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Total Categories: 5
Varanasi, historically identified as Kashi, is traditionally recognized as the birthplace of a single Tirthankara, namely Parshvanatha.
Answer: False
Jain tradition posits that Varanasi (Kashi) is the birthplace of four Tirthankaras, including Parshvanatha, not just one.
Ayodhya is traditionally regarded as the natal place of five Jain Tirthankaras.
Answer: True
Jain tradition identifies Ayodhya as the birthplace of five Tirthankaras: Rishabhanatha, Ajitanatha, Abhinandananatha, Sumatinatha, and Anantanatha.
Within Jain textual traditions, Shravasti is referred to by the alternative appellations Chandrapuri and Chandrikapuri.
Answer: True
Jain sources indeed mention Chandrapuri and Chandrikapuri as alternative names for the significant site of Shravasti.
According to Jaina texts, two Tirthankaras, Sambhavanatha and Chandraprabha, are traditionally believed to have been born in Shravasti in prehistoric epochs.
Answer: True
Jaina scriptures state that Sambhavanatha (the 3rd Tirthankara) and Chandraprabha (the 8th Tirthankara) were born in Shravasti during ancient times.
The Sarnath Jain Tirth is specifically acknowledged as the birthplace of the Tirthankara Shreyanasanatha.
Answer: True
Sarnath holds significance within Jain tradition as the recognized birthplace of Tirthankara Shreyanasanatha.
The Jain Ghat in Varanasi is a contemporary structure predominantly utilized for recreational river tourism.
Answer: False
The Jain Ghat in Varanasi is associated with Jain heritage and religious significance, not solely modern river tourism.
The Shri Chintamani Parshwnath Jain Shwetambar Mandir is located in Haridwar.
Answer: True
The Shri Chintamani Parshwnath Jain Shwetambar Mandir is situated in Haridwar, not Varanasi, according to the provided information.
Which Tirthankara, recognized as the twenty-third in the Jain succession, was born in Varanasi (Kashi)?
Answer: Parshvanatha
Parshvanatha, the 23rd Tirthankara, is traditionally believed to have been born in Varanasi (Kashi).
According to Jain tradition, how many Tirthankaras are traditionally believed to have been born in Kashi (Varanasi)?
Answer: Four
Jain tradition holds that Kashi (Varanasi) is the birthplace of four Tirthankaras: Parshvanatha, Suparshvanatha, Chandraprabha, and Shreyanasanatha.
Which of the following Tirthankaras is traditionally NOT considered to have been born in Ayodhya?
Answer: Parshvanatha
While Rishabhanatha, Sumatinatha, and Abhinandananatha are traditionally believed to be born in Ayodhya, Parshvanatha's traditional birthplace is Varanasi (Kashi).
What alternative appellations for Shravasti are mentioned within Jain textual traditions?
Answer: Chandrapuri and Chandrikapuri
Jain sources refer to Shravasti by the alternative names Chandrapuri and Chandrikapuri.
According to Jaina texts, which two Tirthankaras are traditionally believed to have been born in Shravasti during prehistoric periods?
Answer: Sambhavanatha and Chandraprabha
Jaina texts identify Sambhavanatha and Chandraprabha as the two Tirthankaras traditionally born in Shravasti in ancient times.
The Sarnath Jain Tirth is specifically recognized as the birthplace of which particular Tirthankara?
Answer: Shreyanasanatha
Sarnath is traditionally identified as the birthplace of the Tirthankara Shreyanasanatha.
The Shri Chintamani Parshwnath Jain Shwetambar Mandir is a Jain temple located in which city?
Answer: Haridwar
The Shri Chintamani Parshwnath Jain Shwetambar Mandir is located in Haridwar.
The headless torso discovered in Lohanipur, near Patna, is definitively identified as a representation of a Jain ascetic from the 2nd century BCE.
Answer: False
While the Lohanipur torso is dated to the 2nd century BCE and exhibits nudity characteristic of ascetics, its direct and definitive affiliation with Jainism remains a subject of scholarly debate due to the absence of specific Jain iconography.
