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Study Guide: Marco Sgarbi: Philosophical Contributions and Research Trajectories

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Marco Sgarbi: Philosophical Contributions and Research Trajectories Study Guide

Marco Sgarbi: Academic Profile and Core Research

Marco Sgarbi's primary academic interests are limited solely to the history of epistemology, excluding logic.

Answer: False

Explanation: Marco Sgarbi's primary academic interests encompass both the history of epistemology and logic, not exclusively epistemology.

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Marco Sgarbi holds an associate professor position at the Ca' Foscari University of Venice and is a member of the Accademia Nazionale Virgiliana.

Answer: True

Explanation: The provided information confirms Marco Sgarbi's position as an associate professor at Ca' Foscari University of Venice and his membership in the Accademia Nazionale Virgiliana.

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Marco Sgarbi was born in Verona, Italy, and received his Ph.D. from the University of Mantua.

Answer: False

Explanation: Marco Sgarbi was born in Mantua, Italy, and completed his doctoral studies, earning his Ph.D., from the Università di Verona.

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Sgarbi serves as the editor for 'Philosophical Readings' and is on the editorial board for 'Estudios Kantianos'.

Answer: True

Explanation: Marco Sgarbi is indeed the editor for 'Philosophical Readings' and a member of the editorial board for 'Estudios Kantianos,' among other academic journals.

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Marco Sgarbi founded the LEI-Center for Women's Leadership at the University of Verona to promote women's rights.

Answer: False

Explanation: Marco Sgarbi founded the LEI-Center for Women's Leadership at Ca' Foscari University of Venice, not the University of Verona, to promote women's rights.

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Sgarbi's research has primarily concentrated on Immanuel Kant, Aristotelianism, Renaissance philosophy, and intellectual history.

Answer: True

Explanation: The source confirms that Sgarbi's research has primarily focused on the works of Immanuel Kant, the philosophical tradition of Aristotelianism, the intellectual developments of Renaissance philosophy, and the broader field of intellectual history.

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What are Marco Sgarbi's two main academic interests?

Answer: History of epistemology and logic

Explanation: Marco Sgarbi's primary academic interests are the history of epistemology and logic.

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Which university is Marco Sgarbi currently affiliated with as an associate professor?

Answer: Ca' Foscari University of Venice

Explanation: Marco Sgarbi holds an associate professor position at the Ca' Foscari University of Venice.

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Where did Marco Sgarbi complete his doctoral studies?

Answer: Università di Verona

Explanation: Marco Sgarbi received his Ph.D. from the Università di Verona.

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Which of the following academic journals does Marco Sgarbi edit?

Answer: Philosophical Readings

Explanation: Marco Sgarbi serves as the editor for 'Philosophical Readings'.

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What social cause does Marco Sgarbi actively promote, and what center did he found for it?

Answer: Women's rights, founding the LEI-Center for Women's Leadership

Explanation: Marco Sgarbi actively promotes women's rights and founded the LEI-Center for Women's Leadership at Ca' Foscari University of Venice.

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Which of the following is NOT a primary focus of Marco Sgarbi's research?

Answer: Ancient Greek mythology

Explanation: Marco Sgarbi's primary research focuses include Immanuel Kant, Aristotelianism, Renaissance philosophy, and intellectual history, but not ancient Greek mythology.

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Kantian Philosophy: Spontaneity and Intellectual Context

In 'Kant and Aristotle,' Sgarbi argues that Kant's early philosophical development was primarily influenced by the French Enlightenment.

Answer: False

Explanation: In 'Kant and Aristotle,' Sgarbi posits that Kant's early philosophical development was influenced by the Aristotelian tradition, Schulphilosophie, and the Eclectic movement prevalent in Königsberg, rather than primarily the French Enlightenment.

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Sgarbi's book 'Kant e l'irrazionale' interprets Kant's Third Critique as primarily a treatise on aesthetics and teleology.

Answer: False

Explanation: In 'Kant e l'irrazionale,' Sgarbi interprets Kant's Third Critique as exploring a hermeneutical, non-conceptual logic, rather than being primarily a treatise on aesthetics or teleology.

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'Kant on Spontaneity' is the first comprehensive study of spontaneity in Kant's philosophy, demonstrating its relevance across his entire thought.

