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The Armenian Catholic Church: Ecclesiology, History, and Global Presence

At a Glance

Title: The Armenian Catholic Church: Ecclesiology, History, and Global Presence

Total Categories: 6

Category Stats

  • Ecclesiological Foundations and Governance: 5 flashcards, 10 questions
  • Historical Trajectory and Formative Events: 12 flashcards, 21 questions
  • Liturgical Tradition and Architectural Distinctives: 4 flashcards, 7 questions
  • Global Diaspora and Demographic Trends: 16 flashcards, 25 questions
  • Hierarchical Structure and Jurisdictional Divisions: 14 flashcards, 21 questions
  • Educational and Media Institutions: 5 flashcards, 10 questions

Total Stats

  • Total Flashcards: 56
  • True/False Questions: 44
  • Multiple Choice Questions: 50
  • Total Questions: 94

Instructions

Click the button to expand the instructions for how to use the Wiki2Web Teacher studio in order to print, edit, and export data about The Armenian Catholic Church: Ecclesiology, History, and Global Presence

Welcome to Your Curriculum Command Center

This guide will turn you into a Wiki2web Studio power user. Let's unlock the features designed to give you back your weekends.

The Core Concept: What is a "Kit"?

Think of a Kit as your all-in-one digital lesson plan. It's a single, portable file that contains every piece of content for a topic: your subject categories, a central image, all your flashcards, and all your questions. The true power of the Studio is speed—once a kit is made (or you import one), you are just minutes away from printing an entire set of coursework.

Getting Started is Simple:

  • Create New Kit: Start with a clean slate. Perfect for a brand-new lesson idea.
  • Import & Edit Existing Kit: Load a .json kit file from your computer to continue your work or to modify a kit created by a colleague.
  • Restore Session: The Studio automatically saves your progress in your browser. If you get interrupted, you can restore your unsaved work with one click.

Step 1: Laying the Foundation (The Authoring Tools)

This is where you build the core knowledge of your Kit. Use the left-side navigation panel to switch between these powerful authoring modules.

⚙️ Kit Manager: Your Kit's Identity

This is the high-level control panel for your project.

  • Kit Name: Give your Kit a clear title. This will appear on all your printed materials.
  • Master Image: Upload a custom cover image for your Kit. This is essential for giving your content a professional visual identity, and it's used as the main graphic when you export your Kit as an interactive game.
  • Topics: Create the structure for your lesson. Add topics like "Chapter 1," "Vocabulary," or "Key Formulas." All flashcards and questions will be organized under these topics.

🃏 Flashcard Author: Building the Knowledge Blocks

Flashcards are the fundamental concepts of your Kit. Create them here to define terms, list facts, or pose simple questions.

  • Click "➕ Add New Flashcard" to open the editor.
  • Fill in the term/question and the definition/answer.
  • Assign the flashcard to one of your pre-defined topics.
  • To edit or remove a flashcard, simply use the ✏️ (Edit) or ❌ (Delete) icons next to any entry in the list.

✍️ Question Author: Assessing Understanding

Create a bank of questions to test knowledge. These questions are the engine for your worksheets and exams.

  • Click "➕ Add New Question".
  • Choose a Type: True/False for quick checks or Multiple Choice for more complex assessments.
  • To edit an existing question, click the ✏️ icon. You can change the question text, options, correct answer, and explanation at any time.
  • The Explanation field is a powerful tool: the text you enter here will automatically appear on the teacher's answer key and on the Smart Study Guide, providing instant feedback.

🔗 Intelligent Mapper: The Smart Connection

This is the secret sauce of the Studio. The Mapper transforms your content from a simple list into an interconnected web of knowledge, automating the creation of amazing study guides.

  • Step 1: Select a question from the list on the left.
  • Step 2: In the right panel, click on every flashcard that contains a concept required to answer that question. They will turn green, indicating a successful link.
  • The Payoff: When you generate a Smart Study Guide, these linked flashcards will automatically appear under each question as "Related Concepts."

Step 2: The Magic (The Generator Suite)

You've built your content. Now, with a few clicks, turn it into a full suite of professional, ready-to-use materials. What used to take hours of formatting and copying-and-pasting can now be done in seconds.

🎓 Smart Study Guide Maker

Instantly create the ultimate review document. It combines your questions, the correct answers, your detailed explanations, and all the "Related Concepts" you linked in the Mapper into one cohesive, printable guide.

📝 Worksheet & 📄 Exam Builder

Generate unique assessments every time. The questions and multiple-choice options are randomized automatically. Simply select your topics, choose how many questions you need, and generate:

  • A Student Version, clean and ready for quizzing.
  • A Teacher Version, complete with a detailed answer key and the explanations you wrote.

🖨️ Flashcard Printer

Forget wrestling with table layouts in a word processor. Select a topic, choose a cards-per-page layout, and instantly generate perfectly formatted, print-ready flashcard sheets.

Step 3: Saving and Collaborating

  • 💾 Export & Save Kit: This is your primary save function. It downloads the entire Kit (content, images, and all) to your computer as a single .json file. Use this to create permanent backups and share your work with others.
  • ➕ Import & Merge Kit: Combine your work. You can merge a colleague's Kit into your own or combine two of your lessons into a larger review Kit.

You're now ready to reclaim your time.

You're not just a teacher; you're a curriculum designer, and this is your Studio.

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Study Guide: The Armenian Catholic Church: Ecclesiology, History, and Global Presence

Study Guide: The Armenian Catholic Church: Ecclesiology, History, and Global Presence

Ecclesiological Foundations and Governance

The Armenian Catholic Church is an Eastern Catholic particular church that does not acknowledge the authority of the Bishop of Rome.

Answer: False

The Armenian Catholic Church is an Eastern Catholic particular church *sui iuris* that explicitly acknowledges the authority of the Bishop of Rome and maintains full communion with the universal Catholic Church.

Related Concepts:

  • What is the Armenian Catholic Church and its relationship with the wider Catholic Church?: The Armenian Catholic Church is an Eastern Catholic particular church *sui iuris* within the Catholic Church. It acknowledges the authority of the Bishop of Rome, also known as the Pope, and maintains full communion with the universal Catholic Church, including the Latin Church and the other 22 Eastern Catholic Churches. This signifies its distinct identity and traditions while being in full ecclesiastical union with the Roman Pontiff.

The Armenian Catholic Church is governed by Eastern canon law, which is summarized in the Code of Canons of the Eastern Churches.

Answer: True

The Armenian Catholic Church adheres to Eastern canon law, which is comprehensively summarized in the *Code of Canons of the Eastern Churches*.

Related Concepts:

  • How is the Armenian Catholic Church governed?: The Armenian Catholic Church is governed by Eastern canon law, which is codified in the *Code of Canons of the Eastern Churches*. Its polity is episcopal, meaning its structure is centered around bishops.

The main archiepiscopal see of the Armenian Catholic Church is located in Yerevan, Armenia.

Answer: False

The main archiepiscopal see and cathedral of the Armenian Catholic Church are located in Beirut, Lebanon, not Yerevan, Armenia.

Related Concepts:

  • Who is the current head of the Armenian Catholic Church and where is its primary see located?: The head of the *sui iuris* Armenian Catholic Church is the Armenian Catholic Patriarch of Cilicia. Its main cathedral and *de facto* archiepiscopal see is the Cathedral of Saint Elias and Saint Gregory the Illuminator, situated in Beirut, Lebanon.

The Armenian Catholic Patriarchate of the See of Cilicia is the supreme authority of the Armenian Catholic Church.

Answer: True

The Armenian Catholic Patriarchate of the See of Cilicia is indeed recognized as the supreme authority governing the Armenian Catholic Church.

Related Concepts:

  • What is the supreme authority of the Armenian Catholic Church?: The Armenian Catholic Patriarchate of the See of Cilicia is recognized as the supreme authority of the Armenian Catholic Church.
  • Who formally established the Armenian Catholic Church and when?: The Armenian Catholic Church was formally established by Pope Benedict XIV in 1742, two years after Abraham-Pierre I Ardzivian, a convert to Catholicism, was elected as the patriarch of Sis.
  • Who is the current head of the Armenian Catholic Church and where is its primary see located?: The head of the *sui iuris* Armenian Catholic Church is the Armenian Catholic Patriarch of Cilicia. Its main cathedral and *de facto* archiepiscopal see is the Cathedral of Saint Elias and Saint Gregory the Illuminator, situated in Beirut, Lebanon.

Raphaël Bedros XXI Minassian was elected as the new patriarch of the Armenian Catholic Church on September 23, 2021.

Answer: True

Raphaël Bedros XXI Minassian was elected as the new patriarch of the Armenian Catholic Church on September 23, 2021.

