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King Josiah of Judah: Reign and Reforms

At a Glance

Title: King Josiah of Judah: Reign and Reforms

Total Categories: 7

Category Stats

  • Josiah's Identity and Early Reign: 5 flashcards, 12 questions
  • The Discovery and Significance of the Book of the Law: 4 flashcards, 7 questions
  • Josiah's Religious Reforms: Scope and Implementation: 8 flashcards, 17 questions
  • Biblical Portrayal and Interpretation: 6 flashcards, 14 questions
  • Geopolitical Context and International Relations: 4 flashcards, 7 questions
  • Josiah's Death and Succession: 7 flashcards, 14 questions
  • Scholarly and Archaeological Perspectives: 6 flashcards, 10 questions

Total Stats

  • Total Flashcards: 40
  • True/False Questions: 45
  • Multiple Choice Questions: 36
  • Total Questions: 81

Instructions

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Study Guide: King Josiah of Judah: Reign and Reforms

Study Guide: King Josiah of Judah: Reign and Reforms

Josiah's Identity and Early Reign

Josiah, the sixteenth king of Judah, ascended to the throne at the age of eight, following the assassination of his father Amon.

Answer: True

The source material indicates that Josiah ascended to the throne at the age of eight, following the assassination of his father, King Amon.

Related Concepts:

  • Who was Josiah, and what were the defining characteristics of his reign as presented in the source material?: Josiah was the sixteenth king of Judah, reigning approximately from 640 to 609 BCE. Ascending to the throne at the age of eight following his father Amon's assassination, his reign is primarily characterized by significant religious reforms and the centralization of worship in Jerusalem.

The Hebrew name Yoshiyahu, meaning 'healed by Yah', reflects a connection to the deity Yahweh.

Answer: True

The Hebrew name Yoshiyahu literally translates to 'healed by Yah' or 'supported by Yah,' signifying a theological connection to the deity Yahweh, which is central to the religious milieu of ancient Judah.

Related Concepts:

  • What is the etymological significance of the Hebrew name Yoshiyahu (Josiah)?: The Hebrew name Yoshiyahu translates to 'healed by Yah' or 'supported by Yah,' signifying a theological connection to the deity Yahweh, which is central to the religious milieu of ancient Judah.

Josiah's grandfather was King Manasseh, known for adapting the Temple for idolatrous worship.

Answer: True

Josiah's grandfather was King Manasseh, who is historically noted for introducing idolatrous practices into the Temple, a stark contrast to Josiah's subsequent reforms.

Related Concepts:

  • Who were Josiah's paternal ancestors, and what is noted about their religious practices?: Josiah was the son of King Amon of Judah and Jedidah, daughter of Adaiah of Bozkath. His grandfather was King Manasseh, known for his introduction of idolatrous worship into the Temple, while his great-grandfather was King Hezekiah, recognized for his own reformist efforts.

Josiah had only two sons, Jehoiakim and Zedekiah, who later became kings of Judah.

Answer: False

Josiah fathered four sons: Johanan, Eliakim (Jehoiakim), Shallum (Jehoahaz), and Mattanyahu (Zedekiah). Jehoiakim and Zedekiah did indeed reign as kings.

Related Concepts:

  • How many sons did King Josiah father, and what were their names?: Josiah fathered four sons: Johanan, Eliakim (subsequently Jehoiakim), Shallum (subsequently Jehoahaz), and Mattanyahu (subsequently Zedekiah). Their mothers were Zebidah, daughter of Pedaiah of Ruma, and Hamutal, daughter of Jeremiah of Libnah.

The 17th-century painting of Josiah in Åhus was created during his lifetime.

Answer: False

The 17th-century painting of Josiah was created centuries after his historical period, serving as a later artistic representation rather than a contemporary depiction.

Related Concepts:

Josiah's great-grandfather, Hezekiah, was a reformer who centralized worship, setting a precedent for Josiah.

Answer: True

Josiah's great-grandfather, King Hezekiah, was known as a significant reformer who centralized the worship of Yahweh, thereby establishing a precedent for later reformist kings like Josiah.

Related Concepts:

The succession box indicates Josiah ruled for approximately 31 years, from 641 to 610 BCE.

Answer: True

The succession box provides chronological data placing Josiah's reign from approximately 641 to 610 BCE, indicating a rule of roughly 31 years.

Related Concepts:

  • What chronological and genealogical information is provided by the succession box concerning Josiah's reign?: The succession box delineates Josiah's reign from approximately 641 to 610 BCE, with his death occurring in July-August 609 BCE. It identifies his predecessor as Amon and his immediate successor as Jehoahaz, situating him within the dynastic lineage of David and the chronology of the Kings of Judah.

According to the Hebrew Bible, what was King Josiah's primary accomplishment during his reign?

Answer: Initiating significant religious reforms and centralizing worship in Jerusalem.

The Hebrew Bible primarily highlights King Josiah's significant religious reforms and his efforts to centralize worship in Jerusalem as his principal accomplishments.

Related Concepts:

  • What were the principal actions undertaken by King Josiah during his reign, as documented in the Hebrew Bible?: Josiah's reign was marked by the expansion of Judah's influence and the implementation of significant religious reforms. These included the centralization of worship in Jerusalem, the eradication of foreign deities, and the destruction of pagan high places. He is portrayed as a righteous monarch who demonstrated strict adherence to the Mosaic Law.

What does the Hebrew name Yoshiyahu, associated with King Josiah, literally mean?

Answer: Healed by Yah

The Hebrew name Yoshiyahu, associated with King Josiah, literally translates to 'healed by Yah' or 'supported by Yah'.

Related Concepts:

  • What is the etymological significance of the Hebrew name Yoshiyahu (Josiah)?: The Hebrew name Yoshiyahu translates to 'healed by Yah' or 'supported by Yah,' signifying a theological connection to the deity Yahweh, which is central to the religious milieu of ancient Judah.

Who was Josiah's grandfather, and what is noted about his religious practices?

Answer: Manasseh, who adapted the Temple for idolatrous worship.

Josiah's grandfather was King Manasseh, who is noted in historical accounts for adapting the Temple to accommodate the worship of foreign deities and idolatrous practices.

Related Concepts:

  • Who were Josiah's paternal ancestors, and what is noted about their religious practices?: Josiah was the son of King Amon of Judah and Jedidah, daughter of Adaiah of Bozkath. His grandfather was King Manasseh, known for his introduction of idolatrous worship into the Temple, while his great-grandfather was King Hezekiah, recognized for his own reformist efforts.

