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The Spectrum of Affinity

A scholarly examination of admiration and positive regard towards Jewish people and Judaism across cultures and history.

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Etymology

Origins of the Term

The term "philosemitism," also known as "Judeophilia," signifies an "affinity, love, or admiration for Jews and Judaism."[1] While positive attitudes towards Jewish people have existed for centuries, the term itself emerged in the 19th century. It was notably coined by German antisemites as a pejorative label to describe their non-Jewish opponents who held favorable views.[3][5] This origin highlights an inherent complexity, suggesting that even expressions of admiration can be framed within existing societal dichotomies.

The Concept

Defining Affinity

Philosemitism represents a positive orientation towards Jewish people and their culture. It is understood as an expression of the broader phenomenon of allophilia, which encompasses admiration for foreign cultures, akin to Anglophilia or Francophilia.[2] While seemingly straightforward, scholars like Daniel Cohen caution that philosemitism can inadvertently perpetuate stereotypes, emphasize Jewish "otherness," or serve as a mechanism to assuage historical guilt, such as that related to the Holocaust.[4] This suggests that the expression of positive sentiment requires careful examination to distinguish genuine appreciation from potentially problematic underlying assumptions.

Nuances and Critiques

The historical narrative of Jewish people has often been dominated by the discourse of antisemitism. Some argue that focusing solely on suffering risks oversimplifying Jewish history. Philosemitic perspectives, while well-intentioned, can sometimes fall into the trap of reducing Jewish identity to a singular narrative, potentially overlooking the diversity and agency within Jewish communities.[48] This critical lens encourages a deeper understanding beyond simple admiration, prompting consideration of how such sentiments are articulated and their potential impact.

Religious Dimensions

Christian Perspectives

A significant current of philosemitism arises from religious motivations, particularly within Christian traditions. Christian philosemitism often stems from dispensational theology and Puritanism, promoting a positive view of Jews based on specific interpretations of biblical prophecy. Adherents often believe that God maintains a special covenant with the Jewish people, viewing them as central to future eschatological events, particularly within a premillennial framework.[7][8] This perspective stands in contrast to historical Christian antisemitism and emphasizes a divinely ordained relationship, albeit one often rooted in theological interpretation rather than direct engagement with contemporary Jewish life.

Global Prevalence

Europe

Philosemitic sentiments have manifested in various European contexts, often intertwined with national identity, historical memory, and political discourse.

Germany

In contemporary Germany, philosemitism is observed across institutional, group, and individual levels. State institutions often declare commitments to protecting Jews, while group dynamics may involve embracing Jews as distinct yet admired figures. Individual expressions can range from positive sentiments to more complex, sometimes exclusionary, articulations.[9]

Poland

Historically, figures like King Casimir III the Great are associated with policies that welcomed Jewish settlement and offered protection, contributing to the significant growth of Ashkenazi Jewry in Poland. While the existence of his Jewish mistress, Esterka, is legendary, the narrative reflects a historical period of coexistence and royal patronage.[10][11]

Czechoslovakia

The founding father of Czechoslovakia, Tomรกลก Garrigue Masaryk, was linked to influential Jews, fostering myths of a special relationship. Scholar Martin Wein notes that antisemitism and philosemitism can overlap, creating an "allosemitic" worldview characterized by exaggerated admiration or disregard, often relying on stereotypes.[12]

The Americas

Philosemitic ideas have found expression in the Americas, influenced by literary figures, religious movements, and political ideologies.

United States

Mark Twain's essay "Concerning the Jews" has been described as philosemitic, though scholar Bennett Kravitz argues its logic can inadvertently reinforce antisemitic beliefs by presenting reasons for admiration that can be twisted.[13] American Evangelical interpretations, influenced by dispensationalism, sometimes promote pro-Israel sentiments that critics argue can mask underlying antisemitic tropes or create divisions within the Jewish community.[14][15]

Brazil

In Brazil, the professed philosemitism of figures like Jair Bolsonaro has been analyzed for its potential to reproduce antisemitic tropes. Researchers suggest this sympathy can portray Jews as capitalist pillars hostile to the left or promote conspiracy theories about Jewish world domination, ultimately serving to divide the Jewish community by designating "true" Jews based on political alignment.[16][17][18][19]

Asia

In several East Asian countries, Jews are viewed positively, partly due to shared wartime experiences during World War II. This positive perception is sometimes linked to cultural narratives and stereotypes.

China

Philosemitism in China is sometimes framed within a "civilizationist narrative" aiming to position China as globally central and superior.[22]

South Korea

In South Korea, Jews are often stereotyped with positive characteristics such as intelligence and business acumen, which are highly valued in the culture. Some advocate for the mandatory study of the Talmud in schools.[20]

Japan

Japan also exhibits positive views towards Jews, influenced by historical interactions and narratives.[21]

Historical Context

Key Figures and Movements

Philosemitic attitudes have been articulated by notable figures and movements throughout history. Friedrich Nietzsche, for instance, described himself as an "anti-anti-Semite," indicating a complex stance against prevailing antisemitism.[6] The concept's historical roots are diverse, ranging from religious motivations in Christian theology to literary commentary and political discourse. These historical instances demonstrate the varied ways in which admiration for Jewish people has been expressed, often in dialogue with, or reaction to, prevailing antisemitic currents.

Philosophical Stances

Friedrich Nietzsche's self-proclaimed stance as an "anti-anti-Semite" suggests a critical engagement with the antisemitic discourse of his time, positioning him as a complex figure in the history of attitudes towards Jews.[6]

Literary and Political Figures

Mark Twain's essay "Concerning the Jews" is often cited, though its philosemitic nature is debated, with some scholars suggesting its logic could inadvertently support antisemitic stereotypes.[13] In Poland, King Casimir III the Great's policies are seen as foundational for Jewish settlement.[10] In Czechoslovakia, Tomรกลก Garrigue Masaryk's interactions and public statements have been analyzed for their blend of admiration and stereotyping.[12]

Religious and Ideological Movements

Christian philosemitism, particularly within dispensationalist and Puritan traditions, views Jews favorably based on theological interpretations of prophecy.[7][8] In contemporary Brazil, the political discourse surrounding figures like Jair Bolsonaro has been scrutinized for its complex relationship with philosemitism and potential antisemitic undertones.[16]

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References

References

  1.  Sutcliffe, A. (2011). The Unfinished History of Philosemitism. Jewish Quarterly, 58(1), 64รขย€ย“68. https://doi.org/10.1080/0449010X.2011.10707112
  2.  With Friends Like These Review of Philosemitism in History in the New Republic by Adam Karp
  3.  Nagler-Cohen, Liron. "Chinese: 'Jews make money'". Ynetnews. April 23, 2012. Retrieved February 8, 2014.
A full list of references for this article are available at the Philosemitism Wikipedia page

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