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Study Guide: Samaritanism: Beliefs, History, and Practices

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Samaritanism: Beliefs, History, and Practices Study Guide

Samaritan Identity and Core Tenets

Samaritanism is characterized as a polytheistic religion with roots in ancient Mesopotamia.

Answer: False

Explanation: The source material identifies Samaritanism as an Abrahamic, monotheistic faith, tracing its lineage to the ancient Hebrews and Israelites, not as a polytheistic religion with Mesopotamian roots.

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Samaritans trace their lineage back to the ancient Egyptians and Philistines.

Answer: False

Explanation: Samaritans assert their lineage traces back to the ancient Hebrews and Israelites, not to Egyptians and Philistines.

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Modern genetic studies suggest Samaritan lineages are distinct from any Jewish ancestry.

Answer: False

Explanation: Modern genetic studies indicate that Samaritan paternal lineages trace back to Jewish high priests (Cohanim), suggesting a shared ancestry rather than being distinct from all Jewish ancestry.

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Samaritans believe in one God, Yahweh, and consider the Samaritan Pentateuch the sole true holy book.

Answer: True

Explanation: Samaritans adhere to monotheism, believing in one God, Yahweh, and consider the Samaritan Pentateuch to be the sole true holy book.

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The phrase 'Shema Yisrael' in Samaritan Hebrew calligraphy serves as the official symbol of the Samaritans.

Answer: True

Explanation: The phrase 'Shema Yisrael,' rendered in Samaritan Hebrew calligraphy, serves as the official symbol of the Samaritans.

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What is the fundamental nature of Samaritanism as described in the source material?

Answer: An Abrahamic, monotheistic, ethnic religion.

Explanation: Samaritanism is characterized as an Abrahamic, monotheistic, ethnic religion, tracing its origins to the ancient Hebrews and Israelites.

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To which ancient peoples do Samaritans trace their lineage?

Answer: Ancient Hebrews and Israelites

Explanation: Samaritans trace their lineage to the ancient Hebrews and Israelites.

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What did 2004 genetic studies suggest about the paternal lineage of Samaritans?

Answer: Their paternal lineages trace back to Jewish high priests (Cohanim).

Explanation: 2004 genetic studies suggested that Samaritan paternal lineages trace back to Jewish high priests (Cohanim).

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Which statement accurately reflects Samaritan beliefs about God and scripture?

Answer: They believe in one God, Yahweh, and consider the Samaritan Pentateuch the sole true holy book.

Explanation: Samaritans believe in one God, Yahweh, and consider the Samaritan Pentateuch the sole true holy book.

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What does the phrase 'Shema Yisrael' in Samaritan Hebrew calligraphy represent?

Answer: The official symbol of the Samaritans.

Explanation: The phrase 'Shema Yisrael' in Samaritan Hebrew calligraphy represents the official symbol of the Samaritans.

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Sacred Scriptures and Literature

The Samaritan Pentateuch is considered by adherents to be the original and unaltered version of the Torah.

Answer: True

Explanation: Adherents of Samaritanism hold the Samaritan Pentateuch as the original and unaltered version of the Torah, distinguishing it from other textual traditions.

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Samaritans accept the authority of the Talmud and the prophets as equal to the Torah.

Answer: False

Explanation: Samaritans reject the authority of the Talmud and the prophets, considering only the Pentateuch as their true holy scripture.

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There are approximately 6,000 differences between the Samaritan Pentateuch and the Masoretic Jewish Pentateuch.

Answer: True

Explanation: There are approximately 6,000 differences between the Samaritan Pentateuch and the Masoretic Jewish Pentateuch.

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The 'Abisha Scroll' is a modern commentary on the Samaritan Pentateuch.

Answer: False

Explanation: The 'Abisha Scroll' is traditionally considered an ancient Pentateuch manuscript, not a modern commentary.

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Samaritans possess liturgical texts, historical writings, and halakhic texts in addition to the Pentateuch.

Answer: True

Explanation: Samaritans possess liturgical, historical, and halakhic texts in addition to their central Pentateuch.

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Samaritans consider Moses to be the last prophet and do not accept the authority of post-Torah scriptures.

Answer: True

Explanation: Samaritans consider Moses the last prophet and do not accept the authority of scriptures or traditions that postdate the Torah.