Answer: True

Explanation: Sgarbi's 'Kant on Spontaneity' is presented as the first comprehensive study of this concept in Kant's philosophy, highlighting its critical relevance to all aspects of his thought.

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According to Sgarbi's 'Kant and Aristotle,' what intellectual environment provided foundational ideas for Kant's early philosophy in Königsberg?

Answer: The Aristotelian tradition, Schulphilosophie, and the Eclectic movement

Explanation: Sgarbi's 'Kant and Aristotle' identifies the Aristotelian tradition, Schulphilosophie, and the Eclectic movement in Königsberg as providing foundational ideas for Kant's early philosophy.

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How does Sgarbi interpret Kant's Third Critique in his book 'Kant e l'irrazionale'?

Answer: As a work exploring a hermeneutical, non-conceptual logic

Explanation: In 'Kant e l'irrazionale,' Sgarbi interprets Kant's Third Critique as exploring a hermeneutical, non-conceptual logic.

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What is the significance of spontaneity in Kant's thought, according to Sgarbi's 'Kant on Spontaneity'?

Answer: It is a critical concept relevant to every aspect of Kant's thought.

Explanation: Sgarbi's 'Kant on Spontaneity' argues that spontaneity is a critical concept relevant to every aspect of Kant's thought, including his logic, ethics, and aesthetics.

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Renaissance Epistemology and Vernacularization of Knowledge

Sgarbi's ERC project focused on the role of logic and epistemology in Renaissance France.

Answer: False

Explanation: Sgarbi's ERC project investigated the role of logic and epistemology in Renaissance Italy, not France.

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Sgarbi's ERC project concluded that knowledge in Renaissance Italy was primarily confined to universities and the clergy.

Answer: False

Explanation: Sgarbi's ERC project concluded that knowledge in Renaissance Italy was seen as power and accessible to everyone, representing a departure from earlier views where it was confined to universities and the clergy.

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According to Sgarbi's research, vernacular logic became a general instrument for the discovery of new knowledge during the Renaissance.

Answer: True

Explanation: Sgarbi's research indicates that vernacular logic acquired a new role as a general instrument for the discovery of new knowledge within the sciences during the Renaissance.

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Francesco Robortello's theory, as highlighted by Sgarbi, viewed popularization as a reduction of high culture to a lower level.

Answer: False

Explanation: Francesco Robortello's theory, as highlighted by Sgarbi, viewed popularization not as a reduction of high culture, but as an essential means for educating people and disseminating knowledge.

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Sgarbi's study on Renaissance epistemology found that vernacular renderings of Aristotle's works were intended only for scholars without Latin knowledge.

Answer: False

Explanation: Sgarbi's study found that vernacular renderings of Aristotle's works were intended for a broad audience, including princes, women, and children, not just scholars without Latin knowledge.

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Sgarbi's research indicates that 'to vulgarize' always equates to 'to transpose into the vernacular' or 'to translate' in Renaissance Italy.

Answer: False

Explanation: Sgarbi's research concluded that 'to vulgarize' does not always equate to 'to transpose into the vernacular' or 'to translate'; it can also mean 'popularizing,' and not every translation is a vulgarization.

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Sgarbi's research on Trifon Gabriele's meteorological works showed that eclectic perspectives were characteristic of university contexts.

Answer: False

Explanation: Sgarbi's research on Trifon Gabriele's works revealed that eclectic perspectives were characteristic of cultural contexts outside the university, such as academies.

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Sgarbi investigated philosophy within the Accademia degli Infiammati, Accademia fiorentina, and Accademia dei Vivi.

Answer: True

Explanation: Sgarbi's research indeed investigated philosophy within the Accademia degli Infiammati, Accademia fiorentina, and Accademia dei Vivi.

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Sgarbi's monograph on the immortality of the soul in Renaissance Italy found that this topic remained exclusively a scholastic debate among university professors.

Answer: False

Explanation: Sgarbi's monograph found that the immortality of the soul became a common theme in vernacular writings, blending various philosophical traditions, not remaining exclusively a scholastic debate.

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What was the primary focus of Marco Sgarbi's ERC project regarding Renaissance Italy?

Answer: The role of logic and epistemology.

