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Total Categories: 6
Syed Mir Nisar Ali, widely known as Titumir, was born in the early nineteenth century.
Answer: True
The historical records indicate that Syed Mir Nisar Ali, known as Titumir, was born during the early part of the 19th century.
Titumir was born in the village of Haidarpur or Chandpur, tracing his ancestry to Persian migrants who spread Islam in Bengal.
Answer: True
Syed Mir Nisar Ali, known as Titumir, was born in either Haidarpur or Chandpur village, with his lineage tracing back to Persian immigrants who were instrumental in propagating Islam within Bengal.
Titumir received his early education in English and became proficient in Persian and Arabic.
Answer: False
Titumir's education was primarily in Arabic and Persian, not English. He became proficient in these languages and was a hafiz of the Quran by age twenty.
What is the common name associated with Syed Mir Nisar Ali?
Answer: Titumir
Syed Mir Nisar Ali is widely recognized by the appellation Titumir.
Titumir's family lineage traces back to which region and purpose?
Answer: Persia, to spread Islam
Titumir's ancestral lineage traces back to Persia, with his forebears migrating to Bengal for the purpose of propagating Islam.
What was Titumir's educational achievement by the age of twenty?
Answer: He became a hafiz of the Quran.
By the age of twenty, Titumir had achieved the status of a hafiz, meaning he had memorized the entire Quran.
Titumir's decision to undertake the Hajj pilgrimage was motivated by a desire for spiritual enrichment after a period of successful business ventures.
Answer: False
Titumir's Hajj pilgrimage in 1822 was prompted by a conflict with zamindars and his subsequent release from jail, rather than solely by a desire for spiritual enrichment following business success.
During his Hajj pilgrimage, Titumir was influenced by Syed Ahmad Barelvi, who advocated for jihad against the British.
Answer: True
The historical narrative confirms that Syed Ahmad Barelvi, an advocate for jihad against the British, exerted a significant influence on Titumir during his pilgrimage to Mecca.
Upon returning from Mecca, Titumir focused his preaching on Sufi mysticism and the importance of interfaith dialogue.
Answer: False
Upon his return from Mecca, Titumir's preaching primarily targeted practices perceived as deviations from Islamic norms by Islamists, rather than focusing on Sufi mysticism or interfaith dialogue.
Titumir issued decrees requiring men to grow beards and women to wear saris, enforcing strict Islamic social norms.
Answer: False
Titumir's decrees mandated that men maintain beards while keeping their moustaches trimmed, and that women wear burqas instead of saris, reflecting his interpretation of Islamic social norms.
Titumir's primary interests included Islamic jurisprudence (Fiqh) and advocating for jihad.
Answer: True
Titumir's core interests encompassed Islamic jurisprudence (Fiqh) and the active advocacy for jihad, reflecting his commitment to religious and political reform.
Titumir followed the Maliki school of Islamic jurisprudence.
Answer: False
Titumir adhered to the Hanafi school of Islamic jurisprudence, not the Maliki school.
Shah Ismail Dehlvi was one of the key figures who influenced Titumir's ideology.
Answer: True
Shah Ismail Dehlvi, alongside Syed Ahmad Barelvi and Shah Jalal, is recognized as a significant influence on Titumir's ideological development.
What prompted Titumir to undertake the Hajj pilgrimage in 1822?
Answer: Following a conflict with zamindars and his subsequent release from jail.
Titumir's decision to perform the Hajj in 1822 was precipitated by a dispute with zamindars and his subsequent release from incarceration.
Who was the key Islamist preacher influencing Titumir in Mecca, advocating for jihad against the British?
Answer: Syed Ahmad Barelvi
Syed Ahmad Barelvi was the prominent Islamist preacher in Mecca who significantly influenced Titumir and advocated for jihad against the British.
Upon returning from Mecca, Titumir's preaching primarily targeted:
Answer: Practices deviating from Islamic norms, as interpreted by Islamists.
Upon his return from Mecca, Titumir's preaching focused on rectifying practices perceived by Islamists as deviations from the Quran and Sunnah.
Titumir's social reforms included decrees that men should:
Answer: Maintain beards with trimmed moustaches.
Titumir's social reforms included decrees mandating that men maintain beards while keeping their moustaches trimmed.
Which of the following figures was NOT mentioned as a key influence on Titumir?
Answer: Mir Jafar
Syed Ahmad Barelvi, Shah Ismail Dehlvi, and Shah Jalal are cited as key influences on Titumir's ideology. Mir Jafar is not mentioned in this context.