Related Concepts:

  • Who was elected as the new patriarch of the Armenian Catholic Church on September 23, 2021?: On September 23, 2021, Raphaël Bedros XXI Minassian was elected as the new patriarch of the Armenian Catholic Church.

Which of the following best describes the Armenian Catholic Church's relationship with the universal Catholic Church?

Answer: It is an Eastern Catholic particular church that acknowledges the authority of the Bishop of Rome and maintains full communion.

The Armenian Catholic Church is an Eastern Catholic particular church *sui iuris* that is in full communion with the Bishop of Rome, recognizing his authority.

Related Concepts:

  • What is the Armenian Catholic Church and its relationship with the wider Catholic Church?: The Armenian Catholic Church is an Eastern Catholic particular church *sui iuris* within the Catholic Church. It acknowledges the authority of the Bishop of Rome, also known as the Pope, and maintains full communion with the universal Catholic Church, including the Latin Church and the other 22 Eastern Catholic Churches. This signifies its distinct identity and traditions while being in full ecclesiastical union with the Roman Pontiff.

What is the primary governing legal framework for the Armenian Catholic Church?

Answer: Eastern canon law, summarized in the Code of Canons of the Eastern Churches.

The Armenian Catholic Church is governed by Eastern canon law, which is codified in the *Code of Canons of the Eastern Churches*.

Related Concepts:

  • How is the Armenian Catholic Church governed?: The Armenian Catholic Church is governed by Eastern canon law, which is codified in the *Code of Canons of the Eastern Churches*. Its polity is episcopal, meaning its structure is centered around bishops.

Who is the head of the *sui iuris* Armenian Catholic Church?

Answer: The Armenian Catholic Patriarch of Cilicia

The Armenian Catholic Patriarch of Cilicia serves as the head of the *sui iuris* Armenian Catholic Church.

Related Concepts:

  • Who is the current head of the Armenian Catholic Church and where is its primary see located?: The head of the *sui iuris* Armenian Catholic Church is the Armenian Catholic Patriarch of Cilicia. Its main cathedral and *de facto* archiepiscopal see is the Cathedral of Saint Elias and Saint Gregory the Illuminator, situated in Beirut, Lebanon.
  • What is the Armenian Catholic Church and its relationship with the wider Catholic Church?: The Armenian Catholic Church is an Eastern Catholic particular church *sui iuris* within the Catholic Church. It acknowledges the authority of the Bishop of Rome, also known as the Pope, and maintains full communion with the universal Catholic Church, including the Latin Church and the other 22 Eastern Catholic Churches. This signifies its distinct identity and traditions while being in full ecclesiastical union with the Roman Pontiff.
  • What is the supreme authority of the Armenian Catholic Church?: The Armenian Catholic Patriarchate of the See of Cilicia is recognized as the supreme authority of the Armenian Catholic Church.

What is recognized as the supreme authority of the Armenian Catholic Church?

Answer: The Armenian Catholic Patriarchate of the See of Cilicia

The Armenian Catholic Patriarchate of the See of Cilicia is recognized as the supreme authority of the Armenian Catholic Church.

Related Concepts:

  • What is the supreme authority of the Armenian Catholic Church?: The Armenian Catholic Patriarchate of the See of Cilicia is recognized as the supreme authority of the Armenian Catholic Church.

Who was elected as the new patriarch of the Armenian Catholic Church on September 23, 2021?

Answer: Raphaël Bedros XXI Minassian

Raphaël Bedros XXI Minassian was elected as the new patriarch of the Armenian Catholic Church on September 23, 2021.

Related Concepts:

  • Who was elected as the new patriarch of the Armenian Catholic Church on September 23, 2021?: On September 23, 2021, Raphaël Bedros XXI Minassian was elected as the new patriarch of the Armenian Catholic Church.

Historical Trajectory and Formative Events

The Armenian Catholic Church formally originated in 1742 within the Ottoman Empire.

Answer: True

The Armenian Catholic Church was formally established by Pope Benedict XIV in 1742, originating within the Ottoman Empire.

Related Concepts:

  • When and where did the Armenian Catholic Church formally originate?: The Armenian Catholic Church formally originated in 1742 within the Ottoman Empire, in a region corresponding to modern Armenia. This date marks its official establishment as a distinct ecclesiastical entity in communion with Rome.
  • Who formally established the Armenian Catholic Church and when?: The Armenian Catholic Church was formally established by Pope Benedict XIV in 1742, two years after Abraham-Pierre I Ardzivian, a convert to Catholicism, was elected as the patriarch of Sis.

The Armenian Catholic Church separated from the Greek Orthodox Church due to theological differences.

Answer: False

The Armenian Catholic Church separated from the Armenian Apostolic Church, not the Greek Orthodox Church, due to theological differences and a desire for communion with Rome.

Related Concepts:

  • From which church did the Armenian Catholic Church separate?: The Armenian Catholic Church separated from the Armenian Apostolic Church. This schism was precipitated by theological differences and a desire for full communion with the Roman Catholic Church.

Abraham Petros I Ardzivian is recognized as the founder of the Armenian Catholic Church.

Answer: True

Abraham Petros I Ardzivian's election as patriarch was a pivotal moment in the formal establishment of the Armenian Catholic Church, leading to his recognition as its founder.

Related Concepts:

  • Who is recognized as the founder of the Armenian Catholic Church?: Abraham Petros I Ardzivian is recognized as the founder of the Armenian Catholic Church. His election as patriarch was a pivotal moment in its formal establishment.
  • Who formally established the Armenian Catholic Church and when?: The Armenian Catholic Church was formally established by Pope Benedict XIV in 1742, two years after Abraham-Pierre I Ardzivian, a convert to Catholicism, was elected as the patriarch of Sis.

The Armenian Church formally broke communion with the Chalcedonian Churches at the 3rd Synod of Dvin in 451.

Answer: False

The Armenian Church formally broke communion with the Chalcedonian Churches at the 3rd Synod of Dvin in 610, not 451, after initially disagreeing with the Council of Chalcedon.

Related Concepts:

  • What were the early historical points of divergence and attempts at union between the Armenian Church and Chalcedonian Churches?: The Armenian Church initially rejected the 451 Council of Chalcedon and formally broke communion with the Chalcedonian Churches at the 3rd Synod of Dvin in 610. Subsequent attempts to restore communion occurred, notably after the 6th Ecumenical Council in 681, involving some Armenian bishops and congregations.

During the Crusades in 1198, the Church of the Armenian kingdom of Cilicia entered into a lasting union with the Catholic Church.

Answer: False

While the Church of the Armenian kingdom of Cilicia did enter into union with the Catholic Church in 1198 during the Crusades, this attempt at union proved not to be lasting.

Related Concepts:

  • When did the Armenian kingdom of Cilicia attempt to unite with the Catholic Church, and what was the outcome?: During the Crusades in 1198, the Church of the Armenian kingdom of Cilicia entered into a union with the Catholic Church. However, this attempt at union proved not to be lasting.

In medieval China, local Armenians were converted to Catholicism by John of Montecorvino in Beijing.

Answer: True

John of Montecorvino successfully converted local Armenians to Catholicism in Beijing during medieval China, and an Armenian Franciscan Catholic community was also established in Quanzhou.

Related Concepts:

  • How did Armenians in medieval China become Catholic?: In medieval China, local Armenians were converted to Catholicism by John of Montecorvino in Beijing. Additionally, an Armenian Franciscan Catholic community was established in Quanzhou.

The Armenian Catholic Church was formally established by Pope Clement VII in 1740.

Answer: False

The Armenian Catholic Church was formally established by Pope Benedict XIV in 1742, not Pope Clement VII in 1740.

Related Concepts:

  • Who formally established the Armenian Catholic Church and when?: The Armenian Catholic Church was formally established by Pope Benedict XIV in 1742, two years after Abraham-Pierre I Ardzivian, a convert to Catholicism, was elected as the patriarch of Sis.

In 1749, the Armenian Catholic Church built a convent in Bzoummar, Lebanon.

Answer: True

The Armenian Catholic Church did construct a convent in Bzoummar, Lebanon, in 1749.

Related Concepts:

  • Where did the Armenian Catholic Church establish a convent in 1749?: In 1749, the Armenian Catholic Church constructed a convent in Bzoummar, Lebanon.

The Armenian Catholic Church was scattered between 1915 and 1918 due to the Hamidian Massacres.

Answer: False

The Armenian Catholic Church was scattered between 1915 and 1918 due to the Armenian genocide, not the Hamidian Massacres.

Related Concepts:

  • What significant historical event led to the scattering of the Armenian Catholic Church in the early 20th century?: During the Armenian genocide, which occurred between 1915 and 1918, the Armenian Catholic Church experienced significant scattering, with many of its members and communities forced to relocate to neighboring countries, particularly Lebanon and Syria.