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The Samaritan Pentateuch differs from the Masoretic Text in approximately 1,900 points.

Answer: False

Explanation: The Samaritan Pentateuch differs from the Masoretic Text in approximately 6,000 points, not 1,900.

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The 'Defter' is the Samaritan historical chronicle detailing their origins.

Answer: False

Explanation: The 'Defter' is the Samaritan prayer book, not a historical chronicle detailing their origins.

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The 'Samaritan New Chronicle' or 'Adler' is an ancient text dating back to the time of Moses.

Answer: False

Explanation: The 'Samaritan New Chronicle' or 'Adler' is a historical text compiled from earlier chronicles, not an ancient text dating back to Moses.

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Samaritans use the Masoretic Text as their primary religious scripture.

Answer: False

Explanation: Samaritans do not use the Masoretic Text; their primary religious scripture is the Samaritan Pentateuch.

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Which scripture is central to Samaritan faith and believed by adherents to be the original Torah?

Answer: The Samaritan Pentateuch

Explanation: The Samaritan Pentateuch is central to Samaritan faith and is believed by adherents to be the original and unaltered version of the Torah.

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What is the Samaritan stance on religious texts and traditions beyond the Pentateuch?

Answer: They reject the Oral Torah, the Talmud, and all scriptures beyond the Pentateuch.

Explanation: Samaritans reject the authority of the Oral Torah, the Talmud, and all scriptures beyond the Pentateuch.

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How many approximate differences exist between the Samaritan Pentateuch and the Masoretic Jewish Pentateuch?

Answer: Around 6,000

Explanation: There are approximately 6,000 differences between the Samaritan Pentateuch and the Masoretic Jewish Pentateuch.

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What is the traditional belief surrounding the 'Abisha Scroll'?

Answer: It is a Pentateuch manuscript attributed to Aaron's grandson, Abishua, possibly from the Bronze Age.

Explanation: The traditional belief is that the 'Abisha Scroll' is a Pentateuch manuscript attributed to Aaron's grandson, Abishua, possibly dating to the Bronze Age.

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Which of the following is NOT listed as a category of Samaritan religious literature?

Answer: Apocryphal texts from the New Testament era

Explanation: Apocryphal texts from the New Testament era are not listed as a category of Samaritan religious literature; the listed categories include liturgical, historical, and halakhic texts.

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What is the significance of the 'Samaritan Pentateuch'?

Answer: It is considered the original and unaltered version of the Torah by Samaritans.

Explanation: The 'Samaritan Pentateuch' is significant as it is considered by Samaritans to be the original and unaltered version of the Torah.

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What is the 'Defter' in Samaritan tradition?

Answer: The Samaritan prayer book containing psalms and hymns.

Explanation: The 'Defter' in Samaritan tradition is the prayer book containing psalms and hymns.

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Which statement best describes the Samaritan belief regarding Moses?

Answer: Moses was the last prophet, and the Torah is the final divine revelation.

Explanation: The Samaritan belief is that Moses was the last prophet, and the Torah is the final divine revelation.

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What is the significance of the Samaritan Pentateuch's textual tradition?

Answer: It shows about 1,900 points of agreement with the Greek Septuagint, suggesting an ancient textual tradition.

Explanation: The Samaritan Pentateuch's textual tradition shows about 1,900 points of agreement with the Greek Septuagint, suggesting an ancient textual tradition.

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Historical Development and Divergence

Samaritanism asserts its traditions represent an authentic continuation of ancient Israelite worship, distinct from Judaism.

Answer: True

Explanation: Samaritanism posits that its traditions constitute an authentic and preserved continuation of ancient Israelite worship, maintaining a distinct identity from Judaism.

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The traditional Samaritan account attributes the schism to High Priest Eli moving the main altar from Mount Gerizim to Shiloh.

Answer: True

Explanation: The traditional Samaritan narrative attributes the historical schism to High Priest Eli's relocation of the main altar from Mount Gerizim to Shiloh.

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Historian Abu l-Fath recounts that the division among Israelites was caused by a dispute over agricultural land ownership.

Answer: False

Explanation: Historian Abu l-Fath's account attributes the division among the Israelites not to agricultural disputes, but to a conflict over the High Priesthood initiated by Eli son of Yafni.

