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The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its establishment until 1939.
Answer: True
The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its establishment in 1784 until 1939. It also holds the distinction of being the first religious denomination in the U.S. to organize on a national level, thereby playing a significant role in the nation's religious and social landscape.
The Methodist Episcopal Church officially formed in December 1784 at the Christmas Conference in Philadelphia.
Answer: False
The official formation of the Methodist Episcopal Church occurred in December 1784 at the Christmas Conference, which convened in Baltimore, Maryland, not Philadelphia.
The American Revolution severed ties between the American colonies and England, making it difficult for Methodists to access sacraments and prompting Wesley to ordain clergy for America.
Answer: True
The American Revolution disrupted the established Church of England in the colonies, creating challenges for Methodists in accessing sacraments. This situation necessitated John Wesley's ordination of clergy for America, marking a formal separation.
The first two bishops of the Methodist Episcopal Church were Thomas Coke and Francis Asbury, who were instrumental in establishing the church's polity.
Answer: True
Thomas Coke and Francis Asbury served as the first two bishops of the Methodist Episcopal Church. Appointed by John Wesley, they played a crucial role in establishing the church's episcopal structure and itinerant ministry model.
The Christmas Conference in 1784 was significant because it formally organized the Methodist Episcopal Church and ordained its first bishops.
Answer: True
The Christmas Conference in Baltimore, Maryland, was a pivotal event where the Methodist Episcopal Church was formally organized. It was also the venue where John Wesley's appointed superintendents, Thomas Coke and Francis Asbury, were ordained, establishing the church's leadership structure.
The early MEC organizational structure included superintendents (bishops), elders, deacons, traveling preachers, and local preachers.
Answer: True
The early organizational framework of the Methodist Episcopal Church comprised superintendents (later known as bishops), elders, deacons, traveling preachers, and local preachers, each fulfilling distinct roles within the church's hierarchy and ministry.
The 1808 General Conference introduced delegated representation and adopted the Restrictive Regulations, which acted as the church's constitution.
Answer: True
The 1808 General Conference marked a significant development by introducing delegated representation based on conference membership and establishing the Restrictive Regulations, which effectively served as the church's constitution, safeguarding its core doctrines and governance structure.
What was the primary significance of the Christmas Conference held in December 1784?
Answer: It marked the official organization of the Methodist Episcopal Church and the ordination of its first bishops.
The Christmas Conference in Baltimore, Maryland, was a pivotal event where the Methodist Episcopal Church was formally organized. It was also the venue where John Wesley's appointed superintendents, Thomas Coke and Francis Asbury, were ordained, establishing the church's leadership structure.
How did the American Revolution directly impact the Methodist Episcopal Church?
Answer: It severed ties with the Church of England, necessitating the ordination of American clergy.
The American Revolution disrupted the established Church of England in the colonies, creating challenges for Methodists in accessing sacraments. This situation necessitated John Wesley's ordination of clergy for America, marking a formal separation.
Who were appointed as the first two bishops of the Methodist Episcopal Church?
Answer: Thomas Coke and Francis Asbury
Thomas Coke and Francis Asbury served as the first two bishops of the Methodist Episcopal Church. Appointed by John Wesley, they played a crucial role in establishing the church's episcopal structure and itinerant ministry model.
What significant change regarding representation was introduced by the 1808 General Conference?
Answer: It introduced delegated representation based on membership size.
The 1808 General Conference marked a significant development by introducing delegated representation based on conference membership and establishing the Restrictive Regulations, which effectively served as the church's constitution, safeguarding its core doctrines and governance structure.
Early Methodism, influenced by John Wesley, emphasized justification by faith and the possibility of assurance of salvation.
Answer: True
Influenced by John Wesley, early Methodism centered its evangelical message on justification by faith, repentance, the potential for assurance of salvation, and the doctrine of Christian perfection.
The itinerant model of ministry involved preachers settling in one location for their entire careers.
Answer: False
The itinerant model of ministry was characterized by traveling preachers, or circuit riders, who served dispersed communities across extensive areas, moving from one location to another on a regular circuit, rather than settling in one place.
The Methodist Episcopal Church adopted the Articles of Religion, which were adapted from the Church of England's Thirty-nine Articles.
Answer: True
The Methodist Episcopal Church adopted the Articles of Religion as its primary doctrinal statement, adapting them from the Thirty-nine Articles of the Church of England. These were supplemented by Wesley's Sermons and Explanatory Notes Upon the New Testament.
