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Shambhala Training: The Path to Enlightened Society

Exploring the Secular Meditation and Warrior Principles of Chögyam Trungpa.

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Introduction

Secular Meditation

Shambhala Training represents a distinctive secular approach to meditation, emerging as a significant new religious movement cultivated by the esteemed Tibetan Buddhist master Chögyam Trungpa Rinpoche and his students. It is fundamentally rooted in what Trungpa termed the Shambhala Vision.

Shambhala Vision

This vision posits that an enlightened society is not merely a mythical construct but a tangible reality achievable by individuals across all faith traditions. The path to this realization is paved through dedicated practices of mindfulness and awareness, the cultivation of non-aggression, and the development of a sacred outlook on life.

Global Reach

Originating from Tibetan Buddhist lineages, Shambhala Training has been disseminated globally, offering a framework for personal transformation and societal well-being that transcends traditional religious boundaries.

Historical Trajectory

Foundational Years

Chögyam Trungpa Rinpoche arrived in North America in 1970, initiating the transmission of Kagyu and Nyingma Tibetan Buddhist teachings to Western students. This burgeoning community formally incorporated as Vajradhatu in 1973, later evolving into Shambhala International.

Development of Teachings

Commencing in 1976, Trungpa Rinpoche introduced the "Shambhala teachings," emphasizing the principle of basic goodness and advocating a secular path to enlightenment. This led to the establishment of Shambhala Training, a series of weekend meditation programs, and the annual Kalapa Assembly for advanced study.

  • 1977: Senior students were first trained to teach Shambhala Training programs.
  • 1978: The inaugural Kalapa Assembly was conducted, focusing on intensive advanced Shambhala teachings.
  • 1984: Trungpa Rinpoche published "Shambhala: The Sacred Path of the Warrior," a seminal work detailing the core teachings.

Transition and Evolution

Following Trungpa Rinpoche's passing in 1987, his appointed successor, Ösel Tendzin, led the organization until his death in 1990. His eldest son, Ösel Rangdrol Mukpo, assumed leadership, later enthroned as Sakyong Mipham Rinpoche in 1995. The early 2000s saw the integration of Shambhala teachings within a broader Shambhala Buddhist framework.

Core Principles

Vision of Dignity

Chögyam Trungpa articulated Shambhala warriorship as the practice of conducting life with fearlessness and rejoicing, fostering mutual respect rather than conflict. The Shambhala teachings aim to cultivate the inherent wisdom and dignity of human existence, presenting a path to secular enlightenment.

Cultivating Goodness

The fundamental principle is that of "basic goodness"—the innate workable and worthwhile nature of all beings. This perspective encourages the development of an awareness of this inherent goodness within oneself, others, and the world, facilitated by gentleness and bravery.

Enlightened Society

The ultimate goal is the creation of an "enlightened society," envisioned as a culture that embodies basic goodness through its societal structures, interpersonal relationships, and traditions. This is understood as both a social and political process, requiring individual transformation.

Key Concepts

Warriorship

This refers to the cultivation of personal bravery, dignity, decency, and gentleness in navigating one's mind and life experiences. It is not about aggression, but about facing challenges with clarity and compassion.

Windhorse (Lungta)

Analogous to vital energy or life force (Qi), Windhorse is cultivated through various practices. It symbolizes momentum, good fortune, and the capacity to manifest one's intentions, often depicted as a horse carrying the Three Jewels or a wish-fulfilling jewel.

Drala

Drala represents the potency of direct sensory perception, used to overcome conceptual fixation. It signifies the power inherent in the natural world and the potential to connect with this potency to transform perception and experience.

The Four Dignities

These are symbolic archetypes representing different modes of being and interacting with the world: the Meek Tiger (groundedness), the Perky Lion (confidence), the Outrageous Garuda (freedom from grasping), and the Inscrutable Dragon (unfettered wisdom). They guide the development of a warrior's posture.

Practices and Influences

Meditation Technique

The core meditation practice involves sitting with good posture, eyes slightly open, and focusing attention on the out-breath. Thoughts are neutrally acknowledged as "thinking" before returning attention to the breath. This is described as accessing the mind's natural state: rest, openness, and alertness.

Zen and Eastern Arts

Influenced by Shunryu Suzuki Roshi, Shambhala incorporates Zen aesthetics, emphasizing simplicity in shrine rooms. Practices from traditional Japanese arts such as kyudo (archery), ikebana (flower arranging), and the tea ceremony are also integrated.

Syncretic Elements

The tradition draws from various sources, including Bön (lhasang ceremony), Taoism (feng shui), and Confucianism (framework of heaven, earth, humanity). It also incorporates traditional Buddhist practices like Mahamudra, Dzogchen, and various yidam practices.

Curriculum Structure

Progressive Stages

Shambhala Training is structured into progressive weekend programs, designed for personal and ongoing practice. These are broadly divided into foundational "Heart of Warriorship" levels and advanced "Sacred Path" weekends.

