Gebrinius is identified as a local Celtic version of the Roman god Mercury. This means he was a deity worshipped by Celtic people in a specific region, who was equated with the well-known Roman god Mercury.

When was an altar dedicated to Gebrinius set up?

An altar was erected in the 2nd century AD to honor Gebrinius. This places his worship during the Roman period in a region influenced by Roman culture.

Where was the altar dedicated to Gebrinius found?

The altar dedicated to Gebrinius was found in Bonn. Bonn was a significant Roman settlement.

What does the altar depict regarding Gebrinius?

The altar stone depicts Gebrinius in a full Roman aspect. This suggests that the local deity was represented using the iconography and style associated with Roman gods.

How is Gebrinius's identity described in relation to Roman and local deities?

Gebrinius is described as a local Celtic version of Mercury. The altar is dedicated to Mercury Gebrinius, indicating a syncretism where a local divinity of the Ubii people was linked to the Roman god Mercury.

What is the significance of the name Mercury Gebrinius?

The dedication Mercury Gebrinius suggests that Gebrinius was likely the name of a local divinity worshipped by the Ubii tribe, whose cult was subsequently associated with or assimilated into the Roman god Mercury. This is a common practice in Roman provinces where local deities were identified with Roman counterparts.

Which specific tribe is associated with Gebrinius?

Gebrinius is associated with the Ubii tribe. The Ubii were a Germanic people who lived on the west bank of the Rhine River and were sometimes allied with or under Roman influence.

What does the phrase 'local Celtic version' imply about Gebrinius?

The phrase 'local Celtic version' implies that Gebrinius was a deity specific to a particular Celtic community or region, rather than a universally recognized Celtic god. His characteristics and worship likely differed from other regional Celtic deities and from the Roman Mercury.

How did Roman gods interact with local deities in the provinces?

In Roman provinces, it was common for local deities to be identified with Roman gods through a process called interpretatio. This meant that a local god's name and attributes might be equated with a Roman god like Mercury, often depicted using Roman artistic styles while retaining some local significance.

What does the existence of an altar tell us about Gebrinius's status?

The existence of a dedicated altar signifies that Gebrinius was an important figure in the religious practices of the Ubii people in the Bonn region during the 2nd century AD. Altars were typically used for offerings and worship.

What is the primary source of information about Gebrinius mentioned in the text?

The primary source of information mentioned is an altar discovered in Bonn. This archaeological find provides direct evidence of his worship.

What does the image caption describe?

The image caption describes an altar dedicated to Mercurius Gebrinius that was found in Bonn. This artifact is a key piece of evidence for the existence and worship of this deity.

What historical period does the evidence for Gebrinius belong to?

The evidence for Gebrinius, specifically the altar, dates to the 2nd century AD. This places his worship firmly within the Roman Empire period.

What does the 'short description' of Gebrinius state?

The short description states that Gebrinius is the Celtic version of the god Mercury. This provides a concise summary of his identity.

What does the practice of equating local deities with Roman gods signify?

The practice of equating local deities with Roman gods, as seen with Gebrinius and Mercury, was common across the Roman Empire. This served to integrate diverse cultures and populations under Roman rule by providing familiar religious parallels.

What does the Navbox indicate about Gebrinius's regional association?

The Navbox indicates that Gebrinius is associated with the region of Germania Inferior. This geographical area corresponds to parts of modern-day Germany and the Netherlands along the Rhine River.

What does the Navbox list under 'Germania Inferior'?

Under the heading 'Germania Inferior,' the Navbox lists the deities Matronae Aufaniae, Gebrinius, and Nehalennia. This suggests these deities were particularly venerated in that Roman province.

What does the inclusion of Gebrinius in the 'Germania Inferior' section of the Navbox imply?

Gebrinius's inclusion in the 'Germania Inferior' section of the Navbox implies that his worship was significant in that specific Roman province, which bordered the Rhine River. This region was inhabited by various Germanic and Celtic tribes.

What does the Navbox suggest about the distribution of Celtic deities?

The Navbox suggests that Celtic deities were worshipped across various regions influenced by Celtic culture and later by the Roman Empire, including Britannia, Gaul (divided into Aquitania, Belgica, Celtica, Cisalpina, Narbonensis), Germania Inferior, and Gallaecia. It highlights a supra-regional category as well.

