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The dogma of the Assumption of Mary was formally defined by the Catholic Church in the 18th century.
Answer: False
The dogma of the Assumption was formally defined by Pope Pius XII in 1950, not in the 18th century.
The dogma of the Assumption posits that Mary was assumed body and soul into heavenly glory following the completion of her earthly life.
Answer: True
The dogma explicitly states that Mary, having completed her earthly life, was assumed body and soul into heavenly glory.
The dogma of the Assumption explicitly clarifies whether Mary experienced death prior to her bodily assumption.
Answer: False
The dogma leaves open the question of whether Mary died before being assumed or was raised without dying.
The term 'Assumption' in reference to Mary originates from the Greek word 'theotokos'.
Answer: False
The term 'Assumption' derives from the Latin word *assumptio*, meaning 'taking up,' not from the Greek 'theotokos' (God-bearer).
The mortalistic interpretation of the Assumption posits that Mary was assumed into heaven without first experiencing death.
Answer: False
The mortalistic interpretation suggests Mary died a natural death before her assumption, whereas the immortalistic interpretation posits she was assumed without dying.
The immortalistic interpretation posits that Mary was assumed into heaven bodily without first experiencing death.
Answer: True
This interpretation holds that Mary was taken directly into heaven without undergoing death.
The Catechism of the Catholic Church describes the Assumption as a unique participation in Christ's Ascension.
Answer: False
The Catechism describes the Assumption as a singular participation in Christ's Resurrection, not His Ascension.
The mortalistic interpretation of the Assumption suggests Mary was assumed without experiencing death.
Answer: False
This description aligns with the immortalistic interpretation; the mortalistic interpretation posits that Mary died before being assumed.
The Assumption doctrine was formally defined by Pope Pius XII in 1950 via the apostolic constitution *Munificentissimus Deus*.
Answer: True
Pope Pius XII proclaimed the Assumption as dogma on November 1, 1950, through the apostolic constitution *Munificentissimus Deus*.
The dogma of the Assumption specifies that Mary died a natural death before being assumed.
Answer: False
The dogma does not specify whether Mary died before her assumption; this remains an open theological question within Catholicism.
The Assumption doctrine was formally defined by Pope Pius XII in 1950 via the apostolic constitution *Munificentissimus Deus*.
Answer: True
Pope Pius XII proclaimed the Assumption as dogma on November 1, 1950, through the apostolic constitution *Munificentissimus Deus*.
What is the dogma of the Assumption of Mary?
Answer: The belief that Mary was assumed into heaven body and soul after her earthly life.
The dogma defines the Assumption as Mary's bodily and spiritual elevation into heavenly glory upon completion of her earthly life.
Who defined the Assumption of Mary as a dogma of the Catholic Church?
Answer: Pope Pius XII
Pope Pius XII formally defined the Assumption as a dogma of faith in 1950.
What aspect regarding Mary's end of life does the dogma of the Assumption leave open to interpretation?
Answer: Whether she died before being assumed or was raised without dying.
The dogma does not mandate a specific view on whether Mary experienced death prior to her assumption into glory.
The word 'Assumption' comes from the Latin word *assumptio*, which means:
Answer: Taking Up
The Latin term *assumptio* directly translates to 'taking up,' referring to Mary's bodily and spiritual elevation into heaven.
The Catholic understanding of Mary's Assumption emphasizes her participation in:
Answer: Christ's Resurrection
The Assumption is seen as a unique participation in Christ's Resurrection, anticipating the resurrection of other believers.
Which interpretation of the Assumption suggests Mary died a natural death before being taken up?
Answer: The Mortalistic Interpretation
The mortalistic view holds that Mary experienced death before her body and soul were assumed into heaven.
The dogma of the Assumption was defined by Pope Pius XII through which document?
Answer: *Munificentissimus Deus*
The apostolic constitution *Munificentissimus Deus* (1950) formally promulgated the dogma of the Assumption of Mary.
What is the Catholic understanding of Mary's Assumption in relation to other Christians?
Answer: It is an anticipation of the resurrection other Christians hope to share.
The Assumption is viewed as a singular instance that foreshadows the future resurrection and glorification promised to all faithful Christians.
The *Liber Requiei Mariae* is considered by scholars to be among the earliest known narratives detailing the end of Mary's life.
Answer: True
Scholars, such as Stephen J. Shoemaker, identify the *Liber Requiei Mariae* as potentially the first known narrative addressing Mary's end of life and assumption.
The *Six Books Dormition Apocryphon* provides evidence for an early Marian cult appearing subsequent to the Council of Ephesus.
