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Fideism: An Epistemological Theory of Faith and Reason

At a Glance

Title: Fideism: An Epistemological Theory of Faith and Reason

Total Categories: 4

Category Stats

  • Foundational Concepts of Fideism: 4 flashcards, 8 questions
  • Historical Proponents and Interpretations: 23 flashcards, 27 questions
  • Contemporary Perspectives and Related Schools: 8 flashcards, 10 questions
  • Critiques and Theological Responses: 9 flashcards, 8 questions

Total Stats

  • Total Flashcards: 44
  • True/False Questions: 25
  • Multiple Choice Questions: 28
  • Total Questions: 53

Instructions

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Study Guide: Fideism: An Epistemological Theory of Faith and Reason

Study Guide: Fideism: An Epistemological Theory of Faith and Reason

Foundational Concepts of Fideism

Fideism, as an epistemological theory, asserts that faith is fundamentally dependent on reason, positing reason as the superior faculty for attaining certain truths.

Answer: False

Fideism, by definition, posits that faith is independent of reason, and may even be superior to reason for apprehending certain truths, particularly in natural theology.

Related Concepts:

  • What is the core epistemological definition of Fideism?: Fideism is an epistemological theory asserting that faith is independent of reason, and may even be superior to reason for apprehending certain truths, particularly within natural theology. Epistemology, as a branch of philosophy, investigates the nature, origin, and limits of knowledge.
  • How do philosophers categorize different forms of fideism?: Philosophers distinguish between various forms of fideism, including strict fideism, which posits that reason has no legitimate role in discerning theological truths, and moderate fideism, which acknowledges a role for reason but ultimately asserts faith's supremacy over reason.

The term 'fideism' originates from the Latin word 'fides', which literally translates to 'faith-ism'.

Answer: True

The term 'fideism' is indeed derived from the Latin 'fides', meaning 'faith', and thus literally translates to 'faith-ism'.

Related Concepts:

  • What is the etymological origin and literal meaning of 'fideism'?: The term 'fideism' derives from the Latin word 'fides', meaning 'faith', thus literally translating to 'faith-ism'.
  • What is the core epistemological definition of Fideism?: Fideism is an epistemological theory asserting that faith is independent of reason, and may even be superior to reason for apprehending certain truths, particularly within natural theology. Epistemology, as a branch of philosophy, investigates the nature, origin, and limits of knowledge.

Strict fideism permits reason a significant role in the discovery of theological truths, whereas moderate fideism posits that faith ultimately transcends reason.

Answer: False

Strict fideism holds that reason has no role in discovering theological truths, while moderate fideism suggests that while some truth can be known through reason, faith ultimately stands above reason.

Related Concepts:

  • How do philosophers categorize different forms of fideism?: Philosophers distinguish between various forms of fideism, including strict fideism, which posits that reason has no legitimate role in discerning theological truths, and moderate fideism, which acknowledges a role for reason but ultimately asserts faith's supremacy over reason.
  • What is the core epistemological definition of Fideism?: Fideism is an epistemological theory asserting that faith is independent of reason, and may even be superior to reason for apprehending certain truths, particularly within natural theology. Epistemology, as a branch of philosophy, investigates the nature, origin, and limits of knowledge.

The doctrine of fideism is universally consistent with all prominent theories of truth, encompassing correspondence, pragmatic, and coherence theories.

Answer: False

The source states that the doctrine of fideism is consistent with some theories of truth while being radically contrary to others.

Related Concepts:

  • How does the doctrine of fideism relate to different theories of truth?: The doctrine of fideism exhibits consistency with some theories of truth while being fundamentally antithetical to others. The text references major theories of truth such as correspondence theory, pragmatic theory, constructivist epistemology, consensus theory, coherence theory, and subjectivism.
  • What is a frequently cited criticism against fideism concerning its potential broader societal implications?: A common criticism leveled against fideism is its potential to foster relativism. This argument suggests that if truth is exclusively grounded in individual faith without any rational basis, then all beliefs could be considered equally valid, potentially undermining objective standards of truth and knowledge.

Which of the following accurately defines Fideism as an epistemological theory?

Answer: A theory that maintains faith is independent of reason, and potentially superior for certain truths.

Fideism is defined as an epistemological theory asserting that faith is independent of reason, and may even be superior for certain truths.

Related Concepts:

  • What is the core epistemological definition of Fideism?: Fideism is an epistemological theory asserting that faith is independent of reason, and may even be superior to reason for apprehending certain truths, particularly within natural theology. Epistemology, as a branch of philosophy, investigates the nature, origin, and limits of knowledge.
  • How do philosophers categorize different forms of fideism?: Philosophers distinguish between various forms of fideism, including strict fideism, which posits that reason has no legitimate role in discerning theological truths, and moderate fideism, which acknowledges a role for reason but ultimately asserts faith's supremacy over reason.

From which Latin root does the term 'fideism' originate?

Answer: Fides

The term 'fideism' is derived from the Latin word 'fides', meaning 'faith'.

Related Concepts:

  • What is the etymological origin and literal meaning of 'fideism'?: The term 'fideism' derives from the Latin word 'fides', meaning 'faith', thus literally translating to 'faith-ism'.
  • What is the core epistemological definition of Fideism?: Fideism is an epistemological theory asserting that faith is independent of reason, and may even be superior to reason for apprehending certain truths, particularly within natural theology. Epistemology, as a branch of philosophy, investigates the nature, origin, and limits of knowledge.

What is a defining characteristic of 'strict fideism'?

Answer: It asserts that reason has no role in discovering theological truths.

Strict fideism asserts that reason has no legitimate role in discovering theological truths.

