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Srivijaya: Maritime Nexus

An exploration of the influential thalassocratic empire that shaped regional trade, culture, and spirituality across Maritime Southeast Asia.

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Overview

Thalassocratic Power

Srivijaya was a prominent Malay thalassocratic empire, establishing its influence across much of Maritime Southeast Asia. Based on the island of Sumatra, it was the first polity to dominate a significant portion of this region.

Regional Influence

From the 7th to the 11th century AD, Srivijaya served as a crucial hub for the expansion of Buddhism. Its strategic location facilitated complex maritime trade networks, making it a vital economic and cultural center.

Economic Engine

The empire's economy became increasingly reliant on the booming regional trade, particularly in luxury goods. This maritime focus fostered the development of sophisticated naval technology and strategic control over key waterways.

Etymology

Sanskrit Roots

The name "Srivijaya" originates from Sanskrit. It is a combination of Sri (meaning "fortunate," "prosperous," or "divine") and Vijaya (meaning "victorious" or "excellence").

Collectively, Srivijaya translates to "shining victory," "splendid triumph," or "glorious," reflecting the empire's perceived power and success.

Historical Interpretation

Early 20th-century historians initially believed "Srivijaya" referred to a king's name. However, subsequent epigraphic and textual analysis, notably by H. Kern and later scholars, confirmed it denoted the polity or kingdom itself.

The empire was known by various names to different cultures, including Sanfoqi (Chinese), Zabag (Arab), and Melayu (Khmer), adding complexity to its historical study.

Capital Debate

Palembang Hypothesis

The Kedukan Bukit inscription (683 AD) suggests an origin near modern Palembang, Sumatra. Archaeological findings like ceramics, Indian ware, and Buddhist statues support this, potentially indicating a settlement of floating houses along the Musi River.

While Palembang is a strong candidate, archaeological evidence for a large urban center from the 1st millennium is debated. Some scholars suggest its settlements were primarily impermanent, consisting of floating structures, making definitive archaeological traces scarce.

Alternative Locations

Other theories propose Muaro Jambi (Jambi) as the capital, citing extensive temple complexes and its connection to gold trade routes. Chaiya (Thailand) is another possibility, indicated by Mahayana Buddhist artwork and inscriptions.

The Muaro Jambi Temple Compounds, a significant Mahayana-Vajrayana Buddhist site, suggest a potential religious and administrative center. Chaiya's association with Srivijayan art also fuels debate, though most scholars discount it as the primary capital.

Central Javanese Connection

During the 8th century, the Sailendra dynasty of Central Java appears to have exerted influence over Srivijaya, possibly ruling it as a subordinate or even relocating its capital. Arabic sources mention this Javanese rule over Srivijaya and other regions.

Historical Trajectory

Formation and Expansion

Srivijaya emerged around 500 CE, with its foundational inscription dating to 683 AD. Dapunta Hyang Sri Jayanasa led a significant maritime expedition, consolidating power and integrating regions like the Melayu Kingdom, known for its gold resources.

The empire's structure involved a core capital region, a resource-rich hinterland, and networks of allied or subordinate polities. The siddhayatra inscriptions detail rituals and military campaigns aimed at securing wealth and influence.

Regional Dominance & Decline

Srivijaya exerted hegemony over key trade routes, engaging in diplomacy and trade with China, India, and the Middle East. Its influence extended across Maritime Southeast Asia, fostering cultural and religious exchange.

However, Srivijaya faced significant challenges, notably the Chola invasions around 1025 AD, which weakened its control and likely contributed to its eventual fragmentation. While Chinese sources continued to mention entities like Sanfoqi, the original Srivijayan polity gradually faded.

Historiographical Rediscovery

The history of Srivijaya was largely lost until the early 20th century when scholars like George Cœdès began deciphering inscriptions and Chinese records. This reconstruction relied heavily on textual analysis, as physical evidence remains limited.

