The Elizabethan Settlement
Delve into the foundational legislation of Queen Elizabeth I's reign, the Act of Uniformity of 1558, and its profound impact on the religious and social fabric of England.
Explore the Act 👇 Historical Context 📜Dive in with Flashcard Learning!
🎮 Play the Wiki2Web Clarity Challenge Game🎮
Introduction
Defining the Act
The Act of Uniformity 1558 (1 Eliz. 1. c. 2) was a pivotal piece of legislation passed by the Parliament of England in 1559. Its comprehensive long title, "An Acte for the Uniformitie of Common Prayoure and Dyvyne Service in the Churche, and the Administration of the Sacramentes," clearly articulates its primary objective: to standardize religious practice, divine worship, and the administration of sacraments within the Church of England.[2]
Queen Elizabeth's Vision
This Act formed a cornerstone of the broader Elizabethan Religious Settlement, a series of legislative measures initiated by Queen Elizabeth I. Her overarching goal was to unify the fractured religious landscape of England and decisively diminish the influence of the Catholic Church within the realm. Alongside the Act of Supremacy 1558 and the Thirty-Nine Articles, the Act of Uniformity sought to establish a distinct Anglican identity, charting a middle course between Roman Catholicism and more radical forms of Protestantism.[7]
Historical Context
Decades of Religious Turmoil
The passage of the Act of Uniformity was a direct response to three tumultuous decades of religious upheaval in England. The reigns of Henry VIII, Edward VI, and Mary I had seen the nation oscillate dramatically between Roman Catholicism and various forms of Protestantism. This period left England deeply divided, with successive monarchs imposing their preferred religious doctrines, leading to widespread confusion and persecution.[4]
Catholic Resistance and Parliamentary Action
Upon Elizabeth's accession, initial hopes among reformers for a swift return to Protestantism were tempered by the realization that Catholic sentiment remained deeply entrenched across England. In February 1559, the Catholic bishops issued a declaration reaffirming core Catholic tenets, including belief in the Real Presence, Transubstantiation, the sacrificial nature of the Mass, and papal supremacy. This staunch opposition necessitated that the religious reforms be driven through Parliament, with sessions commencing on January 23, 1559, to debate and enact the new legislation.[4]
Core Mandates
The 1559 Book of Common Prayer
At the heart of the Act of Uniformity was the mandate for worship to conform to the newly issued 1559 Book of Common Prayer. This liturgical text replaced the Latin Mass with the Communion Service, establishing a standardized order for prayer and the administration of sacraments throughout the Church of England. While distinctly Protestant in its overall character, the 1559 edition was notably less radical than its 1552 predecessor, incorporating minor concessions intended to encourage compliance from those with Catholic leanings.[4]
Legislative Triumph
The passage of the Act in Parliament was a testament to Elizabeth's political acumen, yet it was achieved by an exceptionally narrow margin of only three votes. This slim majority underscored the significant opposition to the reforms, particularly from the existing body of bishops who largely resisted the Protestant shift. This legislative victory, despite the ecclesiastical dissent, firmly established the new Church of England.[4]
Enforcement and Penalties
To ensure adherence to the new religious order, the Act stipulated that all persons were required to attend Anglican services at least once a week. Failure to comply incurred a substantial fine of 12 pence. To contextualize this penalty, 12 pence in 1558 was equivalent to approximately three days' wages for an average worker, or roughly £24 in modern purchasing power, representing a significant financial burden for non-conformists.[10]
Impact & Reactions
A Fragile Anglican Union
The Elizabethan Settlement, including the Act of Uniformity, ultimately forged a sometimes precarious and often tense union between "High Church" and "Low Church" elements within the nascent Church of England. This compromise, while achieving a degree of stability, meant that Anglicanism worldwide would inherit a broad theological spectrum, accommodating diverse interpretations of worship and doctrine.[1]
The Rise of Puritanism
Despite the Act's Protestant nature, many reformers were profoundly disappointed by its perceived moderation and the concessions made to traditional Catholic practices. This dissatisfaction fueled the emergence of a "Puritan" movement, a faction of Protestants advocating for a more thorough and consistent Reformation. They vehemently opposed elements such as the inclusion of saints' feast days in the Church calendar, the developing "cult of Elizabeth" at court, and the continued use of crosses, vestments, holy water, and blessings, viewing these as remnants of Roman Catholicism.[4]
Legislative Journey & Repeal
Temporary Abrogation and Restoration
The Act of Uniformity faced a temporary repeal on September 27, 1650, by the Rump Parliament during the Commonwealth of England. This "Act for the Repeal of several Clauses in Statutes imposing Penalties for not coming to Church" aimed to dismantle the enforcement mechanisms of religious conformity. However, this repeal was short-lived, as it was rendered null and void with the Restoration of the monarchy in 1660, reinstating the Act's provisions.[6]
Phased Statutory Revisions
Over subsequent centuries, various sections of the Act were systematically repealed through further legislation. Section 7 was repealed by the Statute Law Revision Act 1863. Later, the Statute Law Revision Act 1888 saw the repeal of significant portions, including section three (from "it is" to the first "abovesayd"), section five (from "it is" to "aforesaid that"), sections six, eight, nine, ten, eleven (from "and be yt (or it)" to the first "aforesaid"), section fourteen (from "be it (or yt)" to "aforesaid that"), and the words "and bee it enacted" within sections twelve and thirteen.[1]
Final Abrogation
The entirety of the Act of Uniformity 1558, to the extent that it remained unrepealed, was finally abrogated by section 6(3) of, and schedule 2 to, the Church of England (Worship and Doctrine) Measure 1974 (1974, No. 3). This measure, which came into effect on September 1, 1975, marked the definitive end of the Act's legal force, concluding its long and influential role in English religious history.[2]
Teacher's Corner
Edit and Print this course in the Wiki2Web Teacher Studio

Click here to open the "Act Of Uniformity 1558" Wiki2Web Studio curriculum kit
Use the free Wiki2web Studio to generate printable flashcards, worksheets, exams, and export your materials as a web page or an interactive game.
True or False?
Test Your Knowledge!
Gamer's Corner
Are you ready for the Wiki2Web Clarity Challenge?

Unlock the mystery image and prove your knowledge by earning trophies. This simple game is addictively fun and is a great way to learn!
Play now
References
References
- These words are printed against this act in the second column of the second schedule to the Statute Law Revision Act 1948, which is headed "Title".
- Section 1. The Feast of the Nativity of John the Baptist.
- Average earnings in 1558 were £6.06 per annum, equal to 2s. 4d. a week or 4d. a day.[5]
Feedback & Support
To report an issue with this page, or to find out ways to support the mission, please click here.
Disclaimer
Important Notice
This page was generated by an Artificial Intelligence and is intended for informational and educational purposes only. The content is based on a snapshot of publicly available data from Wikipedia and may not be entirely accurate, complete, or up-to-date.
This is not legal, historical, or theological advice. The information provided on this website is not a substitute for professional legal counsel, in-depth historical research, or theological scholarship. Always refer to primary historical documents, consult with qualified legal professionals for specific legal inquiries, and engage with reputable academic sources for comprehensive historical and theological understanding. Never disregard professional advice because of something you have read on this website.
The creators of this page are not responsible for any errors or omissions, or for any actions taken based on the information provided herein.