How did Josiah's great-grandfather, Hezekiah, influence the religious landscape prior to Josiah's reign?

Answer: He was a reformer who centralized worship of Yahweh.

Josiah's great-grandfather, Hezekiah, was a significant reformer who centralized the worship of Yahweh, thereby establishing a precedent that likely influenced Josiah's own reform efforts.

Related Concepts:

The succession box provides key chronological information about Josiah's reign, including:

Answer: His predecessor and successor, and the approximate years of his rule.

The succession box provides essential chronological data, identifying Josiah's predecessor and successor, along with the approximate duration of his reign.

Related Concepts:

  • What chronological and genealogical information is provided by the succession box concerning Josiah's reign?: The succession box delineates Josiah's reign from approximately 641 to 610 BCE, with his death occurring in July-August 609 BCE. It identifies his predecessor as Amon and his immediate successor as Jehoahaz, situating him within the dynastic lineage of David and the chronology of the Kings of Judah.

The Discovery and Significance of the Book of the Law

A scroll discovered during the Temple renovation under Josiah was identified as an early version of the Book of Deuteronomy.

Answer: True

During the Temple renovation under Josiah, a scroll identified as "a scroll of the Teaching" or "the book of the Law of the LORD given by Moses" was discovered, often equated with an early form of Deuteronomy.

Related Concepts:

  • What significant religious document was unearthed during the renovation of Solomon's Temple under King Josiah's directive?: During the Temple renovation, overseen by High Priest Hilkiah under Josiah's command, a scroll was discovered. This text is identified in 2 Kings 22:8 as 'a scroll of the Teaching' and in 2 Chronicles 34:14 as 'the book of the Law of the LORD given by Moses.'

After the discovery of the 'Book of the Law', Josiah consulted the prophet Jeremiah, who confirmed the reforms were necessary.

Answer: False

Following the discovery of the 'Book of the Law,' Josiah consulted the prophetess Huldah, not Jeremiah. Huldah confirmed the prophecies of judgment but assured Josiah that the calamities would not occur during his lifetime.

Related Concepts:

  • Following the discovery of the 'Book of the Law,' whom did King Josiah consult, and what were the consequences of this consultation?: Upon the discovery of the scroll, Josiah consulted the prophetess Huldah. She conveyed assurances that the prophesied calamities would be averted during his lifetime due to his piety. Subsequently, Josiah convened a national assembly, promoted the exclusive worship of Yahweh, removed pagan artifacts from the Temple, and dismantled high places across the land.

High Priest Hilkiah played a key role in discovering the 'Book of the Law' during Josiah's reign.

Answer: True

High Priest Hilkiah was instrumental in the discovery of the 'Book of the Law' within the Temple during renovations ordered by King Josiah.

Related Concepts:

  • What role did High Priest Hilkiah play in the events of Josiah's reign?: High Priest Hilkiah played a crucial role during Josiah's reign, notably in the discovery of the 'Book of the Law' within the Temple during renovations and bringing it to the king's attention, thereby initiating the significant religious reforms.

The phrase 'scroll of the Teaching' (sepher ha-torah) connects the discovered scroll to the foundational writings attributed to Moses.

Answer: True

The designation 'scroll of the Teaching' (sepher ha-torah) is linguistically linked to the foundational Mosaic writings, suggesting the discovered scroll held significant authority.

Related Concepts:

What significant religious text was discovered during the renovation of Solomon's Temple under Josiah?

Answer: The Book of the Law of the LORD given by Moses

During the renovation of Solomon's Temple under Josiah, a significant religious text identified as 'the book of the Law of the LORD given by Moses' was discovered.

Related Concepts:

  • What significant religious document was unearthed during the renovation of Solomon's Temple under King Josiah's directive?: During the Temple renovation, overseen by High Priest Hilkiah under Josiah's command, a scroll was discovered. This text is identified in 2 Kings 22:8 as 'a scroll of the Teaching' and in 2 Chronicles 34:14 as 'the book of the Law of the LORD given by Moses.'

Who did King Josiah consult after the discovery of the 'Book of the Law' in the Temple?

Answer: The prophetess Huldah

After the discovery of the 'Book of the Law,' King Josiah consulted the prophetess Huldah, who conveyed a prophecy regarding the text's implications.

Related Concepts:

  • Following the discovery of the 'Book of the Law,' whom did King Josiah consult, and what were the consequences of this consultation?: Upon the discovery of the scroll, Josiah consulted the prophetess Huldah. She conveyed assurances that the prophesied calamities would be averted during his lifetime due to his piety. Subsequently, Josiah convened a national assembly, promoted the exclusive worship of Yahweh, removed pagan artifacts from the Temple, and dismantled high places across the land.

According to Rabbinic interpretations mentioned in the text, why might Josiah have consulted the prophetess Huldah specifically?

Answer: Because women might be more easily moved to pity.

Rabbinic interpretations suggest Josiah may have consulted the prophetess Huldah specifically due to a belief that women might possess greater compassion or be more easily moved to pity.

Related Concepts:

  • What was the role of the prophetess Huldah during Josiah's reign?: Prophetess Huldah was consulted by King Josiah following the discovery of the 'Book of the Law.' She delivered a prophecy indicating that the divine judgment detailed in the scroll would occur, but not during Josiah's lifetime, attributing this reprieve to his humility and piety. Rabbinic traditions suggest Josiah sought her counsel based on the belief that women might possess greater compassion.

Josiah's Religious Reforms: Scope and Implementation

King Josiah's reforms primarily involved expanding Judah's territory through military campaigns.

Answer: False

The primary focus of Josiah's reforms, as described in the source, was religious and involved centralizing worship in Jerusalem and eliminating foreign practices, rather than territorial expansion through military means.

Related Concepts:

  • What were the principal actions undertaken by King Josiah during his reign, as documented in the Hebrew Bible?: Josiah's reign was marked by the expansion of Judah's influence and the implementation of significant religious reforms. These included the centralization of worship in Jerusalem, the eradication of foreign deities, and the destruction of pagan high places. He is portrayed as a righteous monarch who demonstrated strict adherence to the Mosaic Law.

According to 2 Chronicles, Josiah began seeking God and initiating reforms in the twelfth year of his reign.

