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Yuletide Chronicles

Delving into the historical, cultural, and theological evolution of the world's most celebrated winter festival.

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Overview

An Annual Commemoration

Christmas is an annual festival primarily observed on December 25th, commemorating the birth of Jesus Christ. This date is widely adopted by Western Christianity and a segment of Eastern Churches. However, other Eastern Christian denominations celebrate on January 6th (Armenian Apostolic and Evangelical Churches), January 7th (most Oriental Orthodox and some Eastern Orthodox Churches, corresponding to Old Style December 25th), or even January 19th (Armenian Patriarchate of Jerusalem, corresponding to Old Style January 6th).

A Global Phenomenon

Beyond its profound religious significance for billions of Christians, Christmas has evolved into a widespread cultural celebration, embraced by many non-Christian communities worldwide. It forms an integral part of the annual holiday season, marked by a rich tapestry of traditions and observances. The preparation for this liturgical feast typically commences on the First Sunday of Advent, and the festive period extends through Christmastide, historically culminating on Twelfth Night in the West.

Core Celebrations

The celebrations associated with Christmas are diverse and deeply ingrained in global culture. Key observances include the exchange of gifts, various family and social gatherings, the display of symbolic decorations, elaborate feasting, and attendance at church services. These customs, while rooted in Christian tradition, often incorporate pre-Christian and secular elements, reflecting the holiday's long and complex evolution.

Etymology

Christ's Mass

The English term "Christmas" is a contracted form of "Christ's Mass." Historical records show its usage as Crฤซstesmรฆsse in 1038 and Cristes-messe in 1131. The component Crฤซst (with its genitive Crฤซstes) originates from the Koine Greek word Khrฤซstos, meaning 'Christ,' which itself is a translation of the Hebrew Mฤลกฤซaแธฅ, or 'Messiah,' signifying 'anointed.' The suffix mรฆsse is derived from the Latin missa, referring to the celebration of the Eucharist.

Linguistic Variations

Throughout history, the holiday has been known by various other English names. The Anglo-Saxons, for instance, referred to it as "midwinter" or, less frequently, as Nฤtiuitรฆรฐ, stemming from the Latin nฤtฤซvitฤs, meaning 'birth.' In Old English, Gฤ“ola, or 'Yule,' denoted the period spanning December and January, eventually becoming synonymous with Christian Christmas. The term "Noel" (also "Nowel" or "Nowell"), which entered English in the late 14th century, comes from the Old French noรซl or naรซl, ultimately tracing back to the Latin nฤtฤlis (diฤ“s), meaning 'birth (day).'

The Slavic tradition uses the term Koleda for Christmas and the surrounding period, encompassing rituals that predate Christianity. The abbreviation Xmas, commonly seen in print, is based on the Greek letter Chi (ฮง), the initial letter of Khrฤซstos.

Nativity

Gospel Accounts

The central narrative of Christmas, the Nativity of Jesus, is primarily recounted in the Gospels of Luke and Matthew within the New Testament. Both accounts describe Jesus's birth in Bethlehem to the Virgin Mary, fulfilling ancient messianic prophecies.

The Birth in Bethlehem

According to the Gospel of Luke, Joseph and Mary journeyed from Nazareth to Bethlehem to participate in a census. There, Jesus was born and laid in a manger due to the lack of space in the inn. Angels subsequently announced this momentous news to shepherds, who then disseminated the word. The Gospel of Matthew, conversely, details three magi who followed a guiding star to Bethlehem to present gifts to Jesus, whom they recognized as the 'king of the Jews.' This account also includes King Herod's decree for the massacre of all male children under two years old in Bethlehem, prompting the Holy Family to flee to Egypt before eventually returning to Nazareth.

History

Early Christian Observance

Early church records from the 2nd century indicate that Christians were already commemorating the birth of Jesus, a practice that emerged organically from the devotion of believers, though without a universally agreed-upon date. The earliest known document to explicitly place Jesus's birth on December 25th is the Chronograph of 354 (also known as the Calendar of Filocalus). Notably, this document also identifies December 25th as the birthday of Sol Invictus, the 'Invincible Sun,' a Roman deity.