American Methodists enthusiastically adopted John Wesley's abridged Book of Common Prayer for their worship services.
Answer: False
American Methodists largely preferred non-liturgical worship and consequently paid little attention to John Wesley's abridged Book of Common Prayer, 'The Sunday Service of the Methodists'.
Conversion experiences in early Methodism were typically calm and subdued, lacking overt emotional displays.
Answer: False
Conversion experiences within early Methodism were often characterized by pronounced emotional and physical manifestations, including trembling, groaning, and falling motionless, which were sometimes criticized as excessive.
Which of the following was a core belief emphasized by early Methodism, influenced by John Wesley?
Answer: Justification by faith and assurance of salvation.
Influenced by John Wesley, early Methodism centered its evangelical message on justification by faith, repentance, the potential for assurance of salvation, and the doctrine of Christian perfection.
What characterized the itinerant model of ministry adopted by the MEC?
Answer: It involved traveling preachers, known as circuit riders, serving widespread areas.
The itinerant model of ministry was characterized by traveling preachers, or circuit riders, who served dispersed communities across extensive areas, moving from one location to another on a regular circuit, rather than settling in one place.
Which of the following was a key doctrinal standard adopted by the Methodist Episcopal Church?
Answer: Wesley's Sermons on Several Occasions and Explanatory Notes Upon the New Testament
The Methodist Episcopal Church adopted the Articles of Religion as its primary doctrinal statement, adapting them from the Thirty-nine Articles of the Church of England. These were supplemented by Wesley's Sermons on Several Occasions and Explanatory Notes Upon the New Testament.
How did American Methodists generally respond to John Wesley's abridged Book of Common Prayer, "The Sunday Service of the Methodists"?
Answer: They largely ignored it, preferring non-liturgical worship.
American Methodists largely preferred non-liturgical worship and consequently paid little attention to John Wesley's abridged Book of Common Prayer, 'The Sunday Service of the Methodists'.
Early Methodism attracted slaves, poor whites, and artisans due to its condemnation of slavery and worldliness.
Answer: True
Early Methodism's countercultural and anti-elitist stance, including its condemnation of slavery and upper-class worldliness, resonated particularly with slaves, poor whites, and artisans, making it an appealing movement for these demographic groups.
Early Methodist societies were exclusive, only allowing members from the upper social classes.
Answer: False
Early Methodist societies were notably inclusive, attracting members from diverse social strata, including slaves and women, and actively opposing the worldliness often associated with the upper classes.
Women in the MEC held formal leadership positions such as elders or bishops, contributing significantly to evangelization.
Answer: False
While women played vital roles in evangelization through class meetings, correspondence, and public testimonials, they did not hold formal leadership positions such as elders or bishops within the Methodist Episcopal Church.
Which social groups were particularly attracted to early Methodism's countercultural and anti-elitist message?
Answer: Slaves, poor whites, and artisans
Early Methodism's countercultural and anti-elitist stance, including its condemnation of slavery and upper-class worldliness, resonated particularly with slaves, poor whites, and artisans, making it an appealing movement for these demographic groups.
The Second Great Awakening led to a decline in the Methodist Episcopal Church's membership and influence.
Answer: False
The Second Great Awakening significantly propelled the Methodist Episcopal Church's growth and influence, contributing to its becoming the largest and most prominent religious denomination in the United States during that era through its revivalistic methods and camp meetings.
Criticisms within the MEC as it gained respectability included a perceived softening of discipline and an embrace of worldly practices.
Answer: True
As the Methodist Episcopal Church achieved greater institutionalization and social respectability, internal critiques emerged, citing a perceived dilution of its rigorous discipline and an increasing adoption of worldly customs and practices.
The Second Great Awakening significantly boosted the Methodist Episcopal Church's standing by:
Answer: Making it the largest and most influential religious denomination through revivalism and camp meetings.
The Second Great Awakening significantly propelled the Methodist Episcopal Church's growth and influence, contributing to its becoming the largest and most prominent religious denomination in the United States during that era through its revivalistic methods and camp meetings.
As the MEC gained respectability and institutionalization, what was a common criticism from within the church?
Answer: A loss of original vitality and a diminished commitment to marginalized populations.
As the Methodist Episcopal Church achieved greater institutionalization and social respectability, internal critiques emerged, citing a perceived dilution of its rigorous discipline, an increasing adoption of worldly customs, and a diminished commitment to evangelizing marginalized populations.
The issue of slavery caused no major divisions within the Methodist Episcopal Church, allowing for unity throughout its history.