An Armenian Catholic community was formed in Poland in the 1630s when Nicholas Torosowicz, the Armenian bishop of Leopolis, entered into union with the Catholic Church.

Answer: True

The Armenian Catholic community in Poland originated in the 1630s following the union of Bishop Nicholas (Mikołaj) Torosowicz of Leopolis with the Catholic Church.

Related Concepts:

  • Describe the historical formation of the Armenian Catholic community in Poland.: An Armenian Catholic community was established by Armenians residing in Poland during the 1630s, following the union of Nicholas (Mikołaj) Torosowicz, the Armenian bishop of Leopolis, with the Catholic Church. This community was historically concentrated in Galicia and the pre-1939 Polish borderlands in the east.
  • What happened to the Armenian Catholic community in Poland after World War II?: Subsequent to World War II, the Armenian Catholic community in Poland was displaced to present-day Poland. Currently, it maintains three parishes located in Gdańsk, Gliwice, and Warsaw.

In 1992, the Armenian Apostolic Church declared the presence of the Armenian Catholic Church in Armenia to be 'unacceptable and to be refuted'.

Answer: True

In 1992, Catholicos Vasken I of the Armenian Apostolic Church, during a Holy Synod, formally declared the presence of the Armenian Catholic Church in Armenia as 'unacceptable and to be refuted'.

Related Concepts:

  • What was the Armenian Apostolic Church's reaction to the presence of the Armenian Catholic Church in Armenia in 1992?: In 1992, Vasken I, Catholicos of the Armenian Apostolic Church, formally declared the presence of the Armenian Catholic Church in Armenia to be 'unacceptable and to be refuted.' This decision was made during a Holy Synod convened on September 26, 1992.

In what year did the Armenian Catholic Church originate?

Answer: 1742

The Armenian Catholic Church formally originated in 1742 within the Ottoman Empire.

Related Concepts:

  • When and where did the Armenian Catholic Church formally originate?: The Armenian Catholic Church formally originated in 1742 within the Ottoman Empire, in a region corresponding to modern Armenia. This date marks its official establishment as a distinct ecclesiastical entity in communion with Rome.
  • Who formally established the Armenian Catholic Church and when?: The Armenian Catholic Church was formally established by Pope Benedict XIV in 1742, two years after Abraham-Pierre I Ardzivian, a convert to Catholicism, was elected as the patriarch of Sis.
  • Who is recognized as the founder of the Armenian Catholic Church?: Abraham Petros I Ardzivian is recognized as the founder of the Armenian Catholic Church. His election as patriarch was a pivotal moment in its formal establishment.

From which church did the Armenian Catholic Church separate?

Answer: The Armenian Apostolic Church

The Armenian Catholic Church separated from the Armenian Apostolic Church due to theological differences and a desire for communion with Rome.

Related Concepts:

  • From which church did the Armenian Catholic Church separate?: The Armenian Catholic Church separated from the Armenian Apostolic Church. This schism was precipitated by theological differences and a desire for full communion with the Roman Catholic Church.

Who is recognized as the founder of the Armenian Catholic Church?

Answer: Abraham Petros I Ardzivian

Abraham Petros I Ardzivian is recognized as the founder of the Armenian Catholic Church, having been elected patriarch and playing a pivotal role in its formal establishment.

Related Concepts:

  • Who formally established the Armenian Catholic Church and when?: The Armenian Catholic Church was formally established by Pope Benedict XIV in 1742, two years after Abraham-Pierre I Ardzivian, a convert to Catholicism, was elected as the patriarch of Sis.
  • Who is recognized as the founder of the Armenian Catholic Church?: Abraham Petros I Ardzivian is recognized as the founder of the Armenian Catholic Church. His election as patriarch was a pivotal moment in its formal establishment.

When did the Armenian Church formally break communion with the Chalcedonian Churches?

Answer: At the 3rd Synod of Dvin in 610

The Armenian Church formally broke communion with the Chalcedonian Churches at the 3rd Synod of Dvin in 610, following its disagreement with the Council of Chalcedon.

Related Concepts:

  • What were the early historical points of divergence and attempts at union between the Armenian Church and Chalcedonian Churches?: The Armenian Church initially rejected the 451 Council of Chalcedon and formally broke communion with the Chalcedonian Churches at the 3rd Synod of Dvin in 610. Subsequent attempts to restore communion occurred, notably after the 6th Ecumenical Council in 681, involving some Armenian bishops and congregations.

In what year did the Church of the Armenian kingdom of Cilicia attempt to unite with the Catholic Church during the Crusades?

Answer: 1198

The Church of the Armenian kingdom of Cilicia entered into union with the Catholic Church during the Crusades in 1198.

Related Concepts:

  • When did the Armenian kingdom of Cilicia attempt to unite with the Catholic Church, and what was the outcome?: During the Crusades in 1198, the Church of the Armenian kingdom of Cilicia entered into a union with the Catholic Church. However, this attempt at union proved not to be lasting.

Who converted local Armenians to Catholicism in Beijing during medieval China?

Answer: John of Montecorvino

John of Montecorvino was responsible for converting local Armenians to Catholicism in Beijing during medieval China.

Related Concepts:

  • How did Armenians in medieval China become Catholic?: In medieval China, local Armenians were converted to Catholicism by John of Montecorvino in Beijing. Additionally, an Armenian Franciscan Catholic community was established in Quanzhou.

In what year did the Armenian Catholic Church build a convent in Bzoummar, Lebanon?

Answer: 1749

The Armenian Catholic Church built a convent in Bzoummar, Lebanon, in 1749.

Related Concepts:

  • Where did the Armenian Catholic Church establish a convent in 1749?: In 1749, the Armenian Catholic Church constructed a convent in Bzoummar, Lebanon.

What significant historical event led to the scattering of the Armenian Catholic Church between 1915 and 1918?

Answer: The Armenian genocide

The Armenian genocide, occurring between 1915 and 1918, was the significant historical event that led to the scattering of the Armenian Catholic Church.

Related Concepts:

  • What significant historical event led to the scattering of the Armenian Catholic Church in the early 20th century?: During the Armenian genocide, which occurred between 1915 and 1918, the Armenian Catholic Church experienced significant scattering, with many of its members and communities forced to relocate to neighboring countries, particularly Lebanon and Syria.

The Armenian Catholic community in Poland was formed in the 1630s when which bishop entered into union with the Catholic Church?

Answer: Nicholas (Mikołaj) Torosowicz

Nicholas (Mikołaj) Torosowicz, the Armenian bishop of Leopolis, entered into union with the Catholic Church in the 1630s, leading to the formation of the Armenian Catholic community in Poland.

Related Concepts:

  • Describe the historical formation of the Armenian Catholic community in Poland.: An Armenian Catholic community was established by Armenians residing in Poland during the 1630s, following the union of Nicholas (Mikołaj) Torosowicz, the Armenian bishop of Leopolis, with the Catholic Church. This community was historically concentrated in Galicia and the pre-1939 Polish borderlands in the east.
  • What happened to the Armenian Catholic community in Poland after World War II?: Subsequent to World War II, the Armenian Catholic community in Poland was displaced to present-day Poland. Currently, it maintains three parishes located in Gdańsk, Gliwice, and Warsaw.

What was the Armenian Apostolic Church's reaction to the presence of the Armenian Catholic Church in Armenia in 1992?

Answer: They declared it 'unacceptable and to be refuted'.

In 1992, the Armenian Apostolic Church, through its Catholicos Vasken I, formally declared the presence of the Armenian Catholic Church in Armenia to be 'unacceptable and to be refuted'.

Related Concepts:

  • What was the Armenian Apostolic Church's reaction to the presence of the Armenian Catholic Church in Armenia in 1992?: In 1992, Vasken I, Catholicos of the Armenian Apostolic Church, formally declared the presence of the Armenian Catholic Church in Armenia to be 'unacceptable and to be refuted.' This decision was made during a Holy Synod convened on September 26, 1992.

Liturgical Tradition and Architectural Distinctives

The Armenian Catholic Church primarily uses the Latin Rite liturgy, celebrated in the Armenian language.

Answer: False

The Armenian Catholic Church utilizes the Armenian Rite liturgy, not the Latin Rite, and it is celebrated in the Armenian language.

Related Concepts:

  • What is the liturgical language and rite used by the Armenian Catholic Church?: The Armenian Catholic Church employs the Armenian Rite liturgy, which is celebrated in the Armenian language. This rite represents a distinct form of Christian worship, characterized by its unique prayers, ceremonies, and customs.
  • What are the key characteristics of the Armenian Rite liturgy?: The Armenian Rite liturgy, celebrated in the Armenian language, developed prior to the post-Chalcedonian interruption of communion and is historically shared by all Armenian Christians. It adheres to the directives attributed to Saint Gregory the Illuminator, the revered founder and patron saint of the Armenian Church.