Liturgical historians generally concur that the section of the Chronograph of 354 pertaining to Christmas was composed in Rome in AD 336. This aligns with the assertion that Pope Julius I, who served as bishop of Rome from 337 to 352, formally established this date. While Christmas was not listed among the festivals by early Christian writers like Irenaeus and Tertullian, prominent Church Fathers such as John Chrysostom, Augustine of Hippo, and Jerome attested to December 25th as the date for Christmas by the close of the fourth century. This date coincided with the traditional winter solstice in the Roman Empire, where the festival of Dies Natalis Solis Invicti had been observed since 274 AD.

East-West Divergence

In the Eastern Christian tradition, the birth of Jesus was initially celebrated in conjunction with the Epiphany on January 6th, with the primary focus being on Jesus's baptism rather than his birth. Christmas gained prominence in the East as part of the resurgence of Orthodox Christianity following the death of the pro-Arian Emperor Valens in 378 AD. The feast was introduced in Constantinople in 379, in Antioch by John Chrysostom around 388, and in Alexandria during the subsequent century. By the sixth century, Christmas was also celebrated in Jerusalem, as evidenced by the Georgian Iadgari.

Medieval Ascendancy

During the Early Middle Ages, Christmas Day was somewhat overshadowed by Epiphany in Western Christianity, which emphasized the visit of the Magi. However, the medieval calendar became increasingly dominated by Christmas-related observances. The forty days preceding Christmas evolved into the "forty days of St. Martin," now recognized as Advent. In Italy, ancient Saturnalian traditions became associated with Advent, later shifting to the Twelve Days of Christmas (December 25th to January 5th), a period known liturgically as Christmastide or Twelve Holy Days.

In 567, the Council of Tours formally established Christmastide, declaring the twelve days from Christmas to Epiphany as a sacred and festive season and instituting Advent fasting. This measure aimed to resolve the administrative complexities of aligning the solar Julian calendar with the lunar calendars of the Eastern provinces of the Roman Empire. The significance of Christmas Day further escalated after Charlemagne's coronation as Emperor on Christmas Day in 800. Subsequent coronations, such as King Edmund the Martyr in 855 and King William I of England in 1066, also took place on Christmas Day, underscoring its growing importance.

By the High Middle Ages, Christmas had become a prominent public festival. Chroniclers frequently noted where magnates celebrated the holiday, with King Richard II of England hosting a lavish Christmas feast in 1377. The Yule boar was a common feature of medieval Christmas dinners. Caroling, originally performed by groups of singing dancers, also gained popularity, though some contemporary writers condemned it as lewd, suggesting a continuation of unruly Saturnalian and Yule traditions. "Misrule," characterized by drunkenness, promiscuity, and gambling, was another significant aspect of the festival. In England, gifts were typically exchanged on New Year's Day, and special Christmas ale was consumed.

Medieval Christmas celebrations incorporated natural decorations like ivy, holly, and other evergreens. Gift-giving during this era was often between individuals with legal relationships, such as tenants and landlords. The annual indulgence in eating, dancing, singing, sporting, and card playing intensified in England, leading to lavish dinners, elaborate masques, and pageants by the 17th century. King James I, in 1607, even mandated a play on Christmas night and court games. During the Protestant Reformation in 16thโ€“17th-century Europe, many Protestants shifted the gift-bringer to the Christ Child (Christkindl) and the date of gift-giving to Christmas Eve.

Reformation and Suppression

Following the Protestant Reformation, denominations such as the Anglican and Lutheran Churches largely continued to celebrate Christmas. The Anglican poet John Milton's 1629 poem, On the Morning of Christ's Nativity, became a cherished Christmastide reading. Martin Luther is credited with fostering a unique German Christmas culture that significantly influenced North America. However, certain groups, particularly the Puritans in 17th-century England, vehemently condemned Christmas as a Catholic invention, labeling it as "popery" or "rags of the Beast." This stance created considerable tension with the established Anglican Church, which advocated for more elaborate observance of feasts.