Can you name a few deities listed in the Navbox that are associated with Britannia?

The Navbox lists several deities associated with Britannia, including Abandinus, Alaisiagae, Ancasta, Andraste, Apollo Cunomaglus, Arnemetia, Belatucadros, Clṻd, Cocidius, Coventina, Iouga, Latis, Nodens, Ocelus, Ricagambeda, Satiada, Senuna, Sulis, Vinotonus, Verbeia, and Veteris.

What does the stub notice at the end of the article indicate?

The stub notices indicate that the article is brief and potentially lacks comprehensive information on Gebrinius or related Celtic mythology topics. They suggest that the content is considered a starting point and could be expanded.

What is the relationship between Celtic polytheism and Gebrinius?

Gebrinius is explicitly identified as a Celtic version of Mercury, placing him within the context of Celtic polytheism. His worship represents the intersection of indigenous Celtic beliefs with Roman religious influence.

What does the term 'Roman aspect' imply about the depiction of Gebrinius on the altar?

The term 'Roman aspect' implies that the visual representation of Gebrinius on the altar followed the artistic conventions and style typically used for Roman deities. This could include clothing, hairstyle, or symbolic attributes commonly associated with Roman gods.

What does the mention of the 'Ubii' tribe suggest about the geographical location of Gebrinius's worship?

The mention of the Ubii tribe suggests that Gebrinius was worshipped in a region where this tribe resided. The Ubii were historically located in Germania Inferior, along the Rhine river, which aligns with the altar being found in Bonn.

How does the text explain the connection between Gebrinius and Mercury?

The text explains the connection by stating Gebrinius is a local Celtic version of the god Mercury. The altar is dedicated to Mercury Gebrinius, suggesting a syncretic identification where the local Ubii divinity was linked to the Roman god.

What specific artifact provides evidence for Gebrinius?

The specific artifact providing evidence for Gebrinius is an altar discovered in Bonn. This stone artifact is inscribed and depicts the god.

What does the source suggest about the potential origin of the name Gebrinius?

The source suggests that Gebrinius might be the name of a local divinity of the Ubii people. This implies the name itself has indigenous roots before being associated with Mercury.

What is the time frame for the worship of Gebrinius based on the altar?

Based on the altar dated to the 2nd century AD, the worship of Gebrinius occurred during this period. This falls within the era of the Roman Empire's influence over the region.

What does the Navbox entry for 'Germania Inferior' reveal about deities in that region?

The Navbox entry for 'Germania Inferior' reveals that this region was home to several deities, including the Matronae Aufaniae, Nehalennia, and Gebrinius. This indicates a diverse religious landscape within this Roman province.

How does the article describe the relationship between Celtic and Roman religion in the context of Gebrinius?

The article describes a relationship where a local Celtic divinity, Gebrinius, was identified with the Roman god Mercury. This syncretism, evidenced by the altar found in Bonn, highlights the blending of religious traditions under Roman rule.

What does the term 'syncretism' mean in the context of Roman provincial religion?

Syncretism, in the context of Roman provincial religion, refers to the merging or blending of different religious beliefs and practices. In Gebrinius's case, it's the fusion of a local Celtic/Ubii deity with the Roman god Mercury.

What information does the reference provide about the source material?

The reference indicates that the information about Gebrinius comes from the 'Dictionary of Celtic Myth and Legend' by Miranda Green, published by Thames and Hudson in 1997. This points to a scholarly source on the subject.

What does the inclusion of Gebrinius in a 'Celtic mythology' series suggest?

Gebrinius's inclusion in a 'Celtic mythology' series suggests that despite his association with the Roman god Mercury and his worship in a region with Germanic tribes (Ubii), he is primarily categorized or understood within the broader framework of Celtic religious traditions.

What might be inferred about the Ubii people from their association with Gebrinius and Roman deities?

The association of the Ubii people with both a local divinity (Gebrinius) and the Roman god Mercury suggests they were a tribe that experienced significant interaction with Roman culture and religion, likely due to their geographical location and political relationship with Rome.

What is the significance of Bonn as a location related to Gebrinius?

Bonn is significant because it is the location where the altar dedicated to Mercury Gebrinius was discovered. This archaeological find provides the primary evidence for Gebrinius's existence and worship.

