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Guardians of the Green

An exploration of culturally protected forest fragments in India, detailing their ecological significance, religious associations, traditional uses, and the threats they face.

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Overview

Defining Sacred Groves

Sacred groves of India represent distinct fragments of forest ecosystems, varying in size, that are traditionally managed and protected by communities due to their profound religious and cultural significance. These areas typically enforce strict prohibitions against logging and hunting, though regulated collection of resources like honey and deadwood may be permitted on a sustainable basis.

Community Stewardship

The protection of these groves is often a collective endeavor, with community members historically taking turns in safeguarding the sites. The introduction of legal frameworks, such as the 'community reserves' category under India's Wild Life (Protection) Amendment Act, 2002, has provided a governmental mechanism to support the conservation of these communally held lands.

Ecological Sanctuaries

Across India, approximately 14,000 sacred groves have been documented, serving as vital reservoirs for rare flora and fauna, often persisting even within urbanized landscapes. Estimates suggest the actual number could be as high as 100,000. These invaluable ecological sites, however, face significant threats from urbanization and the over-exploitation of their resources.

Uses and Significance

Traditional Applications

Traditionally, sacred groves served as crucial repositories for various Ayurvedic medicinal plants. They also provided replenishable resources such as fruits and honey. The cultural norms associated with these groves often included taboos against hunting and timber felling, thereby preserving the ecosystem.

Ecological Benefits

The dense vegetation cover within sacred groves plays a vital role in mitigating soil erosion and preventing desertification, particularly in arid regions like Rajasthan. Furthermore, their association with water bodies like ponds and streams often aids in the recharging of local aquifers, meeting essential water requirements for communities.

Modern Relevance

In contemporary times, sacred groves have emerged as critical biodiversity hotspots. They offer refuge to plant and animal species that have become scarce or extinct in surrounding areas due to habitat destruction. In urban settings, these green patches function as essential "lungs" for the city, providing much-needed ecological balance.

Religious and Cultural Beliefs

Abodes of Deities

Within Indian-origin religions, sacred groves are predominantly associated with the concept of a 'presiding deity'. These deities often encompass numerous nature spirits and guardians, including Hindu, Jain, and Buddhist figures such as Yakshas (nature spirits) and Nagas (serpent guardians). Local guardian deities, like 'Ayyanar' and 'Amman', are also frequently venerated.

Cultural Expressions

A significant cultural dimension of sacred groves lies in their association with distinct local art forms and folk traditions. Ritualistic dances and dramatizations, such as 'Theyyam' in Kerala and 'Nagmandalam' in Karnataka, are performed in honor of the deities protecting these groves. These traditions are interwoven with elaborate rituals, festivals, and associated folk tales and mythology.

The Hindu tradition categorizes forests into three types:

  • Tapovan: Forests associated with asceticism and penance, inhabited by saints and sages.
  • Mahavan: Refers to extensive, pristine natural forests.
  • Sreevan: Denoted as 'forests of the goddess of prosperity', comprising dense woodlands and groves.

Tapovan and Mahavan were considered 'sanctuaries' (Raksha) for flora and fauna, with restricted human access. Sreevan allowed for the collection of resources like dry wood and leaves, provided the natural ecosystem was not unduly disturbed. Groves were specifically designated areas for harvesting, sometimes involving the cultivation of trees like mangoes, and were central to religious rites, festivals, and community recreation.

Spiritual Merit of Cultivation

Ancient Indian texts, such as the 10th-century treatise Vrukshayurveda, highlight the profound religious merit associated with planting and nurturing trees. These scriptures connect mystical beliefs with ecological conservation, detailing the spiritual rewards for cultivating specific trees like the Ashvattha, Bilva, Banyan, and Tulasi, often linking them to divine favor and liberation.

Geographical Distribution

Pan-Indian Presence

Sacred groves are distributed across the entire Indian subcontinent, manifesting in diverse ecological zones from the arid Thar Desert of Rajasthan, protected by the Bishnoi community, to the lush rainforests of the Western Ghats in Kerala. States like Himachal Pradesh in the north and Kerala in the south are particularly noted for their high concentration of these sacred sites.

State-wise Inventory

The following table summarizes the reported number of sacred groves across various Indian states, along with their local nomenclature. It is important to note that these figures represent documented groves, and the actual number is believed to be significantly higher.