Explanation: Marco Sgarbi's ERC project primarily focused on investigating the role of logic and epistemology in Renaissance Italy.

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How did Sgarbi's ERC project redefine the conception of knowledge in Renaissance Italy?

Answer: Knowledge was seen as power and accessible to everyone.

Explanation: Sgarbi's ERC project redefined knowledge in Renaissance Italy as power that should be accessible to everyone, fostering its democratization.

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According to Sgarbi's research, what new role did vernacular logic assume within the sciences during the Renaissance?

Answer: It served as a general instrument for the discovery of new knowledge.

Explanation: Sgarbi's research indicates that vernacular logic became a general instrument for the discovery of new knowledge within the sciences during the Renaissance.

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What was Francesco Robortello's theory on the popularization of knowledge, as highlighted by Sgarbi?

Answer: Popularization served as an essential means for educating people and disseminating knowledge.

Explanation: Francesco Robortello's theory, as highlighted by Sgarbi, viewed popularization as an essential means for educating people and disseminating knowledge, not as a reduction of high culture.

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Sgarbi's study on Renaissance epistemology revealed that vernacular renderings of Aristotle's works were intended for which audience?

Answer: A broad audience including princes, women, and children

Explanation: Sgarbi's study revealed that vernacular renderings of Aristotle's works were intended for a broad audience, including princes, women, and children, to educate common people.

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What distinction does Sgarbi draw between 'vulgarization' and 'translation' based on his research into Renaissance treatises?

Answer: He states that 'to vulgarize' can also mean 'popularizing,' and not every translation is a vulgarization.

Explanation: Sgarbi distinguishes that 'to vulgarize' can mean 'popularizing' and is not always synonymous with 'to transpose into the vernacular' or 'to translate,' and not every translation is a vulgarization.

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How did vernacular mechanics, physics, and meteorology contribute to a new conception of knowledge in the Renaissance, according to Sgarbi?

Answer: They were created for practical applications aimed at professionals like engineers.

Explanation: According to Sgarbi, vernacular mechanics, physics, and meteorology were developed for practical applications, targeting professionals such as engineers, architects, and bombardiers.

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Sgarbi's research on Trifon Gabriele's meteorological works revealed that eclectic perspectives were characteristic of which cultural contexts?

Answer: Cultural contexts outside the university, such as academies

Explanation: Sgarbi's research showed that eclectic perspectives were characteristic of cultural contexts outside the university, specifically academies.

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Which of the following academies did Sgarbi investigate in his studies on Renaissance philosophy?

Answer: Accademia degli Infiammati

Explanation: Sgarbi investigated philosophy within the Accademia degli Infiammati, among other Renaissance academies.

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What was a key finding of Sgarbi's monograph on the immortality of the soul in Renaissance Italy?

Answer: It became a common theme in vernacular writings, blending Aristotelianism with Platonism and Hermeticism.

Explanation: Sgarbi's monograph found that the immortality of the soul became a common theme in vernacular writings, exhibiting eclecticism by blending Aristotelianism, Platonism, and Hermeticism.

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Philosophical Methodologies and Historiography

Sgarbi's 'history of problems' methodology is characterized by being based on original elements of human experience and being interdisciplinary.

Answer: True

Explanation: The 'history of problems' methodology proposed by Sgarbi is indeed based on original elements of human experience and is characterized as interdisciplinary, among other features.

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Marco Sgarbi presented his concept of 'Liquid Renaissance' in April 2015 at a conference in London.

Answer: False

Explanation: Marco Sgarbi presented his concept of 'Liquid Renaissance' in March 2014 at the Renaissance Society of America Annual Meeting in New York.

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Sgarbi's 'Liquid Renaissance' emphasizes that the past should be viewed exclusively through its own historical context, without modern reevaluation.

Answer: False

Explanation: Sgarbi's 'Liquid Renaissance' emphasizes that the Renaissance should be constantly reevaluated based on new scholarship, acknowledging that we inevitably view the past through the lens of the present.

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Which of the following is NOT a characteristic of Marco Sgarbi's proposed 'history of problems' methodology?

Answer: It is exclusively focused on a single discipline.

Explanation: Sgarbi's 'history of problems' methodology is characterized as interdisciplinary, not exclusively focused on a single discipline.

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When and where did Marco Sgarbi present his concept of 'Liquid Renaissance'?

