Explanation: Helena Blavatsky, William Quan Judge, and Henry Steel Olcott are listed as the founders of the Theosophical Society.

Explanation: *The Secret Doctrine* is listed as a significant text associated with Helena Blavatsky's original Theosophy, alongside other foundational works like *Isis Unveiled*.

Explanation: The major division within the Theosophical Society after Blavatsky's death involved disputes over allegations of forged letters from the Mahatmas, primarily between William Quan Judge and the Olcott-Besant faction, not financial matters.

Explanation: Following the 1895 split, William Quan Judge led the American Section of the Theosophical Society, while the branch based in India continued under Olcott and Besant.

Explanation: The Theosophical Society - Adyar is the branch that continued under Olcott and Besant, originating from the main body of the Society after the split with William Quan Judge's faction.

Explanation: The allegation that William Quan Judge forged letters from the Mahatmas was the primary reason cited for the Theosophical Society's split in 1895.

Explanation: The Theosophical Society - Pasadena is the current name for the branch that originated from William Quan Judge's faction, not the branch led by Henry Steel Olcott and Annie Besant (which is Adyar).

Explanation: The Theosophical Society Adyar is based in India, not Pasadena, California. The Pasadena branch originated from William Quan Judge's faction.

Explanation: The primary event leading to the schism between William Quan Judge and the Olcott-Besant faction was the allegation that Judge had forged letters purportedly from the Mahatmas.

Explanation: The Theosophical Society - Adyar, based in India, is the branch that continued under the leadership of Henry Steel Olcott and Annie Besant after the split.

Explanation: The primary dispute following Helena Blavatsky's death involved allegations that William Quan Judge had forged letters from the Mahatmas, leading to the Society's schism.

Explanation: The Theosophical Society - Pasadena is the contemporary name for the branch that originated from the faction led by William Quan Judge after the 1895 split.

Explanation: Neo-Theosophy refers to the system of Theosophical ideas expounded by Annie Besant and Charles Webster Leadbeater after Helena Blavatsky's death in 1891, not her original teachings before that date.

Explanation: The term 'Neo-Theosophy' was not coined by Helena Blavatsky but by Ferdinand T. Brooks in a critical context.

Explanation: Annie Besant and Charles Webster Leadbeater are the principal figures credited with expounding the system of ideas known as Neo-Theosophy following Helena Blavatsky's death in 1891.

Explanation: Neo-Theosophy, as presented by Besant and Leadbeater, placed a significant emphasis on exploring the astral plane, often through clairvoyance, which was not a reduced emphasis compared to Blavatsky's original teachings.

Explanation: Jiddu Krishnamurti was prominently promoted within Neo-Theosophy as the expected World Teacher, a central aspect of the movement's development.

Explanation: The Liberal Catholic Church, with its incorporation of Catholic rituals, was an innovation introduced by Annie Besant and Charles Webster Leadbeater as part of their Neo-Theosophical teachings, not part of Helena Blavatsky's original Theosophical Society.

Explanation: Followers of William Q. Judge, who considered themselves adherents to Blavatsky's original teachings, often referred to the Adyar-based Theosophical Society, led by Besant and Olcott, as 'Neo-Theosophy'.

Explanation: The Liberal Catholic Church, with its introduction of Catholic rituals, was an innovation associated with Neo-Theosophy, developed by Besant and Leadbeater, and not a path separate from its core tenets.

Explanation: The term 'Neo-Theosophy' was initially used critically by Ferdinand T. Brooks and later by followers of Blavatsky to distinguish her original teachings from those of Besant and Leadbeater, not by Besant herself.

Explanation: Clairvoyance was emphasized in Neo-Theosophy for exploring the astral plane and past lives, not de-emphasized in favor of intellectual study alone.

Explanation: The concept of the 'World Teacher' was central to Neo-Theosophy, with Jiddu Krishnamurti being specifically promoted for this role.

Explanation: The Theosophical Society - Adyar is often labeled 'Neo-Theosophy' by those who follow William Q. Judge's interpretation of Blavatsky's teachings, viewing it as a departure from the original.

Explanation: The astral plane was explored through experiential practices like clairvoyance in Neo-Theosophy, not solely through academic study.

Explanation: The primary definition of 'Neo-Theosophy' refers to the system of Theosophical ideas expounded by Annie Besant and Charles Webster Leadbeater following Helena Blavatsky's death in 1891.