King Charles I of England encouraged his nobility to return to their estates during midwinter to uphold traditional Christmas generosity. However, after the Parliamentarian victory in the English Civil War, England's Puritan rulers banned Christmas in 1647. Oliver Cromwell even ordered the confiscation of special meals prepared for Christmas Day. This ban sparked widespread protests and pro-Christmas riots in several cities, with Canterbury being controlled by rioters who decorated doorways with holly and chanted royalist slogans. Football, a sport banned by Puritans on Sundays, became a symbol of festive misrule during this period. The book The Vindication of Christmas (London, 1652) argued against the Puritan stance, detailing traditional English Christmas customs like dinner, roast apples, card playing, dances, the figure of Old Father Christmas, and carol singing. Despite the ban, semi-clandestine religious services and secret carol singing continued.

Christmas was reinstated as a legal holiday in England with the Restoration of King Charles II in 1660, leading to its free celebration once more. In Scotland, however, the Presbyterian Church of Scotland discouraged Christmas observance, and despite King James VI's command in 1618, church attendance remained sparse. The Scottish Parliament officially abolished Christmas observance in 1640. It was not until 1871 that Christmas Day was designated a bank holiday in Scotland. In Colonial America, Puritans similarly opposed Christmas, with the Pilgrims of New England notably working on their first December 25th in the New World. Cotton Mather condemned Christmas for its lack of scriptural basis and its association with boisterous behavior. Boston outlawed Christmas observance in 1659, a ban revoked in 1681, though widespread celebration in the region only became fashionable by the mid-19th century.

Conversely, Christian residents in Virginia and New York freely observed the holiday. Pennsylvania Dutch settlers, particularly Moravians in Bethlehem, Nazareth, and Lititz, Pennsylvania, and the Wachovia settlements in North Carolina, were enthusiastic celebrators, introducing the first Christmas trees and Nativity Scenes in America. After the American Revolution, Christmas temporarily fell out of favor in the United States, being perceived as an English custom. George Washington's attack on Hessian mercenaries on December 26, 1776, during the Battle of Trenton, highlighted Christmas's greater popularity in Germany at the time compared to America. During the era of Revolutionary France, the atheistic Cult of Reason banned Christian Christmas services, even renaming the traditional "three kings cake" to the "equality cake" as part of anticlerical government policies.

19th Century Revival

The early 19th century witnessed a gradual resurgence of Christmas festivities and services, significantly influenced by the Oxford Movement in the Church of England, which underscored Christmas's centrality in Christianity and its emphasis on charity. Authors like Washington Irving and Charles Dickens played pivotal roles in this revival, highlighting themes of family, children, kindness, and gift-giving. Irving's stories, particularly those in The Sketch Book of Geoffrey Crayon, Gent. and "Old Christmas," depicted harmonious English Christmas festivities, which he believed had largely been abandoned.

Despite this growing recognition, the process was slow; The Times, for instance, did not mention Christmas at all in twenty years between 1790 and 1835. In 1835, Thomas Hervey and Robert Seymour published The Christmas Book, which introduced a "national Christmas narrative," lamenting the decline of "the revels of merry England." Charles Dickens's 1843 novel, A Christmas Carol, proved instrumental in revitalizing the "spirit" of Christmas and seasonal merriment. Its immediate popularity profoundly shaped the perception of Christmas as a holiday centered on family, goodwill, and compassion, influencing many modern Western Christmas traditions such as gatherings, festive food and drink, dancing, games, and a spirit of generosity. The phrase "Merry Christmas" gained widespread popularity following the story's publication. This period also coincided with the Oxford Movement and the growth of Anglo-Catholicism, which led to a revival of traditional rituals and religious observances.

The character of Scrooge became a byword for miserliness, and "Bah! Humbug!" an iconic expression of disdain for the festive spirit. In 1843, Sir Henry Cole produced the first commercial Christmas card. The revival of Christmas carols was further propelled by William Sandys's Christmas Carols Ancient and Modern (1833), which featured the first printed versions of beloved carols like "The First Noel" and "Hark the Herald Angels Sing."

