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Mullá Husayn was born in 1813 in Isfahan, Persia.
Answer: False
Explanation: The source indicates Mullá Husayn was born in 1813 near Boshruyeh, not Isfahan. His birthplace was in the South Khorasan province of the Persian Empire.
Mullá Husayn received his entire theological education from Siyyid Kazim Rashti.
Answer: False
Explanation: Mullá Husayn received foundational theological education prior to his studies with Siyyid Kazim Rashti, including higher studies in Mashhad and Isfahan, before becoming an authorized mujtahid.
Siyyid Kazim Rashti instructed his followers to actively search for the Mahdi before his death.
Answer: True
Explanation: Siyyid Kazim Rashti explicitly directed his disciples, including Mullá Husayn, to disperse and diligently seek the imminent appearance of the Mahdi.
Mullá Husayn's status as a mujtahid lent credibility to his acceptance of the Báb.
Answer: True
Explanation: Mullá Husayn's recognized status as an Usuli Shia mujtahid significantly enhanced the credibility of his acceptance of the Báb's claims within the context of Islamic jurisprudence and eschatology.
Mullá Husayn was known for his robust health throughout his life.
Answer: False
Explanation: Sources indicate Mullá Husayn suffered from chronic illnesses, including epilepsy and heart palpitations, contradicting the notion of robust health.
Mullá Husayn's birth name was Muhammad Husayn Boshru'i.
Answer: True
Explanation: Mullá Husayn was born Muhammad Husayn near Boshruyeh; the title 'Mullá' became associated with him early in his life.
The title 'Mullá' was given to Husayn after he became the first follower of the Báb.
Answer: False
Explanation: The title 'Mullá' was associated with Husayn prior to his conversion, likely due to his early leadership or scholarly pursuits, not as a designation bestowed after becoming the first follower.
Mullá Husayn was authorized as an Usuli Shia mujtahid by the age of 21.
Answer: True
Explanation: Mullá Husayn achieved the status of an authorized Usuli Shia mujtahid, qualified to issue legal opinions, by the age of 21, prior to his engagement with the Bábí movement.
Mullá Husayn was known for his theological expertise before encountering the Báb.
Answer: True
Explanation: Prior to his encounter with the Báb, Mullá Husayn had established himself as a respected theologian, having completed higher studies and qualified as a mujtahid.
Mullá Husayn was born with the name Muhammad Husayn.
Answer: True
Explanation: Mullá Husayn's birth name was Muhammad Husayn, given to him at his birth near Boshruyeh.
The Shaykhi school of Islam taught that the Mahdi was expected to appear centuries later.
Answer: False
Explanation: The Shaykhi school, under Siyyid Kazim Rashti, taught that the Mahdi was imminent and already alive, contrary to the belief that he would appear centuries later.
Mullá Husayn's theological background as a mujtahid was irrelevant to the Bábí movement's credibility.
Answer: False
Explanation: Mullá Husayn's recognized status as an Usuli Shia mujtahid significantly enhanced the credibility of his acceptance of the Báb's claims within the context of Islamic jurisprudence and eschatology.
Where was Mullá Husayn born, and what was his original birth name?
Answer: Born near Boshruyeh, named Muhammad Husayn.
Explanation: Mullá Husayn was born in 1813 near Boshruyeh, in the South Khorasan province of Persia, and his birth name was Muhammad Husayn.
Which statement best describes Mullá Husayn's theological training?
Answer: He pursued higher theological studies in Mashhad and Isfahan, becoming an Usuli Shia mujtahid.
Explanation: Mullá Husayn received a comprehensive theological education, including advanced studies in Mashhad and Isfahan, culminating in his qualification as an Usuli Shia mujtahid.
What crucial task did Siyyid Kazim Rashti assign to Mullá Husayn before his death?
Answer: To disperse and search for the promised Mahdi.
Explanation: Siyyid Kazim Rashti charged his followers, including Mullá Husayn, with the imperative task of dispersing throughout the world to actively seek and identify the promised Mahdi.
Which of the following best describes Mullá Husayn's health according to the source?
Answer: He suffered from chronic illnesses like epilepsy and heart palpitations.
Explanation: Despite accounts of his bravery in battle, sources indicate Mullá Husayn experienced chronic health issues, including epilepsy and heart palpitations.