Answer: March 2014, New York

Explanation: Marco Sgarbi presented his concept of 'Liquid Renaissance' in March 2014 at the Renaissance Society of America Annual Meeting in New York.

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What does Sgarbi's 'Liquid Renaissance' emphasize regarding the reevaluation of history?

Answer: The Renaissance should be constantly reevaluated based on new scholarship.

Explanation: Sgarbi's 'Liquid Renaissance' emphasizes that the Renaissance should be constantly reevaluated based on new scholarship, acknowledging the dynamic nature of historical interpretation.

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Major Publications and Edited Volumes

Marco Sgarbi authored 'Francesco Robortello (1516-1567). Architectural Genius of the Humanities,' published in 2019.

Answer: True

Explanation: Marco Sgarbi authored the book 'Francesco Robortello (1516-1567). Architectural Genius of the Humanities,' which was published in 2019.

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Sgarbi's 2016 book on the soul in Renaissance philosophy is titled 'The Italian Mind.'

Answer: False

Explanation: Sgarbi's 2016 book on the soul in Renaissance philosophy is titled 'Profumo d’immortalità. Controversie sull’anima nella filosofia volgare del Rinascimento'.

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The 2016 book 'Kant and Aristotle. Epistemology, Logic, and Method' was published by Routledge.

Answer: False

Explanation: The 2016 book 'Kant and Aristotle. Epistemology, Logic, and Method' was published by SUNY Press, not Routledge.

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'The Italian Mind. Vernacular Logic in Renaissance Italy' (2014) specifically addresses vernacular logic.

Answer: True

Explanation: The book 'The Italian Mind. Vernacular Logic in Renaissance Italy' (2014) indeed specifically addresses the topic of vernacular logic during the Italian Renaissance.

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Sgarbi's 2013 book 'Kant e l'irrazionale' was published by Springer.

Answer: False

Explanation: Sgarbi's 2013 book 'Kant e l'irrazionale' was published by Mimesis, not Springer.

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'The Aristotelian Tradition and the Rise of British Empiricism' covers logic and epistemology in the British Isles from 1570 to 1689.

Answer: True

Explanation: The book 'The Aristotelian Tradition and the Rise of British Empiricism' covers logic and epistemology in the British Isles during the specified period of 1570 to 1689.

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Sgarbi's 2012 book 'Kant on Spontaneity' was published by Brill.

Answer: False

Explanation: Sgarbi's 2012 book 'Kant on Spontaneity' was published by Continuum, not Brill.

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Marco Sgarbi co-edited 'The Aftermath of Syllogism' with Matteo Cosci, which explores Aristotelian logical argument from Avicenna to Hegel.

Answer: True

Explanation: Marco Sgarbi co-edited 'The Aftermath of Syllogism' with Matteo Cosci, and the book indeed explores Aristotelian logical argument from Avicenna to Hegel.

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Sgarbi's 2011 article in 'Archiv für Begriffsgeschichte' explored the historical genesis of the Kantian concept of the categorical imperative.

Answer: False

Explanation: Sgarbi's 2011 article in 'Archiv für Begriffsgeschichte' explored the historical genesis of the Kantian concept of the Transcendental, not the categorical imperative.

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Sgarbi's 2010 article in 'Historia Philosophica' investigated Aristotelian and scholastic traces in Kantian philosophy through Abraham Calov's work.

Answer: True

Explanation: Sgarbi's 2010 article in 'Historia Philosophica' did investigate Aristotelian and scholastic traces in Kantian philosophy by examining Abraham Calov's work.

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Sgarbi's 2009 article in 'Studia Kantiana' connected Kant's concept of spontaneity to the ethical tradition of Plato.

Answer: False

Explanation: Sgarbi's 2009 article in 'Studia Kantiana' connected Kant's concept of spontaneity to the ethical tradition of Aristotle, not Plato.

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Which book did Marco Sgarbi author about Francesco Robortello?

Answer: Francesco Robortello (1516-1567). Architectural Genius of the Humanities

Explanation: Marco Sgarbi authored the book 'Francesco Robortello (1516-1567). Architectural Genius of the Humanities'.

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What is the title of Sgarbi's 2016 book on the soul in Renaissance philosophy?