Explanation: The term 'Neo-Theosophy' was coined by Ferdinand T. Brooks around 1912 in his book *Neo Theosophy Exposed*, using it in a derogatory manner to critique the teachings of Besant and Leadbeater.

Explanation: While Neo-Theosophy emphasized clairvoyance, Krishnamurti's promotion, and the Liberal Catholic Church, the compilation of *The Mahatma Letters* is associated with Helena Blavatsky's original Theosophy, not a Neo-Theosophical innovation.

Explanation: Followers of William Q. Judge, who maintained adherence to what they considered Blavatsky's original teachings, referred to the Adyar-based Theosophical Society as 'Neo-Theosophy'.

Explanation: The introduction of Catholic rituals through the Liberal Catholic Church was an innovation associated with Neo-Theosophy, developed by Besant and Leadbeater, and not part of Blavatsky's original teachings.

Explanation: Clairvoyance was a practice emphasized in Neo-Theosophy, particularly by Besant and Leadbeater, for exploring the astral plane and past lives.

Explanation: The promotion of Jiddu Krishnamurti as the 'World Teacher' was a central and defining aspect of Neo-Theosophy.

Explanation: Victor Skumin proposed *Homo spiritalis* as the sixth root race in 1990, not the fifth.

Explanation: The motto displayed with the Theosophical Society emblem is 'There Is No Religion Higher Than Truth', not 'Seek Ye the Light Within'.

Explanation: The concept of 'Seven rays' is associated with Theosophy, including its original formulations and later developments, not exclusively with Neo-Theosophy.

Explanation: *The Mahatma Letters to A.P. Sinnett* is considered a significant text associated with Helena Blavatsky's original Theosophy, not Neo-Theosophy.

Explanation: Kuthumi and Morya are prominent examples of the 'Masters' referenced in Theosophical contexts, believed to be highly evolved beings guiding humanity.

Explanation: The sidebar illustrates Theosophy's comparative aspects primarily with Eastern religions like Buddhism, Christianity, and Hinduism, not Jainism and Sikhism.

Explanation: *Homo spiritalis* is a Latin term meaning 'spiritual man', proposed by Victor Skumin as the sixth root race, not 'physical man'.

Explanation: The motto 'There Is No Religion Higher Than Truth' reflects Theosophy's emphasis on seeking truth above dogma, not the other way around.

Explanation: 'Root races' describe stages of human evolution in Theosophy, and Victor Skumin proposed *Homo spiritalis* ('spiritual man') as the sixth root race.

Explanation: The *Book of Dzyan* is referenced as a source text for Helena Blavatsky's *The Secret Doctrine*, not as a foundational text specifically for the teachings of Annie Besant and C.W. Leadbeater.

Explanation: 'Masters' in Theosophy are considered highly evolved spiritual beings who guide humanity, not ordinary humans who achieved enlightenment through personal effort.

Explanation: The *Theosophical Glossary* was created to define and clarify specialized Theosophical terminology, not to simplify concepts by avoiding specialized terms.

Explanation: The *Theosophist* magazine, founded by Helena Blavatsky and Henry Steel Olcott, served as a primary platform for disseminating Theosophical news and ideas.

Explanation: The symbols on the Theosophical Society's emblem, such as the ankh and swastika, are drawn from various traditions and represent Theosophy's syncretic approach, not symbols unique to its specific doctrines.

Explanation: In 1990, Victor Skumin elaborated on the concept of *Homo spiritalis*, meaning 'spiritual man,' proposing it as the sixth root race within theosophical frameworks of human evolution.

Explanation: The motto of the Theosophical Society, displayed with its emblem, is 'There Is No Religion Higher Than Truth'.

Explanation: The sidebar illustrates comparative studies of Theosophy with Buddhism, Christianity, and Hinduism, indicating its engagement with major world religions.

Explanation: *Homo spiritalis* is a Latin term meaning 'spiritual man,' proposed by Victor Skumin as a classification for the sixth root race.

Explanation: The symbols on the Theosophical Society's emblem, such as the ankh and swastika, represent Theosophy's syncretic nature, drawing from diverse spiritual and cultural traditions.

Explanation: *The Key to Theosophy* is listed as a significant text associated with Theosophy in the sidebar, providing an exposition of its core principles.