The interpretation of Srivijayan history involves piecing together fragmented evidence from various cultures, including Old Malay inscriptions, Chinese annals, and Arab accounts. The debate over its capital and precise extent highlights the challenges inherent in studying ancient maritime empires.

Enduring Legacy

Maritime Trade Hub

Srivijaya's mastery of maritime trade routes, particularly the Strait of Malacca, positioned it as a crucial intermediary between East Asia, India, and the Middle East. This control fueled its economic prosperity and regional influence.

Center of Buddhism

The empire played a pivotal role in the dissemination of Buddhism throughout Southeast Asia. It hosted numerous monks and scholars, serving as a significant learning center for Buddhist philosophy and practice.

Cultural Synthesis

Srivijaya facilitated a rich synthesis of local Malay traditions with influences from Indian religions (Hinduism and Buddhism) and Chinese culture. This cultural exchange shaped the development of subsequent states in the region.

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References

References

  1.  Kedukan Bukit inscription 10th line: ŚrÄ«vijaya jaya siddhayātra subhiká¹£a nityakāla (... Glorious Sriwijaya! prosperity and riches...)
  2.  Het sultanaat Palembang 1811 – 1825, M.O. Wolders, Kon. Inst. voor taal-, land- en volkenkunde, Den Haag 1975
  3.  Ahmad Rapanie, Cahyo Sulistianingsih, Ribuan Nata, "Kerajaan Sriwijaya, Beberapa Situs dan Temuannya", Museum Negeri Sumatera Selatan, Dinas Pendidikan Provinsi Sumatera Selatan.
  4.  Nagapattinam to Suvarnadwipa: Reflections on the Chola Naval Expeditions to by Hermann Kulke, K Kesavapany, Vijay Sakhuja p.71
  5.  History Without Borders: The Making of an Asian World Region, 1000–1800 by Geoffrey C. Gunn p.43
  6.  Singapore and the Silk Road of the Sea, 1300–1800 by John N. Miksic p.147
  7.  Nagapattinam to Suvarnadwipa: Reflections on the Chola Naval Expeditions to Southeast Asia by Hermann Kulke, K Kesavapany, Vijay Sakhuja p.71
  8.  Casparis, J.G., (1956), Prasasti Indonesia II: Selected Inscriptions from the 7th to the 9th Century A.D., Dinas Purbakala Republik Indonesia, Bandung: Masa Baru.
  9.  Al-Hind, the Making of the Indo-Islamic World: Early Medieval India and the expansion Islam 7th–11th centuries by André Wink p. 226
  10.  Chen Jiarong and Qian Jiang, Zhufanzhi zhubu [Treatise on the Foreign Barbarians] (Hongkong: Hongkong University Press), p. 47.
  11.  Tu Youxiang, Zhou Qufei : Lingwai daida [Answers from beyond the Southern Mountains] (Shanghai: Yuandong chubanshe, 1996), p. 42.
  12.  Titik Temu, Jejak Peradaban di Tepi Batanghari, Photograph and artifact exhibition of Muara Jambi Archaeological site, Bentara Budaya Jakarta, 9–11 November 2006
  13.  Jerry Bentley, Old World Encounters: Cross Cultural Contacts and Exchange in Pre-Modern Times (New York: Oxford University Press, 1993), 72.
  14.  Jerry Bentley, Old World Encounters: Cross Cultural Contacts and Exchange in Pre-Modern Times (New York: Oxford University Press, 1993), 73.
  15.  Power and Plenty: Trade, War, and the World Economy in the Second Millennium by Ronald Findlay, Kevin H. O'Rourke p.67
  16.  Kenneth R. Hall (October 1975), "Khmer Commercial Development and Foreign Contacts under SÅ«ryavarman I", Journal of the Economic and Social History of the Orient 18 (3), pp. 318–336, Brill Publishers
  17.  R. C. Majumdar (1961), "The Overseas Expeditions of King Rājendra Cola", Artibus Asiae 24 (3/4), pp. 338–342, Artibus Asiae Publishers
A full list of references for this article are available at the Srivijaya Wikipedia page

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