Titumir viewed the zamindars, who were predominantly Bengali Hindus, and the British East India Company regime as separate entities with conflicting interests.
Answer: False
Titumir perceived the zamindars, largely Hindu, as being in league with the British Company regime, viewing them as collaborators rather than separate entities with conflicting interests.
Titumir's movement found significant support among the Hindu peasantry due to his inclusive religious policies.
Answer: False
Due to its emphasis on Islamic fundamentalism, Titumir's movement garnered negligible support from the Hindu peasantry. The zamindar community also objected to his activities.
Krishnadeva Rai, the Zamindar of Punra, imposed a tax on all Muslim subjects who maintained beards in June 1830.
Answer: True
The provided documentation confirms that Krishnadeva Rai, serving as the Zamindar of Punra, instituted a tax on Muslim subjects who maintained beards in June of 1830.
In retaliation for the tax, Titumir led his followers to pay the tax promptly and file legal complaints.
Answer: False
In response to the tax, Titumir advised his followers to refuse payment. Krishnadeva Rai's subsequent retaliation involved violence, not prompt payment and legal complaints.
The lack of consequences for Krishnadeva Rai encouraged other zamindars to impose similar taxes and imprison dissenters.
Answer: True
The impunity granted to Krishnadeva Rai emboldened other zamindars to implement comparable taxes and detain individuals who opposed them, thereby escalating the conflict.
In October 1830, Titumir declared himself the subordinate ruler under the British East India Company.
Answer: False
In October 1830, Titumir declared himself the natural sovereign of the country, asserting his authority over the zamindars and challenging the British East India Company's rule, not declaring subordination.
The British East India Company and Hindu zamindars formed an alliance to support Titumir's growing militia.
Answer: False
The Hindu zamindars, along with British indigo planters, formed an alliance to counter Titumir's militia, not to support it. The British East India Company also acted against him.
By 1831, Titumir had established a de facto administration, styling himself as the Badshah (Emperor) in the Parganas.
Answer: True
By 1831, Titumir had effectively established his own administration in parts of the Parganas, assuming the title of Badshah (Emperor).
Titumir appointed his nephew, Ghulam Masum Khan, as his Wazir (Minister).
Answer: False
Titumir appointed Ghulam Masum Khan as his Senapati (Commander), not Wazir (Minister). Muizz ad-Din served as Wazir.
Titumir's movement primarily targeted British officials directly, avoiding conflict with local zamindars.
Answer: False
Titumir's movement actively targeted local zamindars, whom he viewed as collaborators with the British East India Company, in addition to opposing British rule itself.
Which group showed negligible support for Titumir's movement due to its emphasis on Islamic fundamentalism?
Answer: The Hindu peasantry
The Hindu peasantry provided negligible support for Titumir's movement due to its pronounced emphasis on Islamic fundamentalism.
What specific tax did Krishnadeva Rai impose in June 1830 on Muslim subjects?
Answer: An annual tax similar to jizya on bearded men
Krishnadeva Rai imposed an annual tax, analogous to jizya, specifically on Muslim men who maintained beards in June 1830.
How did Krishnadeva Rai retaliate when peasants refused to pay the imposed tax?
Answer: He led an armed group to commit arson and destroy a mosque.
Krishnadeva Rai retaliated against the peasants' refusal to pay the tax by leading an armed contingent to commit arson and desecrate a mosque.
What significant political declaration did Titumir make in October 1830?
Answer: He declared himself the natural sovereign of the country.
In October 1830, Titumir asserted his sovereignty over the region, declaring himself the natural ruler and challenging the legitimacy of the British East India Company's revenue collection.
Who allied with the Hindu zamindars to counter Titumir's growing influence?
Answer: British indigo planters
The Hindu zamindars formed an alliance with British indigo planters to collectively counter the escalating influence and militia of Titumir.
By 1831, Titumir had established a de facto administration and styled himself as:
Answer: Badshah (Emperor)
By 1831, Titumir had established a functional administration in the Parganas and adopted the title of Badshah (Emperor).
Who held the position of Senapati (Commander) in Titumir's organized rule?
Answer: Golam Masum Khan
Golam Masum Khan, Titumir's nephew, served as the Senapati (Commander) within the administrative structure established by Titumir.
What was the primary objective of the alliance between Hindu zamindars and British indigo planters?