The Heart of Warriorship:

  • Level I: The Art of Being Human
  • Meditation in Everyday Life
  • Level II: Birth of the Warrior
  • Contentment in Everyday Life
  • Level III: Warrior in the World
  • Joy in Everyday Life
  • Level IV: Awakened Heart
  • Fearlessness in Everyday Life
  • Level V: Open Sky
  • Wisdom in Everyday Life

The Sacred Path:

  • Great Eastern Sun
  • Windhorse
  • Drala
  • Meek
  • Perky
  • Outrageous and Inscrutable
  • Golden Key

These are typically followed by the intensive residential program known as the Warrior Assembly.

Terma Texts

Advanced teachings often draw from specific terma texts received by Chögyam Trungpa, believed by students to originate from figures like Gesar of Ling and the Rigden kings. These texts form the basis for practices such as Werma, Drala, and Windhorse.

Distinguishing Features

Shambhala Lore

The tradition is named after the mythical Tibetan Kingdom of Shambhala, a concept found in the Kalachakra tantra. This lore provides the mythological framework and cosmological underpinnings for the Shambhala Vision.

Dorje Kasung

A disciplined group formed for security and support, the Dorje Kasung embodies military forms to communicate compassion. Their structure emphasizes hierarchy and drills, drawing parallels to military discipline for spiritual application.

Maitri and Mudra

Maitri offers a therapeutic approach to neurosis, utilizing principles from the Five Buddha Families. Mudra practice, originating from the Mudra Theater Group, integrates traditional monastic dance and Mahamudra teachings.

Controversies and Accountability

Historical Incidents

Early in the movement's history, incidents involving Trungpa Rinpoche's conduct were documented, including a controversial event in 1975 involving guests at a seminary.

Allegations of Misconduct

In 2018, independent investigations brought forth numerous reports of sexual misconduct and abuse of power attributed to Sakyong Mipham Rinpoche and other senior figures within the organization. These allegations led to Sakyong Mipham Rinpoche stepping back from leadership.

Organizational Response

Subsequent reports detailed a pervasive culture of abuse dating back to the organization's early days. In response, the Shambhala organization underwent restructuring, aiming for self-governance and financial independence from Sakyong Mipham Rinpoche, while continuing to offer the Shambhala Training path.

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References

References

  1.  Sakyong Shambhala Bio https://web.archive.org/web/20070928004539/http://www.mipham.com/biography.html
  2.  shambhala.report https://shambhala.report
  3.  Kornman, Robin. "The Influence of the Epic of King Gesar on Chögyam Trungpa," in Recalling Chögyam Trungpa, edit. Fabrice Midal. pgs 364
  4.  Gimian, Carolyn Rose. "Editor's Preface," Shambhala: Sacred Path of the Warrior. Shambhala Publications pgs 5-9
  5.  Gimian, Carolyn Rose. "Editor's Afterword" Great Eastern Sun: The Wisdom of Shambhala by Chögyam Trungpa. Shambhala Publications: 1999
  6.  Karmay, Samten G. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet. Mandala Publishing: 1998 pg. 415
  7.  Karmay, Samten G. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet. Mandala Publishing: 1998 pg. 413-15
  8.  Karmay, Samten G. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet. Mandala Publishing: 1998 pg. 416
  9.  Karmay, Samten G. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet. Mandala Publishing: 1998 pg. 420
  10.  Karmay, Samten G. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet. Mandala Publishing: 1998 pg. 421
  11.  Karmay, Samten G. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet. Mandala Publishing: 1998 pg. 417
  12.  Namkhai Norbu, Drung De'u and Bön, translated by Adriano Clemente, Library of Tibetan Works and Archives, 1995 pp.61-62
  13.  Kornman, Robin. "The Influence of the Epic of King Gesar on Chögyam Trungpa," in Recalling Chögyam Trungpa, edit. Fabrice Midal. pgs 369-370
  14.  Kornman, Robin. "The Influence of the Epic of King Gesar on Chögyam Trungpa," in Recalling Chögyam Trungpa, edit. Fabrice Midal. pgs 365
  15.  Kornman, Robin. "The Influence of the Epic of King Gesar on Chögyam Trungpa," in Recalling Chögyam Trungpa, edit. Fabrice Midal. pgs 366
  16.  Kornman, Robin. "The Influence of the Epic of King Gesar on Chögyam Trungpa," in Recalling Chögyam Trungpa, edit. Fabrice Midal. pgs 367
  17.  Kornman, Robin. "The Influence of the Epic of King Gesar on Chögyam Trungpa," in Recalling Chögyam Trungpa, edit. Fabrice Midal. pgs 370
  18.  Kornman, Robin. "The Influence of the Epic of King Gesar on Chögyam Trungpa," in Recalling Chögyam Trungpa, edit. Fabrice Midal. pg 355
  19.  "Islam in the Kalachakra Tantra" by John Newman. The Journal of the International Association of Buddhist Studies. Vol 21:2 pg 313
A full list of references for this article are available at the Shambhala Training Wikipedia page

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