The Armenian Rite liturgy developed after the post-Chalcedonian interruption of communion.

Answer: False

The Armenian Rite liturgy developed *before* the post-Chalcedonian interruption of communion, and it is historically shared by all Armenian Christians.

Related Concepts:

  • What are the key characteristics of the Armenian Rite liturgy?: The Armenian Rite liturgy, celebrated in the Armenian language, developed prior to the post-Chalcedonian interruption of communion and is historically shared by all Armenian Christians. It adheres to the directives attributed to Saint Gregory the Illuminator, the revered founder and patron saint of the Armenian Church.

Armenian Rite church buildings typically feature many icons, similar to Byzantine churches.

Answer: False

Armenian Rite church buildings typically feature only a few icons, contrasting with the many found in Byzantine churches.

Related Concepts:

  • How do Armenian Rite church buildings differ from those of the Byzantine Church?: In contrast to Byzantine churches, Armenian Rite church buildings typically feature only a limited number of icons. However, similar to certain other Eastern churches, they incorporate a barrier that obscures the priest and the altar from the congregation during specific segments of the liturgy.

The use of a bishop's mitre in the Armenian Rite is a unique indigenous practice with no Western influence.

Answer: False

The use of a bishop's mitre in the Armenian Rite is indicative of Western missionary influence, not a unique indigenous practice without external influence.

Related Concepts:

  • What Western influence is evident in the Armenian Rite's practices?: The adoption of a bishop's mitre in the Armenian Rite reflects the historical influence that Western missionaries exerted on both the Miaphysite Orthodox Armenians and the Armenian Rite Catholics.

What is the liturgical language used by the Armenian Catholic Church?

Answer: Armenian

The Armenian Catholic Church celebrates its liturgy in the Armenian language, adhering to the Armenian Rite.

Related Concepts:

  • What is the liturgical language and rite used by the Armenian Catholic Church?: The Armenian Catholic Church employs the Armenian Rite liturgy, which is celebrated in the Armenian language. This rite represents a distinct form of Christian worship, characterized by its unique prayers, ceremonies, and customs.
  • What are the key characteristics of the Armenian Rite liturgy?: The Armenian Rite liturgy, celebrated in the Armenian language, developed prior to the post-Chalcedonian interruption of communion and is historically shared by all Armenian Christians. It adheres to the directives attributed to Saint Gregory the Illuminator, the revered founder and patron saint of the Armenian Church.

Which of the following is a key characteristic of Armenian Rite church buildings?

Answer: They include a barrier that conceals the priest and the altar from the congregation.

Armenian Rite church buildings are characterized by a barrier that conceals the priest and the altar from the congregation during certain parts of the liturgy, and they feature only a few icons.

Related Concepts:

  • How do Armenian Rite church buildings differ from those of the Byzantine Church?: In contrast to Byzantine churches, Armenian Rite church buildings typically feature only a limited number of icons. However, similar to certain other Eastern churches, they incorporate a barrier that obscures the priest and the altar from the congregation during specific segments of the liturgy.

What Western influence is evident in the Armenian Rite's practices?

Answer: The use of a bishop's mitre.

The use of a bishop's mitre in the Armenian Rite is a clear example of Western influence on its practices.

Related Concepts:

  • What Western influence is evident in the Armenian Rite's practices?: The adoption of a bishop's mitre in the Armenian Rite reflects the historical influence that Western missionaries exerted on both the Miaphysite Orthodox Armenians and the Armenian Rite Catholics.

Global Diaspora and Demographic Trends

After World War II, the Armenian Catholic community in Poland was completely dissolved and no longer maintains any parishes.

Answer: False

After World War II, the Armenian Catholic community in Poland was displaced but continues to maintain three parishes in present-day Poland.

Related Concepts:

  • What happened to the Armenian Catholic community in Poland after World War II?: Subsequent to World War II, the Armenian Catholic community in Poland was displaced to present-day Poland. Currently, it maintains three parishes located in Gdańsk, Gliwice, and Warsaw.
  • Describe the historical formation of the Armenian Catholic community in Poland.: An Armenian Catholic community was established by Armenians residing in Poland during the 1630s, following the union of Nicholas (Mikołaj) Torosowicz, the Armenian bishop of Leopolis, with the Catholic Church. This community was historically concentrated in Galicia and the pre-1939 Polish borderlands in the east.

Armenians in Transylvania converted to Catholicism, a process accompanied by acculturation under Hungarian influence.

Answer: True

The conversion of Armenians in Transylvania to Catholicism was indeed accompanied by a process of acculturation influenced by Hungarian policies.

Related Concepts:

  • How did Armenians in Transylvania convert to Catholicism, and what is their current status?: Armenians in Transylvania converted to Catholicism, a process that was accompanied by their acculturation under Hungarian influence and policies. Their descendants now form part of the Armenian community in modern-day Romania and receive pastoral care from the Ordinariate for Armenian Catholics of Romania.

Lebanon serves as the headquarters for the Armenian Catholic Church today.

Answer: True

The main archiepiscopal see and *de facto* headquarters of the Armenian Catholic Church are located in Beirut, Lebanon.

Related Concepts:

  • Where are Armenian Catholic communities primarily found today?: Beyond Armenia, Georgia, and Russia, Armenian Catholic communities are extensively distributed throughout the Armenian diaspora. Significant presences are noted in Lebanon (which serves as the Church's headquarters), Syria, Egypt, Turkey, Iran, France, the U.S.A., Canada, Argentina, Uruguay, and Australia.
  • Who is the current head of the Armenian Catholic Church and where is its primary see located?: The head of the *sui iuris* Armenian Catholic Church is the Armenian Catholic Patriarch of Cilicia. Its main cathedral and *de facto* archiepiscopal see is the Cathedral of Saint Elias and Saint Gregory the Illuminator, situated in Beirut, Lebanon.

The Ordinariate for Catholics of Armenian Rite in Eastern Europe was established in the late 1920s due to a decline in emigration.

Answer: False

The Ordinariate for Catholics of Armenian Rite in Eastern Europe was established *after* the fall of the Soviet Union in 1991, following a period of persecution that caused many Armenian Catholics to emigrate, not due to a decline in emigration.

Related Concepts:

  • What led to the creation of the Ordinariate for Catholics of Armenian Rite in Eastern Europe?: Beginning in the late 1920s, persecution prompted many Armenian Catholics to emigrate from Armenia, Georgia, and Eastern Europe. Following the dissolution of the Soviet Union in 1991, Pope John Paul II consolidated the communities in Georgia and Russia with those in Armenia, establishing the new Ordinariate for Catholics of Armenian Rite in Eastern Europe, with its residential see in Gyumri.

Gyumri was chosen as the residence for the Ordinariate for Catholics of Armenian Rite in Eastern Europe because it is the largest city in southern Armenia.

Answer: False

Gyumri was chosen as the residence for the Ordinariate because most Catholic Armenians in Armenia live in the northern parts of the country, making it a central location for these communities.

Related Concepts:

  • Why was Gyumri chosen as the residence for the Ordinariate for Catholics of Armenian Rite in Eastern Europe?: Gyumri was selected as the residence for the Ordinariate because the majority of Catholic Armenians in Armenia reside in the northern regions of the country, making it a geographically central location for these communities and facilitating reconciliation with coreligionists across the border.

Catholic Armenians in Samtskhe-Javakheti, Georgia, primarily reside in urban centers like Tbilisi.

Answer: False

Catholic Armenians in Samtskhe-Javakheti, Georgia, primarily reside in Akhaltsikhe and its nearby villages, as well as in the Akhalkalaki and Ninotsminda regions, often in distant rural areas, rather than urban centers like Tbilisi.

Related Concepts:

  • Where do Catholic Armenians in Samtskhe-Javakheti, Georgia, primarily reside today?: Currently, Catholic Armenians of Samtskhe-Javakheti primarily reside in Akhaltsikhe and its surrounding villages, as well as in the regions of Akhalkalaki and Ninotsminda. These communities, particularly in the latter two regions, are often found in remote rural areas, yet they share a collective historical memory of Catholicism.

The increase in Armenian Catholics in Russia is primarily due to extensive migration from Armenia since the collapse of the Soviet Union.

Answer: True

The significant increase in Armenian Catholics in Russia is indeed primarily attributed to the extensive migration from Armenia that followed the collapse of the Soviet Union.