The mound known as Kankali Tila, situated in Mathura, derives its name from a contemporary Hindu temple consecrated to the goddess Kankali.
Answer: True
Kankali Tila's nomenclature originates from a modern Hindu temple dedicated to the goddess Kankali, located in Mathura.
The Jain stupa unearthed at Kankali Tila was excavated by Alexander Cunningham during the latter half of the 19th century.
Answer: False
The excavation of the Jain stupa at Kankali Tila was conducted by Alois Anton Fuhrer, not Alexander Cunningham, in the 1890s.
Excavations conducted at Kankali Tila have uncovered evidence of Jainism's sustained presence in Mathura for approximately fourteen centuries, encompassing temples, stupas, and Ayagapattas.
Answer: True
The archaeological findings at Kankali Tila, including temples, stupas, and Ayagapattas, demonstrate Jainism's significant presence in Mathura spanning roughly 1400 years.
The majority of sculptures and artifacts recovered from Kankali Tila are presently housed within the Lucknow State Museum and the Mathura Museum.
Answer: True
The significant collection of artifacts and sculptures originating from Kankali Tila is primarily preserved and displayed in the Lucknow State Museum and the Mathura Museum.
The archaeological excavation of Kankali Tila is regarded as substantial evidence supporting the great antiquity of Jainism.
Answer: True
The findings from Kankali Tila provide crucial archaeological support for the ancient origins and historical depth of Jainism.
Ayagapattas, discovered at Kankali Tila, are identified as ancient Jain coins utilized in commercial transactions.
Answer: False
Ayagapattas, found at Kankali Tila, are not ancient Jain coins but rather tablets of homage used in Jain worship.
The naked headless torso discovered near Patna, dated to the 2nd-century BCE, is considered potential evidence for an early ascetic tradition; however, its direct affiliation with Jainism is debated due to which factor?
Answer: The absence of specific Jain iconography.
The primary reason for the debate surrounding the Lohanipur torso's affiliation with Jainism is the lack of definitive Jain iconography, despite its ascetic nudity.
Kankali Tila, a historically significant mound located in Mathura, derives its name from which source?
Answer: A modern Hindu temple dedicated to the goddess Kankali.
The name Kankali Tila originates from a modern Hindu temple dedicated to the goddess Kankali, situated in Mathura.
By whom was the excavation of the Jain stupa at Kankali Tila in Mathura conducted?
Answer: Alois Anton Fuhrer
The excavation of the Jain stupa at Kankali Tila was carried out by Alois Anton Fuhrer.
What categories of artifacts were discovered during the excavations at Kankali Tila, signifying Jainism's flourishing presence in Mathura?
Answer: Two Jain temples, stupas, sculptures, and Ayagapattas.
The excavations at Kankali Tila yielded significant findings, including two Jain temples, stupas, numerous sculptures, and Ayagapattas, indicating a vibrant Jain community.
In which institutions are the sculptures and artifacts excavated from Kankali Tila presently housed?
Answer: Mathura Museum and Lucknow State Museum
The artifacts and sculptures from Kankali Tila are primarily located in the Mathura Museum and the Lucknow State Museum.
What is the definition of an Ayagapatta, as referenced in the context of the Kankali Tila findings?
Answer: A tablet of homage used in Jain worship.
An Ayagapatta is identified as a tablet of homage, often inscribed or decorated, utilized in Jain worship.
The Bundelkhand region is characterized by a diminished Jain presence and a lack of ancient pilgrimage sites.
Answer: False
Bundelkhand is noted for its robust Jain presence and the abundance of ancient pilgrimage sites, contrary to the statement.
The Jain temple complex situated in Deogarh comprises approximately 2,000 sculptures, representing the largest collection of its kind globally.
Answer: True
The Deogarh Jain temple complex is documented as housing around 2,000 sculptures, making it the most extensive collection of its type worldwide.
The Shantinath temple in Deogarh, constructed prior to 862 AD, is recognized as the oldest Jain temple within the complex, indicating a historically affluent Jain populace.
Answer: True
The Shantinath temple's antiquity, predating 862 AD, signifies a historically prosperous Jain community that was established in the Deogarh region.