Related Concepts:

  • How do philosophers categorize different forms of fideism?: Philosophers distinguish between various forms of fideism, including strict fideism, which posits that reason has no legitimate role in discerning theological truths, and moderate fideism, which acknowledges a role for reason but ultimately asserts faith's supremacy over reason.

Which of the following theories of truth is NOT explicitly enumerated as potentially consistent or contrary to fideism?

Answer: Evolutionary theory

The article lists correspondence, pragmatic, constructivist, consensus, coherence, and subjectivism theories of truth, but not evolutionary theory.

Related Concepts:

  • How does the doctrine of fideism relate to different theories of truth?: The doctrine of fideism exhibits consistency with some theories of truth while being fundamentally antithetical to others. The text references major theories of truth such as correspondence theory, pragmatic theory, constructivist epistemology, consensus theory, coherence theory, and subjectivism.

Historical Proponents and Interpretations

Søren Kierkegaard, Blaise Pascal, William James, and Ludwig Wittgenstein are historically the philosophers most frequently associated with fideism, a categorization often applied by their intellectual adversaries.

Answer: True

The source explicitly states that these four philosophers are historically most commonly attributed with fideism, often by their opponents.

Related Concepts:

  • Which historical philosophers are frequently, though sometimes controversially, associated with fideism?: Historically, Søren Kierkegaard, Blaise Pascal, William James, and Ludwig Wittgenstein are the philosophers most commonly linked to fideism. This categorization was often applied by their intellectual adversaries and is not universally accepted by their proponents.
  • Why do some natural theologians categorize Søren Kierkegaard as a fideist?: Søren Kierkegaard is occasionally labeled a fideist by natural theologians because he argued that God's existence cannot be known with rational certainty, and that the decision to embrace faith neither requires nor is predicated upon rational justification.

Immanuel Kant's philosophical framework is occasionally linked to a qualified form of fideism due to his proposition of denying knowledge to create space for faith.

Answer: True

Immanuel Kant's suggestion to 'deny knowledge in order to make room for faith' is cited as the basis for attributing a qualified form of fideism to his philosophy, recognizing limits of reason.

Related Concepts:

  • In what way is Immanuel Kant's philosophy sometimes linked to a qualified form of fideism?: A qualified form of fideism is occasionally attributed to Immanuel Kant, particularly stemming from his assertion to 'deny knowledge in order to make room for faith.' This statement suggests a recognition of the inherent limitations of human reason in certain metaphysical domains, thereby creating a conceptual space for belief.

Tertullian's renowned statement 'the Son of God died; it is by all means to be believed, because it is absurd' illustrates a fideistic principle of assenting to belief precisely because a concept transcends rational explanation.

Answer: True

Tertullian's quote from *De Carne Christi* is presented as an example of a fideistic concept, highlighting belief in something that defies rational explanation.

Related Concepts:

  • What fideistic principle did Tertullian articulate, and which famous quote is attributed to him?: Tertullian articulated fideistic principles akin to those later espoused by philosophers such as William of Ockham and Søren Kierkegaard. A notable quote from his work *De Carne Christi* (On the Flesh of Christ) is: 'the Son of God died; it is by all means to be believed, because it is absurd.' This statement underscores the notion of embracing belief precisely because it transcends or defies rational comprehension.
  • Why is the phrase 'Credo quia absurdum' often considered a misattribution or misinterpretation of Tertullian's thought?: The phrase 'Credo quia absurdum' (I believe because it is absurd) is frequently regarded as a misquotation or misrepresentation of Tertullian's actual position. Scholars argue that Tertullian was, in fact, critiquing intellectual hubris and the improper application of philosophy, while simultaneously affirming the utility of reason in defending religious faith.

The assertion 'Credo quia absurdum' is broadly accepted as a direct and precise quotation from Tertullian, indicative of his absolute rejection of reason.

Answer: False

The source states that 'Credo quia absurdum' is sometimes considered a misquotation of Tertullian, and that he was critiquing intellectual arrogance, not completely rejecting reason.

Related Concepts:

  • Why is the phrase 'Credo quia absurdum' often considered a misattribution or misinterpretation of Tertullian's thought?: The phrase 'Credo quia absurdum' (I believe because it is absurd) is frequently regarded as a misquotation or misrepresentation of Tertullian's actual position. Scholars argue that Tertullian was, in fact, critiquing intellectual hubris and the improper application of philosophy, while simultaneously affirming the utility of reason in defending religious faith.
  • What fideistic principle did Tertullian articulate, and which famous quote is attributed to him?: Tertullian articulated fideistic principles akin to those later espoused by philosophers such as William of Ockham and Søren Kierkegaard. A notable quote from his work *De Carne Christi* (On the Flesh of Christ) is: 'the Son of God died; it is by all means to be believed, because it is absurd.' This statement underscores the notion of embracing belief precisely because it transcends or defies rational comprehension.

William of Ockham, recognized as a fideist, held that belief in God constituted a matter of knowledge, and he diligently endeavored to furnish rational proofs for divine existence.

Answer: False

William of Ockham was a fideist who held that belief in God is exclusively a matter of faith, not knowledge, and he denied all alleged rational proofs for God's existence.

Related Concepts:

  • What was William of Ockham's philosophical position regarding belief in God and the possibility of rational proofs for divine existence?: William of Ockham, a figure often associated with fideism, maintained that belief in God is exclusively a matter of faith, not of demonstrable knowledge. Consequently, he systematically rejected all purported rational proofs for God's existence.

Martin Luther taught that reason serves as the preeminent ally of faith, particularly in navigating Christian mysteries, by facilitating their comprehension.

