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Cyrus of Alexandria

A Byzantine Prelate in a World Transformed: Examining the complex legacy of a Patriarch and Prefect at the nexus of faith, empire, and conquest.

Overview 👇 Role in Conquest ⚔️

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Cyrus of Alexandria: An Overview

Dual Authority

Cyrus of Alexandria, known in Arabic sources as Al-Muqawqis, was a pivotal figure in the 7th century. He held the significant positions of both the Greek Orthodox Patriarch of Alexandria and the second-to-last Byzantine Prefect of Egypt. This dual role placed him at the confluence of religious authority and imperial administration during a period of immense geopolitical upheaval.[1]

Historical Context

Serving from 631 to 642 as Patriarch and intermittently as Prefect (629-640 and 641-642), Cyrus navigated the Byzantine Empire's decline and the burgeoning Islamic expansion. His tenure coincided with the Arab conquest of Egypt, a transformative event that reshaped the region's political and religious landscape.[3]

Key Actions and Controversies

Cyrus is remembered for his role in promoting Monothelitism, a theological doctrine concerning the nature of Christ. He also engaged in the harsh persecution of the Coptic population and played a controversial part in the surrender of Egypt to the Arab forces, often seen as facilitating the Byzantine military's defense efforts.[1][2]

Early Life and Ascendancy

Caucasian Origins

Born in the late 6th century in Phasis, located in the Caucasus region, Cyrus earned the epithet "Al-Muqawqis" from Coptic sources, signifying his Caucasian heritage.[4] While some Arab accounts detail extensive family connections, modern historians often regard these as legendary embellishments.[6]

Bishop of Phasis

In 620, Cyrus assumed the episcopal see of Phasis. During the Byzantine-Sasanian War of 602–628, he was consulted by Sergius I, the Patriarch of Constantinople, regarding a theological compromise aimed at securing the support of Egypt's Miaphysite population for the Byzantine Emperor Heraclius. This initiative, known as the monenergist plan, proposed acknowledging Christ's two natures while asserting a single divine will and energy.[7]

Theological Compromise

Endorsed by Pope Honorius I and deemed compatible with Chalcedonian doctrine by Sergius, Cyrus embraced this formula. He was subsequently appointed Patriarch of Alexandria in 630, tasked with implementing this religious reconciliation strategy.[8]

Patriarchal Tenure and Persecution

The Pact of Union

As Patriarch, Cyrus actively promoted monenergist principles, which evolved into Monothelitism. In 633, he presented the "Pact of Union" at an Alexandrian synod, outlining nine articles, the seventh of which explicitly defined Monothelitism. This agreement garnered support from many, though the Miaphysites insisted on Chalcedonian concessions.[7]

Persecution of Copts

For approximately a decade, Cyrus implemented a policy of severe persecution against the Egyptian Coptic population, attempting to enforce his theological stance. He appointed Chalcedonian bishops and ordered the execution of Coptic priests. Despite this, the Coptic faithful maintained clandestine gatherings, with figures like Agathon risking their lives to administer sacraments.[1]

Theological Opposition

Cyrus's theological positions faced significant opposition from prominent figures such as St. Sophronius of Jerusalem and St. Maximus the Confessor. They accused him of misinterpreting sacred texts and introducing doctrinal alterations, refuting his claims of support from Church Fathers and clarifying the distinct nature of Christ's divine and human attributes.[9]

Prefect of Egypt and the Arab Conquest

Surrender of Egypt

During the Arab conquest of Egypt, Cyrus served as both Prefect and Patriarch. Historical accounts suggest he exhibited a persistent inclination towards hastening Egypt's submission to the invading forces.[1] For three years, he paid tribute to the Arabs to avert conquest.[note 3]

Negotiations with Amr ibn al-As

Following the fall of Pelusium and Belbeis, Cyrus negotiated with Amr ibn al-As. He proposed a treaty that included terms for tribute, an armistice, and the withdrawal of Byzantine forces. This treaty, however, was met with fury by Emperor Heraclius, who viewed it as an act of cowardice and treason.[1]

Imperial Displeasure

Heraclius summoned Cyrus to Constantinople, threatened him, and exiled him. Following Heraclius's death, Cyrus was recalled by his successors and granted permission to negotiate peace with the Arabs at any price. Despite this, his efforts to secure Egypt's surrender and his perceived collaboration led to further political instability and ultimately contributed to the final Byzantine withdrawal from Alexandria in 642.[1]

Theological Stance and Condemnation

Monothelitism

Cyrus was a key proponent of Monothelitism, a Christological doctrine asserting that Jesus Christ had only one divine will and energy. This doctrine was an attempt to bridge the theological divide between the Chalcedonian and Miaphysite factions within Christianity, particularly in Egypt.[8]

The "Satisfactio"

His theological views were articulated in three letters to Sergius of Constantinople, collectively known as the "Satisfactio." These letters, preserved in the records of Roman synods, detailed his acceptance of the imperial Ecthesis and his efforts to reconcile various Christian groups.[24]

Heresy Accusations

Despite his intentions, Cyrus's theological positions were ultimately condemned as heretical. He was officially censured at the Lateran Council of 649 and again at the Third Council of Constantinople in 680, reflecting the enduring theological controversies of the era.[8]

Correspondence and Influence

Letters to Sergius

Cyrus's primary documented writings are his three letters to Patriarch Sergius of Constantinople. These epistles, preserved in synodal acts, reveal his engagement with the theological debates of the time, particularly concerning Monothelitism, and his attempts to navigate the complex relationship between imperial policy and ecclesiastical doctrine.[24]

Interaction with Muhammad

Historical accounts suggest that Cyrus, identified as "Al-Muqawqis," received a letter from the Prophet Muhammad around 628 CE, inviting him to embrace Islam. Cyrus's response was courteous but declined the invitation, returning gifts and maintaining his position.[25][26]

Enduring Legacy

Personal Decline

In the final months of his life, Cyrus experienced profound distress. Overwhelmed by guilt over Egypt's loss, his inability to reconcile with the Coptic population, and the political turmoil in Constantinople, he succumbed to depression. Historical accounts vary on the exact cause of his death in March 642, with some suggesting natural causes and others hinting at suicide.[1]

Historical Judgment

Cyrus's actions, particularly his role in the surrender of Egypt and his theological positions, led to his posthumous condemnation as a heretic. His legacy remains complex, reflecting the turbulent intersection of religious doctrine, imperial politics, and military conquest in the 7th-century Mediterranean world.

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References

References

  1.  al-Tabari, History of the Kings, p. 862
  2.  Abu Salih the Armenian, The churches and monasteries of Egypt and some neighbouring countries, tr. B.T.A.Evetts, p. 168
  3.  "Omar (634-644)", The Islamic World to 1600 Multimedia History Tutorials by the Applied History Group, University of Calgary. Last accessed 20 Oct 2006
A full list of references for this article are available at the Cyrus of Alexandria Wikipedia page

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