Answer: False
The *Six Books Dormition Apocryphon* predates the Council of Ephesus, offering evidence of an early Marian cult appearing approximately a century before the council.
Epiphanius of Salamis definitively stated in the 4th century that Mary died prior to her assumption.
Answer: False
Epiphanius of Salamis noted in the late 4th century that there was no authorized tradition regarding Mary's end of life and that opinions differed, rather than making a definitive statement about her death.
The earliest known artistic representation of the Dormition dates to the 12th century.
Answer: False
The earliest known artistic representation of the Dormition is found on a sarcophagus in Zaragoza, Spain, dating to approximately AD 330.
Following the Reformation, the Assumption became a prominent subject in Western art, often serving to affirm Catholic doctrine.
Answer: True
The visual representation of the Assumption was utilized in post-Reformation Western art to reinforce Catholic teachings on Mary's status.
The Assumption became a popular subject in Western art primarily before the 12th century.
Answer: False
The Assumption gained significant popularity as a subject in Western art from the 12th century onwards.
Which early text is considered by Stephen J. Shoemaker to be the first known narrative about Mary's end of life and assumption?
Answer: The Liber Requiei Mariae
Stephen J. Shoemaker identifies the *Liber Requiei Mariae* (Obsequies of the Virgin) as potentially the earliest known narrative concerning Mary's end of life and assumption.
The *Six Books Dormition Apocryphon* provides evidence for an early Marian cult appearing approximately when?
Answer: Mid-4th century
This apocryphal text, likely dating to the mid-4th century, offers significant evidence for the existence of a Marian cult prior to the Council of Ephesus.
What did Epiphanius of Salamis note about traditions concerning Mary's end of life in the late 4th century?
Answer: He stated there was no authorized tradition and opinions differed.
Epiphanius acknowledged the lack of a definitive, authorized tradition regarding Mary's end of life, indicating varying views existed during his time.
When did the feast of the Dormition arrive in the West and begin to be called Assumption?
Answer: Early 7th century, name change in 9th century
The feast arrived in the West in the early 7th century, and the name 'Assumption' began appearing in some liturgical calendars by the 9th century.
Which artist caused controversy with his depiction of the Assumption, portraying Mary as a decaying corpse?
Answer: Caravaggio
Caravaggio's realistic and somber depiction of Mary's Assumption, showing her as a corpse, was highly controversial and rejected by patrons.
In some Assumption narratives, the Apostle Thomas drops his girdle from heaven to prove:
Answer: Mary's bodily Assumption
The miraculous dropping of the girdle by Thomas serves as a sign confirming Mary's bodily assumption into heaven.
The earliest known artistic representation of the Dormition was found on a sarcophagus in:
Answer: Zaragoza, Spain
The earliest known artistic depiction of the Dormition theme originates from a sarcophagus discovered in Zaragoza, Spain, dating to circa AD 330.
Which artist's controversial depiction of the Assumption showed Mary as a corpse, causing a stir?
Answer: Caravaggio
Caravaggio's highly realistic portrayal of Mary as a decaying corpse in his Assumption painting generated significant controversy and was ultimately rejected.
The Assumption became a popular subject in Western art from which century onwards?
Answer: 12th century
Artistic depictions of the Assumption gained considerable traction and frequency in Western art beginning in the 12th century.
The biblical passage in Revelation 12:1-2, describing a 'woman clothed with the sun', is frequently cited as a primary scriptural basis for the Assumption.
Answer: True
This passage has been interpreted symbolically by theologians, including Father Jugie, as representing Mary and supporting the doctrine of her Assumption.
Genesis 3:15, foretelling the offspring of the woman crushing the serpent's head, is interpreted by some theologians as confirmation of Mary's role and eventual Assumption.
Answer: True
This verse is often linked to Mary as the 'New Eve,' whose obedience countered Eve's disobedience and foreshadowed her ultimate triumph, aligning with her Assumption.
The Ark of the Covenant being taken into God's resting place, as mentioned in Psalm 132:8, is cited as a theological precedent supporting the Assumption.
Answer: True
This passage is used analogously, suggesting that Mary, as the Ark of the New Covenant, would similarly be taken into God's presence.
Elisabeth of Schönau, a 12th-century nun, described Mary being assumed into Heaven body and soul in her theological writings.
Answer: True
In her work *Visio de resurrectione beate virginis Mariae*, Elisabeth of Schönau detailed visions of Mary's bodily and spiritual assumption into heaven.
