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Ahmadiyya Muslim Community: Beliefs, History, and Practices

At a Glance

Title: Ahmadiyya Muslim Community: Beliefs, History, and Practices

Total Categories: 5

Category Stats

  • Origins and Foundational Claims: 5 flashcards, 10 questions
  • Theological Tenets and Interpretations: 23 flashcards, 32 questions
  • Community Organization and Leadership: 10 flashcards, 16 questions
  • Historical Trajectory and Global Presence: 7 flashcards, 13 questions
  • Societal Engagement and Practices: 9 flashcards, 13 questions

Total Stats

  • Total Flashcards: 54
  • True/False Questions: 52
  • Multiple Choice Questions: 32
  • Total Questions: 84

Instructions

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Welcome to Your Curriculum Command Center

This guide will turn you into a Wiki2web Studio power user. Let's unlock the features designed to give you back your weekends.

The Core Concept: What is a "Kit"?

Think of a Kit as your all-in-one digital lesson plan. It's a single, portable file that contains every piece of content for a topic: your subject categories, a central image, all your flashcards, and all your questions. The true power of the Studio is speed—once a kit is made (or you import one), you are just minutes away from printing an entire set of coursework.

Getting Started is Simple:

  • Create New Kit: Start with a clean slate. Perfect for a brand-new lesson idea.
  • Import & Edit Existing Kit: Load a .json kit file from your computer to continue your work or to modify a kit created by a colleague.
  • Restore Session: The Studio automatically saves your progress in your browser. If you get interrupted, you can restore your unsaved work with one click.

Step 1: Laying the Foundation (The Authoring Tools)

This is where you build the core knowledge of your Kit. Use the left-side navigation panel to switch between these powerful authoring modules.

⚙️ Kit Manager: Your Kit's Identity

This is the high-level control panel for your project.

  • Kit Name: Give your Kit a clear title. This will appear on all your printed materials.
  • Master Image: Upload a custom cover image for your Kit. This is essential for giving your content a professional visual identity, and it's used as the main graphic when you export your Kit as an interactive game.
  • Topics: Create the structure for your lesson. Add topics like "Chapter 1," "Vocabulary," or "Key Formulas." All flashcards and questions will be organized under these topics.

🃏 Flashcard Author: Building the Knowledge Blocks

Flashcards are the fundamental concepts of your Kit. Create them here to define terms, list facts, or pose simple questions.

  • Click "➕ Add New Flashcard" to open the editor.
  • Fill in the term/question and the definition/answer.
  • Assign the flashcard to one of your pre-defined topics.
  • To edit or remove a flashcard, simply use the ✏️ (Edit) or ❌ (Delete) icons next to any entry in the list.

✍️ Question Author: Assessing Understanding

Create a bank of questions to test knowledge. These questions are the engine for your worksheets and exams.

  • Click "➕ Add New Question".
  • Choose a Type: True/False for quick checks or Multiple Choice for more complex assessments.
  • To edit an existing question, click the ✏️ icon. You can change the question text, options, correct answer, and explanation at any time.
  • The Explanation field is a powerful tool: the text you enter here will automatically appear on the teacher's answer key and on the Smart Study Guide, providing instant feedback.

🔗 Intelligent Mapper: The Smart Connection

This is the secret sauce of the Studio. The Mapper transforms your content from a simple list into an interconnected web of knowledge, automating the creation of amazing study guides.

  • Step 1: Select a question from the list on the left.
  • Step 2: In the right panel, click on every flashcard that contains a concept required to answer that question. They will turn green, indicating a successful link.
  • The Payoff: When you generate a Smart Study Guide, these linked flashcards will automatically appear under each question as "Related Concepts."

Step 2: The Magic (The Generator Suite)

You've built your content. Now, with a few clicks, turn it into a full suite of professional, ready-to-use materials. What used to take hours of formatting and copying-and-pasting can now be done in seconds.

🎓 Smart Study Guide Maker

Instantly create the ultimate review document. It combines your questions, the correct answers, your detailed explanations, and all the "Related Concepts" you linked in the Mapper into one cohesive, printable guide.

📝 Worksheet & 📄 Exam Builder

Generate unique assessments every time. The questions and multiple-choice options are randomized automatically. Simply select your topics, choose how many questions you need, and generate:

  • A Student Version, clean and ready for quizzing.
  • A Teacher Version, complete with a detailed answer key and the explanations you wrote.

🖨️ Flashcard Printer

Forget wrestling with table layouts in a word processor. Select a topic, choose a cards-per-page layout, and instantly generate perfectly formatted, print-ready flashcard sheets.

Step 3: Saving and Collaborating

  • 💾 Export & Save Kit: This is your primary save function. It downloads the entire Kit (content, images, and all) to your computer as a single .json file. Use this to create permanent backups and share your work with others.
  • ➕ Import & Merge Kit: Combine your work. You can merge a colleague's Kit into your own or combine two of your lessons into a larger review Kit.

You're now ready to reclaim your time.

You're not just a teacher; you're a curriculum designer, and this is your Studio.

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Disclaimer: This website is for informational purposes only and does not constitute any kind of advice. The information is not a substitute for consulting official sources or records or seeking advice from qualified professionals.


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Study Guide: Ahmadiyya Muslim Community: Beliefs, History, and Practices

Study Guide: Ahmadiyya Muslim Community: Beliefs, History, and Practices

Origins and Foundational Claims

The Ahmadiyya Muslim Community was established in the late 19th century.

Answer: True

The Ahmadiyya Muslim Community was founded by Mirza Ghulam Ahmad in 1889, which falls within the late 19th century.

Related Concepts:

  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • What is the estimated global following of the Ahmadiyya Muslim Community?: The Ahmadiyya Muslim Community is estimated to comprise between 10 to 20 million adherents globally, distributed across approximately 210 countries and territories.
  • How did the Ahmadiyya movement adopt its name?: Although founded in 1889, the movement officially adopted the name Ahmadiyya circa 1890. Mirza Ghulam Ahmad indicated the name was selected in reference to Muhammad's alternative appellation, Ahmad, signifying the 'highly praised' attribute of the Prophet's character and the triumphant trajectory of Islam.

Mirza Ghulam Ahmad asserted his role as the Promised Mahdi and the Messiah.

Answer: True

Mirza Ghulam Ahmad claimed to be divinely appointed as both the Promised Mahdi and the Messiah, figures central to Islamic eschatology.

Related Concepts:

  • Who was Mirza Ghulam Ahmad, and what did he claim?: Mirza Ghulam Ahmad (1835-1908) served as the founder of the Ahmadiyya movement. He asserted divine appointment as both the Promised Mahdi and the Messiah, eschatological figures anticipated within Islamic tradition to restore faith and establish peace.
  • What is the Ahmadiyya view on the concept of 'Mujaddid'?: Ahmadi Muslims hold that Mirza Ghulam Ahmad declared himself the 'Centennial Reformer of Islam' (Mujaddid) for the 14th Islamic century.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.

The designation 'Ahmadiyya' was adopted by the movement shortly after its founding in 1889.

Answer: True

The movement was founded in 1889 and officially adopted the name Ahmadiyya around 1890.

Related Concepts:

  • How did the Ahmadiyya movement adopt its name?: Although founded in 1889, the movement officially adopted the name Ahmadiyya circa 1890. Mirza Ghulam Ahmad indicated the name was selected in reference to Muhammad's alternative appellation, Ahmad, signifying the 'highly praised' attribute of the Prophet's character and the triumphant trajectory of Islam.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • When did Mirza Ghulam Ahmad formally establish the Ahmadiyya Muslim Community?: Mirza Ghulam Ahmad formally instituted the Ahmadiyya Muslim Community on March 23, 1889, by receiving the oath of allegiance from his adherents.

Mirza Ghulam Ahmad formally instituted the Ahmadiyya Muslim Community on March 23, 1889, by receiving the oath of allegiance from his followers.

Answer: True

The formal establishment of the Ahmadiyya Muslim Community occurred on March 23, 1889, through the oath of allegiance.

Related Concepts:

  • When did Mirza Ghulam Ahmad formally establish the Ahmadiyya Muslim Community?: Mirza Ghulam Ahmad formally instituted the Ahmadiyya Muslim Community on March 23, 1889, by receiving the oath of allegiance from his adherents.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • Who was Mirza Ghulam Ahmad, and what did he claim?: Mirza Ghulam Ahmad (1835-1908) served as the founder of the Ahmadiyya movement. He asserted divine appointment as both the Promised Mahdi and the Messiah, eschatological figures anticipated within Islamic tradition to restore faith and establish peace.

Ahmadi Muslims believe Mirza Ghulam Ahmad proclaimed himself the 'Centennial Reformer of Islam' (Mujaddid) for the 14th Islamic century.

Answer: True

Mirza Ghulam Ahmad identified himself as the Mujaddid for the 14th Islamic century.

Related Concepts:

  • What is the Ahmadiyya view on the concept of 'Mujaddid'?: Ahmadi Muslims hold that Mirza Ghulam Ahmad declared himself the 'Centennial Reformer of Islam' (Mujaddid) for the 14th Islamic century.
  • Who was Mirza Ghulam Ahmad, and what did he claim?: Mirza Ghulam Ahmad (1835-1908) served as the founder of the Ahmadiyya movement. He asserted divine appointment as both the Promised Mahdi and the Messiah, eschatological figures anticipated within Islamic tradition to restore faith and establish peace.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.

The Ahmadiyya Muslim Community was founded in Qadian, India.

Answer: True

Qadian is the place of origin for the Ahmadiyya Muslim Community.