Answer: Profumo d’immortalità. Controversie sull’anima nella filosofia volgare del Rinascimento

Explanation: Sgarbi's 2016 book on the soul in Renaissance philosophy is titled 'Profumo d’immortalità. Controversie sull’anima nella filosofia volgare del Rinascimento'.

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Which publisher released Sgarbi's 2016 book 'Kant and Aristotle. Epistemology, Logic, and Method'?

Answer: SUNY Press

Explanation: Sgarbi's 2016 book 'Kant and Aristotle. Epistemology, Logic, and Method' was published by SUNY Press.

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Which of Sgarbi's books, published in 2014 by Brill, specifically addresses vernacular logic in Renaissance Italy?

Answer: The Italian Mind. Vernacular Logic in Renaissance Italy

Explanation: The book 'The Italian Mind. Vernacular Logic in Renaissance Italy' (2014) specifically addresses vernacular logic in Renaissance Italy.

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What is the title of Sgarbi's 2013 book on Kant, published by Mimesis?

Answer: Kant e l'irrazionale

Explanation: Sgarbi's 2013 book on Kant, published by Mimesis, is titled 'Kant e l'irrazionale'.

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Sgarbi's 2013 book 'The Aristotelian Tradition and the Rise of British Empiricism' covers which historical period?

Answer: 1570-1689

Explanation: Sgarbi's 2013 book 'The Aristotelian Tradition and the Rise of British Empiricism' covers the historical period from 1570 to 1689.

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Which specific concept in Kant's philosophy is the subject of Sgarbi's 2012 book from Continuum?

Answer: Spontaneity

Explanation: Sgarbi's 2012 book from Continuum is dedicated to the specific concept of spontaneity within Kant's philosophy.

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What is the topic of the 2018 book 'The Aftermath of Syllogism' that Marco Sgarbi co-edited?

Answer: The development and influence of Aristotelian logical argument from Avicenna to Hegel.

Explanation: The 2018 book 'The Aftermath of Syllogism,' co-edited by Marco Sgarbi, explores the development and influence of Aristotelian logical argument from Avicenna to Hegel.

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What concept's historical genesis did Sgarbi explore in his 2011 'Archiv für Begriffsgeschichte' article?

Answer: The Kantian concept of Transcendental

Explanation: Sgarbi's 2011 article in 'Archiv für Begriffsgeschichte' explored the historical genesis of the Kantian concept of the Transcendental.

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Sgarbi's 2010 article in 'Historia Philosophica' investigated Aristotelian and scholastic traces in Kantian philosophy through the lens of which scholar's work?

Answer: Abraham Calov

Explanation: Sgarbi's 2010 article in 'Historia Philosophica' investigated Aristotelian and scholastic traces in Kantian philosophy through the lens of Abraham Calov's work.

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How did Sgarbi's 2009 article in 'Studia Kantiana' relate Kant's concept of spontaneity?

Answer: To the ethical tradition of Aristotle

Explanation: Sgarbi's 2009 article in 'Studia Kantiana' related Kant's concept of spontaneity to the ethical tradition of Aristotle.

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Early Modern Philosophy and Medical Epistemology

Marco Sgarbi's most recent research explores the epistemologies of medicine and its influence on early modern philosophy.

Answer: True

Explanation: The source confirms that Marco Sgarbi's most recent research focuses on the epistemologies of medicine and its influence on early modern philosophy.

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Sgarbi presented how the anatomical epistemological model influenced Galileo's 'sensate esperienze' at a conference on early modern cosmology.

Answer: True

Explanation: Sgarbi presented this connection at the conference '(De)Constructing authority in early modern cosmology,' highlighting the influence of the anatomical epistemological model on Galileo's 'sensate esperienze'.

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What is the primary focus of Marco Sgarbi's most recent research?

Answer: The epistemologies of medicine and its influence on early modern philosophy.

Explanation: Marco Sgarbi's most recent research primarily focuses on the epistemologies of medicine and its influence on early modern philosophy.

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According to Sgarbi's presentation, what epistemological model influenced Galileo's concept of 'sensate esperienze'?

Answer: The anatomical epistemological model

Explanation: Sgarbi's presentation highlighted that the anatomical epistemological model influenced Galileo's concept of 'sensate esperienze'.

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