Answer: False

Martin Luther stated that 'Reason is the greatest enemy that faith has,' especially regarding Christian mysteries, indicating a strong opposition, not alliance.

Related Concepts:

  • How did Martin Luther characterize the relationship between faith and reason, particularly concerning Christian mysteries?: Martin Luther posited that faith should guide the Christian's engagement with reason. He famously asserted that 'All the articles of our Christian faith, which God has revealed to us in His Word, are in presence of reason sheerly impossible, absurd, and false,' and that 'Reason is the greatest enemy that faith has.' This perspective highlights a profound disjunction between reason and divine revelation in matters of Christian doctrine.
  • Under what specific conditions did Martin Luther permit the application of reason for Christians?: Luther conceded that reason could be legitimately employed within its appropriate domain, provided it is firmly grounded upon faith in Christ. In this context, reason functions as an 'excellent instrument' that serves piety, drawing its vitality from faith and facilitating its advancement, much as natural human endowments can contribute to salvation when aligned with godliness.

Pascal's Wager is categorized as a form of fideism because it posits that the decision to embrace belief in God holds value even in the absence of rational demonstration of divine existence.

Answer: True

Pascal's Wager is considered fideistic because it suggests the value of belief without requiring rational proof of God's existence, focusing on pragmatic outcomes.

Related Concepts:

  • Explain Pascal's Wager and its connection to fideism.: Pascal's Wager is a pragmatic argument for belief in God, inviting an atheist to consider faith as a rational choice based on potential infinite gain and minimal cost, without attempting to offer rational proof of God's existence. This approach is considered a form of fideism because it advocates for the value of belief even in the absence of conclusive rational demonstration.
  • What specific limitation of Pascal's Wager is noted in the provided text?: The text highlights a limitation of Pascal's Wager: it does not inherently restrict itself to a specific deity, despite Pascal's own implicit focus on the Christian God. This broad applicability can be seen as both a strength and a weakness.

A limitation of Pascal's Wager, as articulated in the text, is its specific restriction to the Christian God, thereby diminishing its applicability to other religious traditions.

Answer: False

The article states that a problem with Pascal's Wager is that it *does not* restrict itself to a specific god, even though Pascal himself had the Christian God in mind.

Related Concepts:

  • What specific limitation of Pascal's Wager is noted in the provided text?: The text highlights a limitation of Pascal's Wager: it does not inherently restrict itself to a specific deity, despite Pascal's own implicit focus on the Christian God. This broad applicability can be seen as both a strength and a weakness.

Johann Georg Hamann, recognized as the progenitor of modern antirationalism, advocated the perspective that faith alone ought to govern human conduct.

Answer: True

Johann Georg Hamann is identified as the father of modern antirationalism and promoted the view that faith alone should be the sole guide for human conduct.

Related Concepts:

  • Who is recognized as the progenitor of modern antirationalism, and what core tenet did he advocate?: Johann Georg Hamann is widely regarded as the father of modern antirationalism. He championed the philosophical position that faith alone should serve as the exclusive guide for human conduct and understanding.
  • How did Johann Georg Hamann leverage David Hume's philosophical work to bolster his arguments for the primacy of faith?: Johann Georg Hamann utilized David Hume's skepticism to argue that all human actions are fundamentally predicated on faith. He contended that without an inherent faith—for instance, in the existence of an external world, which cannot be logically proven—human endeavors would be impossible, thereby implying that all forms of reasoning ultimately originate from this foundational faith.

Hamann utilized David Hume's work to contend that all human actions are ultimately predicated on reason, rather than faith, thereby bolstering rationalist positions.

Answer: False

Hamann used Hume's work to argue the opposite: that all human actions are ultimately based on faith, not reason, thus supporting antirationalism.

Related Concepts:

  • How did Johann Georg Hamann leverage David Hume's philosophical work to bolster his arguments for the primacy of faith?: Johann Georg Hamann utilized David Hume's skepticism to argue that all human actions are fundamentally predicated on faith. He contended that without an inherent faith—for instance, in the existence of an external world, which cannot be logically proven—human endeavors would be impossible, thereby implying that all forms of reasoning ultimately originate from this foundational faith.
  • Who is recognized as the progenitor of modern antirationalism, and what core tenet did he advocate?: Johann Georg Hamann is widely regarded as the father of modern antirationalism. He championed the philosophical position that faith alone should serve as the exclusive guide for human conduct and understanding.

Søren Kierkegaard contended that God's existence can be ascertained with certainty through rational justification, a necessary precondition for the embrace of faith.

Answer: False

Kierkegaard argued that God's existence cannot be known with certainty and that faith does not require rational justification.

Related Concepts:

  • Why do some natural theologians categorize Søren Kierkegaard as a fideist?: Søren Kierkegaard is occasionally labeled a fideist by natural theologians because he argued that God's existence cannot be known with rational certainty, and that the decision to embrace faith neither requires nor is predicated upon rational justification.

Many of Kierkegaard's literary works were published under his own name to guarantee clear attribution of his personal convictions.

Answer: False

Many of Kierkegaard's works were published under pseudonyms, which may not represent his own personal beliefs.

Related Concepts:

  • What notable characteristic pertains to the authorship of many of Søren Kierkegaard's philosophical works?: A significant aspect of Kierkegaard's authorship is that many of his works, including *Fear and Trembling*, were published under various pseudonyms. These pseudonymous authors often represent distinct philosophical viewpoints or existential positions, and their expressed opinions do not necessarily reflect Kierkegaard's own personal beliefs.

William James's concept of the 'will to believe' posits that certain religious inquiries can only be resolved through an initial act of belief, as comprehension emerges through practical engagement.