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Samaritan historical accounts mention three factions: loyalists on Mount Gerizim, followers of Eli in Shiloh, and a group that migrated to Egypt.

Answer: False

Explanation: Samaritan historical accounts mention three factions: those loyal to Mount Gerizim, followers of Eli in Shiloh, and a group adhering to false gods, not a group that migrated to Egypt.

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Scholars believe Samaritanism emerged as a distinct tradition primarily during the Babylonian Exile period.

Answer: False

Explanation: Scholarly consensus places the emergence of Samaritanism as a distinct tradition primarily during the Hasmonean and Roman eras, rather than the Babylonian Exile period.

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The destruction of the Mount Gerizim temple by John Hyrcanus around 120 BCE improved relations between Jews and Samaritans.

Answer: False

Explanation: The destruction of the Mount Gerizim temple by John Hyrcanus around 120 BCE significantly worsened, rather than improved, relations between Jews and Samaritans.

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The traditional Samaritan view holds that the split with Jews occurred because Jews abandoned Mount Gerizim.

Answer: False

Explanation: The traditional Samaritan view posits that the split with Jews occurred due to High Priest Eli's actions in Shiloh, not solely because Jews abandoned Mount Gerizim.

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The relationship between Samaritans and Jews has historically been one of consistent cooperation and mutual respect.

Answer: False

Explanation: Historically, the relationship between Samaritans and Jews has been characterized by increasing hostility and mutual disparagement, rather than consistent cooperation.

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The Judean kings Hezekiah and Josiah instituted religious reforms that were widely adopted by the Samaritan people.

Answer: False

Explanation: The religious reforms of Judean kings Hezekiah and Josiah faced little opposition in the north, suggesting early similarities, but they were not necessarily 'widely adopted' as a direct imposition on the Samaritan people.

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How do Samaritans view their faith in relation to Judaism?

Answer: As the original, preserved form of ancient Israelite worship.

Explanation: Samaritans view their faith as the original, preserved form of ancient Israelite worship, distinct from Judaism.

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According to traditional Samaritan accounts, what action by High Priest Eli led to the schism?

Answer: Eli moved the Israelite altar from Mount Gerizim to Shiloh.

Explanation: Traditional Samaritan accounts attribute the schism to High Priest Eli moving the main altar from Mount Gerizim to Shiloh.

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What was the primary cause of the division among the Israelites according to historian Abu l-Fath?

Answer: Eli son of Yafni's attempt to usurp the High Priesthood.

Explanation: Historian Abu l-Fath recounts that the division among the Israelites was caused by Eli son of Yafni's attempt to usurp the High Priesthood.

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Which of the following was NOT one of the three factions mentioned in Samaritan historical accounts?

Answer: A faction that migrated to the northern kingdom of Israel.

Explanation: A faction that migrated to the northern kingdom of Israel was not among the three factions mentioned in Samaritan historical accounts; the factions were loyalists on Mount Gerizim, followers of Eli in Shiloh, and a group that followed false gods.

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During which historical eras is Samaritanism believed by scholars to have emerged as a distinct tradition?

Answer: The Hasmonean and Roman eras.

Explanation: Scholars believe Samaritanism emerged as a distinct tradition primarily during the Hasmonean and Roman eras.

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What event around 120 BCE significantly escalated hostility between Jews and Samaritans?

Answer: The destruction of the Mount Gerizim temple by John Hyrcanus.

Explanation: The destruction of the Mount Gerizim temple by John Hyrcanus around 120 BCE significantly escalated hostility between Jews and Samaritans.

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What is the traditional Samaritan belief regarding the origin of the split with Jews concerning the sanctuary?

Answer: High Priest Eli moved the sanctuary from Mount Gerizim to Shiloh.

Explanation: The traditional Samaritan belief is that the split occurred because High Priest Eli moved the sanctuary from Mount Gerizim to Shiloh.

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How did the relationship between Samaritans and Jews evolve, according to the text?

Answer: It shifted from close ties to increasing hostility and mutual disparagement.

Explanation: According to the text, the relationship between Samaritans and Jews shifted from close ties to increasing hostility and mutual disparagement.

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What does the source suggest about the historical relationship between early Samaritan religion and Judean religion?

