Export your learner materials as an interactive game, a webpage, or FAQ style cheatsheet.
Unsaved Work Found!
It looks like you have unsaved work from a previous session. Would you like to restore it?
Total Categories: 6
The Dominican Order adopted its unique liturgical rite in the early 14th century.
Answer: False
The Dominican Order adopted its unique liturgical rite in the mid-13th century, not the early 14th century.
In the time of St. Dominic, the Dominican Order had a highly unified and standardized liturgical rite across all its provinces.
Answer: False
During the era of St. Dominic, the Order did not possess an official, unified liturgical rite. Each province followed the prevailing liturgical diversity of the Church, leading to variations in practice.
The Constitutions of 1228, attributed to Jordan of Saxony, provided detailed rubrics for the Mass but not the Divine Office.
Answer: False
The Constitutions of 1228, attributed to Jordan of Saxony, included rubrics for the Divine Office, emphasizing its recitation, rather than specifically for the Mass.
When was the Dominican Rite composed and adopted by the Dominican Order?
Answer: In the mid-13th century.
The Dominican Order composed and adopted its unique liturgical rite in the mid-13th century.
Why did the successors of St. Dominic advocate for a unified liturgical practice?
Answer: To ensure unity of prayer and prevent confusion during general chapters.
The successors of St. Dominic recognized that liturgical diversity endangered the unity of prayer essential for community life and caused confusion during general chapters, thus advocating for unification.
What is the significance of the missal from the Dominican convent of Lausanne?
Answer: It is the oldest known Dominican missal, offering insight into early development.
The missal from the Dominican convent of Lausanne, dating from approximately 1240, is recognized as the oldest extant Dominican missal, providing valuable insights into the early stages of the rite's development.
John of Wildeshausen initiated the first systematic attempt to reform the Dominican liturgical practices.
Answer: True
John of Wildeshausen, the fourth master general, is credited with undertaking the first systematic effort to reform and unify the liturgical practices of the Dominican Order.
Dissatisfaction with the initial revision of liturgical books under John of Wildeshausen stemmed from its hurried nature and failure to resolve all discrepancies.
Answer: True
The initial revision of liturgical books under John of Wildeshausen faced criticism for being hurried, allowing for local customs, and not fully resolving existing liturgical discrepancies.
Humbert of Romans, after being elected Master General, did not significantly alter the liturgical books previously revised by the commission.
Answer: False
Upon his election as Master General, Humbert of Romans undertook a comprehensive revision of all the liturgical books, significantly shaping the rite.
Humbert of Romans' compilation of liturgical books originally contained twelve volumes.
Answer: False
Humbert of Romans' compilation originally comprised fourteen liturgical books, not twelve.
The 'Breviary' compiled by Humbert of Romans was a comprehensive collection intended for large monastic libraries.
Answer: False
The Breviary compiled by Humbert of Romans was designed as a condensed version of the Divine Office books, intended for greater convenience, particularly for travelers, rather than for large libraries.
Which Dominican Master General initiated the first systematic attempt to reform the order's liturgical practices?
Answer: John of Wildeshausen
John of Wildeshausen, the fourth master general, initiated the first systematic effort to reform and unify the Dominican liturgical practices.
What was a primary reason for dissatisfaction with the initial revision of liturgical books by the commission under John of Wildeshausen?
Answer: The revision was hurried, leaving room for local customs and failing to fully resolve discrepancies.
The initial revision faced criticism for being hurried, allowing for local customs, and not fully resolving existing liturgical discrepancies, leading to dissatisfaction among the order.
What significant role did Humbert of Romans play in the finalization of the Dominican Rite?
Answer: He undertook a thorough revision of all liturgical books after being elected Master General, establishing a common rite.
Humbert of Romans, after his election as Master General, conducted a comprehensive revision of the liturgical books, which was subsequently approved and established as the common rite for the entire Order of Preachers.
How many liturgical books were originally included in the rite compiled by Humbert of Romans?
Answer: Fourteen
Humbert of Romans' compilation originally comprised fourteen liturgical books, not twelve.
What was the purpose of the 'Breviary' compiled by Humbert of Romans?
Answer: A condensed version of Divine Office books for travelers.
Humbert of Romans compiled a Breviary that served as a condensed version of the Divine Office books, designed for greater convenience, particularly for those traveling.
The Dominican Missal and Breviary counted Sundays after Pentecost, aligning with the Tridentine Roman Rite.
Answer: False
The Dominican Missal and Breviary counted Sundays after Trinity, differing from the Tridentine Roman Rite's practice of counting Sundays after Pentecost.