How is Gebrinius categorized in the provided text?

Gebrinius is categorized as a local Celtic version of the god Mercury. He is also listed under the Roman province of Germania Inferior in the Celtic mythology series Navbox.

What does the text imply about the nature of Celtic deities compared to Roman deities?

The text implies that Celtic deities could be localized and specific to certain tribes or regions, unlike the more pan-Roman deities like Mercury. The syncretism suggests that Roman religion often adopted or adapted local figures.

What does the term 'shortdescription nomobile noexcerpt noprint searchaux' indicate about the article's metadata?

This string indicates metadata associated with the Wikipedia page, specifying that it has a short description, is optimized for mobile viewing, lacks an excerpt, is not printable by default, and is configured for search assistance. It's technical information about the page's presentation.

What does the presence of stub templates at the end suggest about the article's content?

The presence of stub templates suggests that the article is brief and potentially lacks comprehensive information on Gebrinius or related Celtic mythology topics. It indicates that the content is considered a starting point for a larger article.

What is the primary function of the Navbox in this context?

The primary function of the Navbox is to provide a structured overview and navigation aid for related topics within Celtic mythology, specifically organizing deities by region and providing links to other related deities and articles.

What does the image itself depict, according to the caption?

The image depicts the altar dedicated to Mercurius Gebrinius, located in Bonn. This artifact serves as the main physical evidence discussed in the article.

What does the phrase 'perhaps of the name of a local divinity' suggest about the certainty of Gebrinius's identity?

This phrase suggests a degree of uncertainty or interpretation regarding the name 'Gebrinius.' While strongly indicated as a local divinity's name, the text acknowledges it's a scholarly inference rather than an absolute certainty.

How does the text connect Gebrinius to the Ubii tribe?

The text connects Gebrinius to the Ubii tribe by suggesting that Gebrinius might be the name of a local divinity belonging to the Ubii. This implies the Ubii worshipped this deity, whose cult was later linked to Mercury.

What does the 2nd century AD dating of the altar imply about Roman influence in Bonn?

The 2nd century AD dating implies that Roman influence was well-established in Bonn by that time, to the extent that local deities were being identified with Roman gods and honored with altars in the Roman style.

What is the relationship between Gebrinius and the broader category of Celtic deities?

Gebrinius is presented as a specific, localized example within the broader category of Celtic deities. He represents how indigenous beliefs interacted with and were sometimes assimilated into the Roman religious system.

What does the Navbox list under the 'Supra-regional' category for Celtic deities?

Under the 'Supra-regional' category, the Navbox lists deities such as Alaunus, Alisanos, Andarta, Anextiomarus, Artio, Aveta, Belenus, Belisama, Borvo, Brigantia, Camulus, Cernunnos, and many others, suggesting these deities had a wider influence beyond specific regions.

What does the inclusion of 'Hooded Spirits' in the Navbox suggest about the nature of some Celtic deities?

The inclusion of 'Hooded Spirits' suggests that some Celtic deities might have been less anthropomorphic or more abstract figures, possibly representing spirits or forces rather than fully formed human-like gods.

What does the Navbox entry for 'Gallia Belgica' include?

The Navbox entry for 'Gallia Belgica' includes deities such as Abnoba, Ancamna, Arduinna, Arvernus, Icovellauna, Inciona, Intarabus, Iovantucarus, Veraudunus, Vindonnus, Vosegus, and Xulsigiae.

What does the Navbox entry for 'Gallaecia' include?

The Navbox entry for 'Gallaecia' includes deities such as Bandua, Endovelicus, Nabia, and Reue.

How does the article define Gebrinius in its first sentence?

In its first sentence, the article defines Gebrinius as a local Celtic version of the god Mercury. This establishes his identity and cultural context immediately.

Gebrinius Wiki: Gebrinius: A Roman-Mercury in Celtic Lands

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Understanding Gebrinius

Identity as a Local Deity

Gebrinius is identified as a local Celtic manifestation of the Roman deity Mercury. This designation arises from the syncretic practices prevalent during the Roman Empire, where indigenous deities were often equated with their Roman counterparts, facilitating cultural integration and religious understanding.

The Dynamics of Syncretism

The phenomenon of syncretism, exemplified by Gebrinius, was a common feature of Roman provincial religion. It allowed local populations to maintain connections to their ancestral traditions while engaging with the dominant Roman pantheon, fostering a complex religious landscape.