Answer: They were similar before the divergence became pronounced, as reforms in Judea faced little opposition in the north.

Explanation: The source suggests that early Samaritan religion and Judean religion were similar before their divergence became pronounced, as reforms in Judea faced little opposition in the north.

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Ritual Observances and Sacred Geography

According to Samaritan belief, the primary holy site of the Israelites is Mount Zion in Jerusalem.

Answer: False

Explanation: Contrary to Jewish tradition, Samaritan belief identifies Mount Gerizim, not Mount Zion in Jerusalem, as the primary holy site of the Israelites.

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Samaritans believe the Binding of Isaac occurred on Mount Gerizim.

Answer: True

Explanation: Samaritan tradition holds that the biblical event of the Binding of Isaac took place on Mount Gerizim.

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The temple on Mount Gerizim was constructed in the 1st century CE.

Answer: False

Explanation: The temple on Mount Gerizim was constructed in the 5th century BCE, not the 1st century CE.

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Samaritans observe the Sabbath from Saturday morning to Sunday morning.

Answer: False

Explanation: Samaritans observe the Sabbath from Friday sunset to Saturday sunset, not from Saturday morning to Sunday morning.

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Passover is a minor festival for Samaritans, with no specific animal sacrifice observed.

Answer: False

Explanation: Passover is a significant festival for Samaritans, marked by the observance of specific animal sacrifices, contrary to it being a minor festival without sacrifice.

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Samaritans build their sukkah (booth) outdoors during Sukkot, similar to Jewish tradition.

Answer: False

Explanation: Samaritans build their sukkah indoors during Sukkot, which differs from the traditional outdoor observance in Jewish tradition.

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Mount Gerizim is revered by Samaritans as the site of the Binding of Isaac and their true sanctuary.

Answer: True

Explanation: Mount Gerizim is revered by Samaritans as the site of the Binding of Isaac and their designated true sanctuary.

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Samaritans do not recognize the sanctity of Jerusalem or its Temple Mount.

Answer: True

Explanation: Samaritans do not recognize the sanctity of Jerusalem or its Temple Mount, prioritizing Mount Gerizim as their holy site.

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Samaritans celebrate Yom Teru'ah as their primary New Year festival.

Answer: False

Explanation: Samaritans do not celebrate Yom Teru'ah as their primary New Year festival, unlike its observance in Rabbinic Judaism.

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The practice of building sukkahs indoors is attributed to periods of persecution during the Byzantine Empire.

Answer: True

Explanation: The practice of building sukkahs indoors is attributed to periods of persecution faced by the community during the Byzantine Empire.

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Samaritans celebrate the festival of Sukkot by building temporary outdoor structures called sukkahs.

Answer: False

Explanation: Samaritans celebrate Sukkot by building sukkahs, but they traditionally construct them indoors, differing from the outdoor practice in Jewish tradition.

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The 'Counting of the Omer' practice remains largely unchanged in Samaritanism.

Answer: True

Explanation: The 'Counting of the Omer' practice remains largely unchanged in Samaritanism.

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What site do Samaritans consider the original holy site of the Israelites?

Answer: Mount Gerizim near Nablus

Explanation: Samaritans consider Mount Gerizim near Nablus as the original holy site of the Israelites.

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Where do Samaritans believe the biblical event of the Binding of Isaac occurred?

Answer: On Mount Gerizim

Explanation: Samaritans believe the biblical event of the Binding of Isaac occurred on Mount Gerizim.

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When was the temple on Mount Gerizim constructed, and what does its subsequent development signify?

Answer: Constructed in the 5th century BCE; signifies its solidifying status as a pre-eminent place of worship.

Explanation: The temple on Mount Gerizim was constructed in the 5th century BCE, and its subsequent development signifies its solidifying status as a pre-eminent place of worship.

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How is the Sabbath observed by Samaritans?

Answer: From Friday sunset to Saturday sunset, involving prayer and refraining from work.

Explanation: Samaritans observe the Sabbath from Friday sunset to Saturday sunset, involving prayer and refraining from work.

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What is a key characteristic of the Samaritan observance of Passover?

Answer: It culminates in the sacrifice and consumption of lambs.

Explanation: A key characteristic of the Samaritan observance of Passover is the sacrifice and consumption of lambs.