Mullá Husayn was the first person to recognize Sayyid Ali Muhammad Shirazi as the promised Mahdi.
Answer: True
Explanation: Mullá Husayn holds the distinction of being the very first individual to independently recognize Sayyid Ali Muhammad Shirazi as the promised Mahdi, thereby initiating the Bábí religion.
Mullá Husayn first declared his belief in the Báb in Tehran on May 22, 1844.
Answer: False
Explanation: Mullá Husayn's initial declaration of belief in the Báb occurred in Shiraz on May 22, 1844, not in Tehran.
Mullá Husayn's conversion is commemorated annually as a holy day in the Baháʼí Faith.
Answer: True
Explanation: The anniversary of Mullá Husayn's declaration of faith in the Báb is observed as a significant holy day within the Baháʼí calendar, marking the inception of the Bábí religion.
Mullá Husayn was the last of the 'Letters of the Living' to accept the Báb's message.
Answer: False
Explanation: Mullá Husayn holds the unique distinction of being the very first of the 'Letters of the Living,' the initial disciples of the Báb.
The Báb initially told Mullá Husayn to wait for seventeen other disciples before spreading the religion.
Answer: True
Explanation: Following Mullá Husayn's recognition of the Báb, he was instructed to await the independent recognition of seventeen other individuals before commencing the propagation of the new faith.
Mullá Husayn's role as the first follower was considered theologically insignificant.
Answer: False
Explanation: Theologically, Mullá Husayn's position as the first follower is considered profoundly significant, acting as the catalyst for the establishment of the Bábí religion.
The 'Letters of the Living' were considered analogous to the companions of the Hidden Imam.
Answer: False
Explanation: The Báb described the 'Letters of the Living' as analogous to the Apostles of Christ and the Four Deputies who communicated with the Hidden Imam, not directly to the companions of the Hidden Imam.
Mullá Husayn's conversion marked the official beginning of the Bábí religion.
Answer: True
Explanation: The act of Mullá Husayn recognizing the Báb as the Mahdi and declaring his faith is considered the formal commencement of the Bábí religion.
Who was Mullá Husayn, and what was his primary significance in the Bábí religion?
Answer: The first person to believe in the Báb as the Mahdi, thus founding the Bábí religion.
Explanation: Mullá Husayn's paramount significance lies in his being the inaugural individual to recognize the Báb as the promised Mahdi, thereby initiating the Bábí religion.
On what date did Mullá Husayn first declare his belief in the Báb in Shiraz?
Answer: May 22, 1844
Explanation: Mullá Husayn made his pivotal declaration of belief in the Báb in Shiraz on May 22, 1844, marking the inception of the Bábí religion.
What was the immediate consequence of Mullá Husayn's conversion in Shiraz?
Answer: It marked the official beginning of the Bábí religion.
Explanation: Mullá Husayn's conversion in Shiraz was the foundational event that officially commenced the Bábí religion, establishing it as a distinct spiritual movement.
What was the role of the 'Letters of the Living' in the early Bábí movement?
Answer: They were the first eighteen disciples of the Báb, analogous to Apostles.
Explanation: The 'Letters of the Living' constituted the first eighteen disciples of the Báb, serving as His primary emissaries and spiritual successors, akin to the Apostles in Christianity.
According to the Báb's initial instruction, what should Mullá Husayn do after recognizing him?
Answer: Wait until seventeen other disciples had recognized the Báb.
Explanation: The Báb initially instructed Mullá Husayn to await the recognition of seventeen additional disciples before actively propagating the new faith, ensuring a foundational group of believers.
Mullá Husayn's conversion is considered significant theologically because:
Answer: He was the first perfect follower, acting as a catalyst for the new religion's establishment.
Explanation: Theologically, Mullá Husayn's role as the first perfect follower is paramount, serving as the catalyst for the establishment and subsequent development of the Bábí religion.
Mullá Husayn encountered Baháʼu'lláh (then known as Mírzá Husayn-Alí Núrí) in Isfahan.
Answer: False
Explanation: The encounter between Mullá Husayn and Mírzá Husayn-Alí Núrí (Baháʼu'lláh) took place in Tehran, not Isfahan.