Answer: True

William James's 'will to believe' argues that some religious questions require initial belief to be answered, as understanding comes through seeing if doctrines 'work' in practice.

Related Concepts:

  • What philosophical concept did William James introduce, and how did it apply to religious inquiry?: The American pragmatic philosopher and psychologist William James introduced the concept of the 'will to believe' in 1896. He posited that certain religious questions can only be adequately addressed by an initial act of belief, arguing that one cannot ascertain the truth of religious doctrines without first experiencing their practical efficacy, which necessitates a preliminary commitment of faith.
  • What are William James's four defining characteristics of religious experience, and what are their implications for rational discourse on religious belief?: William James identified four cardinal characteristics of religious experience: 'passivity,' 'ineffability,' 'a noetic quality,' and 'transiency.' Given that religious experience is fundamentally ineffable (i.e., beyond linguistic expression), James implied that coherent rational discussion of it using public language is inherently limited. Consequently, faith is apprehended through spiritual experience, and understanding is cultivated through its practice, rather than through purely rational means.

Lev Shestov is associated with moderate fideism, which proposes that religious truth can be attained through a synthesis of reason and faith.

Answer: False

Lev Shestov is associated with *radical* fideism, which maintains that religious truth can only be acquired by *completely rejecting* reason.

Related Concepts:

  • With which specific concept of religious truth is Lev Shestov primarily associated?: Lev Shestov is linked to the concept of radical fideism, which posits that religious truth can only be attained through a complete and unequivocal rejection of human reason.

Which philosopher is NOT explicitly listed among those historically most frequently associated with fideism?

Answer: John Locke

John Locke is not listed among Søren Kierkegaard, Blaise Pascal, William James, and Ludwig Wittgenstein, who are the philosophers most commonly associated with fideism in the text.

Related Concepts:

  • Which historical philosophers are frequently, though sometimes controversially, associated with fideism?: Historically, Søren Kierkegaard, Blaise Pascal, William James, and Ludwig Wittgenstein are the philosophers most commonly linked to fideism. This categorization was often applied by their intellectual adversaries and is not universally accepted by their proponents.

Immanuel Kant's notable suggestion to 'deny knowledge in order to make room for faith' implies what about the scope of reason?

Answer: There are limits to reason in certain domains, making space for belief.

Kant's statement implies a recognition of the limits of reason in certain domains, thereby creating conceptual space for belief.

Related Concepts:

  • In what way is Immanuel Kant's philosophy sometimes linked to a qualified form of fideism?: A qualified form of fideism is occasionally attributed to Immanuel Kant, particularly stemming from his assertion to 'deny knowledge in order to make room for faith.' This statement suggests a recognition of the inherent limitations of human reason in certain metaphysical domains, thereby creating a conceptual space for belief.

Tertullian's quote 'the Son of God died; it is by all means to be believed, because it is absurd' originates from which of his treatises?

Answer: De Carne Christi

The quote is explicitly stated to come from Tertullian's work *De Carne Christi* (On the Flesh of Christ).

Related Concepts:

  • What fideistic principle did Tertullian articulate, and which famous quote is attributed to him?: Tertullian articulated fideistic principles akin to those later espoused by philosophers such as William of Ockham and Søren Kierkegaard. A notable quote from his work *De Carne Christi* (On the Flesh of Christ) is: 'the Son of God died; it is by all means to be believed, because it is absurd.' This statement underscores the notion of embracing belief precisely because it transcends or defies rational comprehension.
  • Why is the phrase 'Credo quia absurdum' often considered a misattribution or misinterpretation of Tertullian's thought?: The phrase 'Credo quia absurdum' (I believe because it is absurd) is frequently regarded as a misquotation or misrepresentation of Tertullian's actual position. Scholars argue that Tertullian was, in fact, critiquing intellectual hubris and the improper application of philosophy, while simultaneously affirming the utility of reason in defending religious faith.

What was William of Ockham's philosophical position regarding rational proofs for God's existence?

Answer: He denied all alleged rational proofs for God's existence.

William of Ockham, a fideist, denied all alleged rational proofs for God's existence, holding that belief in God is exclusively a matter of faith.

Related Concepts:

  • What was William of Ockham's philosophical position regarding belief in God and the possibility of rational proofs for divine existence?: William of Ockham, a figure often associated with fideism, maintained that belief in God is exclusively a matter of faith, not of demonstrable knowledge. Consequently, he systematically rejected all purported rational proofs for God's existence.

How did Martin Luther characterize the role of reason in relation to Christian faith and its mysteries?

Answer: Reason is the greatest enemy that faith has, especially regarding Christian mysteries.

Martin Luther stated that 'Reason is the greatest enemy that faith has,' especially regarding Christian mysteries.

Related Concepts:

  • How did Martin Luther characterize the relationship between faith and reason, particularly concerning Christian mysteries?: Martin Luther posited that faith should guide the Christian's engagement with reason. He famously asserted that 'All the articles of our Christian faith, which God has revealed to us in His Word, are in presence of reason sheerly impossible, absurd, and false,' and that 'Reason is the greatest enemy that faith has.' This perspective highlights a profound disjunction between reason and divine revelation in matters of Christian doctrine.
  • Under what specific conditions did Martin Luther permit the application of reason for Christians?: Luther conceded that reason could be legitimately employed within its appropriate domain, provided it is firmly grounded upon faith in Christ. In this context, reason functions as an 'excellent instrument' that serves piety, drawing its vitality from faith and facilitating its advancement, much as natural human endowments can contribute to salvation when aligned with godliness.

