Overview
Defining the Puritans
The Puritans were English Protestants in the 16th and 17th centuries who sought to reform the Church of England, advocating for a more thorough purification from perceived Roman Catholic practices. They believed the English Reformation had not gone far enough and aimed to establish a more authentically Protestant church, emphasizing purity of doctrine and personal piety.
Historical Significance
Puritanism played a pivotal role in English and early American history, significantly influencing the political landscape during the English Civil War and the settlement of New England. Their theological framework, particularly covenant theology, and their commitment to reform shaped societal structures and religious practices for centuries.
Diverse Movement
While united by a desire for reform, Puritans were not a monolithic group. They held diverse views on church polity, ranging from supporters of episcopal reform to advocates for presbyterian or congregational structures. This internal diversity influenced their political strategies and the development of various denominations.
Terminology
Origin of the Term
The term "Puritan" was initially a pejorative label applied by opponents to characterize certain Protestant groups as extremist or overly zealous. First recorded in 1564, it was used by figures like Archbishop Matthew Parker to denote individuals who were "more intensely protestant than their neighbours." The Puritans themselves preferred terms such as "the godly," "saints," or "professors."
Self-Identification
While the term "Puritan" was not self-applied, it broadly encompassed various reform-minded Protestants. Historians distinguish between "non-separating Puritans," who sought reform within the Church of England, and "separating Puritans" (later known as Nonconformists or Separatists), who believed complete separation from the established church was necessary due to its perceived corruption.
Modern Connotations
In modern usage, "puritan" often carries connotations of austerity or opposition to pleasure. However, historical analysis suggests this is a misreading; Puritans embraced sexuality within marriage and were not inherently prudish, though they did advocate for strict moral conduct and condemned excessive revelry.
History
Elizabethan Era (1558-1603)
Following the Elizabethan Religious Settlement of 1559, many English Protestants, particularly those returning from exile, found the Church of England insufficiently reformed. Puritans advocated for changes like the removal of clerical vestments, the abolition of bishops, and a more simplified liturgy. Attempts to enact these reforms through Parliament were largely thwarted by Queen Elizabeth I.
Jacobean Era (1603-1625)
The accession of James I brought the Millenary Petition, a Puritan manifesto outlining reform demands. While James I engaged with Puritan leaders at the Hampton Court Conference, he largely upheld the existing structure, appointing Calvinists to bishoprics but resisting radical changes. This period saw the emergence of "semi-separatism" and the development of Congregationalist ideas.
Caroline Era & Civil War (1625-1660)
Under Charles I, Puritanism became a significant political force, aligning with parliamentary opposition against the Crown. Growing concerns over perceived Catholic influences at court and within the church intensified the conflict. The First English Civil War (1642-1646) resulted in Puritan ascendancy, leading to the execution of Archbishop Laud and King Charles I.
Fragmentation and Restoration
The Puritan movement faced internal fragmentation due to emigration and theological disputes. The period following the Civil War saw the Westminster Assembly formulate key theological documents, but political unity faltered. The Restoration of the monarchy in 1660 and the Act of Uniformity 1662 led to the "Great Ejection" of Puritan clergy from the Church of England, marking the rise of English Dissenters.
Beliefs
Calvinism and Covenant Theology
Puritans were adherents of the Continental Reformed tradition, deeply influenced by Calvinism. Central to their theology was covenant theology, which posited God's relationship with humanity through covenants: the "covenant of works" with Adam and the "covenant of grace" established through Christ's sacrifice after the Fall. This framework emphasized God's sovereignty, human sinfulness, and salvation through faith.
Conversion and Sanctification
Puritans believed that salvation was a personal encounter with God, achieved through faith and marked by a process of conversion. This typically involved distinct phases: preparation, humiliation (realizing helplessness), justification (imputation of Christ's righteousness), and sanctification (progressive growth in holiness). Assurance of salvation was highly valued, often sought through introspection and diligent spiritual practice.
Worship and Sacraments
Puritans critically examined the Church of England's worship, emphasizing the centrality of the sermon and advocating for more frequent communion. They observed two sacraments: baptism and the Lord's Supper. While they upheld infant baptism as a sign of the covenant, they rejected notions of baptismal regeneration. For the Lord's Supper, they affirmed Christ's real spiritual presence, distinct from Catholic transubstantiation.
Ecclesiology and Polity
Puritans held differing views on church governance. Some supported reformed episcopacy, others presbyterianism with its representative bodies, and a significant group advocated for congregational polity, emphasizing the autonomy of local churches composed of "visible saints" bound by a covenant. These differing views on ecclesiology shaped their interactions with the state and their eventual denominational development.
Culture
Education and Literacy
A strong emphasis on biblical literacy drove Puritan commitment to education. In New England, they established formal schooling, including grammar schools and colleges like Harvard (founded 1636), to ensure individuals could read the Bible and understand religious and civil law. This focus contributed to high literacy rates compared to contemporary England.
Behavioral Regulations
Puritan society enforced strict moral codes, influencing public life and personal conduct. Activities deemed frivolous or potentially sinful, such as theatre performances, certain forms of dancing, and the celebration of holidays like Christmas, were often restricted or banned. This reflected their desire to maintain a godly society governed by biblical principles.
Family and Gender Roles
Puritan family life was structured around patriarchal authority, with husbands as spiritual heads responsible for their households. Women were expected to exhibit piety and obedience, though they held informal authority in domestic matters. Marriage was viewed not only as a union of spouses but also as a covenantal relationship with God, emphasizing mutual spiritual support.
Demonology and Witch Hunts
Reflecting the beliefs of the early modern period, Puritans believed in the active influence of the Devil and demons, leading to widespread belief in witchcraft. This contributed to instances of witch hunts, notably the activities of Matthew Hopkins in England and the Salem witch trials in colonial Massachusetts, though the latter occurred after the peak of Puritan political influence.
Religious Toleration and Conflict
While advocating for religious purity within their own framework, Puritans often exhibited intolerance towards other religious groups, particularly in New England. Quakers and Baptists faced persecution, with notable incidents like the execution of the "Boston martyrs." Conversely, during the English Interregnum, a degree of religious freedom was extended to various Protestant groups, though Catholics and radical sects were often excluded.
Historiography
Evolving Interpretations
The study of Puritanism has evolved significantly, with scholars like Perry Miller highlighting its foundational role in American culture and identity. Early interpretations often focused on their perceived severity, while later scholarship has emphasized their intellectual contributions, theological depth, and the diversity within the movement.
Puritanism and Modernity
Scholars like Max Weber have linked Puritanism to the rise of capitalism through the concept of the "Protestant work ethic," emphasizing diligence, frugality, and worldly success as signs of divine favor. The Merton Thesis also explored the connection between Puritanism and the Scientific Revolution, suggesting a positive correlation between their values and the development of experimental science.
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