The biblical passage in Luke 1:28, 'Hail Mary, full of grace', is cited as support for the Assumption.
Answer: True
Mary's unique status as 'full of grace' is often seen as indicative of her special destiny, including her Assumption.
Which biblical figures are commonly cited as precedents for Mary's Assumption?
Answer: Enoch and Elijah
Enoch, who was 'taken' by God, and Elijah, who was carried to heaven in a whirlwind, are frequently cited as Old Testament figures whose experiences foreshadow Mary's Assumption.
The interpretation of Genesis 3:15 as support for the Assumption links Mary to which concept?
Answer: The New Eve
Mary's role in bringing forth the Messiah, and her obedience at the Annunciation, leads to her being identified as the 'New Eve' who overcomes the consequences of the original Eve's disobedience.
Which 12th-century nun described Mary being assumed into Heaven body and soul in her visions?
Answer: Elisabeth of Schönau
Elisabeth of Schönau, a German nun, documented her visions which included descriptions of Mary's bodily and spiritual assumption into heaven.
Which biblical passage is cited by some theologians as a chief scriptural witness for the Assumption?
Answer: Revelation 12:1-2
The description of the 'woman clothed with the sun' in Revelation 12:1-2 is frequently interpreted as symbolic of Mary and supportive of her Assumption.
In Eastern Christianity, the theological concept analogous to the Assumption is known as the Dormition of the Mother of God.
Answer: True
The Eastern Orthodox tradition refers to this event as the Dormition, or the 'Falling Asleep' of the Mother of God.
In the Eastern Orthodox Church, the Dormition feast is preceded by a 14-day fast.
Answer: True
The Dormition fast, observed for two weeks leading up to August 15th, is a significant preparatory period in the Eastern Orthodox tradition.
The Orthodox belief is that Mary's soul was received by Christ, her body resurrected, and then she was taken up into heaven bodily.
Answer: True
This sequence—death, reception of soul by Christ, bodily resurrection, and then bodily assumption—is the Orthodox understanding of the Dormition.
What is the Eastern Christian equivalent belief to the Assumption called?
Answer: The Dormition of the Mother of God
In Eastern Christianity, the event is known as the Dormition, signifying the 'falling asleep' of the Mother of God.
How do Eastern Orthodox Christians believe Mary's end of life occurred?
Answer: She died a natural death, her soul was received by Christ, her body resurrected, and then taken up.
The Orthodox tradition holds that Mary experienced a natural death, followed by the resurrection of her body and her subsequent assumption into heaven.
What is the significance of the 'Falling Asleep' in the Orthodox Dormition tradition?
Answer: It emphasizes Mary's natural death before her body was resurrected and taken up.
The term 'Dormition' highlights Mary's death as a natural human experience, preceding her bodily resurrection and assumption.
What is the significance of the Assumption feast in the Eastern Orthodox Church?
Answer: It is called the Dormition and emphasizes Mary's death and resurrection.
In Orthodoxy, the feast is known as the Dormition and underscores Mary's death, resurrection, and subsequent assumption, viewed as an anticipation of the general resurrection.
The traditional date for the Feast of the Assumption is December 25th.
Answer: False
The Feast of the Assumption is traditionally celebrated on August 15th.
The feast day of the Assumption is celebrated on August 15th in the Catholic Church.
Answer: True
August 15th is the established date for the Solemnity of the Assumption of the Blessed Virgin Mary in the Catholic Church.
In Bulgaria, the Feast of the Assumption is considered a minor summer celebration.
Answer: False
In Bulgaria, the Feast of the Assumption is regarded as the most significant summer celebration of the Holy Virgin.
For Acadians in Canada, Assumption Day is their National Day, with Mary as their patroness.
Answer: True
August 15th serves as the Fête Nationale of the Acadians, who venerate Mary, assumed into Heaven, as their patroness.
The Maronite Church celebrates the Assumption of Mary on December 8th.
Answer: False
The Maronite Church, like many others, celebrates the Assumption of Mary on August 15th.
Patoleo, a type of sweet rice cake, is central to the Assumption feast celebration among Goan Catholics.
Answer: True
The preparation and consumption of Patoleo are significant cultural elements of the Assumption feast for Goan Catholics.
In Costa Rica and parts of Belgium, the Feast of the Assumption is combined with Mother's Day.
Answer: True
In these regions, the August 15th observance integrates the celebration of Mary with the broader observance of motherhood.
On what date is the Feast of the Assumption traditionally celebrated?
Answer: August 15th
The Solemnity of the Assumption is observed annually on August 15th.
