This is a scholarly explainer based on the Wikipedia article on Indigenous Peoples of the North American Southwest. Read the full source article here. (opens in new tab)

Guardians of the Arid Lands

A scholarly overview of the Indigenous peoples of the North American Southwest, exploring their rich history, diverse cultures, and enduring societies.

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Defining the Region

Geographic Scope

The Indigenous peoples of the North American Southwest encompass the historical and contemporary inhabitants of the region comprising the present-day U.S. states of Colorado, Arizona, New Mexico, Utah, and Nevada, alongside the northern Mexican states of Sonora and Chihuahua. This area is often referred to as the Greater Southwest.

Cultural Designations

Scholarly definitions, such as that attributed to Erik Reed (1666), delineate the Greater Southwest extending from Durango, Mexico, to Durango, Colorado, and from Las Vegas, Nevada, to Las Vegas, New Mexico. The region is also known by terms including "American Southwest," "Northern Mexico," "Chichimeca," and the archaeological classifications of "Oasisamerica" and "Aridoamerica," reflecting its diverse environmental and cultural characteristics.

Historical Occupancy

This vast territory has been a cradle for both sophisticated agricultural societies and resilient hunter-gatherer groups for millennia, fostering a complex tapestry of human adaptation and cultural development.

Diverse Communities

Contemporary Traditions

The Greater Southwest is home to numerous distinct cultural traditions. These include the Yuman-speaking peoples along the Colorado River and in Baja California, the O'odham peoples of Southern Arizona and Sonora, and the Pueblo peoples of Arizona and New Mexico, known for their ancient agricultural practices and distinct societal structures.

Athabaskan Migrations

A significant demographic shift occurred with the arrival of the Apache and Navajo peoples. Originating from the Athabaskan-speaking groups of Canada, they entered the Southwest between the 14th and 15th centuries, becoming major cultural and political forces in the region.

Indigenous Peoples of the Southwest

The region is characterized by a rich diversity of distinct peoples and cultural groups:

  • Ak Chin, Arizona
  • Akimel O'odham (formerly Pima), Arizona
  • Southern Athabaskan
    • Chiricahua Apache, New Mexico and Oklahoma
    • Jicarilla Apache, New Mexico
    • Lipan Apache, New Mexico, Oklahoma, and Texas
    • Mescalero Apache, New Mexico
    • Navajo (Dinแธ—), Arizona, New Mexico, and southern Utah
    • San Carlos Apache, Arizona
    • Tonto Apache, Arizona
    • Western Apache (Coyotero Apache), Arizona
    • White Mountain Apache, Arizona
  • Cocopa, Arizona, northern Mexico
  • Halchidhoma, Arizona and California
  • Hualapai, Arizona
  • Havasupai, Arizona
  • Hohokam, formerly Arizona
  • Maricopa, Arizona
  • Mojave (Mohave), Arizona, California, and Nevada
  • Pueblo peoples, Arizona, New Mexico, Western Texas
    • Ancestral Pueblo, formerly Arizona, Colorado, New Mexico, Utah
    • Hopi-Tewa (Arizona Tewa, Hano), Arizona, joined the Hopi during the Pueblo Revolt
    • Hopi, Arizona
    • Keres people, New Mexico
      • Acoma Pueblo, New Mexico
      • Cochiti Pueblo, New Mexico
      • Santo Domingo Pueblo (Kewa Pueblo), New Mexico
      • Laguna Pueblo, New Mexico
      • San Felipe Pueblo, New Mexico
      • Santa Ana Pueblo, New Mexico
      • Zia Pueblo, New Mexico
    • Tewa people, New Mexico
      • Nambรฉ Pueblo, New Mexico
      • Ohkay Owingeh (formerly San Juan Pueblo), New Mexico
      • Pojoaque Pueblo, New Mexico
      • San Ildefonso Pueblo, New Mexico
      • Tesuque Pueblo, New Mexico
      • Santa Clara Pueblo, New Mexico
    • Tiwa people, New Mexico
      • Isleta Pueblo, New Mexico
      • Picuris Pueblo, New Mexico
      • Sandia Pueblo, New Mexico
      • Taos Pueblo, New Mexico
      • Ysleta del Sur Pueblo (Tigua Pueblo), southwest Texas
      • Piro Pueblo, New Mexico
    • Tompiro, formerly New Mexico
    • Towa people
      • Jemez Pueblo (Walatowa), New Mexico
      • Pecos (Ciquique) Pueblo, New Mexico
    • Zuni people (Ashiwi), New Mexico
  • Quechan (Yuma), Arizona and California
  • Tohono O'odham, Arizona and Mexico
    • Qahatika, Arizona
  • Walapai, Arizona
  • Yaqui (Yoeme), Arizona, Sonora (also Aridoamerica)
  • Yavapai, Arizona
    • Tolkapaya (Western Yavapai), Arizona
    • Yavapรฉi (Northwestern Yavapai), Arizona
    • Kwevkapaya (Southeastern Yavapai), Arizona
    • Wipukpa (Northeastern Yavapai), Arizona