Under what specific condition did Martin Luther permit the use of reason for Christians?

Answer: When it is grounded upon faith in Christ and serves piety.

Luther conceded that reason could be used when it is grounded upon faith in Christ and serves piety.

Related Concepts:

  • Under what specific conditions did Martin Luther permit the application of reason for Christians?: Luther conceded that reason could be legitimately employed within its appropriate domain, provided it is firmly grounded upon faith in Christ. In this context, reason functions as an 'excellent instrument' that serves piety, drawing its vitality from faith and facilitating its advancement, much as natural human endowments can contribute to salvation when aligned with godliness.
  • How did Martin Luther characterize the relationship between faith and reason, particularly concerning Christian mysteries?: Martin Luther posited that faith should guide the Christian's engagement with reason. He famously asserted that 'All the articles of our Christian faith, which God has revealed to us in His Word, are in presence of reason sheerly impossible, absurd, and false,' and that 'Reason is the greatest enemy that faith has.' This perspective highlights a profound disjunction between reason and divine revelation in matters of Christian doctrine.

What is a significant limitation of Pascal's Wager, as identified in the provided source?

Answer: It does not restrict itself to a specific god.

The article notes that a problem with Pascal's Wager is that it does not restrict itself to a specific god, even though Pascal himself had the Christian God in mind.

Related Concepts:

  • What specific limitation of Pascal's Wager is noted in the provided text?: The text highlights a limitation of Pascal's Wager: it does not inherently restrict itself to a specific deity, despite Pascal's own implicit focus on the Christian God. This broad applicability can be seen as both a strength and a weakness.
  • Explain Pascal's Wager and its connection to fideism.: Pascal's Wager is a pragmatic argument for belief in God, inviting an atheist to consider faith as a rational choice based on potential infinite gain and minimal cost, without attempting to offer rational proof of God's existence. This approach is considered a form of fideism because it advocates for the value of belief even in the absence of conclusive rational demonstration.

Why did Blaise Pascal deem traditional rational proofs of God's existence to be inconsequential?

Answer: He thought the beings they might demonstrate would not align with the deity of historical faiths.

Pascal considered such proofs irrelevant because the beings they might demonstrate would not align with the personal deity of historical faiths, potentially leading to deism.

Related Concepts:

  • Why did Blaise Pascal deem traditional rational proofs for God's existence to be inconsequential?: Pascal considered traditional rational proofs for God's existence irrelevant because, even if logically sound, the nature of the deity they might demonstrate would not correspond to the personal, revealed God of historical Abrahamic faiths. He believed such proofs could lead to deism—a belief in a distant, impersonal creator—rather than a vibrant, relational religion, famously asserting, 'The God of Abraham, Isaac, and Jacob—not the god of the philosophers!'

Who is recognized as the progenitor of modern antirationalism?

Answer: Johann Georg Hamann

Johann Georg Hamann is considered the father of modern antirationalism.

Related Concepts:

  • Who is recognized as the progenitor of modern antirationalism, and what core tenet did he advocate?: Johann Georg Hamann is widely regarded as the father of modern antirationalism. He championed the philosophical position that faith alone should serve as the exclusive guide for human conduct and understanding.

How did Johann Georg Hamann leverage David Hume's philosophical work to bolster his arguments for the primacy of faith?

Answer: He argued that Hume's skepticism showed all human actions are ultimately based on faith.

Hamann used Hume's skepticism to argue that all human actions are ultimately based on faith, contending that without inherent faith, human affairs could not continue.

Related Concepts:

  • How did Johann Georg Hamann leverage David Hume's philosophical work to bolster his arguments for the primacy of faith?: Johann Georg Hamann utilized David Hume's skepticism to argue that all human actions are fundamentally predicated on faith. He contended that without an inherent faith—for instance, in the existence of an external world, which cannot be logically proven—human endeavors would be impossible, thereby implying that all forms of reasoning ultimately originate from this foundational faith.
  • Who is recognized as the progenitor of modern antirationalism, and what core tenet did he advocate?: Johann Georg Hamann is widely regarded as the father of modern antirationalism. He championed the philosophical position that faith alone should serve as the exclusive guide for human conduct and understanding.

What was a significant point of philosophical agreement between Immanuel Kant and Johann Georg Hamann?

Answer: The view that reason is incapable of attaining knowledge of God's existence or the immortality of the soul.

Both Kant and Hamann agreed that reason is incapable of attaining knowledge of God's existence or the immortality of the soul.

Related Concepts:

  • What significant epistemological commonality existed between Immanuel Kant and Johann Georg Hamann concerning the knowledge of God?: A crucial point of convergence between Immanuel Kant and Johann Georg Hamann was their shared conviction that human reason is inherently incapable of attaining definitive knowledge regarding God's existence or the immortality of the soul.
  • Despite their shared view on the limits of reason, what was the primary divergence between Kant and Hamann?: Despite their agreement on the limitations of reason in comprehending God, the fundamental distinction between Kant and Hamann lay in their conclusions: Kant did not believe this limitation necessitated an embrace of antirationalism, whereas Hamann did. Kant sought to create space for faith without entirely abandoning the role of reason.

What philosophical concept did William James introduce in 1896 that pertained to religious inquiry?

Answer: The will to believe

William James introduced the concept of the 'will to believe' in 1896, arguing that some religious questions require initial belief to be answered.