Related Concepts:

  • Why has there been an increase in Armenian Catholics in Russia?: The increase in Armenian Catholics in Russia, numbering in the tens of thousands, is primarily attributable to extensive migration from Armenia to Russia since the dissolution of the Soviet Union.
  • What led to the creation of the Ordinariate for Catholics of Armenian Rite in Eastern Europe?: Beginning in the late 1920s, persecution prompted many Armenian Catholics to emigrate from Armenia, Georgia, and Eastern Europe. Following the dissolution of the Soviet Union in 1991, Pope John Paul II consolidated the communities in Georgia and Russia with those in Armenia, establishing the new Ordinariate for Catholics of Armenian Rite in Eastern Europe, with its residential see in Gyumri.
  • What are the independent estimates for the number of Catholic Armenians in the early 21st century and where are significant communities located?: Independent sources estimate the global number of Catholic Armenians in the early 21st century to be approximately 150,000. Substantial communities are found in Lebanon, Iraq, Iran, Turkey, Jerusalem, France, and the United States.

The majority of the 1.5 million Armenians living in North America belong to the Armenian Catholic Church.

Answer: False

Only approximately 35,000 of the 1.5 million Armenians in North America belong to the Armenian Catholic Church, indicating it is not the majority.

Related Concepts:

  • How many Armenian Catholics reside in North America, and what was their initial migration pattern to the United States?: Approximately 35,000 of the 1.5 million Armenians in North America are members of the Armenian Catholic Church. In the 19th century, Catholic Armenians from Western Armenia, specifically from Karin (Erzurum), Constantinople, and Mardin, immigrated to the United States in search of employment opportunities.

By the end of the 19th century, New York was a primary settlement for Armenian Catholic communities in the U.S.

Answer: True

By the end of the 19th century, New York had indeed become a primary settlement for Armenian Catholic communities in the U.S., particularly for survivors of the Hamidian Massacres.

Related Concepts:

  • Where did Armenian Catholic communities establish themselves in the U.S. by the end of the 19th century?: By the close of the 19th century, many survivors of the Hamidian Massacres had settled in various U.S. cities, with New York being a primary hub. Other Catholic Armenian communities were also founded in New Jersey, Boston, Detroit, Los Angeles, and other Californian cities.
  • How many Armenian Catholics reside in North America, and what was their initial migration pattern to the United States?: Approximately 35,000 of the 1.5 million Armenians in North America are members of the Armenian Catholic Church. In the 19th century, Catholic Armenians from Western Armenia, specifically from Karin (Erzurum), Constantinople, and Mardin, immigrated to the United States in search of employment opportunities.

The Catholic Armenian Community of São Paulo, Brazil, was founded in 1923 as a direct mission from the Vatican.

Answer: False

The Catholic Armenian Community of São Paulo, Brazil, was founded in 1935 as the Chaplaincy of the Catholic Armenian Mission, in response to requests from Armenian immigrants, not as a direct mission from the Vatican in 1923.

Related Concepts:

  • When and how was the Catholic Armenian Community of São Paulo, Brazil, founded?: The Catholic Armenian Community of São Paulo, Brazil, was established in 1935 as the Chaplaincy of the Catholic Armenian Mission. This initiative responded to requests from Armenian immigrants, predominantly from Marash, Turkey, who had settled in Brazil since 1923.

The 2017 Annuario Pontificio reported a total membership of 150,000 for the Armenian Catholic Church.

Answer: False

The 2017 *Annuario Pontificio* reported a total membership of 757,726 for the Armenian Catholic Church, not 150,000.

Related Concepts:

  • According to the 2017 *Annuario Pontificio*, what was the total membership of the Armenian Catholic Church?: The 2017 *Annuario Pontificio* reported a total membership of 757,726 for the Armenian Catholic Church.

After World War II, how many parishes does the Armenian Catholic community maintain in present-day Poland?

Answer: Three

After World War II, the Armenian Catholic community in Poland, though displaced, continues to maintain three parishes in Gdańsk, Gliwice, and Warsaw.

Related Concepts:

  • What happened to the Armenian Catholic community in Poland after World War II?: Subsequent to World War II, the Armenian Catholic community in Poland was displaced to present-day Poland. Currently, it maintains three parishes located in Gdańsk, Gliwice, and Warsaw.
  • Describe the historical formation of the Armenian Catholic community in Poland.: An Armenian Catholic community was established by Armenians residing in Poland during the 1630s, following the union of Nicholas (Mikołaj) Torosowicz, the Armenian bishop of Leopolis, with the Catholic Church. This community was historically concentrated in Galicia and the pre-1939 Polish borderlands in the east.

What influence accompanied the conversion of Armenians in Transylvania to Catholicism?

Answer: Hungarian influence and policies

The conversion of Armenians in Transylvania to Catholicism was accompanied by acculturation under Hungarian influence and policies.

Related Concepts:

  • How did Armenians in Transylvania convert to Catholicism, and what is their current status?: Armenians in Transylvania converted to Catholicism, a process that was accompanied by their acculturation under Hungarian influence and policies. Their descendants now form part of the Armenian community in modern-day Romania and receive pastoral care from the Ordinariate for Armenian Catholics of Romania.

Which country serves as the headquarters for the Armenian Catholic Church today?

Answer: Lebanon

Lebanon, specifically Beirut, serves as the location for the main archiepiscopal see and *de facto* headquarters of the Armenian Catholic Church.

Related Concepts:

  • When and where did the Armenian Catholic Church formally originate?: The Armenian Catholic Church formally originated in 1742 within the Ottoman Empire, in a region corresponding to modern Armenia. This date marks its official establishment as a distinct ecclesiastical entity in communion with Rome.
  • Where are Armenian Catholic communities primarily found today?: Beyond Armenia, Georgia, and Russia, Armenian Catholic communities are extensively distributed throughout the Armenian diaspora. Significant presences are noted in Lebanon (which serves as the Church's headquarters), Syria, Egypt, Turkey, Iran, France, the U.S.A., Canada, Argentina, Uruguay, and Australia.
  • Who is the current head of the Armenian Catholic Church and where is its primary see located?: The head of the *sui iuris* Armenian Catholic Church is the Armenian Catholic Patriarch of Cilicia. Its main cathedral and *de facto* archiepiscopal see is the Cathedral of Saint Elias and Saint Gregory the Illuminator, situated in Beirut, Lebanon.

What led to the establishment of the Ordinariate for Catholics of Armenian Rite in Eastern Europe after the fall of the Soviet Union?

Answer: The merger of communities in Georgia, Russia, and Armenia by Pope John Paul II.

After the fall of the Soviet Union, Pope John Paul II established the Ordinariate for Catholics of Armenian Rite in Eastern Europe by merging existing communities in Georgia, Russia, and Armenia.

Related Concepts:

  • What led to the creation of the Ordinariate for Catholics of Armenian Rite in Eastern Europe?: Beginning in the late 1920s, persecution prompted many Armenian Catholics to emigrate from Armenia, Georgia, and Eastern Europe. Following the dissolution of the Soviet Union in 1991, Pope John Paul II consolidated the communities in Georgia and Russia with those in Armenia, establishing the new Ordinariate for Catholics of Armenian Rite in Eastern Europe, with its residential see in Gyumri.

Why was Gyumri chosen as the residence for the Ordinariate for Catholics of Armenian Rite in Eastern Europe?

Answer: Most Catholic Armenians in Armenia live in the northern parts of the country, making it a central location.

Gyumri was selected as the Ordinariate's residence due to its central location for the majority of Catholic Armenians residing in the northern regions of Armenia.

Related Concepts:

  • Why was Gyumri chosen as the residence for the Ordinariate for Catholics of Armenian Rite in Eastern Europe?: Gyumri was selected as the residence for the Ordinariate because the majority of Catholic Armenians in Armenia reside in the northern regions of the country, making it a geographically central location for these communities and facilitating reconciliation with coreligionists across the border.

Where do Catholic Armenians in Samtskhe-Javakheti, Georgia, primarily reside today?

Answer: Akhaltsikhe and its nearby villages, as well as Akhalkalaki and Ninotsminda regions.

Catholic Armenians in Samtskhe-Javakheti, Georgia, primarily reside in Akhaltsikhe and its surrounding villages, along with the Akhalkalaki and Ninotsminda regions.

Related Concepts:

  • Where do Catholic Armenians in Samtskhe-Javakheti, Georgia, primarily reside today?: Currently, Catholic Armenians of Samtskhe-Javakheti primarily reside in Akhaltsikhe and its surrounding villages, as well as in the regions of Akhalkalaki and Ninotsminda. These communities, particularly in the latter two regions, are often found in remote rural areas, yet they share a collective historical memory of Catholicism.

The increase in Armenian Catholics in Russia is primarily attributed to what factor?

Answer: Extensive migration from Armenia to Russia since the collapse of the Soviet Union.

The primary factor contributing to the increase in Armenian Catholics in Russia is the extensive migration from Armenia that has occurred since the collapse of the Soviet Union.