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What distinguishes the Samaritan observance of Sukkot from that of Jewish tradition?

Answer: Samaritans build their sukkah inside their houses, unlike Jews.

Explanation: The Samaritan observance of Sukkot is distinguished by the practice of building the sukkah inside their houses, unlike the Jewish tradition.

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What is the Samaritan perspective on the sanctity of Jerusalem?

Answer: They do not recognize the sanctity of Jerusalem or its Temple Mount.

Explanation: Samaritans do not recognize the sanctity of Jerusalem or its Temple Mount.

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What is the historical context provided for the Samaritan practice of building sukkahs indoors?

Answer: Persecution faced by the community during the Byzantine Empire.

Explanation: The historical context provided for building sukkahs indoors relates to periods of persecution during the Byzantine Empire.

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What is the traditional Samaritan view on Yom Teru'ah (Rosh Hashanah)?

Answer: They do not consider it a New Year festival, unlike Rabbinic Judaism.

Explanation: The traditional Samaritan view is that Yom Teru'ah is not considered their primary New Year festival.

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What is the significance of the 'Counting of the Omer' in Samaritan practice?

Answer: It is a practice that remains largely unchanged.

Explanation: The 'Counting of the Omer' practice remains largely unchanged in Samaritanism.

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Which of the following is a key difference in the Samaritan observance of Sukkot compared to Jewish tradition?

Answer: Samaritans build their sukkah indoors.

Explanation: A key difference is that Samaritans build their sukkah indoors.

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Eschatological Beliefs and Figures

The Samaritan Taheb is expected to come from the tribe of Judah and act as a military leader.

Answer: False

Explanation: The Samaritan Taheb is expected to come from the tribe of Joseph and is envisioned as a prophet, not primarily a military leader.

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The Taheb in Samaritan eschatology is the equivalent of the Jewish Messiah and originates from the tribe of Joseph.

Answer: True

Explanation: The Taheb in Samaritan eschatology is indeed the equivalent of the Jewish Messiah and is expected to originate from the tribe of Joseph.

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Who is the Taheb in Samaritan belief?

Answer: The Samaritan equivalent of the Jewish Messiah, expected from the tribe of Joseph.

Explanation: The Taheb in Samaritan belief is the Samaritan equivalent of the Jewish Messiah, expected from the tribe of Joseph.

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What role does the Taheb play in Samaritan eschatology?

Answer: He is expected to lead the return of all Israelites and oversee the resurrection.

Explanation: The Taheb is expected to lead the return of all Israelites and oversee the resurrection of the dead in Samaritan eschatology.

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Contemporary Community and Linguistic Heritage

The current number of Samaritan followers is estimated to be around 900, making it a globally significant religion by population.

Answer: False

Explanation: With an estimated population of approximately 900 adherents, Samaritanism is considered one of the smallest religions globally, rather than being significant by population size.

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The institution of a High Priest has been abolished in modern Samaritanism.

Answer: False

Explanation: The institution of a High Priest has been preserved, not abolished, in modern Samaritanism.

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Samaritan Hebrew and Samaritan Aramaic are the primary languages used in Samaritan worship.

Answer: True

Explanation: Samaritan Hebrew and Samaritan Aramaic are the primary languages employed in Samaritan worship and tradition.

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Samaritan tradition traces the High Priesthood lineage through descendants of Joseph.

Answer: False

Explanation: Samaritan tradition traces the High Priesthood lineage through descendants of Aaron, not Joseph.

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What is the approximate current number of Samaritan followers, and how does this position the religion globally?

Answer: Approximately 900 followers, positioning it as one of the smallest religions globally.

Explanation: With approximately 900 followers, Samaritanism is positioned as one of the smallest religions globally.

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Which languages are primarily used in Samaritan worship and tradition?

Answer: Samaritan Hebrew and Samaritan Aramaic

Explanation: Samaritan Hebrew and Samaritan Aramaic are the primary languages used in Samaritan worship and tradition.

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Who is the current High Priest of the Samaritans mentioned in the text?

Answer: Aabed-El ben Asher ben Matzliach

Explanation: The current High Priest of the Samaritans mentioned in the text is Aabed-El ben Asher ben Matzliach.

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