Answer: False

The Second Book of Chronicles states that Josiah began seeking God in the eighth year of his reign and initiated major reforms in the twelfth year.

Related Concepts:

  • According to the Second Book of Chronicles, at what points in his reign did Josiah commence his religious endeavors?: The Second Book of Chronicles indicates that Josiah began to 'seek the God of his father David' in the eighth year of his reign. He initiated a comprehensive program to eradicate Baalist altars and images throughout Jerusalem and Judah in the twelfth year of his reign.

Josiah enforced the exclusive worship of Yahweh by destroying pagan symbols and executing foreign priests.

Answer: True

Josiah's measures to enforce monotheistic worship included the destruction of pagan symbols and altars, and the execution of priests involved in idolatrous practices.

Related Concepts:

Josiah's religious reforms were confined strictly to the territory of Judah.

Answer: False

According to the Second Book of Chronicles, Josiah's reforms extended beyond Judah into territories previously belonging to the northern tribes, including Manasseh, Ephraim, Simeon, and Naphtali.

Related Concepts:

  • To what extent did Josiah's religious reforms transcend the geographical boundaries of Judah?: As documented in the Second Book of Chronicles, Josiah's reforms encompassed cities within the territories of the tribes of Manasseh, Ephraim, Simeon, and extending as far north as Naphtali. This demonstrates the expansive reach of his religious purge beyond the confines of the Kingdom of Judah.

An unnamed 'man of God' prophesied centuries earlier that Josiah would destroy the altar at Bethel, which he later fulfilled.

Answer: True

An ancient prophecy foretold that a king named Josiah would desecrate the altar at Bethel. Josiah's actions during his reforms fulfilled this prophecy, notably by destroying the altar and its associated practices.

Related Concepts:

  • What ancient prophecy, predating Josiah's reign by centuries, was fulfilled through his actions?: An anonymous 'man of God,' prophesying to King Jeroboam of the northern Kingdom of Israel approximately three centuries prior, foretold the birth of a son named Josiah to the Davidic line who would desecrate the altar at Bethel. Josiah's actions directly fulfilled this prophecy, notably including his preservation of the Bethel prophet's tomb.

The Ark of the Covenant was lost during Josiah's reign and has never been found.

Answer: False

According to the Second Book of Chronicles, Josiah returned the Ark of the Covenant to the Temple. Rabbinic literature suggests it was concealed to be revealed in the Messianic age, not lost permanently.

Related Concepts:

  • What is recorded regarding the Ark of the Covenant during Josiah's reign?: The Second Book of Chronicles states that Josiah reinstated the Ark of the Covenant within the Temple in Jerusalem. Furthermore, Rabbinic literature posits that Josiah, anticipating future national calamities, concealed the Ark and other sacred artifacts in a hidden chamber constructed by King Solomon, intended for revelation in the Messianic era.

Josiah's reforms aimed to eliminate practices associated with Baal worship and the worship of celestial bodies.

Answer: True

Josiah's reforms targeted the eradication of Baal worship and practices related to the veneration of celestial bodies, aiming to purify religious observance.

Related Concepts:

  • What does the reference to the 'heavenly host' in relation to Josiah's reforms signify?: The reference to the 'heavenly host' indicates that Josiah's reforms targeted practices involving the worship of celestial bodies or cosmic powers, alongside other forms of idolatry.

The reference to the 'heavenly host' indicates Josiah's reforms targeted the worship of Baal exclusively.

Answer: False

The reference to the 'heavenly host' suggests that Josiah's reforms also targeted the worship of celestial bodies or cosmic powers, not solely Baal worship.

Related Concepts:

  • What does the reference to the 'heavenly host' in relation to Josiah's reforms signify?: The reference to the 'heavenly host' indicates that Josiah's reforms targeted practices involving the worship of celestial bodies or cosmic powers, alongside other forms of idolatry.

The 'high places' destroyed by Josiah were large, permanent temples dedicated to Yahweh.

Answer: False

The 'high places' destroyed by Josiah were local sanctuaries or shrines, often situated on elevated ground, used for worship outside the central Temple in Jerusalem, not large permanent temples.

Related Concepts:

  • What does the term 'high places' (bamot) signify in the context of Josiah's reforms?: The term 'high places' (bamot) denotes local sanctuaries or shrines, frequently situated on elevated terrain, where religious worship took place outside the central Temple in Jerusalem. Josiah's systematic destruction of these sites constituted a pivotal element of his strategy to consolidate all religious observance within Jerusalem.

Which of the following was a key action attributed to King Josiah during his religious reforms?

Answer: Destroying pagan high places throughout Judah and Samaria.

A key action attributed to King Josiah during his religious reforms was the destruction of pagan high places, extending throughout Judah and Samaria, as part of his effort to centralize worship.

Related Concepts:

According to the Second Book of Chronicles, when did Josiah begin his major religious reforms?

Answer: In the 12th year of his reign, after discovering the Law.

The Second Book of Chronicles indicates that Josiah began seeking God in the eighth year of his reign and initiated major religious reforms in the twelfth year, following the discovery of the Book of the Law.

Related Concepts:

  • According to the Second Book of Chronicles, at what points in his reign did Josiah commence his religious endeavors?: The Second Book of Chronicles indicates that Josiah began to 'seek the God of his father David' in the eighth year of his reign. He initiated a comprehensive program to eradicate Baalist altars and images throughout Jerusalem and Judah in the twelfth year of his reign.

To enforce the exclusive worship of Yahweh, Josiah took which of the following actions?

Answer: He ordered the destruction of pagan high places and symbols.

To enforce the exclusive worship of Yahweh, Josiah ordered the destruction of pagan high places, altars, and symbols throughout the land.

Related Concepts:

The reforms initiated by Josiah extended beyond the borders of Judah into territories previously belonging to which northern tribes?

Answer: Manasseh, Ephraim, Simeon, and Naphtali

Josiah's reforms extended beyond Judah into territories previously associated with the northern tribes of Manasseh, Ephraim, Simeon, and Naphtali.

Related Concepts:

  • To what extent did Josiah's religious reforms transcend the geographical boundaries of Judah?: As documented in the Second Book of Chronicles, Josiah's reforms encompassed cities within the territories of the tribes of Manasseh, Ephraim, Simeon, and extending as far north as Naphtali. This demonstrates the expansive reach of his religious purge beyond the confines of the Kingdom of Judah.

What prophecy, made centuries before Josiah's time, did his actions fulfill?