Answer: False
The issue of slavery was a significant source of internal conflict within the Methodist Episcopal Church, particularly as it expanded southward. This contention led to policy compromises, the formation of separate African American denominations such as the AME Church, and culminated in a major schism in 1845.
The O'Kelly Schism in 1792 was caused by disagreements over the doctrine of sanctification.
Answer: False
The O'Kelly Schism of 1792, led by James O'Kelly, was primarily a protest against the centralized authority of bishops and John Wesley's control over appointments, rather than a dispute over the doctrine of sanctification.
The MEC's anti-slavery stance strengthened as it expanded south, leading to greater unity on the issue.
Answer: False
The Methodist Episcopal Church's anti-slavery position weakened considerably as it expanded into the Southern United States, leading to policy compromises and increased division rather than greater unity on the issue.
The reform movement in the 1820s sought to increase the authority of bishops and reduce lay participation in governance.
Answer: False
The reform movement within the MEC during the 1820s primarily advocated for increased lay participation in church governance and the appointment of elected presiding elders, challenging the existing hierarchical structure.
The formation of the Methodist Protestant Church in 1828 was a result of the General Conference adopting democratic reforms.
Answer: False
The Methodist Protestant Church emerged in 1828 as a schism resulting from the General Conference's refusal to adopt democratic reforms, specifically concerning greater lay participation in church governance.
The schism of 1844, leading to the Methodist Episcopal Church, South, was primarily caused by disputes over church property.
Answer: False
The schism of 1844, which resulted in the formation of the Methodist Episcopal Church, South, was fundamentally driven by the controversy surrounding slavery and the differing stances on the issue between the Northern and Southern conferences.
The 'Plan of Separation' proposed in 1844 failed because it required ratification by three-fourths of the annual conferences, a threshold that northern conferences did not meet.
Answer: True
The 'Plan of Separation,' intended to facilitate an amicable division of the church over the slavery issue, ultimately failed because it necessitated ratification by three-fourths of the annual conferences, a requirement that the northern conferences did not fulfill.
What was the primary issue that led to a major schism within the Methodist Episcopal Church in 1845?
Answer: The controversy surrounding slavery and the church's stance on it.
The schism of 1844, which resulted in the formation of the Methodist Episcopal Church, South, was fundamentally driven by the controversy surrounding slavery and the differing stances on the issue between the Northern and Southern conferences.
The O'Kelly Schism, occurring in 1792, was primarily a protest against:
Answer: The centralized authority of bishops and Wesley's control.
The O'Kelly Schism of 1792, led by James O'Kelly, was primarily a protest against the centralized authority of bishops and John Wesley's control over appointments, rather than a dispute over the doctrine of sanctification.
The reform movement within the MEC in the 1820s primarily sought:
Answer: Greater lay participation in church governance and elected presiding elders.
The reform movement within the MEC during the 1820s primarily advocated for increased lay participation in church governance and the appointment of elected presiding elders, challenging the existing hierarchical structure.
The schism that led to the formation of the Methodist Episcopal Church, South, in 1844 was fundamentally driven by:
Answer: The controversy over slavery.
The schism of 1844, which resulted in the formation of the Methodist Episcopal Church, South, was fundamentally driven by the controversy surrounding slavery and the differing stances on the issue between the Northern and Southern conferences.
What was the purpose of the "Plan of Separation" proposed in 1844?
Answer: To facilitate an amicable division of the church due to the slavery controversy.
The 'Plan of Separation,' intended to facilitate an amicable division of the church over the slavery issue, ultimately failed because it necessitated ratification by three-fourths of the annual conferences, a requirement that the northern conferences did not fulfill.
The Supreme Court case Smith v. Swormstedt (1853) had what significant impact on American Methodism?
Answer: It validated the creation of the Methodist Episcopal Church, South, resolving property disputes.
The Supreme Court case Smith v. Swormstedt in 1853 legally validated the formation of the Methodist Episcopal Church, South, thereby resolving disputes concerning the legality of the separation and the division of church assets, including the Book Concern.
The Free Methodist schism of 1860 was a reaction against:
Answer: The MEC's perceived cultural accommodation, including issues like pew rents and slavery.
The Free Methodist schism of 1860 arose from opposition to the Methodist Episcopal Church's perceived cultural accommodations, such as the practice of pew rents that excluded the poor, and a perceived decline in revivalism and holiness teachings.
Nathan Bangs was a key figure in the MEC's drive for respectability and institutional growth, transforming the Book Concern into a major publishing house.