Answer: To collectively counter Titumir's militia.
The primary objective of the alliance formed between Hindu zamindars and British indigo planters was to jointly oppose and suppress Titumir's growing militia.
The renowned fort constructed by Titumir was primarily composed of stone and earth.
Answer: False
The historical accounts specify that Titumir's notable fortification was constructed predominantly from bamboo, rather than stone and earth.
On October 31, 1830, Titumir's followers attacked Krishnadeva Rai's residence and targeted Hindu moneylenders.
Answer: True
On October 31, 1830, Titumir led his followers in an attack on Krishnadeva Rai's residence and also targeted Hindu moneylenders' establishments.
In the Battle of Baduria on November 15, 1830, Titumir's forces were defeated by the Company police.
Answer: False
The Battle of Baduria on November 15, 1830, resulted in a victory for Titumir's forces against the Company police and zamindar-aligned groups.
The final Battle of the Bamboo Fort took place on November 18, 1831, involving a British military column and cannons.
Answer: True
The decisive confrontation, known as the Battle of the Bamboo Fort, occurred on November 18, 1831, and involved a British military force equipped with artillery (cannons).
During the Battle of the Bamboo Fort, Titumir's followers successfully repelled the British artillery.
Answer: False
Despite the resilience of the bamboo fort, Titumir's followers were unable to repel the British artillery, which ultimately breached the defenses.
The bamboo fort built by Titumir was easily destroyed by the British forces.
Answer: False
The bamboo fort proved surprisingly resilient, requiring significant artillery bombardment from the British forces to breach its defenses.
The Battle of Baduria on November 15, 1830, resulted in a victory for the forces aligned with the zamindars against Titumir's movement.
Answer: False
The Battle of Baduria on November 15, 1830, concluded with a victory for Titumir's Tariqah-i-Muhammadiya movement against the combined forces of the zamindars and the Company police.
The Siege of Narikelbaria on November 17, 1830, ended with the capture of the fort by the British.
Answer: False
The Siege of Narikelbaria on November 17, 1830, resulted in a victory for Titumir's forces, not the capture of the fort by the British.
The provided information details significant territorial changes in the Parganas following the Battle of Baduria.
Answer: False
According to the provided information, there were no specified territorial changes resulting from the Battle of Baduria or the subsequent Siege of Narikelbaria.
Approximately 900 of Titumir's men fought against the British forces in the final Battle of the Bamboo Fort.
Answer: True
In the final confrontation, Titumir commanded an estimated force of nearly 900 men against the British military column.
What unique structure did Titumir build that became a symbol of his resistance?
Answer: A fort constructed primarily from bamboo
Titumir is famously associated with the construction of a large fort made predominantly of bamboo, which became a potent symbol of his resistance.
Which of the following actions was NOT carried out by Titumir's followers on October 31, 1830?
Answer: Negotiating a peace treaty with the zamindars.
Historical accounts confirm that Titumir's followers engaged in attacks on Krishnadeva Rai's residence, targeted Hindu moneylenders, and performed acts of desecration such as slaughtering a cow before a Hindu temple on October 31, 1830. There is no record of them negotiating a peace treaty with the zamindars on this date.
What was the outcome of the confrontation involving Company forces led by Alexander and Ramram Chakraborti on November 15, 1830?
Answer: A victory for Titumir's forces, with Ramram Chakraborti killed.
On November 15, 1830, Titumir's militia achieved a victory against the Company police force, resulting in the death of Ramram Chakraborti and the escape of the magistrate Alexander.
When did the final confrontation, known as the Battle of the Bamboo Fort, take place?
Answer: November 18, 1831
The decisive engagement, the Battle of the Bamboo Fort, occurred on November 18, 1831.
What military assets did the British use to breach Titumir's bamboo fort?
Answer: Artillery (cannons)
The British forces employed artillery, specifically cannons, to breach the defenses of Titumir's bamboo fort.
The Battle of Baduria on November 15, 1830, is described as a victory for which group?
Answer: Titumir's Tariqah-i-Muhammadiya movement
The Battle of Baduria on November 15, 1830, concluded with a victory for Titumir's Tariqah-i-Muhammadiya movement.
What was the approximate number of British soldiers deployed in the final Battle of the Bamboo Fort?
Answer: Approximately 300
The British military column deployed in the final Battle of the Bamboo Fort comprised approximately 300 armed personnel.
What was the stated outcome regarding territory after the Battle of Baduria and the Siege of Narikelbaria?