Related Concepts:

  • What philosophical concept did William James introduce, and how did it apply to religious inquiry?: The American pragmatic philosopher and psychologist William James introduced the concept of the 'will to believe' in 1896. He posited that certain religious questions can only be adequately addressed by an initial act of belief, arguing that one cannot ascertain the truth of religious doctrines without first experiencing their practical efficacy, which necessitates a preliminary commitment of faith.
  • What are William James's four defining characteristics of religious experience, and what are their implications for rational discourse on religious belief?: William James identified four cardinal characteristics of religious experience: 'passivity,' 'ineffability,' 'a noetic quality,' and 'transiency.' Given that religious experience is fundamentally ineffable (i.e., beyond linguistic expression), James implied that coherent rational discussion of it using public language is inherently limited. Consequently, faith is apprehended through spiritual experience, and understanding is cultivated through its practice, rather than through purely rational means.

What is the fundamental tenet of radical fideism, as associated with Lev Shestov?

Answer: Religious truth can only be acquired by completely rejecting reason.

Radical fideism, associated with Lev Shestov, maintains that religious truth can only be acquired by completely rejecting reason.

Related Concepts:

  • With which specific concept of religious truth is Lev Shestov primarily associated?: Lev Shestov is linked to the concept of radical fideism, which posits that religious truth can only be attained through a complete and unequivocal rejection of human reason.

Contemporary Perspectives and Related Schools

Alvin Plantinga defines fideism as the exclusive reliance on reason, coupled with a disparagement of faith, particularly in the pursuit of philosophical or religious truth.

Answer: False

Alvin Plantinga defines fideism as 'the exclusive or basic reliance upon faith alone, accompanied by a consequent disparagement of reason,' which is the opposite of the statement.

Related Concepts:

  • What is Alvin Plantinga's definition of 'fideism'?: Alvin Plantinga defines 'fideism' as 'the exclusive or basic reliance upon faith alone, accompanied by a consequent disparagement of reason,' especially when pursuing philosophical or religious truth. This definition emphasizes faith's priority over reason in these domains.
  • According to Alvin Plantinga, what is the fundamental aim of a fideist?: Alvin Plantinga posits that the primary objective of a fideist is the pursuit of truth. Fideists, in this view, contend that reason is inherently incapable of apprehending certain categories of truth, which must therefore be accepted solely through faith.

According to Alvin Plantinga, a fideist's primary objective is to demonstrate God's existence through rational argumentation, based on the conviction that reason can attain all forms of truth.

Answer: False

Alvin Plantinga states that a fideist's primary objective is to seek truth, affirming that reason is incapable of achieving certain kinds of truth, which must be accepted solely through faith.

Related Concepts:

  • According to Alvin Plantinga, what is the fundamental aim of a fideist?: Alvin Plantinga posits that the primary objective of a fideist is the pursuit of truth. Fideists, in this view, contend that reason is inherently incapable of apprehending certain categories of truth, which must therefore be accepted solely through faith.
  • What is Alvin Plantinga's definition of 'fideism'?: Alvin Plantinga defines 'fideism' as 'the exclusive or basic reliance upon faith alone, accompanied by a consequent disparagement of reason,' especially when pursuing philosophical or religious truth. This definition emphasizes faith's priority over reason in these domains.

According to Kai Nielsen's interpretation of 'Wittgensteinian Fideism,' religion constitutes a self-contained endeavor governed by its own internal logic, rendering it impervious to external critique.

Answer: True

Kai Nielsen's interpretation of 'Wittgensteinian Fideism' posits that religion is a self-contained and expressive endeavor, governed by its own internal logic, making it immune to external criticism.

Related Concepts:

  • How did Kai Nielsen delineate 'Wittgensteinian Fideism' in his 1967 scholarly article?: In his 1967 article 'Wittgensteinian Fideism,' Kai Nielsen argued that certain interpretations of Ludwig Wittgenstein's philosophical thought by his followers exhibited fideistic tendencies. This interpretation suggests that religion constitutes a self-contained and primarily expressive domain, governed by its own intrinsic logic or 'grammar,' rendering religious concepts self-referential and impervious to external rational critique.

Ludwig Wittgenstein held that Christianity is fundamentally predicated on historical truth, and that disproving Gospel accounts would consequently undermine belief.

Answer: False

Wittgenstein stated that 'Christianity is not based on historical truth' and that even if Gospel accounts were demonstrably false, belief would lose nothing.

Related Concepts:

  • What was Ludwig Wittgenstein's perspective on the nexus between Christianity and historical veracity?: Ludwig Wittgenstein asserted that 'Christianity is not based on historical truth; rather, it offers us a historical narrative and says: now believe!' He emphasized that one should not approach Christian narratives with the same critical attitude applied to other historical accounts, and that even if the historical events described in the Gospels were demonstrably false, belief would suffer no diminution.

Presuppositional apologetics, primarily linked to Calvinist Protestantism, asserts that all human cognition must commence with the axiomatic proposition that the Bible's revelation is veridical.

Answer: True

Presuppositional apologetics, associated with Calvinist Protestantism, asserts that all human thought must begin with the axiomatic proposition that the Bible's revelation is true.

Related Concepts:

  • Define presuppositional apologetics and explain its distinction from fideism.: Presuppositional apologetics is a system of Christian apologetics, predominantly associated with Calvinist Protestantism, that endeavors to differentiate itself from fideism. It asserts that all human thought must axiomatically begin with the premise that the revelation contained in the Bible is true, arguing that without this foundational truth, human experience cannot be coherently understood.
  • How is presuppositional apologetics typically classified in relation to foundationalism and fideism within philosophical discourse?: Presuppositional apologetics is generally considered to be more aligned with foundationalism than with fideism, although it has historically offered critiques of both philosophical methodologies.
  • How do presuppositional apologists typically engage with non-believers concerning the nature of God's truth?: Presuppositional apologists seek to demonstrate the inherent incoherence of alternative epistemic foundations for non-believers who reject the Bible as the ultimate source of truth concerning God, the world, and humanity. They often employ the 'transcendental argument for God's existence' (TAG) to achieve this.