Protection of the Jain temple complex in Deogarh falls under the purview of the Archaeological Survey of India (ASI).
Answer: True
The Archaeological Survey of India (ASI) is officially tasked with the preservation and protection of the significant Jain temple complex located in Deogarh.
Hastinapur, located in Uttar Pradesh, is primarily recognized for its contemporary commercial centers and is devoid of significant Jain historical sites.
Answer: False
Hastinapur is home to several important Jain sites, including the Digamber Jain Bada Mandir, Kailash Parvat Rachna, Ashtapad temple, and Jambu Dweep Rachana, contradicting the assertion of lacking significant Jain sites.
The Ashtapad temple, a Jain site, is situated within the Meerut district of Uttar Pradesh.
Answer: True
The Ashtapad temple is indeed identified as a Jain site located in the Meerut district of Uttar Pradesh.
Kailash Parvat Rachna and Jambu Dweep Rachana are Jain sites located in Hastinapur, Meerut district.
Answer: True
According to the supporting flashcards, Kailash Parvat Rachna and Jambu Dweep Rachana are located in Hastinapur, Meerut district, not Baghpat district.
The Bada Gaon temple and Trilok Teerth Dham are identified as Jain pilgrimage sites located within the Baghpat district of Uttar Pradesh.
Answer: True
Both the Bada Gaon temple and Trilok Teerth Dham are confirmed Jain pilgrimage sites situated in the Baghpat district of Uttar Pradesh.
Which geographical region is noted for its sustained Jain presence and the abundance of ancient pilgrimage sites?
Answer: Bundelkhand
Bundelkhand is recognized for its strong Jain presence and numerous ancient pilgrimage sites.
The Jain temple complex in Deogarh, constructed between the 8th and 17th centuries, contains approximately how many sculptures?
Answer: 2,000
The Jain temple complex at Deogarh houses an estimated 2,000 sculptures, representing a significant collection.
Which governmental entity holds responsibility for the protection of the Jain temple complex situated in Deogarh?
Answer: The Archaeological Survey of India (ASI)
The Archaeological Survey of India (ASI) is the governmental body charged with the protection of the Deogarh Jain temple complex.
Which of the following locations is NOT listed among the significant Jain sites within Hastinapur, Uttar Pradesh?
Answer: Kankali Tila
Kankali Tila is located in Mathura, not Hastinapur. The other options are recognized Jain sites in Hastinapur.
What does the Shantinath Temple in Deogarh, constructed prior to 862 AD, serve as evidence of?
Answer: A prosperous Jain community that historically resided there.
The existence of the Shantinath Temple, dating before 862 AD, indicates a historically prosperous Jain community in the Deogarh region.
In which district of Uttar Pradesh are the Jain sites Ashtapad and Kailash Parvat Rachna located?
Answer: Meerut district
Ashtapad and Kailash Parvat Rachna are identified as Jain sites situated within the Meerut district of Uttar Pradesh.
In which specific area is the Jain temple complex known as Trilok Teerth Dham located?
Answer: Bada Gaon, Baghpat district
Trilok Teerth Dham is a Jain temple complex situated in Bada Gaon, within the Baghpat district.
Which of the following locations is explicitly identified as a Jain pilgrimage site within Uttar Pradesh?
Answer: Khukhundoo
Khukhundoo is explicitly mentioned as a Jain pilgrimage site located in Uttar Pradesh.
The Jain temple complex in Deogarh is noted for its panels that illustrate which subject matter?
Answer: Jain philosophy and Tirthankara images.
The panels within the Deogarh Jain temple complex are distinguished by their illustrations of Jain philosophy and depictions of Tirthankaras.
Tradition holds that in Shravasti, Sambhavanatha underwent initiation and broke his first fast.
Answer: True
Shravasti is associated with Sambhavanatha's spiritual journey, where he is traditionally said to have taken initiation and broken his first fast after receiving alms.
Munisuvrataswami, identified as the 20th Tirthankara, is recorded to have visited Shravasti and initiated members of the royal family.