In a Dominican Rite low Mass, the celebrant wears the amice over his head until the Mass begins and prepares the chalice immediately upon reaching the altar.
Answer: True
In a Dominican Rite low Mass, the celebrant indeed wears the amice over his head until the service commences and prepares the chalice immediately upon arrival at the altar. Additionally, the prayers 'Introibo ad altare Dei' and the Psalm 'Judica me Deus' are omitted.
The Dominican Rite omits the prayers 'Introibo ad altare Dei' and Psalm 'Judica me Deus' at the beginning of Mass.
Answer: True
At the beginning of Mass, the Dominican Rite omits the traditional Roman prayers 'Introibo ad altare Dei' and the Psalm 'Judica me Deus', commencing instead with 'Confitemini Domino quoniam bonus'.
The Confiteor in the Dominican Rite is longer than the Roman counterpart and includes the names of multiple saints.
Answer: False
The Confiteor in the Dominican Rite is notably shorter than the Roman version and specifically includes the invocation of St. Dominic.
The Offertory in the Dominican Rite's low Mass features a simultaneous oblation of the Host and chalice, with only one prayer recited.
Answer: True
During the Offertory in a Dominican Rite low Mass, there is a simultaneous oblation of the Host and the chalice, accompanied by a single prayer, 'Suscipe Sancta Trinitas'.
During certain parts of the Canon, the Dominican priest holds his hands folded, and his arms in a cruciform position after the consecration.
Answer: True
In the Dominican Rite, during specific portions of the Canon, the priest adopts a posture with folded hands, and following the consecration, his arms are held in a cruciform position for the 'Unde et Memores' prayer.
In the Dominican Rite, the 'Agnus Dei' is said immediately after the 'Pax Domini', and the priest receives Communion from his left hand.
Answer: True
In the Dominican Rite, the 'Agnus Dei' is recited immediately following the 'Pax Domini'. Subsequently, the priest receives the Host for Communion from his left hand.
No prayers are recited after the consumption of the Precious Blood in the Dominican Rite.
Answer: True
Following the consumption of the Precious Blood in the Dominican Rite, no specific prayers are recited; the Communion prayer itself immediately follows.
In a solemn Mass of the Dominican Rite, the chalice is prepared before the Gloria, and the corporal is unfolded after the Epistle.
Answer: False
In a solemn Mass of the Dominican Rite, the chalice is prepared after the subdeacon has sung the Epistle, not before the Gloria. The corporal is unfolded during the singing of the Epistle.
The Dominican Breviary's structure differs from the Roman Breviary in several ways, including the weekly recitation of the Office of the Dead, except during specific post-Easter/Pentecost weeks.
Answer: True
The Dominican Breviary exhibits structural differences from the Roman Breviary, notably including the weekly recitation of the Office of the Dead, with exceptions for the weeks following Easter and Pentecost.
How did the Dominican Missal and Breviary count Sundays, differing from the Tridentine Roman Rite?
Answer: They counted Sundays after Trinity.
The Dominican Missal and Breviary counted Sundays after Trinity, differing from the Tridentine Roman Rite's practice of counting Sundays after Pentecost.
What is a significant difference in the beginning of a Dominican Rite low Mass compared to the Roman Rite?
Answer: The celebrant wears the amice over his head until the service begins.
In a Dominican Rite low Mass, the celebrant wears the amice over his head until the service commences and prepares the chalice immediately upon arrival at the altar. Additionally, the prayers 'Introibo ad altare Dei' and the Psalm 'Judica me Deus' are omitted.
How does the Confiteor in the Dominican Rite differ from the Roman Rite's version?
Answer: It is shorter and includes the name of St. Dominic.
The Confiteor in the Dominican Rite is notably shorter than the Roman version and specifically includes the invocation of St. Dominic.
What is a distinctive feature of the Offertory in a Dominican Rite low Mass?
Answer: There is a simultaneous oblation of the Host and chalice, with one prayer.
During the Offertory in a Dominican Rite low Mass, there is a simultaneous oblation of the Host and the chalice, accompanied by a single prayer, 'Suscipe Sancta Trinitas'.
How does the priest's posture during certain parts of the Canon differ in the Dominican Rite?
Answer: His hands are folded, and arms are cruciform after the consecration.
In the Dominican Rite, during specific portions of the Canon, the priest adopts a posture with folded hands, and following the consecration, his arms are held in a cruciform position for the 'Unde et Memores' prayer.