Related Concepts:

  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • What is the estimated global following of the Ahmadiyya Muslim Community?: The Ahmadiyya Muslim Community is estimated to comprise between 10 to 20 million adherents globally, distributed across approximately 210 countries and territories.
  • What is the significance of the Ahmadiyya flag and the White Minaret in Qadian?: The White Minaret and the Ahmadiyya flag situated in Qadian, India, serve as symbols representing the advent of Mirza Ghulam Ahmad for Ahmadi Muslims.

Who founded the Ahmadiyya Muslim Community, and in which year was it established?

Answer: Mirza Ghulam Ahmad in 1889

Mirza Ghulam Ahmad founded the Ahmadiyya Muslim Community in 1889.

Related Concepts:

  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • When did Mirza Ghulam Ahmad formally establish the Ahmadiyya Muslim Community?: Mirza Ghulam Ahmad formally instituted the Ahmadiyya Muslim Community on March 23, 1889, by receiving the oath of allegiance from his adherents.
  • How did the Ahmadiyya movement adopt its name?: Although founded in 1889, the movement officially adopted the name Ahmadiyya circa 1890. Mirza Ghulam Ahmad indicated the name was selected in reference to Muhammad's alternative appellation, Ahmad, signifying the 'highly praised' attribute of the Prophet's character and the triumphant trajectory of Islam.

What specific spiritual roles did Mirza Ghulam Ahmad claim for himself?

Answer: The Promised Mahdi and the Messiah

Mirza Ghulam Ahmad claimed to be the Promised Mahdi and the Messiah, figures anticipated in Islamic eschatology.

Related Concepts:

  • Who was Mirza Ghulam Ahmad, and what did he claim?: Mirza Ghulam Ahmad (1835-1908) served as the founder of the Ahmadiyya movement. He asserted divine appointment as both the Promised Mahdi and the Messiah, eschatological figures anticipated within Islamic tradition to restore faith and establish peace.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • What is the Ahmadiyya view on the concept of 'Mujaddid'?: Ahmadi Muslims hold that Mirza Ghulam Ahmad declared himself the 'Centennial Reformer of Islam' (Mujaddid) for the 14th Islamic century.

The name 'Ahmadiyya' was adopted in reference to which attribute or aspect of the Prophet Muhammad?

Answer: His alternative name, Ahmad, signifying 'highly praised'

The name 'Ahmadiyya' was chosen in reference to Muhammad's name 'Ahmad', meaning 'highly praised'.

Related Concepts:

  • What is the significance of the names Muhammad and Ahmad in Ahmadiyya belief?: Within Ahmadiyya theology, Muhammad signifies 'the most praised,' associated with the Prophet's triumphant career post-migration to Medina. Ahmad, meaning 'highly praised' and 'one who praises the most,' pertains to the eloquence of his sermons and his steadfastness, notably during his Meccan period.
  • How did the Ahmadiyya movement adopt its name?: Although founded in 1889, the movement officially adopted the name Ahmadiyya circa 1890. Mirza Ghulam Ahmad indicated the name was selected in reference to Muhammad's alternative appellation, Ahmad, signifying the 'highly praised' attribute of the Prophet's character and the triumphant trajectory of Islam.

For which Islamic century did Mirza Ghulam Ahmad proclaim himself the 'Mujaddid' (Centennial Reformer)?

Answer: The 14th Islamic century

Mirza Ghulam Ahmad declared himself the Mujaddid for the 14th Islamic century.

Related Concepts:

  • What is the Ahmadiyya view on the concept of 'Mujaddid'?: Ahmadi Muslims hold that Mirza Ghulam Ahmad declared himself the 'Centennial Reformer of Islam' (Mujaddid) for the 14th Islamic century.
  • Who was Mirza Ghulam Ahmad, and what did he claim?: Mirza Ghulam Ahmad (1835-1908) served as the founder of the Ahmadiyya movement. He asserted divine appointment as both the Promised Mahdi and the Messiah, eschatological figures anticipated within Islamic tradition to restore faith and establish peace.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.

Theological Tenets and Interpretations

Ahmadi Muslims maintain that Islam is the final divine dispensation, not superseded by subsequent revelations.

Answer: True

A core tenet of Ahmadiyya belief is that Islam is the final and complete divine dispensation for humanity.

Related Concepts:

  • What is the core belief of Ahmadi Muslims regarding Islam's status?: Ahmadi Muslims hold that Islam represents the final divine dispensation for humanity, as conveyed through Muhammad. They perceive their movement as instrumental in restoring Islam to its original, pristine condition, which they believe had been obscured over centuries.
  • What is the Ahmadiyya perspective on the Quran's relationship with previous scriptures?: Ahmadi Muslims assert that while prior scriptures such as the Torah and Gospel possessed divine origins, they were vulnerable to human interpolation. They regard the Quran as the ultimate, complete, and incorruptible divine scripture.
  • How does Ahmadiyya interpret the concept of the 'Seal of Prophets'?: Ahmadi Muslims consider Muhammad the final prophet to bring a divine law and the pinnacle of spiritual development. They hold that subsequent prophets may emerge, provided they are entirely subordinate to Muhammad and reflect his teachings without introducing new legislation.

Within Ahmadiyya theology, the name 'Ahmad' signifies 'highly praised' and is associated with the Prophet Muhammad's character and triumphant career, rather than solely his post-Medina period.

Answer: True

The name 'Ahmad' signifies 'highly praised' and relates to both the Prophet Muhammad's character and his triumphant career.

Related Concepts:

  • What is the significance of the names Muhammad and Ahmad in Ahmadiyya belief?: Within Ahmadiyya theology, Muhammad signifies 'the most praised,' associated with the Prophet's triumphant career post-migration to Medina. Ahmad, meaning 'highly praised' and 'one who praises the most,' pertains to the eloquence of his sermons and his steadfastness, notably during his Meccan period.
  • How did the Ahmadiyya movement adopt its name?: Although founded in 1889, the movement officially adopted the name Ahmadiyya circa 1890. Mirza Ghulam Ahmad indicated the name was selected in reference to Muhammad's alternative appellation, Ahmad, signifying the 'highly praised' attribute of the Prophet's character and the triumphant trajectory of Islam.
  • Who was Mirza Ghulam Ahmad, and what did he claim?: Mirza Ghulam Ahmad (1835-1908) served as the founder of the Ahmadiyya movement. He asserted divine appointment as both the Promised Mahdi and the Messiah, eschatological figures anticipated within Islamic tradition to restore faith and establish peace.

Mainstream Islamic scholars do not universally accept Mirza Ghulam Ahmad's claims of prophethood.

Answer: True

The acceptance of Mirza Ghulam Ahmad's prophetic status is a point of contention between the Ahmadiyya movement and mainstream Islam.

Related Concepts:

  • How do mainstream Muslims generally view the Ahmadiyya movement's recognition of Mirza Ghulam Ahmad?: Mainstream Islamic scholars generally regard the Ahmadiyya movement's acceptance of Mirza Ghulam Ahmad as a prophet as heretical, predicated on the belief that Muhammad was the final prophet.
  • Who was Mirza Ghulam Ahmad, and what did he claim?: Mirza Ghulam Ahmad (1835-1908) served as the founder of the Ahmadiyya movement. He asserted divine appointment as both the Promised Mahdi and the Messiah, eschatological figures anticipated within Islamic tradition to restore faith and establish peace.
  • What is the Ahmadiyya view on the concept of 'Mujaddid'?: Ahmadi Muslims hold that Mirza Ghulam Ahmad declared himself the 'Centennial Reformer of Islam' (Mujaddid) for the 14th Islamic century.

Ahmadi Muslims hold the Quran and the Sunnah as their foundational religious texts.

Answer: True

The Quran and the Sunnah (practice of Muhammad) are central to Ahmadi Muslim belief and practice.

Related Concepts:

  • What is the Ahmadiyya perspective on the Quran and other Islamic texts?: Ahmadi Muslims adhere to the Quran as their sacred scripture and follow the Sunnah (the practice of Muhammad), acknowledging the authority of Hadith. They consider the Quran to be the ultimate divine revelation, possessing timeless teachings.
  • What is the Ahmadiyya stance on adhering to specific schools of Islamic jurisprudence (madhhabs)?: Ahmadi Muslims eschew strict adherence to any specific school of Islamic jurisprudence (madhhab). While prioritizing the Quran and Sunnah, they frequently reference the Hanafi methodology for guidance when these primary sources require further elucidation.
  • What is the Ahmadiyya perspective on the Quran's relationship with previous scriptures?: Ahmadi Muslims assert that while prior scriptures such as the Torah and Gospel possessed divine origins, they were vulnerable to human interpolation. They regard the Quran as the ultimate, complete, and incorruptible divine scripture.

Ahmadi Muslims posit that major world religions possess divine origins but have undergone corruption over time.

Answer: True

This belief acknowledges the divine roots of other faiths while asserting their subsequent alteration.

Related Concepts:

  • What is the Ahmadiyya belief regarding the divine origins of other major world religions?: Ahmadi Muslims hold that major world religions possess divine origins and form part of a divine continuum culminating in Islam. They posit that these earlier faiths, while fundamentally consistent, have been subject to corruption over time.
  • What is the Ahmadiyya belief about the origin of major world religions?: Ahmadi Muslims hold that all major world religions originated divinely and shared fundamental similarities at their inception. However, they believe these teachings subsequently underwent corruption, with Islam representing the final and perfected revelation.
  • What is the Ahmadiyya perspective on the Quran's relationship with previous scriptures?: Ahmadi Muslims assert that while prior scriptures such as the Torah and Gospel possessed divine origins, they were vulnerable to human interpolation. They regard the Quran as the ultimate, complete, and incorruptible divine scripture.

In Ahmadiyya belief, Adam is considered the first prophet, not the last.

Answer: True

Adam is viewed as the first human prophet, while Muhammad is considered the final law-bearing prophet.