Related Concepts:

  • Why has there been an increase in Armenian Catholics in Russia?: The increase in Armenian Catholics in Russia, numbering in the tens of thousands, is primarily attributable to extensive migration from Armenia to Russia since the dissolution of the Soviet Union.
  • What led to the creation of the Ordinariate for Catholics of Armenian Rite in Eastern Europe?: Beginning in the late 1920s, persecution prompted many Armenian Catholics to emigrate from Armenia, Georgia, and Eastern Europe. Following the dissolution of the Soviet Union in 1991, Pope John Paul II consolidated the communities in Georgia and Russia with those in Armenia, establishing the new Ordinariate for Catholics of Armenian Rite in Eastern Europe, with its residential see in Gyumri.
  • What are the independent estimates for the number of Catholic Armenians in the early 21st century and where are significant communities located?: Independent sources estimate the global number of Catholic Armenians in the early 21st century to be approximately 150,000. Substantial communities are found in Lebanon, Iraq, Iran, Turkey, Jerusalem, France, and the United States.

By the end of the 19th century, which U.S. city was a primary settlement for Armenian Catholic communities, especially for survivors of the Hamidian Massacres?

Answer: New York

By the end of the 19th century, New York served as a primary settlement for Armenian Catholic communities in the U.S., particularly for those who survived the Hamidian Massacres.

Related Concepts:

  • Where did Armenian Catholic communities establish themselves in the U.S. by the end of the 19th century?: By the close of the 19th century, many survivors of the Hamidian Massacres had settled in various U.S. cities, with New York being a primary hub. Other Catholic Armenian communities were also founded in New Jersey, Boston, Detroit, Los Angeles, and other Californian cities.
  • How many Armenian Catholics reside in North America, and what was their initial migration pattern to the United States?: Approximately 35,000 of the 1.5 million Armenians in North America are members of the Armenian Catholic Church. In the 19th century, Catholic Armenians from Western Armenia, specifically from Karin (Erzurum), Constantinople, and Mardin, immigrated to the United States in search of employment opportunities.

Beginning in the 1970s, many Armenian Catholics migrated to the United States and Canada from which region?

Answer: Middle Eastern countries like Lebanon and Syria

Starting in the 1970s, a significant number of Armenian Catholics migrated to the United States and Canada from Middle Eastern countries such as Lebanon and Syria.

Related Concepts:

  • What were the later migration trends for Armenian Catholics to and within the United States?: Beginning in the 1970s, many Armenian Catholics migrated to the United States and Canada from Middle Eastern countries such as Lebanon and Syria. Additionally, economic crises prompted many Armenians to move from Argentina, and within the United States, Catholic Armenians relocated to cities including San Francisco, San Diego, Chicago, Washington D.C., Atlanta, Miami, and Indianapolis.

Approximately how many Armenian Catholics reside in France?

Answer: 30,000

Approximately 30,000 Armenian Catholics reside in France, served by the Eparchy of Sainte-Croix-de-Paris.

Related Concepts:

  • How many Armenian Catholics reside in France, and what is the name of their eparchy?: France is home to approximately 30,000 Armenian Catholics, and their eparchy is officially known as the Eparchy of Sainte-Croix-de-Paris.

When was the Catholic Armenian Community of São Paulo, Brazil, founded as the Chaplaincy of the Catholic Armenian Mission?

Answer: 1935

The Catholic Armenian Community of São Paulo, Brazil, was founded in 1935 as the Chaplaincy of the Catholic Armenian Mission.

Related Concepts:

  • When and how was the Catholic Armenian Community of São Paulo, Brazil, founded?: The Catholic Armenian Community of São Paulo, Brazil, was established in 1935 as the Chaplaincy of the Catholic Armenian Mission. This initiative responded to requests from Armenian immigrants, predominantly from Marash, Turkey, who had settled in Brazil since 1923.

What was the estimated number of Armenian Catholics worldwide in 1911?

Answer: 136,400

In 1911, the estimated number of Armenian Catholics worldwide was 136,400.

Related Concepts:

  • What were the estimated numbers of Armenian Catholics in the 19th and early 20th centuries?: Estimates for Armenian Catholics during the 19th century varied widely, ranging from 40,000 to 150,000 worldwide. In 1911, the estimated global membership was 136,400.

According to independent sources, what was the estimated number of Catholic Armenians in the early 21st century?

Answer: Around 150,000

Independent sources estimate the number of Catholic Armenians in the early 21st century to be around 150,000.

Related Concepts:

  • What are the independent estimates for the number of Catholic Armenians in the early 21st century and where are significant communities located?: Independent sources estimate the global number of Catholic Armenians in the early 21st century to be approximately 150,000. Substantial communities are found in Lebanon, Iraq, Iran, Turkey, Jerusalem, France, and the United States.
  • What were the estimated numbers of Armenian Catholics in the 19th and early 20th centuries?: Estimates for Armenian Catholics during the 19th century varied widely, ranging from 40,000 to 150,000 worldwide. In 1911, the estimated global membership was 136,400.
  • How many Armenian Catholics reside in North America, and what was their initial migration pattern to the United States?: Approximately 35,000 of the 1.5 million Armenians in North America are members of the Armenian Catholic Church. In the 19th century, Catholic Armenians from Western Armenia, specifically from Karin (Erzurum), Constantinople, and Mardin, immigrated to the United States in search of employment opportunities.

According to the 2017 *Annuario Pontificio*, what was the total membership of the Armenian Catholic Church?

Answer: 757,726

The 2017 *Annuario Pontificio* reported a total membership of 757,726 for the Armenian Catholic Church.

Related Concepts:

  • According to the 2017 *Annuario Pontificio*, what was the total membership of the Armenian Catholic Church?: The 2017 *Annuario Pontificio* reported a total membership of 757,726 for the Armenian Catholic Church.

Hierarchical Structure and Jurisdictional Divisions

In 2005, Pope Benedict XVI elevated the Catholic Exarchate of the USA and Canada to the status of a diocese.

Answer: True

Pope Benedict XVI did elevate the Catholic Exarchate of the USA and Canada to the status of a diocese in 2005.

Related Concepts:

  • What change in status occurred for the Catholic Exarchate of the USA and Canada in 2005?: In 2005, Pope Benedict XVI elevated the Catholic Exarchate of the USA and Canada to the status of a diocese, which constitutes a territorial jurisdiction led by a bishop.

Bishop Krikor Gabroyan was appointed as the first bishop of the newly elevated Armenian Catholic diocese in the USA and Canada.

Answer: False

Manuel Batakian became the first bishop of the newly elevated Armenian Catholic diocese in the USA and Canada, not Krikor Gabroyan.

Related Concepts:

  • Who became the first bishop of the newly elevated Armenian Catholic diocese in the USA and Canada?: Manuel Batakian was appointed as the first bishop, or eparch, of the newly elevated diocese, which exercises jurisdiction over Canadian and American Catholics who are members of the Armenian Catholic Church.

The Eparchy of Sainte-Croix-de-Paris was established in 1960 with Bishop Garabed Armadouni as its first exarch.

Answer: True

The Eparchy of Sainte-Croix-de-Paris was indeed established in 1960, and Bishop Garabed Armadouni served as its inaugural exarch.

Related Concepts:

  • When was the Eparchy of Sainte-Croix-de-Paris established, and who has led it?: The Eparchy of Sainte-Croix-de-Paris was established in 1960, with Bishop Garabed Armadouni serving as its inaugural exarch. Since 1977, Bishop Krikor Gabroyan has led the eparchy.
  • How many Armenian Catholics reside in France, and what is the name of their eparchy?: France is home to approximately 30,000 Armenian Catholics, and their eparchy is officially known as the Eparchy of Sainte-Croix-de-Paris.

The Archeparchy of Lviv in Ukraine is not part of the current hierarchy of the Armenian Catholic Church.

Answer: False

The Archeparchy of Lviv in Ukraine is explicitly listed as part of the current hierarchy of the Armenian Catholic Church.

Related Concepts:

  • How is the Armenian Catholic Church structured geographically and administratively?: The Armenian Catholic Church is organized into various geographical and administrative divisions, including Archdioceses, Eparchies, Apostolic Exarchates, Ordinariates for the Faithful of the Eastern Rite, and Patriarchal Exarchates. Each of these divisions functions similarly to a diocese, overseeing specific geographical or demographic areas.
  • Which archeparchies are part of the Armenian Catholic Church's current hierarchy?: The current hierarchy of the Armenian Catholic Church includes the Patriarchate of Cilicia (which also serves as the Archeparchy of Beirut), the Archeparchy of Aleppo in Syria, the Archeparchy of Baghdad in Iraq, the Archeparchy of Istanbul in Turkey, and the Archeparchy of Lviv in Ukraine.

The Eparchy of Our Lady of Nareg in the United States of America and Canada is a suffragan eparchy within the Patriarch's Metropolitan Province of Cilicia.