Answer: A prophecy concerning a son named Josiah who would destroy an altar at Bethel.

Josiah's actions fulfilled an ancient prophecy foretelling that a king named Josiah would desecrate the altar at Bethel, a prediction made centuries earlier.

Related Concepts:

  • What ancient prophecy, predating Josiah's reign by centuries, was fulfilled through his actions?: An anonymous 'man of God,' prophesying to King Jeroboam of the northern Kingdom of Israel approximately three centuries prior, foretold the birth of a son named Josiah to the Davidic line who would desecrate the altar at Bethel. Josiah's actions directly fulfilled this prophecy, notably including his preservation of the Bethel prophet's tomb.

What happened to the Ark of the Covenant during Josiah's reign, according to different traditions?

Answer: It was returned to the Temple or concealed in a hidden chamber.

Traditions indicate that the Ark of the Covenant was either returned to the Temple by Josiah or concealed within a hidden chamber, rather than being lost or destroyed.

Related Concepts:

  • What is recorded regarding the Ark of the Covenant during Josiah's reign?: The Second Book of Chronicles states that Josiah reinstated the Ark of the Covenant within the Temple in Jerusalem. Furthermore, Rabbinic literature posits that Josiah, anticipating future national calamities, concealed the Ark and other sacred artifacts in a hidden chamber constructed by King Solomon, intended for revelation in the Messianic era.

The 'high places' that Josiah ordered destroyed were:

Answer: Local sanctuaries or shrines outside the Jerusalem Temple.

The 'high places' (bamot) referred to in the context of Josiah's reforms were local sanctuaries or shrines, often situated on elevated ground, outside the central Temple in Jerusalem.

Related Concepts:

  • What does the term 'high places' (bamot) signify in the context of Josiah's reforms?: The term 'high places' (bamot) denotes local sanctuaries or shrines, frequently situated on elevated terrain, where religious worship took place outside the central Temple in Jerusalem. Josiah's systematic destruction of these sites constituted a pivotal element of his strategy to consolidate all religious observance within Jerusalem.

What does the reference to the 'heavenly host' in relation to Josiah's reforms signify?

Answer: The worship of celestial bodies or cosmic powers.

The reference to the 'heavenly host' in the context of Josiah's reforms signifies the targeting of practices involving the worship of celestial bodies or cosmic powers.

Related Concepts:

  • What does the reference to the 'heavenly host' in relation to Josiah's reforms signify?: The reference to the 'heavenly host' indicates that Josiah's reforms targeted practices involving the worship of celestial bodies or cosmic powers, alongside other forms of idolatry.

Biblical Portrayal and Interpretation

In the Deuteronomistic History, Josiah is presented as the most righteous king for fully implementing the reforms outlined in the 'Book of the Law'.

Answer: True

Within the Deuteronomistic History, which assesses monarchs based on their adherence to Deuteronomy, Josiah is depicted as the most righteous king, uniquely credited with fully enacting the reforms prescribed in the 'Book of the Law'.

Related Concepts:

  • How is King Josiah characterized within the Deuteronomistic History?: Within the Deuteronomistic History, which assesses Israelite and Judahite monarchs based on their fidelity to the Book of Deuteronomy, Josiah is depicted as the most righteous king. He is uniquely presented as having fully enacted the reforms prescribed in the 'Book of the Law'.

The Bible describes Josiah as a king who deviated significantly from the ways of his forefather David.

Answer: False

The biblical narrative portrays Josiah as a king who followed "all the ways of his forefather David; he did not deviate to the right or to the left," highlighting his perceived righteousness.

Related Concepts:

  • How does the biblical narrative describe Josiah's character and his adherence to divine law?: The biblical account portrays Josiah as a monarch who 'did what was pleasing to the LORD' and 'followed all the ways of his forefather David; he did not deviate to the right or to the left.' This characterization emphasizes his perceived righteousness and unwavering faithfulness to divine precepts.

Rabbinic tradition states Josiah died because he ignored warnings from the prophet Huldah.

Answer: False

Rabbinic tradition suggests Josiah died because he disregarded warnings from the prophet Jeremiah, not Huldah. Huldah had assured him that judgment would be averted during his lifetime.

Related Concepts:

  • According to Rabbinic tradition, what led to Josiah's death despite his righteous reign?: Rabbinic tradition posits that Josiah's demise resulted from his being misled into believing no harm would befall the land of Israel, which caused him to disregard the prophet Jeremiah's admonitions. He is said to have been struck by numerous darts, uttering only an acknowledgment of God's justice despite his own perceived transgression.

Jeremiah and Zephaniah were prophetic contemporaries of Josiah, ministering primarily to women.

Answer: False

While Jeremiah and Zephaniah were prophetic contemporaries of Josiah, Rabbinic tradition suggests Huldah ministered primarily to women, while Jeremiah and Zephaniah had broader ministries.

Related Concepts:

  • Who were the principal prophetic figures contemporary with Josiah's reign, and what distinctions are noted regarding their ministries?: Josiah's prophetic contemporaries included Jeremiah and Zephaniah. Rabbinic tradition posits that Huldah ministered primarily to women, Jeremiah addressed men in public thoroughfares, and Zephaniah preached within the synagogue, collectively urging repentance and adherence to divine law.

Rabbinic Literature contrasts Josiah's piety with the extreme wickedness of his father, Amon.

Answer: True

Rabbinic Literature frequently highlights the stark contrast between the profound piety of Josiah and the extreme wickedness attributed to his father, Amon.

Related Concepts:

  • How does Rabbinic Literature characterize Josiah's father, Amon, in relation to Josiah himself?: Rabbinic Literature highlights the profound wickedness of Amon, Josiah's father, contrasting it sharply with Josiah's piety. Notwithstanding Amon's transgressions, his name was reportedly omitted from the roster of those destined for the world to come, out of deference to his righteous son, Josiah.

Rabbinic tradition states Josiah died because he ignored warnings from the prophet Huldah.

Answer: False

Rabbinic tradition posits that Josiah's death resulted from his disregard for warnings from the prophet Jeremiah, not Huldah.

Related Concepts:

  • According to Rabbinic tradition, what led to Josiah's death despite his righteous reign?: Rabbinic tradition posits that Josiah's demise resulted from his being misled into believing no harm would befall the land of Israel, which caused him to disregard the prophet Jeremiah's admonitions. He is said to have been struck by numerous darts, uttering only an acknowledgment of God's justice despite his own perceived transgression.