When is the 'Agnus Dei' recited in the Dominican Rite, and how does the priest receive Communion?
Answer: Immediately after the Pax Domini; from his left hand.
In the Dominican Rite, the 'Agnus Dei' is recited immediately following the 'Pax Domini'. Subsequently, the priest receives the Host for Communion from his left hand.
What is a notable difference in the preparation of the chalice during a solemn Mass in the Dominican Rite?
Answer: The chalice is prepared after the subdeacon has sung the Epistle.
In a solemn Mass of the Dominican Rite, the chalice is prepared after the subdeacon has sung the Epistle, not before the Gloria. The corporal is unfolded during the singing of the Epistle.
The Dominican Breviary's structure differs from the Roman Breviary in several ways, including:
Answer: The weekly recitation of the Office of the Dead, except during specific post-Easter/Pentecost weeks.
The Dominican Breviary exhibits structural differences from the Roman Breviary, notably including the weekly recitation of the Office of the Dead, with exceptions for the weeks following Easter and Pentecost.
In a Dominican solemn Mass, what is a distinctive offertory gesture that aligns with early liturgies and recent Roman Rite reforms?
Answer: A procession occurs to offer the gifts to the deacon.
During important feasts in the Dominican solemn Mass, a procession is held to present the gifts to the deacon. This practice, absent in the Tridentine Missal, echoes early liturgies and has been reinstated in recent Roman Rite reforms.
What was the purpose of the 'Pulpitary' in Humbert of Romans' compilation of liturgical books?
Answer: To provide musical notation for specific liturgical parts like the Gloria Patri and Alleluia.
The 'Pulpitary' within Humbert's compilation was a volume dedicated to musical notation, containing the scores for specific liturgical elements such as the Gloria Patri, the Invitatory, Litanies, Tracts, and the Alleluia.
What is the most striking difference in the celebration of a low Mass in the Dominican Rite compared to the Roman Rite regarding the priest's initial actions?
Answer: The celebrant omits the Psalm 'Judica me Deus' and wears the amice over his head until the Mass begins.
A notable distinction in the Dominican Rite low Mass is that the celebrant omits the Psalm 'Judica me Deus' and wears the amice over his head until the commencement of the service, unlike the Roman Rite.
Pope Clement IV issued a papal bull in 1267 that prohibited unauthorized changes to the Dominican Rite.
Answer: True
In 1267, Pope Clement IV issued a papal bull, commending the work on the Dominican Rite and prohibiting unauthorized alterations, thereby contributing to its preservation.
Reforms in Salamanca (1551) and Rome (1777) aimed to introduce new liturgical practices rather than restore conformity with older exemplars.
Answer: False
Reforms such as those in Salamanca (1551) and Rome (1777) were primarily intended to eliminate arbitrary alterations and restore the liturgical books to conformity with established older exemplars.
Pope Pius V's reform in 1570 mandated the immediate adoption of the Tridentine Rite, abolishing the Dominican Rite.
Answer: False
Pope Pius V's reform included an exemption for liturgical rites that had been in continuous use and approved for at least two hundred years, which permitted the Dominican Order to retain its established rite.
Which Pope issued a bull in 1267 commending Humbert's work and forbidding unauthorized changes to the Dominican Rite?
Answer: Pope Clement IV
In 1267, Pope Clement IV issued a papal bull that praised Humbert of Romans' work on the Dominican Rite and prohibited unauthorized modifications, thus aiding in its preservation.
What was the primary objective of reforms conducted in the Dominican liturgical books in places like Salamanca (1551) and Rome (1777)?
Answer: To eliminate arbitrary mutilations and restore conformity with old exemplars.
Reforms such as those in Salamanca (1551) and Rome (1777) were primarily intended to eliminate arbitrary alterations and restore the liturgical books to conformity with established older exemplars.
What historical event allowed the Dominican Order to maintain its established rite despite Pope Pius V's 1570 reform?
Answer: An exemption in the reform for rites approved for at least two hundred years.
Pope Pius V's 1570 reform included an exemption for liturgical rites that had been in continuous use and approved for at least two hundred years, which permitted the Dominican Order to retain its established rite.
How did Pope Pius V's reform in 1570 affect the Dominican Rite?
Answer: It allowed the Dominican Order to maintain its established rite due to its age.
Pope Pius V's 1570 reform included an exemption for liturgical rites that had been in continuous use and approved for at least two hundred years, which permitted the Dominican Order to retain its established rite.
The Dominican Rite is definitively classified as a usage of the Roman Rite by all liturgical scholars.