Related Concepts:

  • Who is considered the first human prophet in Ahmadiyya belief?: Within Ahmadiyya belief, Adam is considered the inaugural human recipient of divine communication and revelation, thus identifying him as the first prophet. This perspective diverges from certain traditional interpretations that focus solely on Adam's status as the first human.
  • How does Ahmadiyya interpret the concept of the 'Seal of Prophets'?: Ahmadi Muslims consider Muhammad the final prophet to bring a divine law and the pinnacle of spiritual development. They hold that subsequent prophets may emerge, provided they are entirely subordinate to Muhammad and reflect his teachings without introducing new legislation.
  • What is the Ahmadiyya view on the concept of 'Finality of Prophethood'?: Ahmadi Muslims hold that Muhammad is the final prophet to bring a divine law. They maintain that prophets may still emerge, provided they are subordinate to Muhammad and function as reflections of his prophethood without introducing new legislation.

Ahmadi Muslims interpret Hell as a temporary state for purification, not an eternal punishment.

Answer: True

This perspective views Hell as a remedial phase rather than perpetual damnation.

Related Concepts:

  • What are the Ahmadiyya views on the Day of Judgment and Hell?: Ahmadi Muslims affirm the Day of Judgment, involving the resurrection of the deceased and an accounting of deeds. They conceptualize Hell not as an eternal state, but as a temporary realm for the purification of sins, a view resonant with certain interpretations found in Judaism.
  • What is the Ahmadiyya belief about the origin of major world religions?: Ahmadi Muslims hold that all major world religions originated divinely and shared fundamental similarities at their inception. However, they believe these teachings subsequently underwent corruption, with Islam representing the final and perfected revelation.
  • What is the core belief of Ahmadi Muslims regarding Islam's status?: Ahmadi Muslims hold that Islam represents the final divine dispensation for humanity, as conveyed through Muhammad. They perceive their movement as instrumental in restoring Islam to its original, pristine condition, which they believe had been obscured over centuries.

Ahmadi Muslims do not believe that Quranic verses abrogate one another.

Answer: True

They maintain that all Quranic verses possess equal validity and can be harmonized.

Related Concepts:

  • What is the Ahmadiyya position on the abrogation of Quranic verses?: Ahmadi Muslims hold that no Quranic verses abrogate others. They assert the equal validity of all verses and reconcile seemingly conflicting passages through contextual analysis and situational appropriateness.
  • What is the Ahmadiyya stance on abrogation of Quranic verses?: Diverging from many Islamic scholars, Ahmadi Muslims maintain that no verses within the Quran abrogate others. They assert that all Quranic verses possess equal validity and that apparent conflicts are reconciled through contextual analysis and suitability.
  • What is the Ahmadiyya perspective on the Quran's relationship with previous scriptures?: Ahmadi Muslims assert that while prior scriptures such as the Torah and Gospel possessed divine origins, they were vulnerable to human interpolation. They regard the Quran as the ultimate, complete, and incorruptible divine scripture.

Ahmadi belief posits that religious history is structured into seven distinct ages or cycles.

Answer: True

This doctrine views religious history as unfolding in cyclical epochs.

Related Concepts:

  • What is the Ahmadiyya belief regarding the cyclical nature of history?: A distinctive tenet of Ahmadi belief is the cyclical nature of religious history, with renewal occurring every seven millennia. History is perceived as divided into seven epochs, with Mirza Ghulam Ahmad's advent marking the sixth age, heralding the seventh and final age for humanity.
  • What is the Ahmadiyya belief regarding the divine origins of other major world religions?: Ahmadi Muslims hold that major world religions possess divine origins and form part of a divine continuum culminating in Islam. They posit that these earlier faiths, while fundamentally consistent, have been subject to corruption over time.
  • What is the core belief of Ahmadi Muslims regarding Islam's status?: Ahmadi Muslims hold that Islam represents the final divine dispensation for humanity, as conveyed through Muhammad. They perceive their movement as instrumental in restoring Islam to its original, pristine condition, which they believe had been obscured over centuries.

Ahmadi Muslims do not believe Jesus was crucified and ascended bodily to heaven; they believe he survived crucifixion.

Answer: True

A central tenet of Ahmadiyya belief is that Jesus survived crucifixion and died later.

Related Concepts:

  • What is the Ahmadiyya belief regarding Jesus's crucifixion and later life?: Ahmadi Muslims maintain that Jesus survived crucifixion and later died of old age in Kashmir, having sought the Lost Tribes of Israel. This interpretation diverges from the mainstream Islamic belief of Jesus's bodily ascension to heaven without crucifixion.
  • What are the Ahmadiyya views on the Day of Judgment and Hell?: Ahmadi Muslims affirm the Day of Judgment, involving the resurrection of the deceased and an accounting of deeds. They conceptualize Hell not as an eternal state, but as a temporary realm for the purification of sins, a view resonant with certain interpretations found in Judaism.
  • What is the Ahmadiyya perspective on the Quran's relationship with previous scriptures?: Ahmadi Muslims assert that while prior scriptures such as the Torah and Gospel possessed divine origins, they were vulnerable to human interpolation. They regard the Quran as the ultimate, complete, and incorruptible divine scripture.

Ahmadi Muslims interpret the title 'Seal of the Prophets' to mean that no prophet can bring a new divine law after Muhammad, though subordinate prophets may emerge.

Answer: True

This interpretation allows for the possibility of prophets who are subordinate to Muhammad and do not introduce new laws.

Related Concepts:

  • What is the Ahmadiyya interpretation of the term 'Khatam an-Nabiyyin'?: Ahmadi Muslims interpret 'Khatam an-Nabiyyin' (Seal of the Prophets) to signify that Muhammad perfected prophethood and stands as the final prophet to introduce a new law. They maintain that any subsequent prophets must be subordinate to him.
  • What is the Ahmadiyya perspective on the 'Seal of the Prophets'?: Ahmadi Muslims consider Muhammad the Seal of the Prophets, signifying his status as the final prophet to introduce divine law. They maintain that any subsequent prophets must be subordinate to Muhammad and embody his teachings, without promulgating new legislation.
  • What is the Ahmadiyya stance on the concept of 'Khatam an-Nabiyyin' (Seal of the Prophets)?: Ahmadi Muslims interpret 'Khatam an-Nabiyyin' (Seal of the Prophets) to signify that Muhammad perfected prophethood and stands as the final prophet to introduce a new law. They maintain that any subsequent prophets may appear, provided they are subordinate to Muhammad and embody his teachings without introducing new legislation.

Ahmadi Muslims hold the belief that figures such as Krishna, Buddha, and Zoroaster were prophets divinely sent by God.

Answer: True

This reflects a belief in God sending messengers to various nations and cultures throughout history.

Related Concepts:

  • Which non-Abrahamic figures do Ahmadi Muslims recognize as prophets?: Ahmadi Muslims acknowledge figures like Zoroaster, Krishna, Buddha, and Confucius as prophets, operating under the belief that God dispatched messengers to all peoples.
  • What is the Ahmadiyya belief about the origin of major world religions?: Ahmadi Muslims hold that all major world religions originated divinely and shared fundamental similarities at their inception. However, they believe these teachings subsequently underwent corruption, with Islam representing the final and perfected revelation.
  • What is the Ahmadiyya view on the concept of 'Finality of Prophethood'?: Ahmadi Muslims hold that Muhammad is the final prophet to bring a divine law. They maintain that prophets may still emerge, provided they are subordinate to Muhammad and function as reflections of his prophethood without introducing new legislation.

Ahmadi Muslims believe that Muhammad is the final prophet to bring a new divine law.

Answer: True

This interpretation of Muhammad's finality as a law-bearing prophet is central to Ahmadi theology.

Related Concepts:

  • How does Ahmadiyya interpret the concept of the 'Seal of Prophets'?: Ahmadi Muslims consider Muhammad the final prophet to bring a divine law and the pinnacle of spiritual development. They hold that subsequent prophets may emerge, provided they are entirely subordinate to Muhammad and reflect his teachings without introducing new legislation.
  • What is the Ahmadiyya view on the concept of 'Finality of Prophethood'?: Ahmadi Muslims hold that Muhammad is the final prophet to bring a divine law. They maintain that prophets may still emerge, provided they are subordinate to Muhammad and function as reflections of his prophethood without introducing new legislation.
  • What is the Ahmadiyya perspective on the 'Seal of the Prophets'?: Ahmadi Muslims consider Muhammad the Seal of the Prophets, signifying his status as the final prophet to introduce divine law. They maintain that any subsequent prophets must be subordinate to Muhammad and embody his teachings, without promulgating new legislation.

Ahmadi Muslims believe that while previous scriptures like the Torah and Gospel had divine origins, they were corrupted, unlike the incorruptible Quran.

Answer: True

This view posits the Quran as the final, preserved revelation, distinct from earlier scriptures that underwent alteration.

Related Concepts:

  • What is the Ahmadiyya perspective on the Quran's relationship with previous scriptures?: Ahmadi Muslims assert that while prior scriptures such as the Torah and Gospel possessed divine origins, they were vulnerable to human interpolation. They regard the Quran as the ultimate, complete, and incorruptible divine scripture.
  • What is the Ahmadiyya belief about the origin of major world religions?: Ahmadi Muslims hold that all major world religions originated divinely and shared fundamental similarities at their inception. However, they believe these teachings subsequently underwent corruption, with Islam representing the final and perfected revelation.
  • What is the Ahmadiyya belief regarding the divine origins of other major world religions?: Ahmadi Muslims hold that major world religions possess divine origins and form part of a divine continuum culminating in Islam. They posit that these earlier faiths, while fundamentally consistent, have been subject to corruption over time.

Ahmadi Muslims uphold the absolute Unity of God ('Tawhid') as a fundamental principle.