Answer: False

The Eparchy of Our Lady of Nareg in the United States and Canada is an eparchy serving the diaspora *outside* the Patriarch's Metropolitan Province of Cilicia, which includes Ispahan, Alexandria, and Kameshli.

Related Concepts:

  • Name the suffragan eparchies within the Patriarch's Metropolitan Province of Cilicia.: The suffragan eparchies within the Patriarch's Metropolitan Province of Cilicia include Ispahan in Iran, Alexandria (located in Cairo) in Egypt, and Kameshli in Syria.

The Patriarchal Exarchate of Jerusalem and Amman covers only the Holy Land.

Answer: False

The Patriarchal Exarchate of Jerusalem and Amman covers both Jordan and the Holy Land, not just the Holy Land.

Related Concepts:

  • What are the Patriarchal Exarchates of the Armenian Catholic Church?: The Patriarchal Exarchates of the Armenian Catholic Church include Damascus, which is part of Syria, and Jerusalem and Amman, which collectively cover Jordan and the Holy Land.

Pessinus is listed as a titular metropolitan archeparchy associated with the Armenian Catholic Church.

Answer: True

Pessinus is indeed listed among the titular metropolitan archeparchies associated with the Armenian Catholic Church.

Related Concepts:

  • What are some of the titular metropolitan archeparchies associated with the Armenian Catholic Church?: The titular metropolitan archeparchies associated with the Armenian Catholic Church include Achrida (Ohrid), Pessinus, and Traianopolis in Rhodope.

Chalcedon is listed as a titular metropolitan archeparchy of the Armenian Catholic Church.

Answer: False

Chalcedon is listed as a titular *non-metropolitan* archeparchy, not a titular metropolitan archeparchy, of the Armenian Catholic Church.

Related Concepts:

  • List some of the titular non-metropolitan archeparchies of the Armenian Catholic Church.: Examples of titular non-metropolitan archeparchies include Chalcedon, Colonia in Armenia, Mardin, Nisibis of the Armenians, Sebaste, and Tarsus.

What change in status occurred for the Catholic Exarchate of the USA and Canada in 2005?

Answer: It was elevated to the status of a diocese.

In 2005, Pope Benedict XVI elevated the Catholic Exarchate of the USA and Canada to the status of a diocese.

Related Concepts:

  • What change in status occurred for the Catholic Exarchate of the USA and Canada in 2005?: In 2005, Pope Benedict XVI elevated the Catholic Exarchate of the USA and Canada to the status of a diocese, which constitutes a territorial jurisdiction led by a bishop.

Who became the first bishop of the newly elevated Armenian Catholic diocese in the USA and Canada in 2005?

Answer: Manuel Batakian

Manuel Batakian was appointed as the first bishop of the newly elevated Armenian Catholic diocese in the USA and Canada in 2005.

Related Concepts:

  • Who became the first bishop of the newly elevated Armenian Catholic diocese in the USA and Canada?: Manuel Batakian was appointed as the first bishop, or eparch, of the newly elevated diocese, which exercises jurisdiction over Canadian and American Catholics who are members of the Armenian Catholic Church.
  • What change in status occurred for the Catholic Exarchate of the USA and Canada in 2005?: In 2005, Pope Benedict XVI elevated the Catholic Exarchate of the USA and Canada to the status of a diocese, which constitutes a territorial jurisdiction led by a bishop.

Who was appointed as the new bishop for the Eparchy of Our Lady of Nareg in New York for Armenian Catholics in 2011?

Answer: Archpriest Mikaël Antoine Mouradian

In 2011, Archpriest Mikaël Antoine Mouradian was appointed as the new bishop for the Eparchy of Our Lady of Nareg in New York for Armenian Catholics.

Related Concepts:

  • Who was appointed as the new bishop for the Eparchy of Our Lady of Nareg in New York in 2011?: In 2011, Pope Benedict XVI appointed Archpriest Mikaël Antoine Mouradian, then superior of the Convent of Notre Dame in Bzommar, Lebanon, as the new bishop for the Eparchy of Our Lady of Nareg in New York for Armenian Catholics.

Which of the following is NOT an administrative division used to structure the Armenian Catholic Church?

Answer: Synodal Provinces

The Armenian Catholic Church is structured into Archdioceses, Eparchies, Apostolic Exarchates, Ordinariates for the Faithful of the Eastern Rite, and Patriarchal Exarchates, but 'Synodal Provinces' is not listed as one of its administrative divisions.

Related Concepts:

  • How is the Armenian Catholic Church structured geographically and administratively?: The Armenian Catholic Church is organized into various geographical and administrative divisions, including Archdioceses, Eparchies, Apostolic Exarchates, Ordinariates for the Faithful of the Eastern Rite, and Patriarchal Exarchates. Each of these divisions functions similarly to a diocese, overseeing specific geographical or demographic areas.

Which of the following is an archeparchy within the current hierarchy of the Armenian Catholic Church?

Answer: Archeparchy of Baghdad in Iraq

The Archeparchy of Baghdad in Iraq is listed as an archeparchy within the current hierarchy of the Armenian Catholic Church.

Related Concepts:

  • How is the Armenian Catholic Church structured geographically and administratively?: The Armenian Catholic Church is organized into various geographical and administrative divisions, including Archdioceses, Eparchies, Apostolic Exarchates, Ordinariates for the Faithful of the Eastern Rite, and Patriarchal Exarchates. Each of these divisions functions similarly to a diocese, overseeing specific geographical or demographic areas.
  • Which archeparchies are part of the Armenian Catholic Church's current hierarchy?: The current hierarchy of the Armenian Catholic Church includes the Patriarchate of Cilicia (which also serves as the Archeparchy of Beirut), the Archeparchy of Aleppo in Syria, the Archeparchy of Baghdad in Iraq, the Archeparchy of Istanbul in Turkey, and the Archeparchy of Lviv in Ukraine.

Which of the following is a suffragan eparchy within the Patriarch's Metropolitan Province of Cilicia?

Answer: Ispahan in Iran

Ispahan in Iran is listed as a suffragan eparchy within the Patriarch's Metropolitan Province of Cilicia.

Related Concepts:

  • Name the suffragan eparchies within the Patriarch's Metropolitan Province of Cilicia.: The suffragan eparchies within the Patriarch's Metropolitan Province of Cilicia include Ispahan in Iran, Alexandria (located in Cairo) in Egypt, and Kameshli in Syria.

Which eparchy serves Armenian Catholics in Argentina?

Answer: Eparchy of Saint Gregory of Narek in Buenos Aires

The Eparchy of Saint Gregory of Narek in Buenos Aires serves Armenian Catholics in Argentina.

Related Concepts:

  • What are the Apostolic Exarchates of the Armenian Catholic Church?: The Armenian Catholic Apostolic Exarchate of Latin America and Mexico is classified as an Apostolic Exarchate, which is a missionary jurisdiction directly dependent on the Holy See.
  • Which eparchies serve the Armenian Catholic diaspora outside the Patriarch's Metropolitan Province?: Eparchies serving the Armenian Catholic diaspora beyond the Patriarch's Metropolitan Province include the Eparchy of Our Lady of Nareg in the United States of America and Canada, the Eparchy of Sainte-Croix-de-Paris in France, and the Eparchy of Saint Gregory of Narek in Buenos Aires, Argentina.

The Armenian Catholic Apostolic Exarchate of Latin America and Mexico is classified as what type of jurisdiction?

Answer: An Apostolic Exarchate

The Armenian Catholic Apostolic Exarchate of Latin America and Mexico is classified as an Apostolic Exarchate, a missionary jurisdiction directly dependent on the Holy See.

Related Concepts:

  • What are the Apostolic Exarchates of the Armenian Catholic Church?: The Armenian Catholic Apostolic Exarchate of Latin America and Mexico is classified as an Apostolic Exarchate, which is a missionary jurisdiction directly dependent on the Holy See.

The Ordinariate for the Faithful of the Eastern Rites in Eastern Europe (except Romania) is based in which city?

Answer: Gyumri, Armenia

The Ordinariate for the Faithful of the Eastern Rites in Eastern Europe (except Romania) is headquartered in Gyumri, Armenia.

Related Concepts:

  • Which Ordinariates serve the Faithful of the Eastern Rites within the Armenian Catholic Church?: The Ordinariates for the Faithful of the Eastern Rites include those for Greece (based in Athens), Romania (based in Gherla), and Eastern Europe (excluding Romania), which is headquartered in Gyumri, Armenia.

Which of the following is a Patriarchal Exarchate of the Armenian Catholic Church?

Answer: Damascus, Syria

Damascus, Syria, is listed as one of the Patriarchal Exarchates of the Armenian Catholic Church.

