The Hastividyarnava
An Assamese Manuscript of Royal Elephants: A scholarly exploration of a significant illustrated treatise on elephant management and royal symbolism from 18th-century Assam.
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Introduction
A Landmark Assamese Manuscript
The Hastividyarnava, authored by Sukumar Barkaith, stands as one of the most renowned illustrated manuscripts originating from Assam.[1] This significant work delves into the intricate domain of elephant management and care, particularly within the context of royal stables. Its creation was fostered under the patronage of King Siva Singha (reigned 1714โ1744 C.E.) and his queen consort Ambika.[1] The manuscript is celebrated not only for its detailed textual content but also for its rich visual representations, offering a window into the cultural and practical importance of elephants in the region.
Elephants and Royal Authority
The Hastividyarnava emerged from a tradition of disciplined scholarship, meticulous observation, and established precedents. Commissioning such a treatise was likely deemed essential for affirming the concept of monarchy and the exercise of state power.[2] Elephants were integral to the projection of royal authority, serving in ceremonial capacities, as symbols of prestige, and crucially, in warfare. The manuscript's focus on the proper training and utilization of elephants underscores their strategic and symbolic value to the ruling elite.
Taxonomic Depth
The treatise itself was meticulously crafted for a monarch, primarily from the perspective of sustaining the institution of monarchy. It addresses which elephant breeds were most suitable for the kingdom and outlines the methods for training them for use by the nobility and for military purposes. The Hastividyarnava features an elaborate taxonomic system, detailing various types of elephants and their distinct characteristics. It was considered vital for a king to possess this specialized knowledge, as it was noted that only a learned monarch could accurately identify specific breeds.[2]
Royal Context and Purpose
Patronage and Purpose
Commissioned under the reign of King Siva Singha and Queen Ambika, the Hastividyarnava reflects the cultural and political priorities of the Ahom kingdom in 18th-century Assam. The patronage of such scholarly and artistic endeavors was a common practice among royalty, serving to enhance the ruler's image as a learned and capable leader. The manuscript's focus on elephants highlights their multifaceted importance: as instruments of state power, symbols of wealth and status, and essential components of military strategy. The detailed classification and training methods provided within the text would have been invaluable for the royal stables and the kingdom's administration.
Elephants in Warfare and Statecraft
In historical contexts, particularly in South Asia, elephants played a pivotal role in warfare. Their sheer size and strength provided a significant advantage on the battlefield, often serving as mobile platforms for archers and warriors, and as shock troops capable of breaking enemy formations. Beyond military applications, elephants were also used in royal processions, ceremonies, and as a means of transport for the elite. The Hastividyarnava's detailed guidance on elephant management, therefore, directly supported the practical needs of the monarchy in maintaining its military capabilities and projecting its grandeur.
Artistic Contribution
The Artists Dilbar and Dosai
The manuscript's illustrations were the work of two notable artists, Dilbar and Dosai. While their artistic skill in depicting the elephants and related scenes is evident, it is suggested that they may not have been intimately familiar with the specific landscape of Assam. Consequently, the quality of the landscape elements within the illustrations is considered to be of a less refined standard compared to the primary subjects.[2] Despite this observation, the illustrations remain a crucial aspect of the Hastividyarnava, providing visual context and enhancing the manuscript's value as a cultural artifact.
Visual Narrative
As an illustrated manuscript, the Hastividyarnava offers a rich visual narrative alongside its textual content. The folios depict scenes related to the management, training, and perhaps even the ceremonial use of elephants. These illustrations are not merely decorative; they serve to elucidate the text, providing practical visual guidance and aesthetic appeal. The detailed portrayal of elephant breeds and their characteristics, as described in the manuscript's taxonomic system, would have been significantly enhanced by these visual representations, making the knowledge more accessible and memorable for its intended royal audience.
Provenance and Status
Current Location
The original manuscript of the Hastividyarnava is presently preserved and housed within the Department of Historical and Antiquarian Studies (DHAS) in Guwahati, Assam. This institution serves as a vital repository for historical documents and artifacts, ensuring the preservation and study of Assam's rich cultural heritage.
Distinction from Similar Works
It is important to distinguish the Hastividyarnava from other related texts. Specifically, it should not be confused with the Hati-Puthi (Elephant Book) associated with the Auniati Sattra in Majuli. The Hati-Puthi is a considerably later work, with its creation estimated to be from the early 19th century, indicating a different period and potentially different scholarly or religious context.[2] This distinction is crucial for accurate historical and art historical analysis.
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References
References
- Barkaith, S. (1734). Hastividyarnava. Edited with an introduction by P.C. Choudhury. Guwahati: Publication Board, Assam.
- Barua, M. (2005). The Elephant in Assamese History and Mythology. Kaziranga National Park Centenary Celebration Volume. pp. 34รขยย39. Forest Department of Assam, Govt. of Assam.
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Disclaimer
Scholarly Interpretation Notice
This document has been generated by an Artificial Intelligence, synthesizing information from publicly available data, including the Wikipedia article on the Hastividyarnava. It is intended for educational and informational purposes, providing an academic overview suitable for higher education students.
This is not a substitute for primary source analysis or expert historical consultation. While efforts have been made to ensure accuracy and adherence to the source material, the interpretation and presentation of historical and cultural artifacts by AI may contain nuances or omissions. Always consult authoritative academic sources and scholarly analyses for definitive research.
The creators of this page are not responsible for any errors, omissions, or interpretations derived from the use of this AI-generated content.