This is a visual explainer based on the Wikipedia article on Section 51(xxvi) of the Constitution of Australia. Read the full source article here. (opens in new tab)

The Race Power Unveiled

An in-depth examination of the legislative authority to enact special laws for people of any race within the Australian Commonwealth, from its origins to contemporary reform debates.

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Overview

Defining the Race Power

Section 51(xxvi) of the Constitution of Australia, commonly referred to as "the race power," grants the Australian Commonwealth Parliament the authority to enact specific legislation concerning people of any race. This provision is a crucial element within Section 51, which delineates the legislative powers of the Federal Parliament.

Evolution of the Text

Originally, Section 51(xxvi) contained a significant exclusion: it empowered the Parliament to make laws for "The people of any race, other than the aboriginal race in any State, for whom it is deemed necessary to make special laws." This italicized phrase was removed following the landmark 1967 referendum, a change that fundamentally altered the scope and perception of the Commonwealth's power regarding Indigenous Australians.

A Unique Constitutional Grant

The "race power" is distinctive in its explicit reference to race as a basis for legislative action. Its historical application and subsequent amendment highlight a complex journey in Australian constitutional law, reflecting evolving societal attitudes and legal interpretations regarding race and national governance. Understanding this section requires delving into its foundational intent, its practical application, and the ongoing debates surrounding its ethical and legal implications.

Historical Origins

The Convention Debates of 1898

During the 1898 Constitutional Convention, Edmund Barton, a key figure in Australia's federation, articulated the perceived necessity of Section 51(xxvi). He argued that this power was essential for the Commonwealth to "regulate the affairs of the people of coloured or inferior races who are in the Commonwealth." This statement underscores an original intent rooted in discriminatory colonial attitudes prevalent at the time.

Intended Scope: Regulation and Restriction

In their influential 1901 commentary, Quick and Garran further elaborated on the anticipated application of the "race power." They observed that it would enable Parliament to manage "alien races" after their entry into the Commonwealth. This included powers to localize them within specific areas, restrict their migration, confine them to certain occupations, provide them with special protection, and even ensure their return to their country of origin after a designated period. Such interpretations reveal a clear intention to control and segregate non-European populations.

Arguments for Equality

Despite the prevailing views, not all delegates at the 1898 Convention supported the discriminatory application of legislative power based on race. Some argued against the use of such specific powers, contending that while people might be excluded from Australia on racial grounds, once admitted, they should be afforded the same treatment as other citizens. These dissenting voices represent an early, albeit minority, challenge to the inherently unequal framework embedded within the original drafting of the "race power."

The 1967 Referendum

Removing the Exclusion

The original text of Section 51(xxvi) explicitly excluded "the aboriginal race in any State" from the Commonwealth's power to make special laws. This meant that prior to 1967, the Federal Parliament could not legislate specifically for Aboriginal people in the states, leaving this responsibility primarily to state governments.

A Unifying Vote

The second question presented to the Australian people in the 1967 referendum proposed amending this section by deleting the exclusionary phrase. The referendum passed with an overwhelming majority, reflecting a widespread desire for change. This amendment effectively moved and centralized the legislative power concerning Aboriginal people from the various State Parliaments to the Federal government.

Perceived Positive Change

At the time, the amendment was largely perceived as a positive development for the welfare of Aboriginal peoples. There was a prevailing belief that the Commonwealth government would adopt a more progressive and unified approach to Indigenous affairs compared to the fragmented and often less favorable policies of individual states. This shift was seen as a step towards greater national responsibility and improved outcomes for Indigenous Australians.

Judicial Interpretation

Plenary Power and Legal Equality

The scope of Section 51(xxvi) is considered plenary, meaning it grants full and complete power to the Commonwealth Parliament, subject only to other provisions of the Constitution. This broad authority implies that legislation enacted under this power can, in certain circumstances, legitimately reject requirements of legal equality. For instance, in Kruger v Commonwealth, it was affirmed that legislation validly enacted under constitutional powers, such as Section 122 for territories, could be racially discriminatory without being unconstitutional on that ground alone.