Answer: True
Nathan Bangs was instrumental in advancing the MEC's institutional development and pursuit of respectability. His leadership significantly expanded the Book Concern, transforming it into a major publishing house and supporting the establishment of educational institutions.
Methodists established numerous educational institutions in the 19th century, including Cokesbury College and Wesleyan University.
Answer: True
Throughout the 19th century, Methodists founded a substantial number of educational institutions, including notable examples such as Cokesbury College and Wesleyan University, reflecting a commitment to education.
The Missionary Society, established in 1819, supported both foreign missions and domestic work, including engagement with Native American tribes.
Answer: True
Founded in 1819, the Missionary Society of the Methodist Episcopal Church directed its efforts towards both foreign missions and domestic outreach, which included significant engagement with various Native American tribes.
Phoebe Palmer's 'altar theology' proposed a gradual path to entire sanctification through consistent effort.
Answer: False
Phoebe Palmer's 'altar theology' advocated for a 'shorter way' to achieve entire sanctification, emphasizing immediate sanctification through faith and complete surrender to God, rather than a gradual process.
The Methodist Episcopal Church was a strong supporter of the Union during the American Civil War.
Answer: True
The Methodist Episcopal Church actively supported the Union cause during the American Civil War, viewing President Lincoln's election as providential and providing chaplains and religious support to the Union Army through organizations like the Christian Commission.
Nathan Bangs is noted for his significant contributions to the MEC, including:
Answer: Transforming the Book Concern into a major publishing house.
Nathan Bangs was instrumental in advancing the MEC's institutional development and pursuit of respectability. His leadership significantly expanded the Book Concern, transforming it into a major publishing house and supporting the establishment of educational institutions.
Which of the following was NOT among the educational institutions founded by Methodists in the 19th century?
Answer: Yale University
Methodists established numerous educational institutions in the 19th century, including Cokesbury College, Augusta College, McKendree University, Wesleyan University, Emory University, DePauw University, and Boston University School of Theology. Yale University was not among these Methodist foundations.
The Methodist Episcopal Church established the Missionary Society in 1819 primarily to:
Answer: Support foreign missions and domestic outreach efforts.
Founded in 1819, the Missionary Society of the Methodist Episcopal Church directed its efforts towards both foreign missions and domestic outreach, which included significant engagement with various Native American tribes.
Phoebe Palmer promoted an "altar theology" as a "shorter way" to achieve:
Answer: Entire sanctification, or Christian perfection.
Phoebe Palmer's 'altar theology' advocated for a 'shorter way' to achieve entire sanctification, emphasizing immediate sanctification through faith and complete surrender to God, rather than a gradual process.
How did the Methodist Episcopal Church primarily support the Union cause during the American Civil War?
Answer: By providing chaplains and religious services to the Union Army.
The Methodist Episcopal Church actively supported the Union cause during the American Civil War, viewing President Lincoln's election as providential and providing chaplains and religious support to the Union Army through organizations like the Christian Commission.
Following the Civil War, the MEC was actively involved in Reconstruction by:
Answer: Sending missionaries and teachers to aid Freedmen.
Post-Civil War, the Methodist Episcopal Church actively participated in Reconstruction efforts by deploying missionaries and educators to support the newly freed population, playing a significant role in establishing educational opportunities for Freedmen.
The "Social Gospel" movement, to which the MEC contributed, emphasized:
Answer: Addressing social problems through Christian principles.
The Social Gospel movement, to which the MEC made significant contributions, focused on applying Christian principles to address and ameliorate societal problems, reflecting a commitment to social justice and reform.
The holiness movement within Methodism in the mid-19th century sought to:
Answer: Revive the Wesleyan doctrine of Christian perfection.
The holiness movement, gaining prominence in the mid-19th century, aimed to revitalize the Wesleyan doctrine of Christian perfection, or entire sanctification, emphasizing a deeper spiritual experience and commitment.
In 1939, the Methodist Episcopal Church merged with which other denominations to form The Methodist Church?
Answer: The Methodist Protestant Church and the Methodist Episcopal Church, South.
In 1939, the Methodist Episcopal Church united with the Methodist Protestant Church and the Methodist Episcopal Church, South, to form The Methodist Church, a significant consolidation of American Methodism.
What was the primary function of the Methodist Book Concern?
Answer: To serve as the church's publishing house, distributing literature.
The Methodist Book Concern functioned as the church's primary publishing house, responsible for the distribution of religious literature, periodicals, and educational materials, playing a vital role in disseminating Methodist thought.