The Sacred Unction
An academic exploration of the historical and spiritual significance of ritual oil application, from ancient practices to modern religious ceremonies.
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What is Anointing?
Ritual Application
Anointing is the ritualistic act of pouring aromatic oil upon a person's head or entire body. This practice extends to the smearing, dousing, or sprinkling of individuals or objects with perfumed oils, milk, butter, or other fats.
Etymological Roots
The term "anointing" originates from the obsolete adjective "anoint," derived from Old French enoint, the past participle of enoindre, which itself comes from the Latin inungere, an intensified form of ungere, meaning "to anoint." This root is shared with the word "unction." The oil used in ceremonial anointment may be referred to as "chrism," from the Greek word khrisma, meaning "anointing."
Multifaceted Purposes
Historically, anointing has served three primary purposes:
- Health and Comfort: Used in conjunction with bathing, oils were believed to close pores, reduce sweating, and mask odors. They also served as traditional medicines, with biblical accounts detailing the use of olive oil for the sick and wounded.
- Token of Honor: Sharing scented oils was an act of hospitality, particularly noted in ancient Egypt, Greece, Rome, and among the Hebrews.
- Symbol of Consecration: Anointing introduced a divine influence or presence, serving as a means to ward off disease-causing spirits and demons, and to imbue objects and individuals with sacredness.
The Significance of Purpose
Health and Protection
Beyond cosmetic uses, anointing with oils was deeply intertwined with health practices. Ancient cultures believed oils could protect the body from environmental influences like the sun and regulate bodily functions. In religious contexts, anointing was also seen as a spiritual defense, believed to repel malicious influences and demonic entities thought to cause illness. The practice of anointing the dead also served sanitary and ritualistic purposes, sometimes intended to protect the corpse from supernatural harm.
Hospitality and Esteem
Across various ancient civilizations, including Egypt, Greece, Rome, and among the Hebrew people, the act of anointing guests with oil was a customary gesture of hospitality and a mark of honor. This practice persisted in some cultures, such as among the Arabs, well into the 20th century, signifying respect and welcome.
Spiritual Consecration
In many early and primitive religions, the fat of sacrificial animals or persons was considered a potent charm. Anointing with these substances was a form of sympathetic magic, intended to transfer qualities like courage or power. In religions like Christianity, oil itself is often consecrated in special ceremonies, signifying its role in imparting divine grace and marking individuals or objects as sacred.
Historical and Cultural Practices
Ancient Egypt
While scholarly debate exists regarding the anointing of officials as part of their installation in ancient Egypt, the practice of anointing corpses with scented oils was a well-established component of mummification rituals, aimed at preservation and ritual purity.
India and Buddhism
In Indian religions, late Vedic rituals evolved to include anointing officials, worshippers, and idols, known as abhisheka. Modern Hinduism and Jainism continue this practice, often using water, milk, or butter, particularly from the sacred cow, as well as scented substances like saffron and turmeric. Buddhist traditions adopted similar practices, often involving water or butter for ritual purification and consecration.
Anointing in Judaism
Sacred Oil and Divine Presence
In ancient Hebrew tradition, the use of a holy anointing oil was central to the consecration of priests, the High Priest, and sacred vessels. The oil, prepared according to divine instructions in the Book of Exodus, was believed to impart the "Spirit of the Lord." Prophets and Israelite kings were also anointed, with kings often anointed from a horn. This practice established a direct connection to divine authority and favor.
Kingship and the Messiah
The anointing of kings, such as Saul and David by the prophet Samuel, symbolized their divine appointment and legitimacy. This ritualistic selection elevated the ruler, sometimes associating them with a priestly status. The Hebrew term for "anointed one," Mashiah, directly gave rise to the concept of the Messiah, a prophesied savior figure central to Jewish theology and eschatology. The poetic phrase "anoint the shield" also reflects the practice of oiling leather shields for maintenance, linking to the idea of a chosen warrior and, by extension, a chosen leader.
Anointing in Christianity
Jesus and the Holy Spirit
Christianity's understanding of anointing is deeply rooted in Jesus of Nazareth, whose title "Christ" is the Greek equivalent of the Hebrew "Messiah" or "Anointed One." While not anointed by a human high priest, Jesus was considered anointed by the Holy Spirit during his baptism. The Gospels also recount instances of literal anointing, such as by Mary of Bethany, interpreted as preparation for his burial. The New Testament speaks of a spiritual anointing by the Holy Spirit, signifying divine presence and empowerment.