The Kartinyeri Precedent (1998)

The 1998 High Court case of Kartinyeri v Commonwealth brought to the forefront the contentious question of whether Section 51(xxvi) could be used to enact legislation that *adversely* discriminated on the basis of race. The Court was notably split on this critical issue:

  • Justices Gummow and Hayne held that the use of race as the foundation for parliamentary power was inherently discriminatory. They posited that legislation benefiting one racial group could, by its very nature, be detrimental to another.
  • Justice Kirby offered a contrasting view, asserting that the "race power" should not permit the enactment of laws that are to the detriment of people of any race. His interpretation leaned towards a protective rather than a potentially punitive application of the power.
  • Justice Gaudron expressed a strong reservation, stating that it would be "difficult to conceive of circumstances" in which a law disadvantaging a racial minority would be considered constitutionally valid under this section.

This division highlights the profound legal and ethical complexities inherent in interpreting a power originally conceived in a different historical context.

Application in Territories

While the "race power" primarily applies to states, its principles can be seen in related legislation concerning territories. The Northern Territory National Emergency Response (2007โ€“2011), and its successor, the Stronger Futures policy, implemented measures that were racially specific. Although these were enacted under Section 122 (the territories power) rather than Section 51(xxvi) directly, they illustrate the potential for federal legislation to target specific racial groups, raising similar questions about discrimination and constitutional limits.

Reform Debates

The 2012 Expert Panel Recommendations

In 2012, a federal government-commissioned "Expert Panel on Constitutional Recognition of Indigenous Australians" issued significant recommendations for constitutional reform. The panel proposed a referendum to repeal Section 51(xxvi) entirely. In its place, they suggested introducing two new sections:

  • Section 51A: This new provision would empower the Commonwealth to make laws specifically for Indigenous Australians, while also formally recognizing Aboriginal and Torres Strait Islanders as Australia's First Peoples.
  • Section 116A: This would serve as a safeguard, prohibiting racially discriminatory legislation or the enactment of laws under Section 51A that are not for the benefit of Indigenous peoples.

The Uluru Statement and Referendum Council

Building upon earlier work, the Referendum Council in 2017, with the same initial co-chairs as the 2012 Expert Panel, put forth recommendations that largely echoed those made previously. These proposals were central to the Uluru Statement from the Heart, which called for a First Nations Voice to Parliament enshrined in the Constitution and a process of Makarrata (treaty-making and truth-telling).

While aligning with the spirit of the 2012 panel, the 2017 recommendations did not formally include the repeal of Section 25 of the Constitution, which deals with disqualification from voting based on race. This subtle difference highlights the ongoing complexities and varying perspectives within the broader movement for constitutional recognition and reform.

The Future of the Race Power

The debates surrounding Section 51(xxvi) continue to be a focal point in discussions about Australia's constitutional future and its relationship with Indigenous peoples. The historical context of the "race power," its judicial interpretations, and the persistent calls for reform underscore a national effort to reconcile past injustices and build a more equitable constitutional framework. The journey from its discriminatory origins to contemporary proposals for recognition and protection reflects a profound evolution in Australia's understanding of race and governance.

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References

References

  1.  Constitution (Cth) sย 51(xxvi).
  2.  Northern Territory National Emergency Response Act (Cth).
  3.  Constitution (Cth) sย 122.
A full list of references for this article are available at the Section 51(xxvi) of the Constitution of Australia Wikipedia page

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Important Notice

This page was generated by an Artificial Intelligence and is intended for informational and educational purposes only. The content is based on a snapshot of publicly available data from Wikipedia and may not be entirely accurate, complete, or up-to-date.

This is not legal advice. The information provided on this website is not a substitute for professional legal consultation or advice. Constitutional law is a complex and evolving field, and its interpretation can vary. Always refer to official legal documents, scholarly articles, and consult with qualified legal professionals for specific legal questions or advice related to the Australian Constitution or any legal matter. Never disregard professional legal advice or delay in seeking it because of something you have read on this website.

The creators of this page are not responsible for any errors or omissions, or for any actions taken based on the information provided herein.