Answer: True
The historical accounts indicate that Munisuvrataswami, the 20th Tirthankara, visited Shravasti and engaged in the initiation of royal family members.
Jain texts document that Mahavira engaged in significant debates with Gosala Mankhaliputta in Shravasti.
Answer: True
Shravasti served as a venue for notable interactions and debates between Mahavira and Gosala Mankhaliputta, the founder of the Ajivika sect.
Jamali, Mahavira's son-in-law, is credited with establishing the first heretical sect in Shravasti through his opposition to Mahavira's doctrines.
Answer: True
The historical narrative indicates that Jamali, Mahavira's son-in-law, formed the initial schismatic sect in Shravasti by diverging from Mahavira's established teachings.
In Shravasti, which Tirthankara is traditionally associated with taking initiation, renouncing possessions, and breaking his first fast?
Answer: Sambhavanatha
Tradition holds that Sambhavanatha, in Shravasti, underwent initiation, donated his belongings, and broke his first fast.
Which Jain Tirthankara is historically noted for visiting Shravasti and initiating members of the royal family?
Answer: The 20th Tirthankara, Munisuvrataswami
Munisuvrataswami, the 20th Tirthankara, visited Shravasti and is recorded to have initiated members of the royal family.
According to Jain texts, Mahavira engaged in significant encounters in Shravasti with the founder of which other religious sect?
Answer: Gosala Mankhaliputta
Jain texts indicate that Mahavira had significant encounters and debates in Shravasti with Gosala Mankhaliputta, the founder of the Ajivika sect.
Who is identified in the source material as establishing the first heretical sect through opposition to Mahavira's teachings in Shravasti?
Answer: Jamali
Jamali, Mahavira's son-in-law, is identified as the individual who established the first heretical sect in Shravasti by opposing Mahavira's doctrines.
According to Acharya Jinaprabhasuri's 'Vividha Tirtha Kalpa,' what fate befell a Jain temple in Shravasti housing an image of Sambhavanatha during the reign of Alauddin Khilji?
Answer: It was completely desecrated.
Acharya Jinaprabhasuri's 'Vividha Tirtha Kalpa' records that a Jain temple in Shravasti dedicated to Sambhavanatha was completely desecrated during Alauddin Khilji's rule.
According to the 2011 Census, Uttar Pradesh hosts a significant Jain population exceeding 200,000 residents.
Answer: True
The source identifies Uttar Pradesh as having a substantial Jain demographic, with the 2011 Census reporting over 200,000 individuals.
The historical association of Uttar Pradesh with Jainism is minimal, characterized by a scarcity of ancient sites.
Answer: False
Contrary to the assertion, Uttar Pradesh possesses numerous historical sites and a long-standing association with Jainism, as evidenced by the content of this kit.
The Upkesha Gaccha was established following a discussion between Keshisramanacharya and Gautama Swami in Shravasti.
Answer: True
The source indicates that the establishment of the Upkesha Gaccha in Shravasti resulted from a discourse between Keshisramanacharya and Gautama Swami, Mahavira's chief disciple, rather than Mahavira himself.
The 'Shravastika Shakha' is identified as a branch of the 'Veshāvadika Gaccha,' with its origins traced to approximately the early 3rd century BCE.
Answer: True
The 'Shravastika Shakha' is indeed documented as a branch of the 'Veshāvadika Gaccha,' originating around the early 3rd century BCE.
As enumerated by the 2011 Census of India, what was the approximate Jain population within Uttar Pradesh?
Answer: Approximately 213,267
The 2011 Census of India reported the Jain population in Uttar Pradesh to be approximately 213,267.
The establishment of the Upkesha Gaccha is attributed to a discussion in Shravasti between Keshisramanacharya and which individual?
Answer: Gautama Swami
The Upkesha Gaccha's establishment in Shravasti is attributed to a discussion between Keshisramanacharya and Gautama Swami, Mahavira's chief disciple.
The 'Shravastika Shakha' is described in the source material as one of the four branches belonging to which Jain Gaccha?
Answer: Veshāvadika Gaccha
The 'Shravastika Shakha' is identified as one of the four branches originating from the 'Veshāvadika Gaccha'.