Answer: True

'Tawhid', the absolute oneness of God, is a cornerstone of Islamic belief and is strongly affirmed by Ahmadi Muslims.

Related Concepts:

  • What is the Ahmadiyya view on the concept of 'Tawhid' (Unity of God)?: Ahmadi Muslims steadfastly believe in the absolute Unity of God ('Tawhid'), regarding it as the cardinal principle of Islam. They contend that this concept permeates all facets of existence, liberating adherents from carnal desires and worldly attachments, and cultivating harmony between the Creator and creation.
  • What is the Ahmadiyya belief about the origin of major world religions?: Ahmadi Muslims hold that all major world religions originated divinely and shared fundamental similarities at their inception. However, they believe these teachings subsequently underwent corruption, with Islam representing the final and perfected revelation.
  • How do Ahmadi Muslims view the relationship between God's word and God's work?: Ahmadi Muslims affirm that no contradiction can exist between God's word (revelation) and God's work (creation). This principle forms the basis of their conviction that religion and science ought to function harmoniously.

In Ahmadiyya belief, angels are spiritual beings, not primarily physical, who convey divine messages and execute God's commands.

Answer: True

Angels are understood as incorporeal entities serving divine purposes.

Related Concepts:

  • What role do angels play in Ahmadiyya belief?: Ahmadi Muslims understand angels as spiritual entities created by God to manifest obedience and execute His commands. They serve as conduits for divine revelations to prophets, engage in glorifying God, and record human actions, occasionally appearing to humans in spiritual rather than corporeal forms.

In Ahmadiyya interpretation, 'Jahiliyyah' refers to a period of spiritual ignorance preceding the advent of Islam.

Answer: True

'Jahiliyyah' denotes the pre-Islamic era characterized by spiritual and moral ignorance.

Related Concepts:

  • How does Ahmadiyya view the concept of 'Jahiliyyah'?: 'Jahiliyyah' denotes the pre-Islamic era characterized by spiritual and moral ignorance. Ahmadi Muslims believe Mirza Ghulam Ahmad emerged to revitalize Islam from a state of spiritual decline that had accumulated over centuries, mirroring the conditions preceding Muhammad's mission.

Ahmadi Muslims interpret Muhammad's title 'Seal of the Prophets' to signify his supreme excellence and finality as a bringer of divine law.

Answer: True

This interpretation emphasizes Muhammad's unparalleled status and his role as the final prophet to establish divine law.

Related Concepts:

  • What is the Ahmadiyya perspective on the 'Seal of the Prophets'?: Ahmadi Muslims consider Muhammad the Seal of the Prophets, signifying his status as the final prophet to introduce divine law. They maintain that any subsequent prophets must be subordinate to Muhammad and embody his teachings, without promulgating new legislation.
  • What is the Ahmadiyya interpretation of the term 'Khatam an-Nabiyyin'?: Ahmadi Muslims interpret 'Khatam an-Nabiyyin' (Seal of the Prophets) to signify that Muhammad perfected prophethood and stands as the final prophet to introduce a new law. They maintain that any subsequent prophets must be subordinate to him.
  • How does Ahmadiyya interpret the concept of the 'Seal of Prophets'?: Ahmadi Muslims consider Muhammad the final prophet to bring a divine law and the pinnacle of spiritual development. They hold that subsequent prophets may emerge, provided they are entirely subordinate to Muhammad and reflect his teachings without introducing new legislation.

Ahmadi Muslims believe Jesus survived crucifixion and subsequently died of old age in Kashmir.

Answer: True

This belief posits Jesus's survival of the crucifixion and his later death in Kashmir.

Related Concepts:

  • What is the Ahmadiyya belief regarding Jesus's crucifixion and later life?: Ahmadi Muslims maintain that Jesus survived crucifixion and later died of old age in Kashmir, having sought the Lost Tribes of Israel. This interpretation diverges from the mainstream Islamic belief of Jesus's bodily ascension to heaven without crucifixion.

Ahmadi Muslims interpret 'Khatam an-Nabiyyin' (Seal of the Prophets) to signify that Muhammad is the final prophet to bring a new divine law.

Answer: True

This interpretation defines Muhammad's finality in terms of bringing a new divine law.

Related Concepts:

  • What is the Ahmadiyya stance on the concept of 'Khatam an-Nabiyyin' (Seal of the Prophets)?: Ahmadi Muslims interpret 'Khatam an-Nabiyyin' (Seal of the Prophets) to signify that Muhammad perfected prophethood and stands as the final prophet to introduce a new law. They maintain that any subsequent prophets may appear, provided they are subordinate to Muhammad and embody his teachings without introducing new legislation.
  • What is the Ahmadiyya interpretation of the term 'Khatam an-Nabiyyin'?: Ahmadi Muslims interpret 'Khatam an-Nabiyyin' (Seal of the Prophets) to signify that Muhammad perfected prophethood and stands as the final prophet to introduce a new law. They maintain that any subsequent prophets must be subordinate to him.
  • What is the Ahmadiyya view on the concept of 'Finality of Prophethood'?: Ahmadi Muslims hold that Muhammad is the final prophet to bring a divine law. They maintain that prophets may still emerge, provided they are subordinate to Muhammad and function as reflections of his prophethood without introducing new legislation.

Ahmadi Muslims believe that God's word (revelation) and God's work (creation) are inherently harmonious and cannot contradict each other.

Answer: True

This principle underpins the belief in the compatibility of faith and reason.

Related Concepts:

  • How do Ahmadi Muslims view the relationship between God's word and God's work?: Ahmadi Muslims affirm that no contradiction can exist between God's word (revelation) and God's work (creation). This principle forms the basis of their conviction that religion and science ought to function harmoniously.
  • What is the Ahmadiyya perspective on the relationship between religion and science?: Ahmadi Muslims posit that religion and science are inherently harmonious and incapable of conflict, viewing both as manifestations of God's word and divine creation. They highlight Quranic injunctions that advocate for the study of the natural world and the application of reason.
  • What is the Ahmadiyya perspective on the Quran's relationship with previous scriptures?: Ahmadi Muslims assert that while prior scriptures such as the Torah and Gospel possessed divine origins, they were vulnerable to human interpolation. They regard the Quran as the ultimate, complete, and incorruptible divine scripture.

How do Ahmadi Muslims perceive the status of Islam in relation to other major world religions?

Answer: Islam is the final dispensation, and their movement restores its original form.

Ahmadi Muslims believe Islam is the final divine law and their movement aims to restore its pristine state.

Related Concepts:

  • What is the Ahmadiyya belief about the origin of major world religions?: Ahmadi Muslims hold that all major world religions originated divinely and shared fundamental similarities at their inception. However, they believe these teachings subsequently underwent corruption, with Islam representing the final and perfected revelation.
  • What is the Ahmadiyya belief regarding the divine origins of other major world religions?: Ahmadi Muslims hold that major world religions possess divine origins and form part of a divine continuum culminating in Islam. They posit that these earlier faiths, while fundamentally consistent, have been subject to corruption over time.
  • What is the core belief of Ahmadi Muslims regarding Islam's status?: Ahmadi Muslims hold that Islam represents the final divine dispensation for humanity, as conveyed through Muhammad. They perceive their movement as instrumental in restoring Islam to its original, pristine condition, which they believe had been obscured over centuries.

What is the primary reason mainstream Muslims find the Ahmadiyya movement's recognition of Mirza Ghulam Ahmad controversial?

Answer: They believe Muhammad was the final prophet and Ahmad's claims contradict this.

Mainstream Muslims generally hold that Muhammad is the final prophet, making claims of subsequent prophethood controversial.

Related Concepts:

  • How do mainstream Muslims generally view the Ahmadiyya movement's recognition of Mirza Ghulam Ahmad?: Mainstream Islamic scholars generally regard the Ahmadiyya movement's acceptance of Mirza Ghulam Ahmad as a prophet as heretical, predicated on the belief that Muhammad was the final prophet.
  • What forms of persecution have Ahmadi Muslims faced?: Ahmadi Muslims have endured persecution and discrimination since the movement's inception, often being labeled as infidels or heretics by certain groups. In 1973, the Organization of Islamic Cooperation issued a declaration deeming them not linked to Islam, and in Pakistan, they are officially classified as non-Muslims.

What is the Ahmadiyya perspective on the divine origins of other major world religions?

Answer: They believe other religions had divine origins but were corrupted over time.

Ahmadi Muslims acknowledge divine origins for other faiths but assert that their teachings were later corrupted.

Related Concepts:

  • What is the Ahmadiyya belief regarding the divine origins of other major world religions?: Ahmadi Muslims hold that major world religions possess divine origins and form part of a divine continuum culminating in Islam. They posit that these earlier faiths, while fundamentally consistent, have been subject to corruption over time.
  • What is the Ahmadiyya belief about the origin of major world religions?: Ahmadi Muslims hold that all major world religions originated divinely and shared fundamental similarities at their inception. However, they believe these teachings subsequently underwent corruption, with Islam representing the final and perfected revelation.
  • Which non-Abrahamic figures do Ahmadi Muslims recognize as prophets?: Ahmadi Muslims acknowledge figures like Zoroaster, Krishna, Buddha, and Confucius as prophets, operating under the belief that God dispatched messengers to all peoples.

According to Ahmadiyya belief, what is the nature and duration of Hell?

Answer: A temporary abode for cleansing sins.

Ahmadi Muslims view Hell as a temporary state for purification, not eternal punishment.

Related Concepts:

  • What are the Ahmadiyya views on the Day of Judgment and Hell?: Ahmadi Muslims affirm the Day of Judgment, involving the resurrection of the deceased and an accounting of deeds. They conceptualize Hell not as an eternal state, but as a temporary realm for the purification of sins, a view resonant with certain interpretations found in Judaism.