Cornelius Van Til, a presuppositional apologist, posited that genuine unbelief is unattainable, as all individuals, whether consciously or subconsciously, inherently believe in God.

Answer: True

Cornelius Van Til made the unique claim that a condition of true unbelief is impossible, asserting that all people, consciously or subconsciously, believe in God.

Related Concepts:

  • What distinctive assertion did Cornelius Van Til, a prominent presuppositional apologist, make concerning universal human belief in God?: Cornelius Van Til, a leading figure in presuppositional apologetics, advanced the unique claim that a state of genuine unbelief is impossible. He contended that all individuals, whether consciously acknowledging it or not, inherently believe in God, even if only at a subconscious level.

According to Alvin Plantinga, what constitutes the primary objective of a fideist?

Answer: To seek truth, affirming that reason is incapable of achieving certain kinds of truth.

Plantinga states that a fideist's primary objective is to seek truth, affirming that reason is incapable of achieving certain kinds of truth, which must be accepted solely through faith.

Related Concepts:

  • According to Alvin Plantinga, what is the fundamental aim of a fideist?: Alvin Plantinga posits that the primary objective of a fideist is the pursuit of truth. Fideists, in this view, contend that reason is inherently incapable of apprehending certain categories of truth, which must therefore be accepted solely through faith.
  • What is Alvin Plantinga's definition of 'fideism'?: Alvin Plantinga defines 'fideism' as 'the exclusive or basic reliance upon faith alone, accompanied by a consequent disparagement of reason,' especially when pursuing philosophical or religious truth. This definition emphasizes faith's priority over reason in these domains.

According to Kai Nielsen's characterization of 'Wittgensteinian Fideism,' how is the nature of religion conceptualized?

Answer: As a self-contained endeavor governed by its own internal logic, immune to external criticism.

Kai Nielsen's interpretation posits that religion is a self-contained endeavor governed by its own internal logic, making it immune to external criticism.

Related Concepts:

  • How did Kai Nielsen delineate 'Wittgensteinian Fideism' in his 1967 scholarly article?: In his 1967 article 'Wittgensteinian Fideism,' Kai Nielsen argued that certain interpretations of Ludwig Wittgenstein's philosophical thought by his followers exhibited fideistic tendencies. This interpretation suggests that religion constitutes a self-contained and primarily expressive domain, governed by its own intrinsic logic or 'grammar,' rendering religious concepts self-referential and impervious to external rational critique.

How does presuppositional apologetics endeavor to distinguish itself from fideism?

Answer: By asserting that all human thought must begin with the Bible's revelation as true.

Presuppositional apologetics differentiates itself by asserting that all human thought must begin with the axiomatic proposition that the Bible's revelation is true.

Related Concepts:

  • How is presuppositional apologetics typically classified in relation to foundationalism and fideism within philosophical discourse?: Presuppositional apologetics is generally considered to be more aligned with foundationalism than with fideism, although it has historically offered critiques of both philosophical methodologies.
  • Define presuppositional apologetics and explain its distinction from fideism.: Presuppositional apologetics is a system of Christian apologetics, predominantly associated with Calvinist Protestantism, that endeavors to differentiate itself from fideism. It asserts that all human thought must axiomatically begin with the premise that the revelation contained in the Bible is true, arguing that without this foundational truth, human experience cannot be coherently understood.
  • How do presuppositional apologists typically engage with non-believers concerning the nature of God's truth?: Presuppositional apologists seek to demonstrate the inherent incoherence of alternative epistemic foundations for non-believers who reject the Bible as the ultimate source of truth concerning God, the world, and humanity. They often employ the 'transcendental argument for God's existence' (TAG) to achieve this.

What distinctive assertion did Cornelius Van Til make concerning universal human belief in God?

Answer: That true unbelief is impossible, as all people subconsciously believe in God.

Cornelius Van Til claimed that true unbelief is impossible, as all people, consciously or subconsciously, believe in God.

Related Concepts:

  • What distinctive assertion did Cornelius Van Til, a prominent presuppositional apologist, make concerning universal human belief in God?: Cornelius Van Til, a leading figure in presuppositional apologetics, advanced the unique claim that a state of genuine unbelief is impossible. He contended that all individuals, whether consciously acknowledging it or not, inherently believe in God, even if only at a subconscious level.

Critiques and Theological Responses

Catholic doctrine officially endorses fideism, asserting that God's existence is not demonstrable through rational inquiry.

Answer: False

Catholic doctrine officially rejects fideism, maintaining that God's existence can indeed be demonstrated through reason, with condemnations dating back to 1348.

Related Concepts:

  • What is the official position of Catholic doctrine concerning fideism?: Catholic doctrine officially repudiates fideism, with condemnations of the theory dating back to 1348. The Catholic Church consistently maintains that God's existence can, in fact, be rationally demonstrated through the application of human reason.
  • What cautionary statement did Pope John Paul II articulate in his encyclical *Fides et Ratio* regarding fideism?: In his encyclical *Fides et Ratio*, Pope John Paul II issued a warning against 'a resurgence of fideism, which fails to recognize the importance of rational knowledge and philosophical discourse for the understanding of faith, indeed for the very possibility of belief in God'.

What is the official doctrinal position of the Catholic Church concerning fideism?

Answer: It rejects fideism, maintaining that God's existence can be demonstrated through reason.

Catholic doctrine officially rejects fideism, maintaining that God's existence can be demonstrated through reason.