State No of groves Local name References
Andhra Pradesh 691 Pavitraskhetralu Kailash C. Malhotra et al.[16]
Arunachal Pradesh 65 Gumpa forests
(since attached
to monasteries)
Dudley et al.[17]
Assam 40 Than, Madaico
Chhattisgarh 600* Sarna, Devlas,
Mandar, Budhadev
Goa 0* SERBC document [18]
Gujarat 42* [19]
Haryana 248 Beed or Bid (เคฌเฅ€เฅœ), Bani (เคฌเคฃเฅ€), Bann (เคฌเคฃ), Janglat (เคœเค‚เค—เคฒเคพเคค), Shamlat (เคถเคพเคฎเคฒเคพเคค)
Himachal Pradesh 329 Dev Kothi, Devban, Bakhu Devban [20]
Jharkhand 21* Sarna

more than 500 " Jaherthan" in Godda of Jharkhand

Marine Carrin [21]
Karnataka 1424 Devarakadu,
Devkad
Gadgil et al.[22]
Kerala 2000 Kavu, Sarpa Kavu M. Jayarajan [23]
Maharashtra 2820 Deorai/Devrai

(Pune, Ratnagiri,
Raigarh, Kolhapur
Sindhudurg, Ahmednagar, Thane districts)

Waghchaure et al.[24] Envis[25]
Manipur 365 Umang Lai, Gamkhap, Mauhak
(sacred bamboo
reserves)
Khumbongmayum et al.[26]
Meghalaya 79 Law Kyntang,
Law Lyngdoh
Upadhyay et al.[27]
Orissa 322* Jahera, Thakuramma
Puducherry 108 Kovil Kadu Ramanujam et al.[28]
Punjab 9* Jhidi Singh et al.[29]
Rajasthan 9* Oran (Jaiselmer,
Jodhpur, Bikaner),
Kenkri (Ajmer),
Vani (Mewar),
Shamlat deh, Devbani
(Alwar), Jogmaya
Sikkim 56 Gumpa forests
(since attached
to monasteries)
S. S. Dash [30]

Dudley et al.[17]

Tamil Nadu 1400 Kovil Kadu Eliza Kent [31]

TNBB document [32]

Telangana 65 Kailash C. Malhotra et al.[16]
Uttarakhand 18* Devbhumi, Baun, Bugyal
(sacred alpine
meadows)
Anthwal et al.[33]
West Bengal 670* Garamthan, Harithan,
Jahera, Sabitrithan,
Santalburithan
R. K. Bhakat [34]

Notable Examples

Sarpa Kavu (Kerala)

In Kerala, sacred groves are often referred to as 'Kavu'. A specific type, the 'Sarpa Kavu' or Snake Grove, is dedicated to serpent deities. These Kavus are culturally significant, particularly for their association with 'Theyyam', a vibrant centuries-old ritualistic dance form performed in their honor.

Umang Lai (Manipur)

In Manipur, 'Umang Lai' translates to "Forest Deities," representing sacred groves affiliated with the ancient religion of Sanamahism. With over 365 such groves scattered across the state, they are central to the celebration of the 'Lai Haraoba' festival. Manipur ranks highly among Indian states for the number of sacred groves, particularly in Northeast India.

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References

References

  1.  Gadgil, M. and Vartak, V.D.ย ; Sacred groves of Indiaย : A plea for continued conservation Journal of Bombay Natural History Society, 72ย : 314-320, 1975
  2.  Malhotra, K. C., Ghokhale, Y., Chatterjee, S. and Srivastava, S., Cultural and Ecological Dimensions of Sacred Groves in India, INSA, New Delhi, 2001
  3.  Ranchor Prime, Vedic Ecology: Practical Wisdom for Surviving the 21st Century, Mandala Publishing, Novato, CA, 2002
  4.  Vrukshayurveda, authored by Surapala, translated by Nalini Sadhale, Agri-History Bulletin No.1, Asian Agri-History Foundation, Secunderabad
  5.  Malhotra, K. C., Ghokhale, Y., Chatterjee, S. and Srivastava, S., Cultural and Ecological Dimensions of Sacred Groves in India, INSA, New Delhi, 2001
  6.  S. S. Dash, Kabi sacred grove of North Sikkim Current Science, Vol 89, No 3, 10 Aug 2005
  7.  TNBB Document. Link. Accessed on December 16, 2023 (Archived on December 16, 2023)
  8.  Ram Kumar Bhakat, Socio-religious and ecological perspective of a sacred grove from Midnapore district, West Bengal, Science and Culture (Sci. Cult.), 2003, vol. 69, no 11-12, pp. 371-374
A full list of references for this article are available at the Sacred groves of India Wikipedia page

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This content has been generated by Artificial Intelligence for educational and informational purposes. It is based on data sourced from Wikipedia and may not represent the most current or exhaustive information available. While efforts have been made to ensure accuracy and adherence to the source material, the AI cannot guarantee the complete absence of errors or omissions.

This is not professional advice. The information provided herein should not be considered a substitute for expert consultation regarding cultural heritage, environmental conservation, or religious practices. Always consult with qualified professionals and refer to primary sources for critical decisions or detailed understanding.

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