The 'Deuteronomistic History' evaluates kings based on their adherence to the laws of Exodus.

Answer: False

The Deuteronomistic History evaluates kings based on their adherence to the laws found in the Book of Deuteronomy, not Exodus.

Related Concepts:

Josiah is listed in the genealogy of Jesus in the Gospel of Luke.

Answer: False

Josiah is mentioned in the genealogy of Jesus in the Gospel of Matthew, not the Gospel of Luke.

Related Concepts:

  • In what context is Josiah mentioned within the New Testament?: Josiah is referenced in the Gospel of Matthew as an ancestor within one of the genealogies of Jesus presented in the New Testament. He is specifically enumerated between Amon and Jeconiah (or Jehoiakim, depending on the particular genealogical path).

Some scholars suggest the Deuteronomistic History was finalized during the Neo-Babylonian period.

Answer: False

While some scholars propose the Deuteronomistic History was finalized during Josiah's reign, other theories suggest its completion may have occurred later, during the Persian period, not necessarily the Neo-Babylonian period.

Related Concepts:

  • What are the scholarly perspectives on the finalization date of the Deuteronomistic History?: Scholarly views on the composition of the Deuteronomistic History vary. Some propose its finalization during Josiah's reign, while others suggest it may have been completed even later, during the Persian period.

How does the Deuteronomistic History characterize King Josiah in comparison to other Judahite kings?

Answer: As the most righteous king, fully adhering to Deuteronomy's laws.

The Deuteronomistic History characterizes Josiah as the most righteous king among the Judahite monarchs, emphasizing his complete adherence to the laws outlined in Deuteronomy.

Related Concepts:

What biblical description highlights Josiah's perceived righteousness and faithfulness?

Answer: He followed all the ways of his forefather David without deviation.

The Bible highlights Josiah's perceived righteousness by stating he followed "all the ways of his forefather David; he did not deviate to the right or to the left."

Related Concepts:

  • How does the biblical narrative describe Josiah's character and his adherence to divine law?: The biblical account portrays Josiah as a monarch who 'did what was pleasing to the LORD' and 'followed all the ways of his forefather David; he did not deviate to the right or to the left.' This characterization emphasizes his perceived righteousness and unwavering faithfulness to divine precepts.

What does Rabbinic Literature contrast about Josiah and his father, Amon?

Answer: Amon's wickedness versus Josiah's piety.

Rabbinic Literature contrasts the profound wickedness attributed to Josiah's father, Amon, with the exceptional piety demonstrated by Josiah himself.

Related Concepts:

  • How does Rabbinic Literature characterize Josiah's father, Amon, in relation to Josiah himself?: Rabbinic Literature highlights the profound wickedness of Amon, Josiah's father, contrasting it sharply with Josiah's piety. Notwithstanding Amon's transgressions, his name was reportedly omitted from the roster of those destined for the world to come, out of deference to his righteous son, Josiah.

According to Rabbinic tradition, Josiah died because he disregarded warnings from which prophet?

Answer: Jeremiah

Rabbinic tradition posits that Josiah died due to his disregard for warnings issued by the prophet Jeremiah.

Related Concepts:

  • According to Rabbinic tradition, what led to Josiah's death despite his righteous reign?: Rabbinic tradition posits that Josiah's demise resulted from his being misled into believing no harm would befall the land of Israel, which caused him to disregard the prophet Jeremiah's admonitions. He is said to have been struck by numerous darts, uttering only an acknowledgment of God's justice despite his own perceived transgression.

Josiah is mentioned in the New Testament as:

Answer: One of the ancestors in the genealogy of Jesus (in Matthew).

Josiah is referenced in the Gospel of Matthew as an ancestor within one of the genealogies of Jesus presented in the New Testament.

Related Concepts:

  • In what context is Josiah mentioned within the New Testament?: Josiah is referenced in the Gospel of Matthew as an ancestor within one of the genealogies of Jesus presented in the New Testament. He is specifically enumerated between Amon and Jeconiah (or Jehoiakim, depending on the particular genealogical path).

Geopolitical Context and International Relations

Josiah became king during a period of strong Assyrian dominance in the region.

Answer: False

Josiah ascended the throne during a period of Assyrian decline and instability, not strong dominance, which created a power vacuum in the Near East.

Related Concepts:

  • What characterized the international political landscape at the commencement of Josiah's reign?: Upon Josiah's ascension, the geopolitical environment was marked by significant instability. The Assyrian Empire was in decline, the Neo-Babylonian Empire had not yet achieved full ascendancy, and Egypt was recuperating from Assyrian subjugation. This transitional period created a power vacuum, affording Judah a measure of relative autonomy.

Pharaoh Necho II led his army towards the Euphrates to aid the Neo-Babylonian Empire against the collapsing Assyrians.

Answer: False

Pharaoh Necho II led his army towards the Euphrates to support the collapsing Neo-Assyrian Empire against the rising Neo-Babylonian Empire.

Related Concepts:

  • What was the objective of Pharaoh Necho II's military expedition towards the Euphrates River in 609 BCE?: In the spring of 609 BCE, Pharaoh Necho II marshaled a substantial army to advance towards the Euphrates River. His objective was to provide support to the declining Neo-Assyrian Empire in its conflict against the Medes and Neo-Babylonians. His route traversed the coastal Via Maris, passing through Philistia and Sharon.

Josiah's confrontation with Pharaoh Necho II likely hindered the Neo-Babylonian Empire's rise to power.

Answer: False

Josiah's confrontation with Necho II may have indirectly benefited the Neo-Babylonian Empire by potentially weakening Egyptian support for the Assyrians, thus aiding Babylon's adversaries.

Related Concepts:

  • What was the historical context of Josiah's actions concerning the Neo-Babylonian Empire?: Josiah's confrontation with Pharaoh Necho II at Megiddo may have inadvertently benefited the Neo-Babylonian Empire. By engaging the Egyptian forces, Josiah's intervention potentially delayed or diminished Necho's support for the Assyrians, thereby favoring the Babylonians, who were the principal antagonists of both the Assyrians and Egyptians during that period.

Josiah's reign occurred during a period of stability and clear dominance by the Neo-Babylonian Empire.

Answer: False

Josiah's reign coincided with the decline of the Assyrian Empire and the rise of the Neo-Babylonian Empire, a period characterized by instability and shifting power dynamics, not clear Neo-Babylonian dominance.