The Christmas tree, introduced to Britain in the early 19th century by the German-born Queen Charlotte, gained widespread popularity after an image of the British royal family with their tree at Windsor Castle was published in the Illustrated London News in 1848. By the 1870s, decorating a Christmas tree had become common in America. In 1822, Clement Clarke Moore's poem A Visit From St. Nicholas (commonly known as 'Twas the Night Before Christmas) helped popularize the tradition of gift exchange, marking the beginning of Christmas's economic significance. This also sparked a cultural debate between the holiday's spiritual essence and its growing commercialism. By 1860, fourteen U.S. states had adopted Christmas as a legal holiday, and on June 28, 1870, it was formally declared a United States federal holiday.

Modern Era

The 20th and 21st centuries have seen Christmas evolve further, both globally and in response to political and social changes. During World War I, particularly in 1914, a series of informal Christmas truces occurred between opposing armies, ranging from temporary ceasefires to friendly interactions and gift exchanges. These incidents have become a semi-mythologized symbol of shared humanity amidst conflict.

In the Soviet Union, following its foundation in 1917, Christmas celebrations and other Christian holidays were publicly prohibited under state atheism. The League of Militant Atheists actively campaigned against Christmas traditions, even encouraging children in Moscow to desecrate crucifixes on Christmas Day in 1929. The festive elements, such as the Christmas tree and gift-giving, were instead transferred to New Year's celebrations. It was only with the dissolution of the Soviet Union in 1991 that the persecution ceased, and Orthodox Christmas was reinstated as a state holiday in Russia.

Similarly, in Nazi Germany, propagandists sought to diminish or eliminate the Christian aspects of the holiday, replacing them with the regime's racial ideologies through Nazified Christmas songs. Globally, Christmas celebrations have spread beyond traditional Christian cultures, becoming popular in many non-Christian countries like Japan and Turkey, often due to historical colonial influence, Christian minorities, or foreign cultural adoption. However, some Muslim-majority countries have banned Christmas observance, citing concerns that it undermines Islam. In 2023, public Christmas celebrations in Bethlehem, the city of Jesus's birth, were canceled by Palestinian Christian leaders in solidarity with those affected by the ongoing Israel-Gaza war.

Customs

Evolving Traditions

Christmas customs worldwide represent a rich amalgamation of pre-Christian, Christian, and secular influences. While some scholars suggest that certain elements were Christianized from pagan festivals, others argue that most customs developed within a Christian context. The holiday's atmosphere has continuously transformed, from the boisterous, carnival-like celebrations of the Middle Ages to the more subdued, family- and child-centric themes that emerged in the 19th century.

Historical Prohibitions

Historically, the celebration of Christmas has faced opposition and even bans from certain groups, such as the Puritans and Jehovah's Witnesses, who deemed it unbiblical. Despite these challenges, many traditions have endured and evolved. For instance, Celtic winter herbs like mistletoe and ivy, along with the custom of kissing under mistletoe, remain common in modern English-speaking Christmas celebrations.

Yule Connections

The pre-Christian Germanic peoples, including the Anglo-Saxons and Norse, observed a winter festival called Yule, typically held from late December to early January. This ancient festival is the origin of the modern English word "yule," now a synonym for Christmas. Many elements of modern Christmas folk custom and iconography in Germanic-speaking regions, such as the Yule log, Yule boar, and Yule goat, may have originated from Yule traditions. The long-bearded god Odin is even referred to as "the Yule one" and "Yule father" in Old Norse texts. However, it is worth noting that the burning of the Christmas block (Yule log) may be an early modern Christian invention, as reliable references to it prior to the 16th century are scarce.

Church Attendance

For Christians, attending a church service on Christmas Eve or Christmas Day is a fundamental aspect of recognizing the Christmas season. Christmas, alongside Easter, Ascension Day, and Pentecost, consistently records the highest annual church attendance. A 2010 survey by LifeWay Christian Resources indicated that six out of ten Americans attend church services during this period. In the United Kingdom, the Church of England reported an estimated attendance of 2.5 million people at Christmas services in 2015, underscoring the enduring religious significance of the holiday.

Decor

Nativity Scenes

Nativity scenes, or crรจches, trace their origins to 10th-century Rome and were significantly popularized by Saint Francis of Assisi from 1223, rapidly spreading across Europe. These depictions vary widely, from simple cribs to elaborate sets, reflecting local traditions and available resources. Notable examples include the colorful Krakรณw szopka in Poland, which mimics Krakรณw's historical buildings, and the intricate Italian presepi (Neapolitan, Genoese, and Bolognese styles). In regions like Sicily, living nativity scenes, following Saint Francis's tradition, are a popular alternative to static displays. The first commercially produced decorations, inspired by children's paper chains, appeared in Germany in the 1860s. Within many families, the components of nativity scenes are cherished as valuable heirlooms.