Sacraments and Rituals
In various Christian traditions, anointing with oil is integral to several sacraments. In Roman Catholicism, Anglicanism, and Lutheranism, three types of holy oils are blessed: Oil of Catechumens (for preparation before baptism), Oil of the Infirm (for the anointing of the sick), and Sacred Chrism (for baptism, confirmation, holy orders, and the dedication of sacred spaces). Eastern Orthodox and Eastern Catholic churches practice chrismation immediately after baptism, using sacred myron, believed to contain oil blessed by the Apostles, to seal the faithful with the Holy Spirit.
Gnostic and Protestant Views
Certain Gnostic texts suggest that anointment with oil is a necessary complement to baptism, essential for spiritual completion and receiving the Holy Spirit. Protestant denominations, particularly Pentecostal churches, continue to employ anointing for the consecration and ordination of clergy and for the healing of the sick, often referencing the biblical phrase "the anointing breaks the yoke" from Isaiah.
Royal Anointing and Sovereignty
Coronation Rites
Anointing has been a pivotal ritual in European coronation ceremonies for centuries, symbolizing divine sanction and the monarch's sacred authority. Historically, kings of Jerusalem, France, England, and Sicily were anointed. Legends, such as the Holy Ampulla used for French kings, underscore the belief that this ritual conferred heavenly grace. The practice elevated the monarch, often placing them in a quasi-priestly role and solidifying the Church's endorsement of their rule.
Symbolic Significance
The anointing ceremony, often mirroring Old Testament rites, was not merely ceremonial but imbued the ruler with spiritual authority. It was seen as a means for the monarch to discharge divinely appointed duties, particularly in defending the faith. The act could also reframe secular elections and acclamations as manifestations of God's will. Literary references, such as Shakespeare's portrayal in Richard II, highlight the perceived inviolability conferred by this sacred act.
Modern Practice
While less common today, royal anointing continues for monarchs in nations like Britain and Tonga. The specific oils and rituals may vary, but the underlying symbolism of divine appointment and sacred duty remains. The historical practice has profoundly shaped the relationship between church and state, influencing political and religious discourse for centuries.
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References
References
- James Strong, The New Strong's Exhaustive Concordance of the Bible (Nashville: T. Nelson, 1990) Heb. No. 4899 Gr. No. 5547.
- Oxford English Dictionary, 1st ed. "anoint, v." Oxford University Press (Oxford), 1884.
- Oxford English Dictionary, 1st ed. "รขยย ย aรยnoint, adj." Oxford University Press (Oxford), 1884.
- Oxford English Dictionary, 1stย ed. "chrism, n." Oxford University Press (Oxford), 1889.
- Isaiah 1:6
- Mark 6:13
- James 5:14รขยย15
- Mark 14:8
- Luke 23:56
- 2 Samuel 14:2
- Psalms 104:15
- Luke 7:38รขยย46
- 1 W. Spiegelberg, "Die Symbolik des Salbens im A.gyptischen," Recueil de travaux relatifs... (RT) 28 (1906): 184-85
- " E. Cothenet, "Onction," in L. Pirot, A. Robert, H. Cazelles, eds., Dictionnaire de la Bible, Suppld ment, vol. 6 (Paris, 1960
- Exodus 29:7
- Exodus 29:29
- Leviticus 4:3
- Exodus 30:26
- 1 Kings 19:16
- 1 Chronicles 16:22
- Psalm 105:15
- 1 Samuel 16:13
- Exodus 30:22รขยย25
- 1 Sam 10:1
- Leviticus 4:3รขยย5
- 4:16
- 6:20
- Psalm 132:10
- Psalm 2:2
- Daniel 7:13
- Daniel 9:25รขยย26
- Isaiah 21:5
- John 1:41
- Acts 9:22
- 17:2รขยย3
- 18:5
- 18:28
- Isaiah 61:1
- 1 John 2:20
- 1 John 2:27
- Theophilus of Antioch, "To Autolycus", 1.12.
- Origen, "Commentary on Romans", 5.8.3.
- Vatican Library MS Reginensis 316.
- Ordination of Priests, 133
- Isaiah 10:27
- Tancredus, De Regibus Catholicorum et Christianorum 6:18 (https://books.google.com/books?id=CTVgAAAAcAAJ&pg=PA130)
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