Related Concepts:

  • What was the geopolitical context of the Assyrian Empire during Josiah's reign?: Josiah's reign occurred concurrently with the substantial decline and eventual dissolution of the Assyrian Empire. This imperial collapse generated a power vacuum in the Near East, enabling regional entities such as Judah, Egypt, and the ascendant Neo-Babylonian Empire to contend for regional dominance.

The international political climate during Josiah's reign was characterized by:

Answer: The decline of the Assyrian Empire and the rise of Babylon, creating instability.

Josiah's reign occurred during a period of significant geopolitical flux, marked by the decline of Assyria, the ascent of Babylon, and resulting regional instability.

Related Concepts:

  • What characterized the international political landscape at the commencement of Josiah's reign?: Upon Josiah's ascension, the geopolitical environment was marked by significant instability. The Assyrian Empire was in decline, the Neo-Babylonian Empire had not yet achieved full ascendancy, and Egypt was recuperating from Assyrian subjugation. This transitional period created a power vacuum, affording Judah a measure of relative autonomy.

Why did Pharaoh Necho II march his army towards the Euphrates River in 609 BCE?

Answer: To support the collapsing Neo-Assyrian Empire against the Medes and Babylonians.

Pharaoh Necho II marched his army towards the Euphrates in 609 BCE primarily to support the weakening Neo-Assyrian Empire against the combined forces of the Medes and Neo-Babylonians.

Related Concepts:

  • What was the objective of Pharaoh Necho II's military expedition towards the Euphrates River in 609 BCE?: In the spring of 609 BCE, Pharaoh Necho II marshaled a substantial army to advance towards the Euphrates River. His objective was to provide support to the declining Neo-Assyrian Empire in its conflict against the Medes and Neo-Babylonians. His route traversed the coastal Via Maris, passing through Philistia and Sharon.

How might Josiah's confrontation with Pharaoh Necho II have indirectly benefited the Neo-Babylonian Empire?

Answer: By weakening Egypt's ability to support the Assyrians, thus aiding Babylon's primary adversaries.

Josiah's confrontation with Necho II may have indirectly benefited the Neo-Babylonian Empire by weakening Egypt's capacity to support the Assyrians, thereby aiding Babylon's principal adversaries.

Related Concepts:

  • What was the historical context of Josiah's actions concerning the Neo-Babylonian Empire?: Josiah's confrontation with Pharaoh Necho II at Megiddo may have inadvertently benefited the Neo-Babylonian Empire. By engaging the Egyptian forces, Josiah's intervention potentially delayed or diminished Necho's support for the Assyrians, thereby favoring the Babylonians, who were the principal antagonists of both the Assyrians and Egyptians during that period.

Josiah's Death and Succession

After Josiah's death, his son Jehoiakim was immediately made king by Pharaoh Necho II.

Answer: False

Following Josiah's death, his son Jehoahaz was initially installed as king. Pharaoh Necho II later deposed Jehoahaz and appointed Jehoiakim as king.

Related Concepts:

  • What was the immediate succession of kings following Josiah's death?: Upon Josiah's demise, his son Shallum ascended as Jehoahaz. However, Pharaoh Necho II deposed Jehoahaz after a brief three-month reign, installing Jehoahaz's elder brother, Eliakim (renamed Jehoiakim), as king. The subsequent royal line included Jehoiakim's son Jeconiah and his uncle Mattanyahu (Zedekiah), the final king of Judah prior to the Babylonian conquest.

Josiah was killed in a battle against the Egyptian forces led by Pharaoh Necho II at Megiddo.

Answer: True

King Josiah confronted Pharaoh Necho II's army at Megiddo and was killed in the ensuing battle.

Related Concepts:

  • What was the nature of the confrontation between King Josiah and Pharaoh Necho II?: Josiah endeavored to impede the passage of Pharaoh Necho II's army through the Jezreel Valley. While the precise motivation for this obstruction remains unspecified, the encounter culminated in Josiah's death during a battle against the Egyptian forces at Megiddo.

The Second Book of Kings states Josiah was fatally wounded by archers, while the Second Book of Chronicles claims he died in direct combat.

Answer: False

The Second Book of Kings states Necho II killed Josiah, while the Second Book of Chronicles claims Josiah was fatally wounded by Egyptian archers and died later in Jerusalem.

Related Concepts:

  • How do the biblical accounts in the Second Book of Kings and the Second Book of Chronicles diverge regarding the circumstances of Josiah's death?: The Second Book of Kings asserts that Necho II personally killed Josiah at Megiddo. Conversely, the Second Book of Chronicles offers a more detailed narrative, reporting that Josiah sustained fatal wounds from Egyptian archers and was subsequently returned to Jerusalem to succumb. Chronicles attributes his demise to his disregard of Necho's warning, framed as a divine communication.

Some scholars interpret Josiah's death as a beheading for failing to pay tribute to Egypt, rather than dying in battle.

Answer: True

Certain scholars propose that Josiah may have been executed by beheading for failing to pay tribute to Egypt, offering an alternative interpretation to the narrative of death in battle.

Related Concepts:

  • What alternative interpretation do some scholars propose regarding the circumstances of Josiah's demise?: Certain scholars posit that Josiah's death may not have occurred in direct combat. Instead, they suggest he was summoned by Necho II, possibly as a vassal, subjected to an inquiry, and subsequently executed by beheading for non-payment of tribute or taxes to Egypt. This perspective offers a counterpoint to the narrative of death in battle.

Immediately after Josiah's death, his son Jehoahaz was installed as king and reigned for ten years before being deposed.

Answer: False

Jehoahaz, Josiah's son, was installed as king immediately after his father's death but reigned for only three months before being deposed by Pharaoh Necho II.

Related Concepts:

  • What transpired concerning the royal succession immediately following Josiah's death?: Subsequent to Josiah's demise, Pharaoh Necho II deposed his son Jehoahaz, who had reigned for a mere three months. Necho then appointed Jehoahaz's elder brother, Eliakim, as king, bestowing upon him the regnal name Jehoiakim. Furthermore, Necho levied a substantial tribute of silver and gold upon Judah and took Jehoahaz captive to Egypt.

Pharaoh Necho II imposed a tribute of one hundred talents of silver and one talent of gold on Judah.