Symbolic Colors

The traditional colors of Christmas decorationsโ€”red, green, and goldโ€”each carry profound symbolism. Red represents the blood of Jesus, shed during his crucifixion. Green symbolizes eternal life, particularly embodied by the evergreen tree, which retains its foliage through winter. Gold, one of the three gifts presented by the Magi, is the earliest color associated with Christmas, signifying royalty.

The Christmas Tree

The Christmas tree tradition originated with German Lutherans in the 16th century, with records noting a Christmas tree in the Cathedral of Strassburg in 1539 under the leadership of Protestant Reformer Martin Bucer. German Lutherans brought this custom to the United States, where Moravians further enhanced it by placing lighted candles on the trees. When decorating, many individuals place a star at the top, symbolizing the Star of Bethlehem, or an angel, representing the angels of the Nativity. The evergreen nature of the tree itself is symbolic of Christ, who offers eternal life, while its lights or candles represent Jesus as the Light of the World. Christian services for blessing Christmas trees have been published for both family and public worship.

Some scholars view the Christmas tree as a Christianization of pagan traditions and rituals surrounding the Winter Solstice, which involved the use of evergreen boughs and tree worship. An 8th-century account by ร†ddi Stephanus describes Saint Boniface (634โ€“709), a missionary in Germany, felling an oak tree dedicated to Thor and pointing to a fir tree as a more fitting object of reverence, noting its upward reach towards heaven and its triangular shape, symbolic of the Trinity. The English phrase "Christmas tree" was first recorded in 1835, indicating its importation from the German language.

Festive Flora & More

Since the 16th century, the poinsettia, a native Mexican plant, has been associated with Christmas, its form symbolizing the Star of Bethlehem; in Mexico, it is known as the Flower of the Holy Night. Other popular holiday plants include holly, mistletoe, red amaryllis, and Christmas cactus. Homes are often adorned with these plants, along with garlands and evergreen foliage, and many families display elaborate Christmas villages. Outdoors, houses are frequently decorated with lights, illuminated sleighs, snowmen, and other festive figures. Mistletoe, an evergreen parasitic plant with roots in European myth and folklore, is customarily hung indoors, inviting kisses from those standing beneath it.

Further traditional decorations include bells, candles, candy canes, stockings, wreaths, and angels. Wreaths and candles placed in each window are a classic Christmas display; the concentric arrangement of evergreen leaves in wreaths symbolizes continuity, while candles in windows signify the Christian belief that Jesus Christ is the ultimate light of the world. Public spaces are often transformed with Christmas lights and banners, festive music, and prominent Christmas trees. Rolls of brightly colored paper featuring secular or religious Christmas motifs are produced for gift wrapping. Traditionally, Christmas decorations are taken down on Twelfth Night.

Plays

The Nativity Play

The tradition of the Nativity scene, and subsequently the Nativity play, originated in Italy. One of the earliest artistic representations of the Nativity dates to approximately AD 380, found in the early Christian Roman catacomb of Saint Valentine. A similar depiction from the same period is located beneath the pulpit in Sant'Ambrogio, Milan.

Saint Francis's Innovation

For the Christian celebration of Christmas, the viewing of the Nativity play is among the oldest Christmastime traditions. The first reenactment of the Nativity of Jesus took place in A.D. 1223 in the Italian town of Greccio. In that year, Saint Francis of Assisi assembled a Nativity scene outside his church, where children sang Christmas carols celebrating Jesus's birth. This event grew in scale each year, attracting people from distant lands to witness Francis's increasingly dramatic and musical portrayal of the Nativity. Nativity plays subsequently spread throughout Europe, maintaining their popularity in church services, schools, and theaters. In countries such as France, Germany, Mexico, and Spain, these plays are frequently reenacted outdoors in public streets.

