Ernst Moritz Arndt: Architect of German Nationalism
An exploration of the life, writings, and complex legacy of a pivotal figure in German nationalism and the unification movement.
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Early Life and Studies
Origins and Family
Ernst Moritz Arndt was born on December 26, 1769, in Gross Schoritz, located on the island of Rügen, then part of Swedish Pomerania within the Holy Roman Empire. He was the son of a prosperous farmer who was an emancipated serf of Count Putbus. His mother hailed from a respectable German yeoman family. This background provided him with a grounded perspective on social structures and the land.
Education and Intellectual Formation
The family relocated to Stralsund in 1787, where Arndt attended the academy. He pursued private studies before enrolling at the University of Greifswald in 1791 to study theology and history. Later, in Jena, he came under the significant intellectual influence of the German idealist philosopher Johann Gottlieb Fichte. This academic journey laid the foundation for his later philosophical and political writings.
Early Travels and Observations
After completing his university studies, Arndt spent two years as a private tutor. At the age of 28, he renounced a career in the ministry and embarked on extensive travels across Europe, visiting Austria, Hungary, Italy, France, and Belgium. His journey along the Rhine River, witnessing ruined castles, ignited a profound bitterness towards France. These experiences were later documented in his work, Travels in parts of Germany, Hungary, Italy and France in 1798 and 1799.
Opposition to Serfdom and Napoleonic Rule
Abolition of Serfdom
Initially, Arndt was sympathetic to the ideals of the French Revolution. However, the excesses of the Reign of Terror led him to distance himself from its radical phase. His views solidified into strong opposition to Napoleonic dominance over Germany. In 1803, he published Geschichte der Leibeigenschaft in Pommern und Rügen (History of Serfdom in Pomerania and Rügen), a powerful critique that convinced King Gustav IV Adolf of Sweden to abolish serfdom in 1806.
Rise of German Nationalism
Arndt's 1806 publication, Geist der Zeit (Spirit of the Times), directly challenged Napoleon and called for German resistance. This led to his exile in Sweden to escape French reprisal. From Stockholm, he continued to advocate for German independence through pamphlets, poems, and songs, becoming a key figure in the burgeoning German nationalist movement. His patriotic songs, such as "Was ist des Deutschen Vaterland?", became anthems for the era.
Post-Napoleonic Era and Political Stance
Following the Napoleonic Wars, Arndt returned to Germany and took a professorship at the University of Bonn in 1818. He advocated for reforms and criticized the particularist policies of German states in his writings. However, his outspoken views led to his arrest and prohibition from teaching after the reactionary Carlsbad Decrees. He spent two decades in literary retirement before being reinstated in 1840.
Ethnocentrism and Attitudes Towards Other Ethnicities
Vision of German Identity
Influenced by thinkers like Fichte and Jahn, Arndt envisioned the German nation as ethnically homogeneous. His writings often focused on external enemies, particularly the French, whom he characterized as weakened and morally depraved. He extolled supposed German virtues and purity, advocating not for a pluralistic society, but for a romanticized national community. His concept of "freedom" was tied to national liberation rather than individual liberties in a diverse society.
Anti-French Propaganda
Arndt's opposition to French influence was intense. He penned strong anti-French propaganda, stating, "When I say I hate the French carelessness, I despise the French daintiness... I could likewise say I hate the English presumption...". He viewed the French as "infamizers and destroyers of our power and virginity," believing they weakened German virtue and strength.
Prejudice Against Poles and Jews
Arndt's nationalism extended to prejudice against other ethnic groups. He published an anti-Polish pamphlet in 1831, denouncing Polish "barbarity and wildness." During the 1848 Revolution, he declared Slavic tribes "inferior to Germans" and incapable of lasting contributions to state or art. He also expressed strong antisemitic views, warning of Jewish influence and conspiracy, and controversially equated the French with "the Jewish people" ("das Judenvolk") due to perceived shared traits like avarice and clannishness.
Notable Works
Poems and Songs
Arndt's lyric poetry, while often political, also included religious themes. His patriotic songs became powerful rallying cries for German nationalism. Some of his most famous works include:
Other Selected Works
Beyond his poetry, Arndt authored significant historical and travel writings:
Biographies
Key Biographical Works
Several scholars and contemporaries have documented the life and work of Ernst Moritz Arndt. These biographies offer insights into his complex character and historical impact:
Related Topics
Portals
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Further Information
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References
References
- The apocalypse in Germany Klaus Vondung and Stephen D. Ricks page 112, University of Missouri Press 2001
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Disclaimer
Important Notice
This page was generated by an Artificial Intelligence and is intended for informational and educational purposes only. The content is based on a snapshot of publicly available data from Wikipedia and may not be entirely accurate, complete, or up-to-date.
This is not historical or political advice. The information provided on this website is not a substitute for professional historical research, academic consultation, or nuanced political analysis. Ernst Moritz Arndt's legacy is complex and controversial, involving elements of patriotism alongside problematic nationalist and xenophobic sentiments. Users should consult primary sources and diverse scholarly interpretations for a comprehensive understanding.
The creators of this page are not responsible for any errors or omissions, or for any actions taken based on the information provided herein.