasiyyat' was that Mirza Ghulam Ahmad designated the Central Ahmadiyya Council as his successor, emphasizing collective administration.
What is the Lahore Ahmadiyya Movement's view on the binding authority of decisions made by the *Anjuman* (Council)?
Answer: Decisions reached by the majority are paramount and binding.
Explanation: The movement asserts that decisions made by the majority of the *Anjuman* (Council) are binding and cannot be overturned by any individual leader.
What was the Lahore Ahmadiyya Movement's interpretation of Mirza Ghulam Ahmad's role regarding the movement's leadership structure?
Answer: He established the Central Ahmadiyya Council as his successor.
Explanation: The movement's interpretation is that Mirza Ghulam Ahmad designated the Central Ahmadiyya Council as his successor, establishing a collective leadership structure.
The Lahore Ahmadiyya Movement convenes annual conferences referred to as *jalsas*.
Answer: True
Explanation: The movement holds annual conferences, known as *jalsas*, for community updates and discussions.
The Shah Jahan Mosque in Woking, UK, was managed by the Lahore Ahmadiyya Movement from 1914 until the mid-1960s.
Answer: True
Explanation: The Shah Jahan Mosque in Woking, United Kingdom, was under the administration of the Lahore Ahmadiyya Movement from 1914 through the mid-1960s.
Maulana Muhammad Ali translated the Qur'an into French for the Lahore Ahmadiyya Movement.
Answer: False
Explanation: Maulana Muhammad Ali is recognized for translating the Qur'an into English, not French, for the movement.
The Berlin Mosque, constructed between 1924 and 1927, is associated with the Lahore Ahmadiyya Movement.
Answer: True
Explanation: The Berlin Mosque, built between 1924 and 1927, is indeed associated with the Lahore Ahmadiyya Movement.
Hugo Marcus translated an Arabic-German edition of the Qur'an published in 1939.
Answer: True
Explanation: Hugo Marcus is credited with translating an Arabic-German edition of the Qur'an that was published in 1939.
The Ontario Ahmadiyya Anjuman Isha'at Islam Lahore operates the Toryork Mosque in North York, Canada.
Answer: True
Explanation: The Toryork Mosque in North York, Canada, is operated by the Ontario Ahmadiyya Anjuman Isha'at Islam Lahore.
The primary newsletter published by the Canadian branch of the Lahore Ahmadiyya Movement is called 'The Islamic Herald'.
Answer: False
Explanation: The primary newsletter of the Canadian branch is titled 'The Islamic Sunrise'.
There are five mosques in Trinidad and Tobago that adhere to the principles of the Lahore Ahmadiyya Movement.
Answer: True
Explanation: Five mosques in Trinidad and Tobago follow the teachings of The Ahmadiyya Anjuman Ishaat-i-Islam Lahore.
The main hubs for the Lahore Ahmadi Movement in the USA include Dublin, Ohio; Hollis, New York; and Newark, California.
Answer: True
Explanation: Key locations for the Lahore Ahmadi Movement in the USA are registered in Dublin, Ohio; Hollis, New York; and Newark, California.
The Ahmadiyya Anjuman Ishaat Islam Lahore Inc. in Columbus, Ohio, is recognized for its publication activities.
Answer: True
Explanation: The Ahmadiyya Anjuman Ishaat Islam Lahore Inc., based in Columbus, Ohio, is noted for its significant publication and propagation efforts.
The international administrative headquarters of the Lahore Ahmadiyya Movement are located in Lahore, Pakistan.
Answer: True
Explanation: The global administrative center for the Lahore Ahmadiyya Movement is situated in Lahore, Pakistan.
The Shah Jahan Mosque in Woking played a role in the early 20th century Islamic presence in Britain.
Answer: True
Explanation: Managed by the Lahore Ahmadiyya Movement for decades, the Shah Jahan Mosque was a significant site for Islamic presence in Britain during the early 20th century.
For how long did the Lahore Ahmadiyya Movement manage the Shah Jahan Mosque in Woking, UK?
Answer: From 1914 until the mid-1960s.
Explanation: The Lahore Ahmadiyya Movement administered the Shah Jahan Mosque in Woking from 1914 until the mid-1960s.
Who is credited with translating the Qur'an into English for the Lahore Ahmadiyya Movement?
Answer: Maulana Muhammad Ali
Explanation: Maulana Muhammad Ali undertook the translation of the Qur'an into English for the Lahore Ahmadiyya Movement.
Which mosque, built between 1924 and 1927, is associated with the Lahore Ahmadiyya Movement?
Answer: The Berlin Mosque
Explanation: The Berlin Mosque, constructed from 1924 to 1927, is affiliated with the Lahore Ahmadiyya Movement.