Music

Ancient Hymns & Carols

The earliest specifically Christmas hymns emerged in 4th-century Rome, such as the austere Latin hymns like "Veni redemptor gentium" by Ambrose, Archbishop of Milan, which articulated theological doctrines against Arianism. "Corde natus ex Parentis" ("Of the Father's love begotten") by the Spanish poet Prudentius (died 413) is still sung in some churches today. In the 9th and 10th centuries, the Christmas "Sequence" or "Prose" developed in North European monasteries, evolving under Bernard of Clairvaux into rhymed stanzas. By the 12th century, the Parisian monk Adam of St. Victor began adapting popular songs, leading to forms closer to the traditional Christmas carol. English Christmas carols are documented in John Awdlay's 1426 work, listing twenty-five "caroles of Cristemas," likely sung by "wassailers" moving from house to house.

Evolution of Carols

Initially, songs now recognized as carols were communal folk songs performed during various celebrations, including harvest festivals. It was later that carols became integrated into church services. Traditionally, carols often utilize medieval chord patterns, which impart their distinctive musical character. Some carols, such as "Personent hodie," "Good King Wenceslas," and "In dulci jubilo," can be directly traced back to the Middle Ages, making them among the oldest musical compositions still regularly performed. "Adeste Fideles" (O Come All Ye Faithful) appeared in its current form in the mid-18th century.

The popularity of carol singing surged after the Protestant Reformation in Lutheran areas of Europe, largely due to Martin Luther, who composed carols and encouraged their use in worship, as well as caroling outside of Mass. The 18th-century English reformer Charles Wesley, a co-founder of Methodism, recognized the importance of music in Christian worship. He penned texts for at least three Christmas carols, most famously "Hark! How All the Welkin Rings," later retitled "Hark! The Herald Angels Sing."

Modern Christmas Music

Secular Christmas songs began to emerge in the late 18th century, with the Welsh melody for "Deck the Halls" dating from 1794 and American "Jingle Bells" copyrighted in 1857. Other popular carols include "The First Noel," "God Rest Ye Merry, Gentlemen," and "Silent Night." The 19th and 20th centuries saw the rise of African American spirituals and Christmas songs, alongside a growing number of commercially produced seasonal holiday songs, encompassing jazz and blues variations. There was also a renewed interest in early music, from folk groups like The Revels to performers of medieval and classical compositions.

One of the most ubiquitous festive songs, "We Wish You a Merry Christmas," originated in the West Country of England in the 1930s. Radio has played a significant role in popularizing Christmas music, from variety shows in the 1940s and 1950s to modern stations that exclusively broadcast Christmas music from late November through December 25th. Hollywood films have also introduced new Christmas music, such as "White Christmas" from Holiday Inn, and featured traditional carols like "Hark! The Herald Angels Sing" in It's a Wonderful Life (1946).

Cuisine

Festive Feasts

A special Christmas family meal is a cornerstone of the holiday's celebration, with culinary traditions varying significantly across different countries. In the United Kingdom and nations influenced by its customs, a typical Christmas meal features turkey, goose, or another large bird, accompanied by gravy, potatoes, vegetables, and sometimes bread and cider. Sicily, for example, observes a unique Christmas Eve tradition of serving twelve distinct kinds of fish.

Sweet Delights

Desserts are an integral part of Christmas cuisine. Traditional British desserts include Christmas pudding, mince pies, fruit cake, and Yule log cake. In Poland and Scandinavia, fish often serves as the main course, though richer meats like lamb are increasingly popular. Swedish celebrations frequently feature a special smรถrgรฅsbord with ham, meatballs, and herring. Goose and pork are favored in Germany, France, and Austria, while beef, ham, and chicken are popular worldwide in various preparations. The Maltese traditionally enjoy Imbuljuta tal-Qastan, a chocolate and chestnut beverage, after Midnight Mass and throughout the Christmas season.