Mullá Husayn's preaching in Isfahan attracted followers from various social classes, despite opposition.
Answer: True
Explanation: Mullá Husayn's public sermons in Isfahan garnered considerable attention and led to conversions across diverse social strata, notwithstanding resistance from established religious circles.
The meeting between Mullá Husayn and Baháʼu'lláh in Tehran confirmed a secret discovery promised by the Báb.
Answer: True
Explanation: In Tehran, Mullá Husayn's meeting with Mírzá Husayn-Alí Núrí (Baháʼu'lláh) fulfilled a promise by the Báb, confirming a significant discovery of profound importance.
The Bábíyyih of Mashhad served as a center for Bábí preaching and organization.
Answer: True
Explanation: The Bábíyyih of Mashhad, established by Mullá Husayn, functioned as a crucial hub for disseminating Bábí teachings and organizing the community in the Khorasan region.
The Bábíyyih of Mashhad was a temporary meeting place established by Siyyid Kazim Rashti.
Answer: False
Explanation: The Bábíyyih of Mashhad was established by Mullá Husayn as a permanent center for preaching and organization, not by Siyyid Kazim Rashti as a temporary site.
Mullá Husayn's travels helped spread the Bábí teachings to influential individuals.
Answer: True
Explanation: Through his extensive travels and preaching, Mullá Husayn effectively disseminated the Bábí teachings, reaching and influencing individuals of varying social standing.
Which future prominent religious figure did Mullá Husayn meet and convert in Tehran?
Answer: Baháʼu'lláh (as Mírzá Husayn-Alí Núrí)
Explanation: In Tehran, Mullá Husayn encountered and facilitated the conversion of Mírzá Husayn-Alí Núrí, who would later become known as Baháʼu'lláh.
How did Mullá Husayn's preaching in Isfahan affect the city?
Answer: It attracted significant attention and conversions despite opposition from some groups.
Explanation: Mullá Husayn's public preaching in Isfahan generated considerable interest and led to numerous conversions, even amidst opposition from orthodox elements.
What was the function of the Bábíyyih of Mashhad?
Answer: A center for Bábí preaching and community organization.
Explanation: The Bábíyyih of Mashhad served as a vital center for the propagation of Bábí teachings and the organization of the community in the Khorasan region.
Mullá Husayn was a passive observer during the events leading up to the Battle of Fort Tabarsi.
Answer: False
Explanation: Mullá Husayn was a central leader and active participant in the events culminating in the Battle of Fort Tabarsi, organizing defenses and engaging in combat.
During the skirmish outside Barfurush, Mullá Husayn immediately ordered his followers to fight.
Answer: False
Explanation: Initially, Mullá Husayn instructed his followers to refrain from combat. Only after the first casualty did they engage in self-defense.
Mullá Husayn's raising of the Black Standard fulfilled Islamic eschatological prophecies.
Answer: True
Explanation: The act of raising the Black Standard by Mullá Husayn is interpreted as fulfilling specific prophecies within Islamic eschatology pertaining to the end times and the advent of the Mahdi.
The Battle of Fort Tabarsi involved Bábís fortifying themselves at the shrine of Shaykh Tabarsi.
Answer: True
Explanation: The Bábí defenders fortified their position at the shrine of Shaykh Tabarsi, which became the site of a significant siege and battle.
The siege led by 'Abdu'lláh Khán against the Bábís at Fort Tabarsi was ultimately successful due to heavy rains.
Answer: False
Explanation: Heavy rains did not lead to the success of the siege; rather, they weakened the government forces, enabling the Bábí defenders to launch a counter-attack.
Abbás-Qulí Khán compared Mullá Husayn's leadership to that of the historical antagonist Shimr.
Answer: False
Explanation: Abbás-Qulí Khán compared Mullá Husayn's leadership to that of Imam Husayn, a revered figure, not to Shimr, the historical antagonist.
Quddús took command of the Bábí forces at Fort Tabarsi after Mullá Husayn's death.
Answer: True
Explanation: Following Mullá Husayn's mortal wounding and subsequent death, Quddús assumed command of the Bábí forces defending Fort Tabarsi.
Mullá Husayn's followers immediately retaliated with violence during the skirmish outside Barfurush.