Explanation: In Theosophical beliefs, the 'Masters' are considered highly evolved spiritual beings who guide human spiritual development and transmit wisdom.

Explanation: Robert S. Ellwood identified Alice Bailey and Guy Ballard as figures who initiated new activities based on communications from Theosophical Masters, representing developments influenced by Theosophy.

Explanation: Movements such as Scientology and Wicca are noted as having been influenced by Theosophical and Neo-Theosophical ideas, reflecting the broader impact of these movements.

Explanation: Alice Bailey is credited with introducing the influential term 'New Age,' which became a significant descriptor for subsequent spiritual and esoteric movements.

Explanation: Agni Yoga and Anthroposophy are listed as related movements or concepts to Theosophy, not entirely unrelated.

Explanation: Theosophy is considered a significant influence within Western esotericism, not a minor one, having spawned numerous related movements and ideas.

Explanation: Dion Fortune and Aleister Crowley were figures who interacted with and were influenced by the Theosophical movement, rather than primarily rejecting its ideas.

Explanation: The United Lodge of Theosophists is listed as an organization related to Theosophy, not one that broke away entirely.

Explanation: Agni Yoga is presented as a related movement or concept to Theosophy, not entirely separate and unrelated.

Explanation: Robert S. Ellwood identified Alice Bailey and Guy Ballard as key figures who initiated new activities based on purported communications from Theosophical Masters, as discussed in his work *Alternative Altars*.

Explanation: Alice Bailey is credited with introducing the influential term 'New Age,' which became a significant descriptor for subsequent spiritual and esoteric movements.

Explanation: The source indicates that Scientology, Wicca, and New Thought movements were influenced by Theosophical and Neo-Theosophical ideas, but Zen Buddhism is not mentioned in this context.

Explanation: Anthroposophy is listed as a related movement or concept alongside Neo-Theosophy in the sidebar, indicating its connection within the broader esoteric landscape.

Explanation: Margaret Thomas's 1924 book *Theosophy Versus Neo-Theosophy* provided a critical comparison and supported the original Theosophy of Blavatsky, rather than the teachings of Besant and Leadbeater.

Explanation: G. R. S. Mead used the term 'Neo-Theosophy' critically to distinguish his understanding of Theosophy from the movement led by Annie Besant, particularly her emphasis on clairvoyant research, rather than to praise it.

Explanation: Academically, the term 'Neo-Theosophical' has been applied more broadly to describe groups formed by former Theosophists or those heavily borrowing from Blavatsky's Theosophy, not exclusively to direct successors of Besant and Leadbeater.

Explanation: Robert S. Ellwood, in his academic classifications, categorized Rudolf Steiner's Anthroposophy as a 'devolution of Theosophy,' indicating its origins and development from Theosophical ideas.

Explanation: Daryl S. Paulson is noted for associating the term 'Neo-Theosophy' with Alice Bailey's work, not necessarily as the first to use the term in general.

Explanation: Robert Ellwood's classification of 'devolutions of Theosophy' was an academic categorization, distinct from the initial, often derogatory, use of 'Neo-Theosophy' by Blavatsky's followers.

Explanation: Margaret Thomas's 1924 book *Theosophy Versus Neo-Theosophy* aimed to critically compare and contrast the original Theosophy of Blavatsky with the later developments termed Neo-Theosophy.

Explanation: G. R. S. Mead used the term 'Neo-Theosophy' primarily to differentiate his own interpretation of Theosophy, which he considered more aligned with ancient wisdom traditions, from the movement led by Annie Besant.

Explanation: In broader academic contexts, 'Neo-Theosophical' has been applied to describe various groups that emerged from or were significantly influenced by Blavatsky's Theosophy, encompassing more than just direct successors of Besant and Leadbeater.

Explanation: Robert S. Ellwood classified movements like Rudolf Steiner's Anthroposophy and Alice Bailey's groups under the academic category of 'devolutions of Theosophy' in his studies of modern religious movements.

Explanation: Daryl S. Paulson is the author noted for specifically associating the term 'Neo-Theosophy' with the work of Alice Bailey.

Explanation: The 'Theosophy' navbox is designed as a navigational tool to connect users with a wide range of related topics, including foundational texts, key figures, and core concepts within Theosophy.

Explanation: The 'Theosophy' navbox is designed as a navigational tool to connect users with a wide range of related topics, including foundational texts, key figures, and core concepts within Theosophy.