Answer: There were no specified territorial changes.
The provided information indicates that neither the Battle of Baduria nor the Siege of Narikelbaria resulted in any specified territorial changes.
Titumir was killed in the final battle, but his key lieutenant, Golam Masum, managed to escape.
Answer: False
While Titumir was killed in the final battle, his key lieutenant, Golam Masum, was captured and subsequently hanged.
The final Battle of the Bamboo Fort on November 18, 1831, concluded with a decisive victory for Titumir's forces.
Answer: False
The final Battle of the Bamboo Fort on November 18, 1831, resulted in a decisive British victory, leading to the death of Titumir and the suppression of the rebellion.
In the final battle, around 800 followers of Titumir were killed in action.
Answer: False
While the battle resulted in significant casualties for Titumir's forces, approximately 50 followers were killed, with about 800 others being arrested.
What was the ultimate fate of Titumir during the Battle of the Bamboo Fort?
Answer: He was killed in the battle.
The historical record unequivocally states that Titumir perished during the course of the Battle of the Bamboo Fort.
What happened to Titumir's nephew and Senapati, Golam Masum, after the final battle?
Answer: He was hanged publicly.
Golam Masum Khan, Titumir's nephew and Senapati, was apprehended following the final battle and subsequently executed by hanging.
How many followers of Titumir were arrested after the final Battle of the Bamboo Fort?
Answer: Approximately 800
Following the final battle, approximately 800 of Titumir's followers were apprehended by the British forces.
Titumir is recognized as one of the earliest Bengali revolutionaries associated with Islamic revivalism and resistance against British rule.
Answer: True
Titumir is acknowledged as a seminal figure among the earliest Bengali revolutionaries, notably associated with Islamic revivalist movements and resistance against British colonial authority.
In a 2004 poll conducted by the BBC, Titumir was ranked among the top five Greatest Bengalis of All Time.
Answer: False
The BBC poll from 2004 actually ranked Titumir eleventh, placing him outside the top five greatest Bengalis.
Scholar Atis Dasgupta argued that Titumir's movement shifted from a socio-religious issue to a purely political struggle against Hindu zamindars.
Answer: False
Scholar Atis Dasgupta posited that Titumir's movement evolved from a socio-religious agitation into a political-economic class struggle against British rule, not solely against Hindu zamindars.
English-run newspapers generally supported Titumir's rebellion, viewing him as a hero against oppression.
Answer: False
English-run newspapers and Christian missionaries generally supported the government's narrative, while media controlled by the Bengali Hindu middle class portrayed Titumir negatively.
In Bangladesh, Titumir is commemorated by the renaming of Jinnah College to Government Titumir College.
Answer: True
Titumir is honored in Bangladesh through various recognitions, including the renaming of Jinnah College to Government Titumir College.
The bus terminal in Barasat is named after Titumir's father, Syed Mir Nisar Ali.
Answer: False
The bus terminal in Barasat is named 'Titumir Central Bus Terminal', honoring Titumir himself, not his father.
Titumir is primarily remembered for his role in which of the following contexts?
Answer: Leading an Islamic revivalist movement and resisting the British East India Company
Titumir is primarily remembered for his leadership in an Islamic revivalist movement and his significant resistance against the British East India Company and the oppressive zamindar system.
According to a BBC poll conducted in 2004, what was Titumir's ranking among the Greatest Bengalis of All Time?
Answer: Ranked 11th
In the 2004 BBC poll assessing the Greatest Bengalis of All Time, Titumir was ranked eleventh.
According to scholar Atis Dasgupta, how did Titumir's movement evolve?
Answer: A political-economic class struggle against British rule.
According to the analysis by scholar Atis Dasgupta, Titumir's movement underwent a transformation, shifting from its initial socio-religious focus to become a pronounced political-economic class struggle against the overarching British colonial rule.
How did media controlled by the Bengali Hindu middle class, like 'Samachar Chandrika', portray Titumir?
Answer: As a nuisance to law and order, siding with zamindars.
Media outlets controlled by the Bengali Hindu middle class, such as 'Samachar Chandrika', generally depicted Titumir negatively, characterizing him as a disruptive element and an opponent of the zamindars.
Which institution in Bangladesh was renamed 'Government Titumir College' in his honor?
Answer: Jinnah College
Jinnah College in Bangladesh was renamed Government Titumir College as a posthumous honor to the revolutionary leader.