What is the Ahmadiyya position regarding the abrogation of Quranic verses?

Answer: They do not believe any Quranic verses abrogate others.

Ahmadi Muslims maintain that no Quranic verses abrogate others, asserting the equal validity of all verses.

Related Concepts:

  • What is the Ahmadiyya position on the abrogation of Quranic verses?: Ahmadi Muslims hold that no Quranic verses abrogate others. They assert the equal validity of all verses and reconcile seemingly conflicting passages through contextual analysis and situational appropriateness.
  • What is the Ahmadiyya stance on abrogation of Quranic verses?: Diverging from many Islamic scholars, Ahmadi Muslims maintain that no verses within the Quran abrogate others. They assert that all Quranic verses possess equal validity and that apparent conflicts are reconciled through contextual analysis and suitability.

What is the Ahmadiyya belief concerning the fate of Jesus following the crucifixion?

Answer: He survived crucifixion and died later in Kashmir.

Ahmadi Muslims believe Jesus survived crucifixion and died of old age in Kashmir.

Related Concepts:

  • What is the Ahmadiyya belief regarding Jesus's crucifixion and later life?: Ahmadi Muslims maintain that Jesus survived crucifixion and later died of old age in Kashmir, having sought the Lost Tribes of Israel. This interpretation diverges from the mainstream Islamic belief of Jesus's bodily ascension to heaven without crucifixion.
  • What are the Ahmadiyya views on the Day of Judgment and Hell?: Ahmadi Muslims affirm the Day of Judgment, involving the resurrection of the deceased and an accounting of deeds. They conceptualize Hell not as an eternal state, but as a temporary realm for the purification of sins, a view resonant with certain interpretations found in Judaism.

How do Ahmadi Muslims interpret the title 'Seal of the Prophets' ('Khatam an-Nabiyyin')?

Answer: He was the last prophet to bring a new divine law, but subordinate prophets can follow.

This interpretation signifies Muhammad as the final prophet to bring a new divine law, allowing for subordinate prophets.

Related Concepts:

  • What is the Ahmadiyya interpretation of the term 'Khatam an-Nabiyyin'?: Ahmadi Muslims interpret 'Khatam an-Nabiyyin' (Seal of the Prophets) to signify that Muhammad perfected prophethood and stands as the final prophet to introduce a new law. They maintain that any subsequent prophets must be subordinate to him.
  • What is the Ahmadiyya perspective on the 'Seal of the Prophets'?: Ahmadi Muslims consider Muhammad the Seal of the Prophets, signifying his status as the final prophet to introduce divine law. They maintain that any subsequent prophets must be subordinate to Muhammad and embody his teachings, without promulgating new legislation.
  • What is the Ahmadiyya stance on the concept of 'Khatam an-Nabiyyin' (Seal of the Prophets)?: Ahmadi Muslims interpret 'Khatam an-Nabiyyin' (Seal of the Prophets) to signify that Muhammad perfected prophethood and stands as the final prophet to introduce a new law. They maintain that any subsequent prophets may appear, provided they are subordinate to Muhammad and embody his teachings without introducing new legislation.

Which non-Abrahamic religious figures do Ahmadi Muslims acknowledge as potential prophets?

Answer: Krishna, Buddha, and Zoroaster

Ahmadi Muslims recognize figures like Krishna, Buddha, and Zoroaster as prophets sent by God to various nations.

Related Concepts:

  • Which non-Abrahamic figures do Ahmadi Muslims recognize as prophets?: Ahmadi Muslims acknowledge figures like Zoroaster, Krishna, Buddha, and Confucius as prophets, operating under the belief that God dispatched messengers to all peoples.
  • What is the Ahmadiyya view on the concept of 'Finality of Prophethood'?: Ahmadi Muslims hold that Muhammad is the final prophet to bring a divine law. They maintain that prophets may still emerge, provided they are subordinate to Muhammad and function as reflections of his prophethood without introducing new legislation.
  • How does Ahmadiyya interpret the concept of the 'Seal of Prophets'?: Ahmadi Muslims consider Muhammad the final prophet to bring a divine law and the pinnacle of spiritual development. They hold that subsequent prophets may emerge, provided they are entirely subordinate to Muhammad and reflect his teachings without introducing new legislation.

How do Ahmadi Muslims interpret the relationship between the Quran and previous scriptures?

Answer: Previous scriptures were divinely inspired but corrupted, unlike the incorruptible Quran.

Ahmadi Muslims believe previous scriptures were divinely inspired but corrupted, whereas the Quran remains incorruptible.

Related Concepts:

  • What is the Ahmadiyya perspective on the Quran's relationship with previous scriptures?: Ahmadi Muslims assert that while prior scriptures such as the Torah and Gospel possessed divine origins, they were vulnerable to human interpolation. They regard the Quran as the ultimate, complete, and incorruptible divine scripture.
  • What is the Ahmadiyya belief about the origin of major world religions?: Ahmadi Muslims hold that all major world religions originated divinely and shared fundamental similarities at their inception. However, they believe these teachings subsequently underwent corruption, with Islam representing the final and perfected revelation.
  • What is the Ahmadiyya belief regarding the divine origins of other major world religions?: Ahmadi Muslims hold that major world religions possess divine origins and form part of a divine continuum culminating in Islam. They posit that these earlier faiths, while fundamentally consistent, have been subject to corruption over time.

What does the Ahmadiyya doctrine concerning the relationship between God's word and God's work emphasize?

Answer: That there can be no contradiction between revelation and creation.

This doctrine emphasizes the inherent harmony and non-contradiction between divine revelation and the natural world.

Related Concepts:

  • How do Ahmadi Muslims view the relationship between God's word and God's work?: Ahmadi Muslims affirm that no contradiction can exist between God's word (revelation) and God's work (creation). This principle forms the basis of their conviction that religion and science ought to function harmoniously.

What is the Ahmadiyya interpretation of the term 'Jahiliyyah'?

Answer: A period of spiritual ignorance preceding Islam's revival.

'Jahiliyyah' refers to the pre-Islamic era characterized by spiritual and moral ignorance.

Related Concepts:

  • How does Ahmadiyya view the concept of 'Jahiliyyah'?: 'Jahiliyyah' denotes the pre-Islamic era characterized by spiritual and moral ignorance. Ahmadi Muslims believe Mirza Ghulam Ahmad emerged to revitalize Islam from a state of spiritual decline that had accumulated over centuries, mirroring the conditions preceding Muhammad's mission.

Community Organization and Leadership

Following Mirza Ghulam Ahmad's demise, leadership of the Ahmadiyya Muslim Community transitioned to a succession of Caliphs (Khalifatul Masih), not elected presidents.

Answer: True

Leadership transitioned to a line of Caliphs, known as Khalifatul Masih, after the founder's death.

Related Concepts:

  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • How is the Ahmadiyya Muslim Community led after the founder's death?: Following Mirza Ghulam Ahmad's demise, the Community has been guided by a succession of Caliphs, designated as Khalifatul Masih.
  • When did Mirza Ghulam Ahmad formally establish the Ahmadiyya Muslim Community?: Mirza Ghulam Ahmad formally instituted the Ahmadiyya Muslim Community on March 23, 1889, by receiving the oath of allegiance from his adherents.

The first Ahmadiyya Muslim mission in England was established during the tenure of the first Caliph, Hakeem Noor-ud-Din.

Answer: True

Hakeem Noor-ud-Din oversaw the establishment of the first mission in England.

Related Concepts:

  • What significant events occurred during the First Caliphate under Hakeem Noor-ud-Din?: During the First Caliphate (1908-1914), Hakeem Noor-ud-Din presided over the completion of an English translation of the Quran, initiated the first Ahmadiyya Muslim mission in England, launched community publications, established an official treasury, and managed internal dissensions.

Mirza Basheer-ud-Din Mahmood Ahmad, the second Caliph, is credited with authoring a ten-volume commentary on the Quran.

Answer: True

This extensive commentary is a significant scholarly contribution from the Second Caliphate.

Related Concepts:

  • What were the key contributions of Mirza Basheer-ud-Din Mahmood Ahmad during his Second Caliphate?: The Second Caliphate (1914-1965), spanning nearly 52 years, saw the establishment of the community's organizational framework, extensive overseas missionary endeavors, the initiation of the Tehrik-e-Jadid and Waqf-e-Jadid schemes for propagation and moral development, and the composition of a ten-volume Quranic commentary.

Mirza Masroor Ahmad is the fifth and current Caliph of the Ahmadiyya Muslim Community.

Answer: True

Mirza Masroor Ahmad assumed the leadership role in 2003.

Related Concepts:

  • Who is the current Caliph of the Ahmadiyya Muslim Community?: The current and fifth Caliph of the Ahmadiyya Muslim Community is Mirza Masroor Ahmad, who assumed leadership in 2003.
  • How is the Ahmadiyya Muslim Community led after the founder's death?: Following Mirza Ghulam Ahmad's demise, the Community has been guided by a succession of Caliphs, designated as Khalifatul Masih.

Jamia Ahmadiyya functions as the principal institution for Islamic scholarship and missionary training within the Ahmadiyya Muslim Community.

Answer: True

This seminary is central to the educational and training infrastructure of the community.

Related Concepts:

  • What is Jamia Ahmadiyya, and what is its significance?: Jamia Ahmadiyya functions as an international Islamic seminary and educational institution, recognized as the primary hub for Islamic scholarship and missionary training within the Ahmadiyya Muslim Community. Its graduates are subsequently appointed as missionaries or scholars.
  • How is the Ahmadiyya Muslim Community organized geographically?: The global Ahmadiyya Muslim Community is organized into National Communities, each possessing a National Headquarters, which are further subdivided into Regional and Local Communities, frequently equipped with dedicated mosques or mission houses.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.