The Roman Imprint

The Bonn Altar Evidence

The primary archaeological evidence for Gebrinius is an altar stone discovered in Bonn, dating to the 2nd century AD. This artifact provides a tangible link to the worship of this deity during the Roman period.

Roman Aspect and Dedication

The stone clearly depicts the deity in a manner consistent with Roman iconography for Mercury. Crucially, the inscription explicitly dedicates the altar to "Mercury Gebrinius," underscoring the deliberate fusion of Roman and local religious elements.

Local Roots and Roman Influence

Hypothesis of Ubii Origin

Scholarly interpretation suggests that Gebrinius may have originated as a pre-existing divinity revered by the Ubii, a Germanic tribe who inhabited the region around modern-day Bonn. This hypothesis posits that the Roman presence led to the integration of this local deity into the broader Roman religious framework.

Cultic Linkage

The linkage of the Ubii's cultic practices with that of the Roman god Mercury indicates a dynamic process of cultural exchange. Roman authorities often encouraged or permitted such associations as a means of fostering loyalty and facilitating the assimilation of provincial populations into the imperial system.

Related Deities and Regions

v t e Celtic mythology series
Ancient deities of Gaul, Britain and Gallaecia by region
Supra-regional	Alaunus Alisanos Andarta Anextiomarus Artio Aveta Belenus Belisama Borvo Brigantia Camulus Cernunnos Cicolluis Cissonius Condatis Damona Divona Epona Erecura Esus Gaulish Dis Pater Grannus Hooded Spirits Ialonus Contrebis Lenus Litavis Loucetios Lugus Maponos Matres Matrona Mogons Nantosuelta Ogmios Ritona Rosmerta Segomo Sirona Sucellus Suleviae Taranis Telesphorus Teutates Virotutis Visucius
Britannia	Abandinus Alaisiagae Ancasta Andraste Apollo Cunomaglus Arnemetia Belatucadros Cl\u1e7bd Cocidius Coventina Iouga Latis Nodens Ocelus Ricagambeda Satiada Senuna Sulis Vinotonus Verbeia Veteris
Gallia Aquitania	Abellio Baco Erriapus Fagus Sexarbores
Gallia Belgica	Abnoba Ancamna Arduinna Arvernus Icovellauna Inciona Intarabus Iovantucarus Veraudunus Vindonnus Vosegus Xulsigiae
Gallia Celtica	Acionna Anvallus Atepomarus Bricta Gobannus Icaunis Luxovius Nemetona Moccus Moritasgus Mullo Naria Robor Sequana Souconna Smertrios Telo
Gallia Cisalpina	Ambisagrus
Gallia Narbonensis	Albiorix Artaius Buxenus Cathubodua Lero and Lerina Nemausus Rudianos
Germania Inferior	Matronae Aufaniae Gebrinius Nehalennia
Gallaecia	Bandua Endovelicus Nabia Reue

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This is not historical, religious, or archaeological advice. The information provided herein is not a substitute for consultation with qualified historians, archaeologists, or religious scholars. While efforts have been made to ensure accuracy based on the source material, the creators of this page are not responsible for any errors, omissions, or for any actions taken based on the information provided.

Gebrinius: A Roman-Mercury in Celtic Lands

💡 Dive in with Flashcard Learning! 💡

Understanding Gebrinius 🏛️

✨ Identity as a Local Deity

🤝 The Dynamics of Syncretism

The Roman Imprint 📜

🗿 The Bonn Altar Evidence

⚖️ Roman Aspect and Dedication

Local Roots and Roman Influence 🌳

🌍 Hypothesis of Ubii Origin

🔗 Cultic Linkage

Related Deities and Regions 🌐

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📜 Important Notice

Dive in with Flashcard Learning!

Understanding Gebrinius

Identity as a Local Deity

The Dynamics of Syncretism

The Roman Imprint

The Bonn Altar Evidence

Roman Aspect and Dedication

Local Roots and Roman Influence

Hypothesis of Ubii Origin

Cultic Linkage

Related Deities and Regions

Teacher's Corner

True or False?

Test Your Knowledge!

Gamer's Corner

Discover other topics to study!

References

Feedback & Support

Disclaimer

Important Notice