Related Concepts:

  • How is the Armenian Catholic Church structured geographically and administratively?: The Armenian Catholic Church is organized into various geographical and administrative divisions, including Archdioceses, Eparchies, Apostolic Exarchates, Ordinariates for the Faithful of the Eastern Rite, and Patriarchal Exarchates. Each of these divisions functions similarly to a diocese, overseeing specific geographical or demographic areas.
  • What are the Patriarchal Exarchates of the Armenian Catholic Church?: The Patriarchal Exarchates of the Armenian Catholic Church include Damascus, which is part of Syria, and Jerusalem and Amman, which collectively cover Jordan and the Holy Land.

Which of the following is listed as a titular metropolitan archeparchy associated with the Armenian Catholic Church?

Answer: Pessinus

Pessinus is listed among the titular metropolitan archeparchies associated with the Armenian Catholic Church.

Related Concepts:

  • What are some of the titular metropolitan archeparchies associated with the Armenian Catholic Church?: The titular metropolitan archeparchies associated with the Armenian Catholic Church include Achrida (Ohrid), Pessinus, and Traianopolis in Rhodope.

Which of the following is an example of a titular non-metropolitan archeparchy of the Armenian Catholic Church?

Answer: Colonia in Armenia

Colonia in Armenia is listed as an example of a titular non-metropolitan archeparchy of the Armenian Catholic Church.

Related Concepts:

  • List some of the titular non-metropolitan archeparchies of the Armenian Catholic Church.: Examples of titular non-metropolitan archeparchies include Chalcedon, Colonia in Armenia, Mardin, Nisibis of the Armenians, Sebaste, and Tarsus.

Which of the following is an example of a titular eparchy within the Armenian Catholic Church?

Answer: Marasc

Marasc is listed as an example of a titular eparchy within the Armenian Catholic Church.

Related Concepts:

  • Provide examples of titular eparchies within the Armenian Catholic Church.: Examples of titular eparchies within the Armenian Catholic Church include Adana, Amida, Anazarbus, Ancyra, Artvin, Cesarea in Cappadocia, Garin, Kharput, Marasc, Melitene, Mush, Prusa, Tokat, and Trapezus.

Educational and Media Institutions

Armenian Caritas is the official aid organization of the Catholic Church in Armenia.

Answer: True

Armenian Caritas serves as the official aid organization of the Catholic Church in Armenia, providing humanitarian assistance and social services.

Related Concepts:

  • What is the official aid organization of the Catholic Church in Armenia?: Armenian Caritas functions as the official aid organization of the Catholic Church in Armenia, dedicated to providing humanitarian assistance and social services.

Priesthood candidates in the Armenian Catholic Church complete all their studies, from basic to theology, at the seminary in Gyumri.

Answer: False

Priesthood candidates undertake basic studies in Gyumri but then proceed to the Pontifical College of the Armenians in Rome for their philosophy and theology studies.

Related Concepts:

  • What educational opportunities are available for priesthood candidates in the Armenian Catholic Church?: A small seminary was established in Gyumri, Armenia, in 1994, where candidates for the priesthood undertake foundational studies. Subsequently, they proceed to the Pontifical College of the Armenians in Rome, founded in 1885, to pursue their advanced philosophy and theology studies.

The Mekhitarists in the U.S. primarily focused on establishing new missions for non-Armenians rather than preserving Armenian identity.

Answer: False

The Mekhitarists in the U.S. were specifically dedicated to preserving Armenian identity and supported the founding of the Mekhitarian College in Los Angeles, among other educational initiatives.

Related Concepts:

  • What role did educational organizations play in preserving Armenian identity in the U.S.?: Catholic Armenian educational organizations were established in numerous U.S. cities. Armenian sisters founded colleges in Philadelphia and Boston, providing education to hundreds of children, and a similar college was subsequently established in Los Angeles. The Mekhitarists, in particular, were instrumental in preserving Armenian identity and supported the founding of the Mekhitarian College in Los Angeles.

*Massis* is the official organ of the Armenian Catholic Church.

Answer: False

*Avedik* is the official organ of the Armenian Catholic Church; *Massis* is a general monthly publication.

Related Concepts:

  • What are some of the publications produced by the Armenian Catholic Church?: The Armenian Catholic Church produces several publications, including *Avedik* (its official organ), *Avedaper Verelk* (a religious, spiritual, and cultural publication), *Avedaper* (a weekly bulletin), *Gantch Hrechdagabedin* (the official publication of the Our Lady of Bzommar Convent), *Massis* (a general monthly publication), and various church bulletins.

The Armenian Catholic Church publishes liturgical and spiritual books through its own presses.

Answer: True

The Armenian Catholic Church operates its own presses for publishing liturgical and spiritual books, as well as other Catholic publications.

Related Concepts:

  • Beyond periodicals, what other types of materials does the Armenian Catholic Church publish?: The Armenian Catholic Church operates its own presses, which publish numerous liturgical and spiritual books, as well as pamphlets and translations of general Catholic publications.
  • What are some of the publications produced by the Armenian Catholic Church?: The Armenian Catholic Church produces several publications, including *Avedik* (its official organ), *Avedaper Verelk* (a religious, spiritual, and cultural publication), *Avedaper* (a weekly bulletin), *Gantch Hrechdagabedin* (the official publication of the Our Lady of Bzommar Convent), *Massis* (a general monthly publication), and various church bulletins.

Where do priesthood candidates for the Armenian Catholic Church pursue their philosophy and theology studies after basic studies in Gyumri?

Answer: The Pontifical College of the Armenians in Rome.

After completing basic studies in Gyumri, priesthood candidates for the Armenian Catholic Church continue their philosophy and theology studies at the Pontifical College of the Armenians in Rome.

Related Concepts:

  • What educational opportunities are available for priesthood candidates in the Armenian Catholic Church?: A small seminary was established in Gyumri, Armenia, in 1994, where candidates for the priesthood undertake foundational studies. Subsequently, they proceed to the Pontifical College of the Armenians in Rome, founded in 1885, to pursue their advanced philosophy and theology studies.

Which educational organization was dedicated to preserving Armenian identity in the U.S. and supported the founding of a college in Los Angeles?

Answer: The Mekhitarists

The Mekhitarists were an educational organization dedicated to preserving Armenian identity in the U.S. and supported the founding of the Mekhitarian College in Los Angeles.

Related Concepts:

  • What role did educational organizations play in preserving Armenian identity in the U.S.?: Catholic Armenian educational organizations were established in numerous U.S. cities. Armenian sisters founded colleges in Philadelphia and Boston, providing education to hundreds of children, and a similar college was subsequently established in Los Angeles. The Mekhitarists, in particular, were instrumental in preserving Armenian identity and supported the founding of the Mekhitarian College in Los Angeles.

Which religious order has a community residing in Sèvres, France, within the Armenian Catholic Eparchy?

Answer: Mekhitarist Fathers

A community of Mekhitarist Fathers resides in Sèvres, France, within the Armenian Catholic Eparchy of Sainte-Croix-de-Paris.

Related Concepts:

  • What is the structure of the Armenian Catholic Church in France regarding churches and religious orders?: The eparchy in France maintains its headquarters in Paris and encompasses six additional churches situated in Arnouville-lès-Gonesse, Lyon, Marseille, Saint-Chamond, Sèvres, and Valence. A community of Mekhitarist Fathers resides in Sèvres, and a convent of Armenian Sisters of the Immaculate Conception operates a school in Marseille.

What is the name of the official organ (publication) of the Armenian Catholic Church?

Answer: Avedik

*Avedik* is identified as the official organ (publication) of the Armenian Catholic Church.

Related Concepts:

  • What are some of the publications produced by the Armenian Catholic Church?: The Armenian Catholic Church produces several publications, including *Avedik* (its official organ), *Avedaper Verelk* (a religious, spiritual, and cultural publication), *Avedaper* (a weekly bulletin), *Gantch Hrechdagabedin* (the official publication of the Our Lady of Bzommar Convent), *Massis* (a general monthly publication), and various church bulletins.

Beyond periodicals, what other types of materials does the Armenian Catholic Church publish through its presses?

Answer: Liturgical and spiritual books, as well as pamphlets and translations of general Catholic publications.

In addition to periodicals, the Armenian Catholic Church publishes numerous liturgical and spiritual books, pamphlets, and translations of general Catholic publications through its presses.

Related Concepts:

  • Beyond periodicals, what other types of materials does the Armenian Catholic Church publish?: The Armenian Catholic Church operates its own presses, which publish numerous liturgical and spiritual books, as well as pamphlets and translations of general Catholic publications.
  • What are some of the publications produced by the Armenian Catholic Church?: The Armenian Catholic Church produces several publications, including *Avedik* (its official organ), *Avedaper Verelk* (a religious, spiritual, and cultural publication), *Avedaper* (a weekly bulletin), *Gantch Hrechdagabedin* (the official publication of the Our Lady of Bzommar Convent), *Massis* (a general monthly publication), and various church bulletins.

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