Hakeem Noor-ud-Din, the first Caliph, oversaw the establishment of the first Ahmadiyya Muslim mission in England.

Answer: True

The first Caliph's leadership included initiating overseas missionary efforts.

Related Concepts:

  • What significant events occurred during the First Caliphate under Hakeem Noor-ud-Din?: During the First Caliphate (1908-1914), Hakeem Noor-ud-Din presided over the completion of an English translation of the Quran, initiated the first Ahmadiyya Muslim mission in England, launched community publications, established an official treasury, and managed internal dissensions.

Mirza Tahir Ahmad, the Fourth Caliph, initiated the MTA International satellite television network.

Answer: True

The launch of MTA International was a significant development during his Caliphate.

Related Concepts:

  • What significant developments occurred during the Fourth Caliphate of Mirza Tahir Ahmad?: Mirza Tahir Ahmad (1982-2003) relocated the Community's headquarters to London in response to persecution in Pakistan. His tenure saw the launch of the pioneering Muslim satellite television network, MTA International, the institution of the Waqfe Nau Scheme for dedicating children to service, and the establishment of humanitarian organizations such as Humanity First.

The five auxiliary organizations within the Ahmadiyya Muslim Community are dedicated to the spiritual and moral training of specific age and gender demographics.

Answer: True

These organizations cater to distinct groups within the community for developmental purposes.

Related Concepts:

  • What are the five auxiliary organizations within the Ahmadiyya Muslim Community, and who do they serve?: The five auxiliary organizations are: Lajna Ima'illah (for women aged 15 and above), Majlis Khuddamul Ahmadiyya (for males aged 15-40), Majlis Ansarullah (for males aged 40 and above), Nasiratul Ahmadiyya (for girls aged 7-15), and Atfalul Ahmadiyya (for boys aged 7-15). Each organization is tasked with the spiritual and moral development of its respective demographic.

Who assumed leadership of the Ahmadiyya Muslim Community following Mirza Ghulam Ahmad's passing?

Answer: A succession of Caliphs (Khalifatul Masih)

Leadership transitioned to a line of Caliphs following the founder's death.

Related Concepts:

  • How is the Ahmadiyya Muslim Community led after the founder's death?: Following Mirza Ghulam Ahmad's demise, the Community has been guided by a succession of Caliphs, designated as Khalifatul Masih.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • Who is the current Caliph of the Ahmadiyya Muslim Community?: The current and fifth Caliph of the Ahmadiyya Muslim Community is Mirza Masroor Ahmad, who assumed leadership in 2003.

Identify the first Caliph of the Ahmadiyya Muslim Community.

Answer: Hakeem Noor-ud-Din

Hakeem Noor-ud-Din was the first Caliph succeeding Mirza Ghulam Ahmad.

Related Concepts:

  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • How is the Ahmadiyya Muslim Community led after the founder's death?: Following Mirza Ghulam Ahmad's demise, the Community has been guided by a succession of Caliphs, designated as Khalifatul Masih.
  • Who was Mirza Ghulam Ahmad, and what did he claim?: Mirza Ghulam Ahmad (1835-1908) served as the founder of the Ahmadiyya movement. He asserted divine appointment as both the Promised Mahdi and the Messiah, eschatological figures anticipated within Islamic tradition to restore faith and establish peace.

Which significant contribution is attributed to Mirza Basheer-ud-Din Mahmood Ahmad during his tenure as the Second Caliph?

Answer: Authoring a ten-volume commentary on the Quran

The Second Caliph authored a comprehensive ten-volume commentary on the Quran.

Related Concepts:

  • What were the key contributions of Mirza Basheer-ud-Din Mahmood Ahmad during his Second Caliphate?: The Second Caliphate (1914-1965), spanning nearly 52 years, saw the establishment of the community's organizational framework, extensive overseas missionary endeavors, the initiation of the Tehrik-e-Jadid and Waqf-e-Jadid schemes for propagation and moral development, and the composition of a ten-volume Quranic commentary.

What pivotal development is associated with the Fourth Caliphate under Mirza Tahir Ahmad?

Answer: Launch of the first Muslim satellite television network (MTA International)

Mirza Tahir Ahmad launched MTA International, the first Muslim satellite television network.

Related Concepts:

  • What were the key contributions of Mirza Basheer-ud-Din Mahmood Ahmad during his Second Caliphate?: The Second Caliphate (1914-1965), spanning nearly 52 years, saw the establishment of the community's organizational framework, extensive overseas missionary endeavors, the initiation of the Tehrik-e-Jadid and Waqf-e-Jadid schemes for propagation and moral development, and the composition of a ten-volume Quranic commentary.

Identify the current (fifth) Caliph of the Ahmadiyya Muslim Community.

Answer: Mirza Masroor Ahmad

Mirza Masroor Ahmad is the current, fifth Caliph of the Ahmadiyya Muslim Community.

Related Concepts:

  • Who is the current Caliph of the Ahmadiyya Muslim Community?: The current and fifth Caliph of the Ahmadiyya Muslim Community is Mirza Masroor Ahmad, who assumed leadership in 2003.
  • How is the Ahmadiyya Muslim Community led after the founder's death?: Following Mirza Ghulam Ahmad's demise, the Community has been guided by a succession of Caliphs, designated as Khalifatul Masih.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.

What is the principal objective of Jamia Ahmadiyya?

Answer: To train Islamic scholars and missionaries

Jamia Ahmadiyya is the primary institution for Islamic learning and missionary training within the community.

Related Concepts:

  • What is Jamia Ahmadiyya, and what is its significance?: Jamia Ahmadiyya functions as an international Islamic seminary and educational institution, recognized as the primary hub for Islamic scholarship and missionary training within the Ahmadiyya Muslim Community. Its graduates are subsequently appointed as missionaries or scholars.

Identify the auxiliary organization responsible for the spiritual and moral training of Ahmadi Muslim males aged 15-40.

Answer: Majlis Khuddamul Ahmadiyya

Majlis Khuddamul Ahmadiyya is responsible for the training of Ahmadi Muslim males aged 15-40.

Related Concepts:

  • What are the five auxiliary organizations within the Ahmadiyya Muslim Community, and who do they serve?: The five auxiliary organizations are: Lajna Ima'illah (for women aged 15 and above), Majlis Khuddamul Ahmadiyya (for males aged 15-40), Majlis Ansarullah (for males aged 40 and above), Nasiratul Ahmadiyya (for girls aged 7-15), and Atfalul Ahmadiyya (for boys aged 7-15). Each organization is tasked with the spiritual and moral development of its respective demographic.

Which initiative was established during the Third Caliphate under Mirza Nasir Ahmad, focusing on medical facilities and schools, particularly in Africa?

Answer: Nusrat Jehan Scheme

The Nusrat Jehan Scheme was established during the Third Caliphate for medical and educational projects, primarily in Africa.

Related Concepts:

  • What notable initiatives were undertaken during the Third Caliphate of Mirza Nasir Ahmad?: Mirza Nasir Ahmad's Caliphate (1965-1982) witnessed an expansion of missionary activities, particularly in Africa. Key initiatives included the establishment of the Nusrat Jehan Scheme for medical and educational infrastructure, the Fazl-e-Umar Foundation, and the compilation of the founder's spiritual insights. He also articulated the motto 'love for all, hatred for none'.

Historical Trajectory and Global Presence

The Ahmadiyya Muslim Community is established in over 200 countries and territories globally.

Answer: True

The community has a significant global presence, with followers in approximately 210 countries and territories.

Related Concepts:

  • What is the estimated global following of the Ahmadiyya Muslim Community?: The Ahmadiyya Muslim Community is estimated to comprise between 10 to 20 million adherents globally, distributed across approximately 210 countries and territories.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • How is the Ahmadiyya Muslim Community organized geographically?: The global Ahmadiyya Muslim Community is organized into National Communities, each possessing a National Headquarters, which are further subdivided into Regional and Local Communities, frequently equipped with dedicated mosques or mission houses.

The divergence leading to the Lahore Ahmadiyya Movement stemmed from disputes concerning the nature of Mirza Ghulam Ahmad's prophetic status and the subsequent succession, not financial management.

Answer: True

The schism was primarily related to theological interpretations of prophethood and succession, not financial matters.

Related Concepts:

  • What led to the formation of the Lahore Ahmadiyya Movement?: A schism emerged early in the community's history, stemming from dissent regarding Mirza Ghulam Ahmad's prophetic status and the subsequent succession. This divergence precipitated the formation of the Lahore Ahmadiyya Movement.
  • What was the 'split' in the Ahmadiyya movement, and who was involved?: The 'split' transpired subsequent to the demise of the first Caliph, resulting in the establishment of the Lahore Ahmadiyya Movement. This faction, under the leadership of Maulana Muhammad Ali and Khwaja Kamal-ud-Din, dissented from the succession and specific doctrines, notably concerning the nature of Mirza Ghulam Ahmad's prophethood.

The schism leading to the Lahore Ahmadiyya Movement was primarily due to disagreements over the nature of Mirza Ghulam Ahmad's prophetic status and succession, not financial management.

Answer: True

The primary cause of the split was theological and related to leadership succession, not financial policies.

Related Concepts:

  • What led to the formation of the Lahore Ahmadiyya Movement?: A schism emerged early in the community's history, stemming from dissent regarding Mirza Ghulam Ahmad's prophetic status and the subsequent succession. This divergence precipitated the formation of the Lahore Ahmadiyya Movement.
  • What was the 'split' in the Ahmadiyya movement, and who was involved?: The 'split' transpired subsequent to the demise of the first Caliph, resulting in the establishment of the Lahore Ahmadiyya Movement. This faction, under the leadership of Maulana Muhammad Ali and Khwaja Kamal-ud-Din, dissented from the succession and specific doctrines, notably concerning the nature of Mirza Ghulam Ahmad's prophethood.
  • How is the Ahmadiyya Muslim Community led after the founder's death?: Following Mirza Ghulam Ahmad's demise, the Community has been guided by a succession of Caliphs, designated as Khalifatul Masih.