Slovenes prepare the traditional Christmas bread potica, while the French enjoy bรปche de Noรซl, and Italians savor panettone. Panettone, an Italian sweet bread and fruitcake originating from Milan, is widely enjoyed for Christmas and New Year in Western, Southern, and Southeastern Europe, as well as in South America, Eritrea, Australia, and North America. The consumption of sweets and chocolates has become globally popular, with other sweet Christmas delicacies including German stollen, marzipan cake or candy, and Jamaican rum fruit cake. Oranges, historically one of the few fruits available in northern countries during winter, have long been associated with special Christmas foods. Eggnog, a sweetened dairy-based beverage traditionally made with milk, cream, sugar, and whipped eggs, often includes spirits like brandy, rum, or bourbon and is garnished with cinnamon or nutmeg.

Cards

Festive Greetings

Christmas cards are illustrated messages of greeting exchanged among friends and family in the weeks leading up to Christmas Day. The customary greeting typically reads, "wishing you a Merry Christmas and a Happy New Year," echoing the sentiment of the first commercial Christmas card, produced by Sir Henry Cole in London in 1843. The practice of sending these cards has become widespread, evolving to include modern e-cards.

Diverse Imagery

Christmas cards are acquired in substantial quantities and feature a variety of commercially designed artwork relevant to the season. The designs may directly relate to the Christmas narrative, depicting the Nativity of Jesus or incorporating Christian symbols such as the Star of Bethlehem or a white dove, which can represent both the Holy Spirit and peace on Earth. Alternatively, many Christmas cards are more secular, showcasing Christmas traditions, figures like Santa Claus, iconic Christmas objects such as candles, holly, and baubles, or a range of images associated with the season, including Christmastide activities, snow scenes, and the wildlife of the northern winter.

Commemorative Stamps & Seals

Numerous nations issue commemorative stamps during Christmastide, which postal customers often use for mailing Christmas cards. These stamps are popular among philatelists and function as regular postage stamps, valid year-round, typically going on sale between early October and early December and printed in considerable quantities. Additionally, Christmas seals were first introduced in Denmark in 1904 to raise funds and awareness for tuberculosis, a practice subsequently adopted by other countries.

Gifts

The Act of Giving

The exchange of gifts stands as a central element of modern Christmas celebrations, making it the most economically significant period for retailers and businesses globally. This tradition is rooted in the Christian practice associated with Saint Nicholas and the symbolic gifts of gold, frankincense, and myrrh presented to the infant Jesus by the Magi. While the Roman festival of Saturnalia, which involved gift-giving, may have influenced Christian customs, the Christian "core dogma of the Incarnation" fundamentally established the giving and receiving of gifts as a foundational principle, symbolizing humanity's renewed participation in divine life through God's gift.

Gift-Bearing Figures

A diverse array of figures is associated with Christmas and the seasonal tradition of gift-giving. The most widely recognized figure today is the red-dressed Santa Claus, whose origins are multifaceted. The name 'Santa Claus' itself can be traced back to the Dutch Sinterklaas, meaning 'Saint Nicholas.' Saint Nicholas was a 4th-century Greek bishop of Myra, a city in the Roman province of Lycia (modern-day Turkey), renowned for his care of children, generosity, and gift-giving. His feast day, December 6th, became a day for exchanging gifts in many countries.

Traditionally, Saint Nicholas appeared in bishop's attire, accompanied by helpers, to inquire about children's behavior before determining if they deserved gifts. By the 13th century, Saint Nicholas was well-known in the Netherlands, and the practice of gift-giving in his name spread across central and southern Europe. During the Reformation in 16th- and 17th-century Europe, many Protestants shifted the gift-bringer to the Christ Child (Christkindl, corrupted in English to 'Kris Kringle'), moving the date of gift-giving to Christmas Eve.

The modern popular image of Santa Claus, however, largely developed in the United States, particularly in New York, with significant contributions from Washington Irving and the German-American cartoonist Thomas Nast. Following the American Revolutionary War, New York City's inhabitants sought symbols of their non-English past, reinventing the Dutch Sinterklaas tradition as Saint Nicholas. In several Latin American countries, a reconciliation of traditional religious beliefs and the imported Santa Claus iconography exists, where Santa is believed to make the toys, but the Baby Jesus is the one who delivers them to children's homes.