Answer: False
While some sources classify the Dominican Rite as a usage of the Roman Rite, others identify it as a variant of the Gallican Rite or a form of the Roman Rite with Gallican elements, indicating that a definitive classification by all scholars is not universally agreed upon.
The Dominican Rite is primarily based on the 13th-century Gallican usage, with minimal Roman influence.
Answer: False
The Dominican Rite is generally considered to be based on the 13th-century Roman usage, incorporating elements from other rites, rather than being primarily Gallican with minimal Roman influence.
The comparative simplicity of the Dominican Rite suggests it is a relatively recent development in liturgical history.
Answer: False
The comparative simplicity observed in the Dominican Rite is generally interpreted as indicative of its antiquity, reflecting its formulation and confirmation in earlier periods.
The Dominican Rite was exclusively used in Latin, with no vernacular translations ever authorized.
Answer: False
While Latin was the primary language, vernacular translations of the Dominican Rite were authorized, notably into Armenian and Greek.
The Dominican Rite was translated into Armenian for a monastery in Armenia in the 14th century, and this community continued to use it until the late 18th century.
Answer: True
The Dominican Rite was indeed translated into Armenian for a monastery in Armenia in the 14th century, and that community continued its use until the late 18th century.
Pope Boniface IX authorized the celebration of the Dominican Rite in Greek for a monastery in Spain in 1398.
Answer: False
Pope Boniface IX authorized the celebration of the Dominican Rite in Greek for a monastery in Greece, not Spain, in 1398.
The historical basis for the Dominican Rite's musical chant is solely derived from 13th-century manuscripts without any connection to Gregorian chant.
Answer: False, it is derived from 13th-century manuscripts tracing back indirectly to the Gregorian Sacramentary.
The musical chant of the Dominican Rite is indeed derived from 13th-century manuscripts, but these manuscripts trace their origins indirectly to the Gregorian Sacramentary, establishing a connection to Gregorian chant traditions.
What is the primary classification suggested by some sources for the Dominican Rite?
Answer: A usage of the Roman Rite.
Various sources classify the Dominican Rite differently, with some identifying it as a usage of the Roman Rite, while others consider it a Gallican variant or a Roman Rite with Gallican elements.
According to the source, what is generally considered the basis of the Dominican Rite's liturgical practices?
Answer: The 13th-century Roman usage with additions from other rites.
The Dominican Rite is generally considered to be based on the 13th-century Roman usage, incorporating elements from other rites, rather than being primarily Gallican with minimal Roman influence.
Which languages, besides Latin, were permitted for the celebration of the Dominican Rite?
Answer: Armenian and Greek
While Latin was the primary language, vernacular translations of the Dominican Rite were authorized, notably into Armenian and Greek.
Following the Second Vatican Council, the Dominican Order completely abandoned its proper rite in favor of the revised Roman Rite.
Answer: False
While the Dominican Order adopted the revised Roman Rite for Mass and the Divine Office after the Second Vatican Council, it retained certain elements of its proper rite, such as the Rite of Profession.
The Dominican Order retained the Rite of Profession and the blessing of palms when adopting the revised Roman Rite after Vatican II.
Answer: True
When adopting the revised Roman Rite post-Vatican II, the Dominican Order preserved certain traditional elements, including the Rite of Profession and specific texts for rituals such as the blessing of palms.
What was the Dominican Order's decision regarding its liturgical rite after the Second Vatican Council?
Answer: To adopt the revised Roman Rite but retain certain elements of their proper rite, like the Rite of Profession.
Following the Second Vatican Council, the Dominican Order decided to adopt the revised Roman Rite, while concurrently preserving specific elements of their traditional rite, such as the Rite of Profession.
What specific liturgical texts or rituals did the Dominican Order retain when adopting the revised Roman Rite after Vatican II?
Answer: The Rite of Profession and specific texts for the blessing of palms and adoration of the Cross.
When adopting the revised Roman Rite post-Vatican II, the Dominican Order preserved certain traditional elements, including the Rite of Profession and specific texts for rituals such as the blessing of palms and the adoration of the Cross.
What did Pope Benedict XVI's apostolic letters *Summorum Pontificum* and *Universae Ecclesiae* grant to religious orders regarding their liturgical books?
Answer: Permission to use their own liturgical books that were in force in 1962.
Pope Benedict XVI's apostolic letters *Summorum Pontificum* and *Universae Ecclesiae* granted religious orders the faculty to use their own liturgical books that were in force in 1962, thereby enabling the continued use of older rites such as the Dominican Rite.