Due to persecution in Pakistan, Mirza Tahir Ahmad, the fourth Caliph, relocated the Ahmadiyya headquarters to London.

Answer: True

The relocation to London was a direct response to governmental persecution in Pakistan.

Related Concepts:

  • What significant developments occurred during the Fourth Caliphate of Mirza Tahir Ahmad?: Mirza Tahir Ahmad (1982-2003) relocated the Community's headquarters to London in response to persecution in Pakistan. His tenure saw the launch of the pioneering Muslim satellite television network, MTA International, the institution of the Waqfe Nau Scheme for dedicating children to service, and the establishment of humanitarian organizations such as Humanity First.
  • What forms of persecution have Ahmadi Muslims faced?: Ahmadi Muslims have endured persecution and discrimination since the movement's inception, often being labeled as infidels or heretics by certain groups. In 1973, the Organization of Islamic Cooperation issued a declaration deeming them not linked to Islam, and in Pakistan, they are officially classified as non-Muslims.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.

Qadian is regarded as the spiritual headquarters of the Ahmadiyya Muslim Community, not its administrative center.

Answer: True

While Qadian holds spiritual significance, the administrative headquarters have relocated over time.

Related Concepts:

  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • What is the significance of the Ahmadiyya flag and the White Minaret in Qadian?: The White Minaret and the Ahmadiyya flag situated in Qadian, India, serve as symbols representing the advent of Mirza Ghulam Ahmad for Ahmadi Muslims.

In 1973, the Organization of Islamic Cooperation declared Ahmadi Muslims as not being linked to Islam.

Answer: True

This declaration by the OIC marked a significant point of external recognition and persecution.

Related Concepts:

  • What forms of persecution have Ahmadi Muslims faced?: Ahmadi Muslims have endured persecution and discrimination since the movement's inception, often being labeled as infidels or heretics by certain groups. In 1973, the Organization of Islamic Cooperation issued a declaration deeming them not linked to Islam, and in Pakistan, they are officially classified as non-Muslims.
  • What is the core belief of Ahmadi Muslims regarding Islam's status?: Ahmadi Muslims hold that Islam represents the final divine dispensation for humanity, as conveyed through Muhammad. They perceive their movement as instrumental in restoring Islam to its original, pristine condition, which they believe had been obscured over centuries.
  • How do Ahmadi Muslims align with Sunni or Shia traditions in matters of jurisprudence?: In matters of jurisprudence, Ahmadi Muslims align more closely with the Sunni tradition. They recognize the authority of the four Rightly Guided Caliphs and maintain that a caliph is not necessarily required to be a direct descendant of Muhammad, consistent with Sunni perspectives.

The White Minaret in Qadian symbolizes the advent of Mirza Ghulam Ahmad, not the community's administrative center.

Answer: True

The White Minaret is a symbolic landmark associated with the founder's arrival.

Related Concepts:

  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • What is the significance of the Ahmadiyya flag and the White Minaret in Qadian?: The White Minaret and the Ahmadiyya flag situated in Qadian, India, serve as symbols representing the advent of Mirza Ghulam Ahmad for Ahmadi Muslims.

The Lahore Ahmadiyya Movement arose from disagreements concerning the succession following the death of the first Caliph.

Answer: True

Succession disputes were a key factor in the movement's division.

Related Concepts:

  • What was the 'split' in the Ahmadiyya movement, and who was involved?: The 'split' transpired subsequent to the demise of the first Caliph, resulting in the establishment of the Lahore Ahmadiyya Movement. This faction, under the leadership of Maulana Muhammad Ali and Khwaja Kamal-ud-Din, dissented from the succession and specific doctrines, notably concerning the nature of Mirza Ghulam Ahmad's prophethood.
  • What led to the formation of the Lahore Ahmadiyya Movement?: A schism emerged early in the community's history, stemming from dissent regarding Mirza Ghulam Ahmad's prophetic status and the subsequent succession. This divergence precipitated the formation of the Lahore Ahmadiyya Movement.
  • How is the Ahmadiyya Muslim Community led after the founder's death?: Following Mirza Ghulam Ahmad's demise, the Community has been guided by a succession of Caliphs, designated as Khalifatul Masih.

The current headquarters of the Ahmadiyya Muslim Community is located in Islamabad, Tilford, England, not Rabwah, Pakistan.

Answer: True

The international headquarters have been relocated to England.

Related Concepts:

  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • What is the estimated global following of the Ahmadiyya Muslim Community?: The Ahmadiyya Muslim Community is estimated to comprise between 10 to 20 million adherents globally, distributed across approximately 210 countries and territories.
  • How is the Ahmadiyya Muslim Community organized geographically?: The global Ahmadiyya Muslim Community is organized into National Communities, each possessing a National Headquarters, which are further subdivided into Regional and Local Communities, frequently equipped with dedicated mosques or mission houses.

What is the approximate global number of adherents to the Ahmadiyya Muslim Community?

Answer: Between 10 to 20 million

The community is estimated to have between 10 to 20 million followers worldwide.

Related Concepts:

  • What is the estimated global following of the Ahmadiyya Muslim Community?: The Ahmadiyya Muslim Community is estimated to comprise between 10 to 20 million adherents globally, distributed across approximately 210 countries and territories.
  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.

The schism resulting in the Lahore Ahmadiyya Movement was principally driven by disagreements concerning:

Answer: The nature of Mirza Ghulam Ahmad's prophetic status and succession

The primary cause of the schism was theological disagreement regarding prophethood and succession.

Related Concepts:

  • What led to the formation of the Lahore Ahmadiyya Movement?: A schism emerged early in the community's history, stemming from dissent regarding Mirza Ghulam Ahmad's prophetic status and the subsequent succession. This divergence precipitated the formation of the Lahore Ahmadiyya Movement.
  • What was the 'split' in the Ahmadiyya movement, and who was involved?: The 'split' transpired subsequent to the demise of the first Caliph, resulting in the establishment of the Lahore Ahmadiyya Movement. This faction, under the leadership of Maulana Muhammad Ali and Khwaja Kamal-ud-Din, dissented from the succession and specific doctrines, notably concerning the nature of Mirza Ghulam Ahmad's prophethood.

Which location is designated as the spiritual headquarters of the Ahmadiyya Muslim Community?

Answer: Qadian, India

Qadian is considered the spiritual headquarters of the Ahmadiyya Muslim Community.

Related Concepts:

  • What is the Ahmadiyya Muslim Community, and when and where was it founded?: The Ahmadiyya Muslim Community, formally designated as the Ahmadiyya Muslim Jama'at, is an Islamic messianic movement that originated in British India during the late 19th century. Its founder was Mirza Ghulam Ahmad, who established it in 1889.
  • Where are the current and historical headquarters of the Ahmadiyya Muslim Community?: The de facto international headquarters relocated to Fazl Mosque in London following the fourth Caliph's departure from Pakistan in 1984. In 2019, the headquarters were further moved to Islamabad, Tilford, England. Qadian retains its status as the spiritual headquarters, while Rabwah in Pakistan manages substantial global operations.
  • How is the Ahmadiyya Muslim Community organized geographically?: The global Ahmadiyya Muslim Community is organized into National Communities, each possessing a National Headquarters, which are further subdivided into Regional and Local Communities, frequently equipped with dedicated mosques or mission houses.

What specific forms of persecution have Ahmadi Muslims encountered, as indicated in the source material?

Answer: Being officially declared non-Muslim in Pakistan and OIC declarations

Ahmadi Muslims have faced official declarations classifying them as non-Muslim in Pakistan and by the OIC.

Related Concepts:

  • What forms of persecution have Ahmadi Muslims faced?: Ahmadi Muslims have endured persecution and discrimination since the movement's inception, often being labeled as infidels or heretics by certain groups. In 1973, the Organization of Islamic Cooperation issued a declaration deeming them not linked to Islam, and in Pakistan, they are officially classified as non-Muslims.

Societal Engagement and Practices

In matters of Islamic jurisprudence, Ahmadi Muslims exhibit closer alignment with Sunni traditions.

Answer: True

Ahmadi jurisprudence aligns more closely with Sunni schools of thought.

Related Concepts:

  • What is the Ahmadiyya stance on adhering to specific schools of Islamic jurisprudence (madhhabs)?: Ahmadi Muslims eschew strict adherence to any specific school of Islamic jurisprudence (madhhab). While prioritizing the Quran and Sunnah, they frequently reference the Hanafi methodology for guidance when these primary sources require further elucidation.
  • How do Ahmadi Muslims align with Sunni or Shia traditions in matters of jurisprudence?: In matters of jurisprudence, Ahmadi Muslims align more closely with the Sunni tradition. They recognize the authority of the four Rightly Guided Caliphs and maintain that a caliph is not necessarily required to be a direct descendant of Muhammad, consistent with Sunni perspectives.
  • What is the Ahmadiyya perspective on the Quran and other Islamic texts?: Ahmadi Muslims adhere to the Quran as their sacred scripture and follow the Sunnah (the practice of Muhammad), acknowledging the authority of Hadith. They consider the Quran to be the ultimate divine revelation, possessing timeless teachings.

Ahmadi Muslims do not strictly adhere to a single madhhab but prioritize the Quran and Sunnah.

Answer: True

Ahmadi Muslims reject strict adherence to any particular madhhab, prioritizing direct engagement with the Quran and Sunnah.