Related Descendants

The historical landscape also includes descendant communities and related peoples, such as the Genรญzaros, descendants of various enslaved Indigenous groups and Hispanos, and Hispanos themselves, particularly in New Mexico, whose ancestry often includes significant Indigenous mestizo heritage.

Ancient Roots

Pre-Columbian Cultures

The pre-Columbian era in the Southwest and Northern Mexico witnessed the flourishing of several major archaeological cultures within the broader Oasisamerica region:

  • Ancestral Pueblo Peoples (Anasazi): Centered around the Four Corners area, known for distinctive pottery, architecture, and significant sites like Pueblo Bonito in Chaco Canyon and Mesa Verde. Their culture emerged around 750 CE. [6]
  • Hohokam Tradition: Located in the Gila and Salt River valleys, characterized by smaller settlements and extensive irrigation canals. Evidence suggests significant trade and cultural exchange with Mesoamerican civilizations. This tradition emerged around 200 CE. [7]
  • Mogollon Peoples: Inhabited areas including the Gila Wilderness and Mimbres River Valley from approximately 200 CE until the mid-15th century. [8]

Minor and Transitional Cultures

Alongside these major traditions, several other significant cultures contributed to the region's history:

  • La Junta Indians: Occupied the confluence of the Conchos and Rio Grande rivers from 1200 CE into the historic period. [8]
  • Patayan Culture: Flourished in parts of modern-day Arizona, California, and Baja California between 700 and 1550 CE.
  • Fremont Culture: Extended across Utah and parts of Nevada, Idaho, and Colorado from 700 to 1300 CE.

Life and Legacy

Material Culture and Subsistence

The foundation of Southwestern subsistence was agriculture, centered on maize, beans, and squash. The Tepary bean, adapted to arid conditions, was a staple. Wild foods were also crucial, including Saguaro cactus fruit, Cholla cactus buds, Pinyon pine nuts, and agave, which provided sustenance and materials. Traditional animal husbandry included turkeys, while hunting focused on deer, antelope, and rabbit. Post-European contact introduced sheep, goats, and cattle.

Society and Spirituality

Contemporary Pueblo peoples maintain social organization based on clan systems, integral to community activities and curing ceremonies. Eastern Pueblos often distinguish between "Summer" and "Winter" people (Tanoans), or "Turquoise" and "Squash" people, while Western Puebloans organize through matrilineal lineages and clans. The practice of the Kachina (katsina) religion remains a significant spiritual tradition for many Pueblo groups.

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References

References

  1.  Cordell, Linda S. and Maxine E. McBrinn 2012 Archaeology of the Southwest, 3rd edition. Left Coast Press, Walnut Creek
  2.  Miller, Myles R. and Kenmotsu, Nancy A. "Prehistory of the Mogollon and Eastern Trans-Pecos Regions of West Texas." in Perttula, Timothy K. The Prehistory of Texas. College Station: TX A & M Press, 2004, pp. 205รขย€ย“265
A full list of references for this article are available at the Indigenous peoples of the North American Southwest Wikipedia page

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Important Notice

This content has been generated by an Artificial Intelligence, drawing upon academic and encyclopedic sources. It is intended for educational and informational purposes at a higher education level. While efforts have been made to ensure accuracy and adherence to the source material, it may not encompass the entirety of scholarly understanding or reflect the most current research.

This is not a substitute for primary source research or expert consultation. The information provided herein should not be considered definitive or replace engagement with original anthropological, historical, or archaeological scholarship. The creators of this page are not responsible for any interpretations or actions taken based on this synthesized information.