Answer: True

Following Josiah's death and the installation of Jehoiakim, Pharaoh Necho II imposed a substantial tribute of one hundred talents of silver and one talent of gold upon Judah.

Related Concepts:

  • What was the nature of the tribute imposed on Judah by Pharaoh Necho II?: Following the deposition of Jehoahaz and the installation of Jehoiakim, Pharaoh Necho II levied a substantial tribute upon Judah, comprising one hundred talents of silver and one talent of gold.

The Battle of Megiddo in 609 BCE resulted in the victory of King Josiah's forces over the Egyptians.

Answer: False

The Battle of Megiddo in 609 BCE resulted in the death of King Josiah and the defeat of his forces by the Egyptian army under Pharaoh Necho II.

Related Concepts:

  • What is the historical significance of the Battle of Megiddo in 609 BCE?: The Battle of Megiddo in 609 BCE was a pivotal event where King Josiah of Judah was killed in conflict with Pharaoh Necho II's Egyptian forces. This event marked the end of Josiah's reign and significantly altered the political dynamics of the region.

Which of Josiah's sons succeeded him on the throne initially, only to be deposed shortly after?

Answer: Shallum (Jehoahaz)

Shallum, who took the throne as Jehoahaz after Josiah's death, was deposed by Pharaoh Necho II after a reign of only three months.

Related Concepts:

  • What was the immediate succession of kings following Josiah's death?: Upon Josiah's demise, his son Shallum ascended as Jehoahaz. However, Pharaoh Necho II deposed Jehoahaz after a brief three-month reign, installing Jehoahaz's elder brother, Eliakim (renamed Jehoiakim), as king. The subsequent royal line included Jehoiakim's son Jeconiah and his uncle Mattanyahu (Zedekiah), the final king of Judah prior to the Babylonian conquest.

What happened to King Josiah at Megiddo in 609 BCE?

Answer: He was killed in battle against the Egyptian forces.

King Josiah was killed in battle against the Egyptian forces led by Pharaoh Necho II at Megiddo in 609 BCE.

Related Concepts:

  • What was the nature of the confrontation between King Josiah and Pharaoh Necho II?: Josiah endeavored to impede the passage of Pharaoh Necho II's army through the Jezreel Valley. While the precise motivation for this obstruction remains unspecified, the encounter culminated in Josiah's death during a battle against the Egyptian forces at Megiddo.

How do the biblical accounts of Josiah's death differ?

Answer: 2 Kings states Necho II killed him directly; 2 Chronicles says he was wounded by archers and died later.

The biblical accounts diverge: 2 Kings states Necho II killed Josiah at Megiddo, while 2 Chronicles reports he was fatally wounded by archers and died upon returning to Jerusalem.

Related Concepts:

  • How do the biblical accounts in the Second Book of Kings and the Second Book of Chronicles diverge regarding the circumstances of Josiah's death?: The Second Book of Kings asserts that Necho II personally killed Josiah at Megiddo. Conversely, the Second Book of Chronicles offers a more detailed narrative, reporting that Josiah sustained fatal wounds from Egyptian archers and was subsequently returned to Jerusalem to succumb. Chronicles attributes his demise to his disregard of Necho's warning, framed as a divine communication.

What alternative interpretation do some scholars propose regarding the circumstances of Josiah's death?

Answer: He was executed by Pharaoh Necho II for failing to pay tribute.

Some scholars propose that Josiah may have been executed by Pharaoh Necho II for failing to pay tribute, offering an alternative interpretation to the narrative of his death in battle.

Related Concepts:

  • What alternative interpretation do some scholars propose regarding the circumstances of Josiah's demise?: Certain scholars posit that Josiah's death may not have occurred in direct combat. Instead, they suggest he was summoned by Necho II, possibly as a vassal, subjected to an inquiry, and subsequently executed by beheading for non-payment of tribute or taxes to Egypt. This perspective offers a counterpoint to the narrative of death in battle.

What action did Pharaoh Necho II take immediately after deposing Jehoahaz?

Answer: He installed Jehoiakim (Jehoahaz's brother) as king and imposed tribute.

Immediately after deposing Jehoahaz, Pharaoh Necho II installed Jehoiakim, Jehoahaz's elder brother, as king of Judah and imposed a significant tribute upon the kingdom.

Related Concepts:

  • What transpired concerning the royal succession immediately following Josiah's death?: Subsequent to Josiah's demise, Pharaoh Necho II deposed his son Jehoahaz, who had reigned for a mere three months. Necho then appointed Jehoahaz's elder brother, Eliakim, as king, bestowing upon him the regnal name Jehoiakim. Furthermore, Necho levied a substantial tribute of silver and gold upon Judah and took Jehoahaz captive to Egypt.

What was the nature of the tribute imposed on Judah by Necho II after Josiah's death?

Answer: A significant amount of silver and gold.

Pharaoh Necho II imposed a substantial tribute consisting of one hundred talents of silver and one talent of gold upon Judah after Josiah's death.

Related Concepts:

  • What was the nature of the tribute imposed on Judah by Pharaoh Necho II?: Following the deposition of Jehoahaz and the installation of Jehoiakim, Pharaoh Necho II levied a substantial tribute upon Judah, comprising one hundred talents of silver and one talent of gold.

The Battle of Megiddo in 609 BCE is historically significant primarily because:

Answer: It resulted in the death of King Josiah and altered the political landscape.

The Battle of Megiddo in 609 BCE holds primary historical significance due to the death of King Josiah and the subsequent alteration of the regional political landscape.

Related Concepts:

  • What is the historical significance of the Battle of Megiddo in 609 BCE?: The Battle of Megiddo in 609 BCE was a pivotal event where King Josiah of Judah was killed in conflict with Pharaoh Necho II's Egyptian forces. This event marked the end of Josiah's reign and significantly altered the political dynamics of the region.

Scholarly and Archaeological Perspectives

The historicity of Josiah's reforms, particularly the removal of idol worship, is universally accepted by modern scholars.

Answer: False

The historicity of Josiah's reforms is a subject of considerable scholarly debate, with significant disagreement among researchers regarding the extent and nature of these events.

Related Concepts:

  • What is the contemporary scholarly perspective on the historicity of Josiah's reforms as narrated in the biblical texts?: The historicity of Josiah's reforms is a subject of considerable scholarly debate, with significant disagreement among researchers concerning the extent and nature of these events. While traditionally accepted, many scholars now question or dispute these accounts.