Related Concepts:

  • What is the Ahmadiyya stance on adhering to specific schools of Islamic jurisprudence (madhhabs)?: Ahmadi Muslims eschew strict adherence to any specific school of Islamic jurisprudence (madhhab). While prioritizing the Quran and Sunnah, they frequently reference the Hanafi methodology for guidance when these primary sources require further elucidation.
  • What is the Ahmadiyya perspective on the Quran and other Islamic texts?: Ahmadi Muslims adhere to the Quran as their sacred scripture and follow the Sunnah (the practice of Muhammad), acknowledging the authority of Hadith. They consider the Quran to be the ultimate divine revelation, possessing timeless teachings.
  • How do Ahmadi Muslims align with Sunni or Shia traditions in matters of jurisprudence?: In matters of jurisprudence, Ahmadi Muslims align more closely with the Sunni tradition. They recognize the authority of the four Rightly Guided Caliphs and maintain that a caliph is not necessarily required to be a direct descendant of Muhammad, consistent with Sunni perspectives.

Ahmadi Muslims consider the struggle against one's own negative inclinations as the highest form of Jihad.

Answer: True

The internal struggle, known as Jihad al-Akbar, is considered paramount over external conflict.

Related Concepts:

  • What are the three categories of Jihad according to Ahmadiyya belief?: Ahmadi Muslims categorize Jihad into three forms: Jihad al-Akbar (the supreme struggle against one's own negative inclinations), Jihad al-kabir (peaceful propagation of Islam, primarily through written works), and Jihad al-asghar (armed conflict exclusively for self-defense against severe persecution, authorized by the Caliph).
  • How do Ahmadi Muslims interpret the concept of Jihad?: Ahmadi Muslims delineate Jihad into three categories: the highest order (Jihad al-Akbar, the internal struggle against personal vices), major jihad (Jihad al-kabir, the peaceful propagation of Islam, particularly through written discourse), and lower order jihad (Jihad al-asghar, armed conflict exclusively for self-defense against severe persecution, under the Caliph's explicit directive).

Ahmadi Muslims believe religion and science are harmonious and complementary.

Answer: True

This perspective posits that divine revelation and scientific inquiry are compatible.

Related Concepts:

  • What is the Ahmadiyya perspective on the relationship between religion and science?: Ahmadi Muslims posit that religion and science are inherently harmonious and incapable of conflict, viewing both as manifestations of God's word and divine creation. They highlight Quranic injunctions that advocate for the study of the natural world and the application of reason.
  • How do Ahmadi Muslims view the relationship between God's word and God's work?: Ahmadi Muslims affirm that no contradiction can exist between God's word (revelation) and God's work (creation). This principle forms the basis of their conviction that religion and science ought to function harmoniously.
  • What is the Ahmadiyya view on the relationship between religion and science?: Ahmadi Muslims assert the harmony between religion and science, as both originate from God. They reference Quranic passages that encourage the investigation of nature and the application of reason, with Nobel laureate Abdus Salam, a devout Ahmadi, underscoring the Quran's emphasis on scientific understanding.

The Ahmadiyya Muslim Community unequivocally condemns all manifestations of terrorism.

Answer: True

The community's stance is a firm rejection of all forms of terrorism.

Related Concepts:

  • What is the Ahmadiyya view on terrorism?: The Ahmadiyya Muslim Community unequivocally rejects and condemns all forms of terrorism, asserting that Islamic teachings do not sanction violence by any entity, whether individual, collective, or governmental.

The Jalsa Salana, initiated by Mirza Ghulam Ahmad, is the most significant annual convention observed by the community.

Answer: True

The Jalsa Salana is a major annual gathering established by the founder.

Related Concepts:

  • What are the main annual events observed by Ahmadi Muslims?: In addition to Eid al-Fitr and Eid al-Adha, the most significant annual event is the Jalsa Salana (Annual Convention), established by Mirza Ghulam Ahmad. Other commemorative observances include 'Life of the Holy Prophet Day', 'Promised Messiah Day', 'Promised Reformer Day', and 'Caliphate Day'.

The oath of allegiance taken upon joining the Ahmadiyya Muslim Community is termed 'Bay'ah'.

Answer: True

'Bay'ah' signifies the formal commitment made by new members.

Related Concepts:

  • What is the Ahmadiyya understanding of 'Bay'ah'?: 'Bay'ah' constitutes the oath of allegiance undertaken by adherents upon joining the Ahmadiyya Muslim Community, signifying their formal acceptance of Mirza Ghulam Ahmad as the Promised Messiah and Mahdi.

The Ahmadiyya Muslim Community posits that religion and science are compatible and harmonious.

Answer: True

The community believes that both religion and science originate from God and thus cannot fundamentally conflict.

Related Concepts:

  • What is the Ahmadiyya perspective on the relationship between religion and science?: Ahmadi Muslims posit that religion and science are inherently harmonious and incapable of conflict, viewing both as manifestations of God's word and divine creation. They highlight Quranic injunctions that advocate for the study of the natural world and the application of reason.
  • What is the Ahmadiyya view on the relationship between religion and science?: Ahmadi Muslims assert the harmony between religion and science, as both originate from God. They reference Quranic passages that encourage the investigation of nature and the application of reason, with Nobel laureate Abdus Salam, a devout Ahmadi, underscoring the Quran's emphasis on scientific understanding.
  • How do Ahmadi Muslims view the relationship between God's word and God's work?: Ahmadi Muslims affirm that no contradiction can exist between God's word (revelation) and God's work (creation). This principle forms the basis of their conviction that religion and science ought to function harmoniously.

Which of the following is NOT identified as a core text or practice central to Ahmadi Muslim observance?

Answer: The specific rulings of the four major madhhabs

Ahmadi Muslims do not adhere strictly to the rulings of the four major madhhabs, prioritizing the Quran and Sunnah.

Related Concepts:

  • What is the Ahmadiyya perspective on the Quran and other Islamic texts?: Ahmadi Muslims adhere to the Quran as their sacred scripture and follow the Sunnah (the practice of Muhammad), acknowledging the authority of Hadith. They consider the Quran to be the ultimate divine revelation, possessing timeless teachings.
  • What is the Ahmadiyya stance on adhering to specific schools of Islamic jurisprudence (madhhabs)?: Ahmadi Muslims eschew strict adherence to any specific school of Islamic jurisprudence (madhhab). While prioritizing the Quran and Sunnah, they frequently reference the Hanafi methodology for guidance when these primary sources require further elucidation.
  • What is the Ahmadiyya perspective on the Quran's relationship with previous scriptures?: Ahmadi Muslims assert that while prior scriptures such as the Torah and Gospel possessed divine origins, they were vulnerable to human interpolation. They regard the Quran as the ultimate, complete, and incorruptible divine scripture.

In Ahmadiyya interpretation, which form of Jihad is designated as the 'highest order' (Jihad al-Akbar)?

Answer: Struggle against one's own negative tendencies

Jihad al-Akbar refers to the internal struggle against personal vices and negative inclinations.

Related Concepts:

  • What are the three categories of Jihad according to Ahmadiyya belief?: Ahmadi Muslims categorize Jihad into three forms: Jihad al-Akbar (the supreme struggle against one's own negative inclinations), Jihad al-kabir (peaceful propagation of Islam, primarily through written works), and Jihad al-asghar (armed conflict exclusively for self-defense against severe persecution, authorized by the Caliph).
  • How do Ahmadi Muslims interpret the concept of Jihad?: Ahmadi Muslims delineate Jihad into three categories: the highest order (Jihad al-Akbar, the internal struggle against personal vices), major jihad (Jihad al-kabir, the peaceful propagation of Islam, particularly through written discourse), and lower order jihad (Jihad al-asghar, armed conflict exclusively for self-defense against severe persecution, under the Caliph's explicit directive).

The Ahmadiyya belief in the harmony of religion and science is predicated on which foundational concept?

Answer: Both are expressions of God's word and work and cannot conflict.

The belief that religion and science are harmonious stems from the idea that both are divine expressions and thus cannot contradict each other.

Related Concepts:

  • What is the Ahmadiyya perspective on the relationship between religion and science?: Ahmadi Muslims posit that religion and science are inherently harmonious and incapable of conflict, viewing both as manifestations of God's word and divine creation. They highlight Quranic injunctions that advocate for the study of the natural world and the application of reason.
  • How do Ahmadi Muslims view the relationship between God's word and God's work?: Ahmadi Muslims affirm that no contradiction can exist between God's word (revelation) and God's work (creation). This principle forms the basis of their conviction that religion and science ought to function harmoniously.
  • What is the Ahmadiyya view on the relationship between religion and science?: Ahmadi Muslims assert the harmony between religion and science, as both originate from God. They reference Quranic passages that encourage the investigation of nature and the application of reason, with Nobel laureate Abdus Salam, a devout Ahmadi, underscoring the Quran's emphasis on scientific understanding.

What is the official position of the Ahmadiyya Muslim Community regarding terrorism?

Answer: It is categorically rejected and condemned.

The Ahmadiyya Muslim Community explicitly condemns all forms of terrorism.

Related Concepts:

  • What is the Ahmadiyya view on terrorism?: The Ahmadiyya Muslim Community unequivocally rejects and condemns all forms of terrorism, asserting that Islamic teachings do not sanction violence by any entity, whether individual, collective, or governmental.

The concept of 'Bay'ah' within the Ahmadiyya Muslim Community signifies:

Answer: The oath of allegiance taken by supporters

'Bay'ah' is the formal oath of allegiance undertaken by adherents upon joining the community.

Related Concepts:

  • What is the Ahmadiyya understanding of 'Bay'ah'?: 'Bay'ah' constitutes the oath of allegiance undertaken by adherents upon joining the Ahmadiyya Muslim Community, signifying their formal acceptance of Mirza Ghulam Ahmad as the Promised Messiah and Mahdi.

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