Answer: False
Explanation: Initially, Mullá Husayn's followers exercised restraint and did not retaliate with violence. They only defended themselves after sustaining the first casualty.
The government forces were victorious in the initial engagement at Fort Tabarsi.
Answer: False
Explanation: The government forces suffered a significant defeat in their initial engagement at Fort Tabarsi, being routed by the Bábí defenders.
What happened during the initial skirmish outside Barfurush involving Mullá Husayn's followers?
Answer: After initial restraint, they defended themselves fiercely following the first casualty.
Explanation: During the skirmish outside Barfurush, Mullá Husayn's followers initially refrained from fighting but fiercely defended themselves after the first Bábí was wounded.
What was the primary objective of the government forces in the Battle of Fort Tabarsi?
Answer: To suppress the perceived rebellion and heresy of the Bábí movement.
Explanation: The government forces were dispatched with the objective of quelling the Bábí movement, which was viewed as both a political rebellion and a theological deviation from Shi'i Islam.
How did the Bábí forces achieve victory over 'Abdu'lláh Khán's army after the rainstorm?
Answer: By launching a surprise attack that routed the weakened government forces.
Explanation: Following a severe rainstorm that compromised the government army's defenses, the Bábí forces executed a successful surprise attack, routing the enemy.
To whom did Abbás-Qulí Khán compare Mullá Husayn's battlefield prowess?
Answer: To Imam Husayn, the revered martyr.
Explanation: Abbás-Qulí Khán, impressed by Mullá Husayn's martial skill, drew a parallel between his leadership and that of Imam Husayn, a central figure of martyrdom in Shi'i Islam.
What role did Quddús assume during the Mazandaran Upheaval?
Answer: He served as Mullá Husayn's lieutenant and took command at Fort Tabarsi.
Explanation: Quddús acted as Mullá Husayn's lieutenant and subsequently assumed command of the Bábí forces at Fort Tabarsi after Mullá Husayn was incapacitated.
What was the outcome of the initial siege attempt by 'Abdu'lláh Khán at Fort Tabarsi?
Answer: The Bábís routed the government army after a rainstorm weakened their defenses.
Explanation: The initial siege attempt by 'Abdu'lláh Khán failed when the Bábí defenders capitalized on a rainstorm to launch a successful counter-attack, routing the government forces.
Mullá Husayn died instantly after being shot during the Battle of Fort Tabarsi.
Answer: False
Explanation: Mullá Husayn was mortally wounded during the Battle of Fort Tabarsi but survived long enough to converse with Quddús before succumbing to his injuries.
Mullá Husayn's last words were a declaration of victory to his companions.
Answer: False
Explanation: Mullá Husayn's final recorded words were directed to Quddús, inquiring about his satisfaction: 'May my life be a ransom for you. Are you pleased with me?'
Mullá Husayn is revered as a martyr in the Bábí and Baháʼí Faiths.
Answer: True
Explanation: Mullá Husayn is venerated as a martyr in both the Bábí and Baháʼí traditions, recognized for his sacrifice and pioneering faith.
Baháʼu'lláh referred to Mullá Husayn as the 'last fruit of the Tree of Islam' in the Kitáb-i-Íqán.
Answer: False
Explanation: In the Kitáb-i-Íqán, Baháʼu'lláh referred to Mullá Husayn as the 'first fruit of the Tree of Islam,' emphasizing his foundational role.
Mullá Husayn's brother, Muhammad-Hasan, was executed after the Battle of Fort Tabarsi.
Answer: True
Explanation: Following the Battle of Fort Tabarsi, Mullá Husayn's brother, Muhammad-Hasan, was among those executed.
Mullá Husayn died on February 2, 1849, during the Battle of Fort Tabarsi.
Answer: True
Explanation: Mullá Husayn succumbed to his wounds and died on February 2, 1849, during the intense conflict at Fort Tabarsi.
Baháʼu'lláh wrote a tablet of visitation for Mullá Husayn, symbolically intermingling their identities.
Answer: True
Explanation: Baháʼu'lláh composed a tablet of visitation for Mullá Husayn, employing language that symbolically merged their identities and acknowledged their shared suffering in God's path.
Mullá Husayn's nephew, Muhammad-Baqir, was executed alongside Quddús.