There is direct archaeological evidence, such as inscriptions bearing his name, confirming King Josiah's existence.

Answer: False

Direct archaeological evidence, such as inscriptions bearing Josiah's name, is absent. While indirect associations exist, such as the Nathan-melech seal, most scholars agree Josiah's existence is probable based on biblical accounts and indirect evidence.

Related Concepts:

  • What is the nature of the non-biblical, contemporary evidence pertaining to King Josiah's existence and reign?: Direct corroboration from contemporary Egyptian or Babylonian texts, or inscriptions bearing Josiah's name, is absent. However, the discovery of a seal impression in Jerusalem inscribed with the name 'Nathan-melech,' an official cited in 2 Kings 23:11, offers indirect archaeological association. The consensus among most scholars is that Josiah's existence is probable.

The seal impression bearing the name 'Nathan-melech' provides direct archaeological proof of King Josiah's existence.

Answer: False

The Nathan-melech seal impression offers potential archaeological association with Josiah's reign by naming an official mentioned in the biblical text, but it does not constitute direct proof of Josiah's existence.

Related Concepts:

  • What is the significance of the seal impression bearing the name 'Nathan-melech'?: Discovered within the 'City of David' archaeological zone in Jerusalem, a seal impression is inscribed with the name 'Nathan-melech,' identified as a 'Servant of the King.' This individual is referenced in 2 Kings 23:11 in relation to Josiah's reign, thereby offering potential archaeological corroboration for figures contemporary to his rule, albeit not direct evidence of Josiah himself.

Archaeological evidence, such as a shift in seal designs, potentially supports Josiah's enforcement of monotheism.

Answer: True

A shift in seal designs from motifs of celestial bodies to name-only inscriptions during Josiah's era is interpreted by some scholars as potential archaeological support for his enforcement of monotheistic worship.

Related Concepts:

  • What potential archaeological evidence supports the assertion of Josiah's religious reforms?: In addition to the Nathan-melech seal, seals and seal impressions from Josiah's period exhibit a stylistic shift from motifs depicting celestial bodies to those bearing only names. This change is interpreted by some scholars as indicative of Josiah's promotion of monotheism. Furthermore, archaeological findings at Tel Dothan and Mordot Arnona in Jerusalem have been proposed as potential evidence of his reforms.

The date of Josiah's death is estimated to be around 609 BCE, based on references in the Babylonian Chronicles.

Answer: True

The Babylonian Chronicles provide crucial dating information for events in the region, enabling scholars to establish the approximate date of Josiah's death as 609 BCE.

Related Concepts:

  • By what means is the date of Josiah's death reliably established?: The dating of Josiah's death is reasonably ascertained through reference to the Babylonian Chronicles. These records place the battle at Harran, involving Assyrians and Egyptians against the Babylonians, between July-August and August-September of 609 BCE. Consequently, Josiah is presumed to have perished in July-August 609 BCE during the Egyptians' advance toward Harran.

What is the current scholarly view regarding the historicity of Josiah's reforms as described in the Bible?

Answer: Widely debated, with significant scholarly disagreement.

Contemporary scholarly consensus indicates that the historicity of Josiah's reforms is widely debated, with considerable disagreement among researchers concerning the details and extent of these events.

Related Concepts:

  • What is the contemporary scholarly perspective on the historicity of Josiah's reforms as narrated in the biblical texts?: The historicity of Josiah's reforms is a subject of considerable scholarly debate, with significant disagreement among researchers concerning the extent and nature of these events. While traditionally accepted, many scholars now question or dispute these accounts.

Which piece of potential archaeological evidence is mentioned as being associated with Josiah's reign?

Answer: A seal impression belonging to an official named Nathan-melech.

A seal impression discovered in Jerusalem bears the name 'Nathan-melech,' an official mentioned in 2 Kings 23:11 in connection with Josiah's reign, representing potential archaeological association.

Related Concepts:

  • What is the significance of the seal impression bearing the name 'Nathan-melech'?: Discovered within the 'City of David' archaeological zone in Jerusalem, a seal impression is inscribed with the name 'Nathan-melech,' identified as a 'Servant of the King.' This individual is referenced in 2 Kings 23:11 in relation to Josiah's reign, thereby offering potential archaeological corroboration for figures contemporary to his rule, albeit not direct evidence of Josiah himself.

The seal impression of 'Nathan-melech' found in Jerusalem is significant because:

Answer: It confirms the existence of a key official mentioned in connection with Josiah's reign.

The seal impression of 'Nathan-melech' is significant as it names an official mentioned in 2 Kings 23:11 in connection with Josiah's reign, providing potential archaeological corroboration for figures contemporary to his rule.

Related Concepts:

  • What is the significance of the seal impression bearing the name 'Nathan-melech'?: Discovered within the 'City of David' archaeological zone in Jerusalem, a seal impression is inscribed with the name 'Nathan-melech,' identified as a 'Servant of the King.' This individual is referenced in 2 Kings 23:11 in relation to Josiah's reign, thereby offering potential archaeological corroboration for figures contemporary to his rule, albeit not direct evidence of Josiah himself.

What potential archaeological evidence suggests Josiah enforced monotheism?

Answer: A shift in seal designs from celestial bodies to names only.

A potential archaeological indicator of Josiah's enforcement of monotheism is the observed shift in seal designs from motifs of celestial bodies to those bearing only names during his era.

Related Concepts:

  • What potential archaeological evidence supports the assertion of Josiah's religious reforms?: In addition to the Nathan-melech seal, seals and seal impressions from Josiah's period exhibit a stylistic shift from motifs depicting celestial bodies to those bearing only names. This change is interpreted by some scholars as indicative of Josiah's promotion of monotheism. Furthermore, archaeological findings at Tel Dothan and Mordot Arnona in Jerusalem have been proposed as potential evidence of his reforms.

The date of Josiah's death is established using which historical source?

Answer: Babylonian Chronicles

The date of Josiah's death is established with reasonable accuracy by referencing the Babylonian Chronicles, which provide crucial chronological context for events in the region.

Related Concepts:

  • By what means is the date of Josiah's death reliably established?: The dating of Josiah's death is reasonably ascertained through reference to the Babylonian Chronicles. These records place the battle at Harran, involving Assyrians and Egyptians against the Babylonians, between July-August and August-September of 609 BCE. Consequently, Josiah is presumed to have perished in July-August 609 BCE during the Egyptians' advance toward Harran.

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