What is the name of the primary newsletter published by the Canadian branch (Ontario Ahmadiyya Anjuman Isha'at Islam Lahore)?
Answer: The Islamic Sunrise
Explanation: The principal newsletter issued by the Canadian branch of the Lahore Ahmadiyya Movement is titled 'The Islamic Sunrise'.
Which of the following is a main hub for the Lahore Ahmadi Movement in the USA?
Answer: Hollis, New York
Explanation: Hollis, New York, is identified as one of the primary locations or hubs for the Lahore Ahmadi Movement within the United States.
Which organization in Columbus, Ohio, is noted for its publication activities supporting the Lahore Ahmadiyya Movement?
Answer: The Ahmadiyya Anjuman Ishaat Islam Lahore Inc.
Explanation: The Ahmadiyya Anjuman Ishaat Islam Lahore Inc., located in Columbus, Ohio, is recognized for its publication activities supporting the movement.
Adherents of the Lahore Ahmadiyya Movement are colloquially identified as 'Lahori Ahmadis' by members of the majority Ahmadiyya community.
Answer: True
Explanation: Followers of the Lahore Ahmadiyya Movement are indeed colloquially known as Lahori Ahmadis.
Estimates indicate that the global adherents of the Lahore Ahmadiyya Movement may number up to 30,000.
Answer: True
Explanation: Available estimates suggest a worldwide population of up to 30,000 Lahori Ahmadis.
In 2001, Germany had approximately 600 adherents of the Lahore Ahmadiyya Movement.
Answer: False
Explanation: In 2001, Germany had approximately 60 adherents to the Lahore Ahmadiyya Movement, not 600.
In Indonesia, the Lahore Ahmadiyya Movement is known as the *Majelis Ahmadiyah Indonesia* (MAI).
Answer: False
Explanation: In Indonesia, the movement is identified as the *Gerakan Ahmadiyyah Indonesia* (GAI), not *Majelis Ahmadiyah Indonesia*.
The *Gerakan Ahmadiyyah Indonesia* (GAI) had over 700 members in the 1980s.
Answer: True
Explanation: The *Gerakan Ahmadiyyah Indonesia* (GAI) reported a membership of 708 individuals during the 1980s.
Reliable worldwide statistics for the Lahore Ahmadiyya Movement are readily available and widely published.
Answer: False
Explanation: Comprehensive and reliable global statistics for the Lahore Ahmadiyya Movement are not widely published.
The Lahore Ahmadiyya Movement represents approximately 2% of the total Ahmadiyya population worldwide.
Answer: False
Explanation: The Lahore Ahmadiyya Movement constitutes less than 0.2% of the global Ahmadiyya population.
The term *ghayr mubāyiʿīn* is used by the Lahore Ahmadiyya Movement to refer to the majority Ahmadiyya group.
Answer: False
Explanation: The term *ghayr mubāyiʿīn* is used by the majority Ahmadiyya group to refer to adherents of the Lahore Ahmadiyya Movement, signifying 'non-initiates'.
The term 'Qadiani' is used by the Lahore Ahmadiyya Movement to refer to themselves.
Answer: False
Explanation: The term 'Qadiani' is typically associated with the majority Ahmadiyya group; the Lahore Ahmadiyya Movement identifies as Lahori Ahmadis or uses *ghayr mubāyiʿīn* for the other group.
How does the majority Ahmadiyya group refer to adherents of the Lahore Ahmadiyya Movement?
Answer: *Ghayr mubāyiʿīn* (non-initiates)
Explanation: The majority Ahmadiyya community refers to adherents of the Lahore Ahmadiyya Movement as *ghayr mubāyiʿīn*, signifying 'non-initiates' or those outside the caliph's allegiance.
What is the estimated global population of Lahori Ahmadis?
Answer: Up to 30,000
Explanation: Estimates suggest the global population of Lahori Ahmadis ranges up to 30,000 individuals.
In Indonesia, the Lahore Ahmadiyya Movement is known by which name?
Answer: *Gerakan Ahmadiyyah Indonesia* (GAI)
Explanation: Within Indonesia, the Lahore Ahmadiyya Movement is identified as the *Gerakan Ahmadiyyah Indonesia* (GAI).
What proportion of the total Ahmadiyya population does the Lahore Ahmadiyya Movement represent globally?
Answer: Less than 0.2%
Explanation: Globally, the Lahore Ahmadiyya Movement constitutes less than 0.2% of the total Ahmadiyya population.
What does the term *ghayr mubāyiʿīn* mean in the context of the Lahore Ahmadiyya Movement?
Answer: Those outside of allegiance to the caliph.
Explanation: The term *ghayr mubāyiʿīn*, used by the majority Ahmadiyya group, signifies 'non-initiates' or those outside the allegiance to the caliph, referring to Lahore Ahmadis.