What is the origin of the Italian name 'Ferragosto' for the August 15th holiday?
Answer: From the Latin 'Feriae Augusti', meaning 'Holidays of Augustus'
The name 'Ferragosto' is believed to derive from the Roman *Feriae Augusti*, a period of rest and celebration established by Emperor Augustus.
In which regions is the custom of blessing herbs associated with the Assumption feast?
Answer: German-speaking and some Slavic countries
The tradition of blessing herbs on or around the Assumption feast is observed in German-speaking regions and certain Slavic countries.
The 'Frauendrüger' custom is related to the Assumption feast and lasts until which other feast day?
Answer: The Feast of the Nativity of Mary
The custom, associated with the potency of herbs, extends from the Assumption feast until the Feast of the Nativity of Mary on September 8th.
In Bulgaria, the Feast of the Assumption is considered:
Answer: The most significant summer celebration of the Holy Virgin
The Feast of the Assumption holds considerable importance in Bulgaria, marking the principal summer celebration dedicated to the Holy Virgin.
For Acadians in Canada, August 15th is known as:
Answer: La Fête Nationale des Acadiens
August 15th is celebrated as the National Day of the Acadians, honoring Mary as their patroness.
The celebration of the Assumption feast among Goan Catholics prominently features:
Answer: Patoleo (sweet rice cakes)
Patoleo, a traditional sweet rice cake, holds a central place in the Assumption feast celebrations for Goan Catholics.
In Costa Rica and parts of Belgium, the Feast of the Assumption is combined with which other celebration?
Answer: Mother's Day
In these regions, the August 15th observance coincides with Mother's Day, linking the veneration of Mary with the celebration of motherhood.
What is the significance of the Assumption feast being a public holiday in many countries?
Answer: It highlights the importance of Mary in Christian tradition and culture.
The designation of August 15th as a public holiday in numerous nations underscores the significant cultural and religious standing of Mary in Christian societies.
The Maronite Church celebrates the Assumption on August 15th, referring to it as:
Answer: The Assumption of the Holy Mother of God
In the Maronite tradition, the August 15th feast is known as the 'Assumption of the Holy Mother of God'.
Lutheran Churches observe August 15th as the Feast of the Assumption of the Virgin Mary.
Answer: False
Lutheran Churches celebrate August 15th as the Feast of St. Mary, Mother of Our Lord, rather than explicitly the 'Assumption of the Virgin Mary'.
The 'Seattle Statement' was an official declaration by the Anglican-Roman Catholic International Commission regarding the Assumption.
Answer: False
The 'Seattle Statement' was a non-authoritative declaration by the Anglican-Roman Catholic International Commission, not an official decree.
Most Protestants accept the doctrine of the Assumption of Mary as dogma.
Answer: False
Views on the Assumption vary among Protestants, but most do not accept it as a dogma.
The Armenian Apostolic Church observes the Assumption on August 15th, the same date as the Western Church.
Answer: False
The Armenian Apostolic Church typically observes the Assumption on the Sunday nearest to August 15th.
The Lutheran Church rejected the Feast of the Assumption entirely after the Reformation.
Answer: False
The Lutheran Church retained the feast, often celebrating it as 'Mary, Mother of Our Lord,' viewing it as pious speculation rather than dogma.
The 'Seattle Statement' concluded that the doctrines of the Assumption and Immaculate Conception are consonant with Scripture.
Answer: True
The 2004 'Seattle Statement' suggested that these Marian doctrines, when understood within a biblical framework, align with Scripture and ancient traditions.
Which of the following churches celebrates August 15th as the Feast of St. Mary, Mother of Our Lord?
Answer: Lutheran Churches
Lutheran Churches observe August 15th as the Feast of St. Mary, Mother of Our Lord, acknowledging her significance while not formally adopting the dogma of Assumption.
What is the general Protestant view on the Assumption of Mary?
Answer: Views differ, but most do not accept it as dogma.
While some Protestant traditions may hold veneration for Mary, the Assumption is not typically accepted as a core doctrine or dogma.
The Armenian Apostolic Church observes the Assumption on:
Answer: The Sunday nearest to August 15th
The Armenian Apostolic Church typically celebrates the Assumption on the Sunday that falls closest to August 15th.
Which statement best describes the views of Protestants on the Assumption?
Answer: Some Anglo-Catholic traditions have revived the feast, but most Protestants do not hold it as dogma.
While the Assumption is not a core Protestant doctrine, some Anglo-Catholic elements within Anglicanism observe the feast, though mainstream Protestant denominations generally do not accept it as dogma.