Answer: False
Explanation: Mullá Husayn's brother, Muhammad-Hasan, was executed after the Battle of Fort Tabarsi. His nephew, Muhammad-Baqir, survived the conflict.
Mullá Husayn's sister received the title 'Leaf of Paradise' from the Báb.
Answer: False
Explanation: Mullá Husayn's sister received the title 'Leaf of Paradise' from Baháʼu'lláh, not the Báb.
Mullá Husayn was killed early in the Battle of Fort Tabarsi, before significant fighting occurred.
Answer: False
Explanation: Mullá Husayn was a key combatant throughout the Battle of Fort Tabarsi and was mortally wounded later in the conflict, not early on.
Mullá Husayn died in Shiraz shortly after his conversion.
Answer: False
Explanation: Mullá Husayn did not die in Shiraz; he was martyred during the Battle of Fort Tabarsi in Mazandaran.
How did Mullá Husayn die during the Battle of Fort Tabarsi?
Answer: He was shot through the chest after his horse stumbled, but spoke with Quddús before dying.
Explanation: Mullá Husayn was mortally wounded by a chest shot during the Battle of Fort Tabarsi, surviving briefly to exchange final words with Quddús.
What were Mullá Husayn's last recorded words?
Answer: 'May my life be a ransom for you. Are you pleased with me?' (to Quddús)
Explanation: Mullá Husayn's final recorded utterance was addressed to Quddús, expressing profound devotion: 'May my life be a ransom for you. Are you pleased with me?'
In Baháʼí writings, how is Mullá Husayn described by Baháʼu'lláh?
Answer: As the 'first fruit of the Tree of Islam' and essential for God's establishment.
Explanation: Baháʼu'lláh referred to Mullá Husayn in the Kitáb-i-Íqán as the 'first fruit of the Tree of Islam,' highlighting his indispensable role in the divine plan.
Which family member of Mullá Husayn was executed after the Battle of Fort Tabarsi?
Answer: His brother, Muhammad-Hasan
Explanation: Mullá Husayn's brother, Muhammad-Hasan, was executed following the conclusion of the Battle of Fort Tabarsi.
The Báb bestowed upon Mullá Husayn the title 'Bábu'l-Báb,' meaning 'Gate of God.'
Answer: False
Explanation: The Báb bestowed upon Mullá Husayn the title 'Jináb-i Bábu'l-Báb,' which signifies 'Gate of the Gate,' not 'Gate of God.'
The Báb granted Mullá Husayn the new name Siyyid 'Alí before the Mazandaran Upheaval.
Answer: True
Explanation: The Báb granted Mullá Husayn the name Siyyid 'Alí prior to the Mazandaran Upheaval, along with symbolic attire, signifying his spiritual authority.
The Báb instructed Mullá Husayn to wear the Báb's own green turban in battle.
Answer: True
Explanation: The Báb directed Mullá Husayn to wear His own green turban during military engagements, a symbolic act connecting him to prophetic lineage and authority.
The green turban worn by Mullá Husayn symbolized a connection to the Prophet Muhammad's lineage.
Answer: True
Explanation: The green turban, traditionally associated with descendants of the Prophet Muhammad, symbolized spiritual authority and a connection to prophetic lineage when worn by Mullá Husayn.
What honorific title did the Báb bestow upon Mullá Husayn?
Answer: Jináb-i Bábu'l-Báb (Gate of the Gate)
Explanation: The Báb conferred upon Mullá Husayn the distinguished title 'Jináb-i Bábu'l-Báb,' signifying 'Gate of the Gate,' acknowledging his unique position as the first believer.
What symbolic items did the Báb instruct Mullá Husayn to wear before the Mazandaran Upheaval?
Answer: The Báb's green turban and a black flag.
Explanation: Before the Mazandaran Upheaval, the Báb instructed Mullá Husayn to wear His green turban and carry a black flag, symbolic elements referencing Islamic eschatology.
The Báb granted Mullá Husayn the name Siyyid 'Alí and instructed him to wear specific attire:
Answer: To fulfill Islamic prophecies and symbolize spiritual authority.
Explanation: The bestowal of the name Siyyid 'Alí and the instruction to wear specific attire, such as the green turban and black flag, were intended to fulfill Islamic prophecies and signify Mullá Husayn's spiritual authority.