In regions such as Italy's South Tyrol, Austria, the Czech Republic, Southern Germany, Hungary, Liechtenstein, Slovakia, and Switzerland, the Christkind (known as Jeลพรญลกek in Czech, Jรฉzuska in Hungarian, and Jeลพiลกko in Slovak) is the gift-bringer. Greek children receive their presents from Saint Basil on New Year's Eve. The German St. Nikolaus, distinct from the Weihnachtsmann (the German version of Santa Claus/Father Christmas), wears a bishop's dress and brings small gifts (candies, nuts, fruits) on December 6th, accompanied by Knecht Ruprecht. While many parents teach their children about these figures, some reject the practice, considering it deceptive. Poland features multiple gift-giver figures depending on the region and family, including St Nicholas, the Starman (Gwiazdor), Baby Jesus (Dzieciฤ…tko), the Little Star (Gwiazdka), the Little Angel (Anioล‚ek), and less commonly, Grandfather Frost (Dziadek Mrรณz). Notably, across Poland, St Nicholas is the gift-giver on Saint Nicholas Day, December 6th.

Sport

Festive Athletics

During the Middle Ages, Christmas was a public festival that included various sporting activities. When Puritans outlawed Christmas in England in December 1647, crowds defiantly brought out footballs as a symbol of festive misrule. The traditional Orkney Christmas Day Ba' game continues to this day. In the former top tier of English football, Christmas Day and Boxing Day often featured home and away double headers, ensuring large crowds as many working people had their only opportunity to attend a game. The last December 25th fixture in England was in 1965, with Blackpool beating Blackburn Rovers 4โ€“2.

The Christmas Truce

One of the most poignant images from the Christmas truce during World War I is the impromptu football games played between opposing sides on Christmas Day 1914, symbolizing a brief moment of shared humanity amidst the conflict. More recently, in the United States, both the NFL (National Football League) and NBA (National Basketball Association) have scheduled fixtures on Christmas Day, continuing the tradition of festive sporting events.

Global

Worldwide Observance

Christmas Day is celebrated as a significant festival and public holiday in countries across the globe, including many where the majority of the population is non-Christian. In some non-Christian regions, the celebration was introduced through periods of colonial rule, such as in Hong Kong. In others, the influence of Christian minorities or foreign cultural trends has led populations to observe the holiday. Countries like Japan, despite having a small Christian population, have widely adopted many cultural aspects of Christmas, including gift-giving, decorations, and Christmas trees. A similar phenomenon is observed in Turkey, a Muslim-majority nation with a small Christian community, where Christmas trees and decorations often adorn public streets during the festive season.

Restrictions and Cancellations

As Christmas celebrations have expanded globally, some Muslim-majority countries have implemented bans on its observance, asserting that it undermines Islamic principles. In 2023, public Christmas celebrations in Bethlehem, the city historically associated with the birth of Jesus, were canceled. Palestinian leaders from various Christian denominations unanimously made this decision in solidarity with those affected by the ongoing Israel-Gaza war, reflecting the complex interplay of religious, cultural, and geopolitical factors impacting holiday observances.

Christmas in China

During the late Qing dynasty, the Shanghai News referred to Christmas using various terms. In 1872, it initially called Christmas "Jesus' birthday" (Chinese: ่€ถ็ฉŒ่ช•็”Ÿๆ—ฅ; pinyin: yฤ“sลซ dร nrรฌ). However, from 1873 to 1881, it adopted terms such as "Western countries' Winter Solstice" (Chinese: ่ฅฟๅœ‹ๅ†ฌ่‡ณ; pinyin: xฤซguรณ dลngzhรฌ), reflecting an evolving understanding and categorization of the Western holiday within Chinese society.

Teacher's Corner

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References

References

  1.  Christenmas, n., Oxford English Dictionary. Retrieved December 12.
  2.  John Rabon, British Christmas: How the Victorians Invented Christmas As We Know It in Anglotopia, Dec. 12, 2017
  3.  John Storey, "The Invention of the English Christmas," in Christmas, Ideology, and Popular Culture, Sheila Whiteley, ed., pp.17, 19 (2008).
  4.  Internet Archive Susan Topp Weber, Nativities of the World, Gibbs Smith, 2013
  5.  Miles, Clement, Christmas customs and traditions, Courier Dover Publications, 1976, pp. 47รขย€ย“48
A full list of references for this article are available at the Christmas Wikipedia page

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