Related Concepts:

  • What is the official position of Catholic doctrine concerning fideism?: Catholic doctrine officially repudiates fideism, with condemnations of the theory dating back to 1348. The Catholic Church consistently maintains that God's existence can, in fact, be rationally demonstrated through the application of human reason.
  • What cautionary statement did Pope John Paul II articulate in his encyclical *Fides et Ratio* regarding fideism?: In his encyclical *Fides et Ratio*, Pope John Paul II issued a warning against 'a resurgence of fideism, which fails to recognize the importance of rational knowledge and philosophical discourse for the understanding of faith, indeed for the very possibility of belief in God'.

What affirmation regarding God's existence was mandated for Catholics by the Anti-Modernist oath, promulgated by Pope Pius X?

Answer: That God can be known with certainty by natural reason from the created world.

The Anti-Modernist oath required Catholics to affirm that God can be known with certainty by natural reason from the created world.

Related Concepts:

  • What affirmation regarding God's existence was mandated for Catholics by the Anti-Modernist oath, promulgated by Pope Pius X?: The Anti-Modernist oath, instituted by Pope Pius X, required Catholics to affirm that God, as the ultimate origin and end of all creation, can be known with certainty by the natural light of human reason, derived from the visible works of creation (as a cause from its effects), and that His existence can therefore be demonstrably proven.

According to the *Catechism of the Catholic Church*, what constitutes a limitation that impedes human reason from effectively apprehending God?

Answer: The impact of senses, imagination, and disordered appetites resulting from original sin.

The *Catechism* states that the impact of senses, imagination, and disordered appetites resulting from original sin hinder reason's effective use in knowing God.

Related Concepts:

  • As per the *Catechism of the Catholic Church*, what are the inherent capacities and limitations of human reason in apprehending God?: The *Catechism of the Catholic Church* teaches that human reason, by its inherent natural power and light, is strictly capable of attaining true and certain knowledge of the one personal God and the natural law. However, it also acknowledges that numerous impediments, such as the influence of senses, imagination, and disordered appetites stemming from original sin, obstruct reason from effectively and fruitfully exercising this innate faculty, leading individuals to readily convince themselves that inconvenient truths are false or doubtful.

What cautionary statement did Pope John Paul II articulate in his encyclical *Fides et Ratio* regarding fideism?

Answer: A warning against a resurgence of fideism that fails to recognize the importance of rational knowledge for understanding faith.

Pope John Paul II warned against a resurgence of fideism that fails to recognize the importance of rational knowledge and philosophical discourse for understanding faith.

Related Concepts:

  • What cautionary statement did Pope John Paul II articulate in his encyclical *Fides et Ratio* regarding fideism?: In his encyclical *Fides et Ratio*, Pope John Paul II issued a warning against 'a resurgence of fideism, which fails to recognize the importance of rational knowledge and philosophical discourse for the understanding of faith, indeed for the very possibility of belief in God'.

Why do certain theologians critique fideism, characterizing it as 'blind faith'?

Answer: Because they contend that if one does not attempt to understand what one believes, it does not constitute true faith.

Theologians criticize fideism as 'blind faith' because they contend that if one does not attempt to understand what one believes, it does not constitute true faith.

Related Concepts:

  • Why do certain theologians critique fideism, characterizing it as a 'sin' or 'blind faith'?: Some theologians criticize fideism, arguing that it does not represent a proper mode of worshipping God. They contend that if an individual makes no effort to comprehend what they believe, such belief does not constitute genuine faith, thereby labeling this approach as 'blind faith'.
  • What is a frequently cited criticism against fideism concerning its potential broader societal implications?: A common criticism leveled against fideism is its potential to foster relativism. This argument suggests that if truth is exclusively grounded in individual faith without any rational basis, then all beliefs could be considered equally valid, potentially undermining objective standards of truth and knowledge.

Which of the following represents a common criticism leveled against fideism concerning its potential societal implications?

Answer: It can potentially lead to relativism, suggesting all beliefs are equally valid without rational grounding.

A common criticism is that fideism can potentially lead to relativism, suggesting all beliefs are equally valid without rational grounding.

Related Concepts:

  • What is a frequently cited criticism against fideism concerning its potential broader societal implications?: A common criticism leveled against fideism is its potential to foster relativism. This argument suggests that if truth is exclusively grounded in individual faith without any rational basis, then all beliefs could be considered equally valid, potentially undermining objective standards of truth and knowledge.
  • Why do certain theologians critique fideism, characterizing it as a 'sin' or 'blind faith'?: Some theologians criticize fideism, arguing that it does not represent a proper mode of worshipping God. They contend that if an individual makes no effort to comprehend what they believe, such belief does not constitute genuine faith, thereby labeling this approach as 'blind faith'.

What argument is typically advanced in favor of reason when contrasted with fideism?

Answer: Reason's successful application in daily problem-solving and its role in increasing knowledge, particularly in science.

An argument for reason highlights its successful application in daily problem-solving and its role in increasing knowledge, particularly in science.

Related Concepts:

  • What is a primary argument advanced in favor of reason when contrasted with fideism?: In opposition to fideism, a key argument for reason emphasizes its demonstrable success in resolving daily problems and its instrumental role in the expansion of knowledge, particularly within the scientific domain.
  • What cautionary statement did Pope John Paul II articulate in his encyclical *Fides et Ratio* regarding fideism?: In his encyclical *Fides et Ratio*, Pope John Paul II issued a warning against 'a resurgence of fideism, which fails to recognize the importance of rational knowledge and philosophical discourse for the understanding of faith, indeed for the very possibility of belief in God'.

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