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Aventine Hill: Echoes of Ancient Rome

Unearthing the history, myths, and enduring legacy of one of Rome's most storied elevations.

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Introduction

A Defining Roman Landmark

The Aventine Hill, known in Latin as Collis Aventinus and in Italian as Aventino, is one of the seven classical hills upon which ancient Rome was founded. Today, it forms part of the Ripa district, the twelfth *rione* of the city. Its strategic location and rich historical tapestry have made it a focal point of Roman development, mythology, and political discourse throughout antiquity and beyond.

Location and Boundaries

Southernmost of the Seven Hills

Situated at the southern extremity of Rome's famed seven hills, the Aventine is characterized by two distinct elevations: the larger northwestern height, Aventinus Major, and the smaller southeastern height, Aventinus Minor. These were historically separated by a steep cleft, now accommodating the Viale Aventino. During the Republican era, these heights were generally considered a singular entity. Following the Augustan reforms, the hill was administratively divided, with Aventinus Maior incorporated into Regio XIII and Aventinus Minor becoming part of Regio XII, with the Viale Aventino serving as a boundary.

Etymology and Origins

Naming Conventions and Legends

Roman historical accounts predominantly attribute the name "Aventine" to a legendary king, Aventinus, who is said to have been buried on the hill. While some scholars, like Servius, identify two kings of this name, others, such as Varro, proposed a connection to the nearby Avens River. However, the prevailing tradition links the name to the king. The figure of Aventinus, son of Hercules and Rhea Silvia, is also associated with the hill, though likely named after it rather than the other way around, reflecting the hill's prominence in early Roman lore.

Mythological Significance

Foundation Myths and Heroic Tales

The Aventine Hill features prominently in foundational Roman myths. In Virgil's Aeneid, it is depicted as the lair of the monstrous Cacus, slain by Hercules. More critically, in the legend of Rome's founding, the twin brothers Romulus and Remus engaged in an augural contest to determine who would establish the city. Most accounts place Remus's augural tent on the Aventine, where he observed fewer auspicious birds than Romulus on the Palatine Hill, ultimately leading to Romulus founding Rome. This narrative positions the Aventine as a site of divine contest and, in some interpretations, a place associated with less favorable omens, contrasting with the Palatine's destiny.

Historical Trajectory

From Suburb to Aristocratic Seat

The Aventine's historical trajectory reflects Rome's own evolution. Initially lying outside the city's sacred boundary (*pomerium*), it served as a settlement for displaced populations, notably the Latins resettled by King Ancus Marcius. Its strategic importance grew with the construction of defensive walls, though its precise incorporation into the city's fortifications remains debated. The hill became a significant center for plebeian identity, hosting temples dedicated to deities like Ceres, Liber, and Libera, and serving as a repository for plebeian records. Later, during the Imperial era, it transformed into a prestigious residential district for the Roman elite, featuring opulent villas and baths, before suffering destruction during the Visigothic sack of Rome in 410 AD.

The Roman Era

Plebeian Power and Foreign Cults

In the early Roman Republic, the Aventine Hill was a crucial site for the plebeian class. Following the expulsion of the kings, the Senate granted the plebs temples for their patron deities, the Aventine Triad (Ceres, Liber, and Libera), a move linked to the plebeian secession of 494 BC. This temple served as a vital repository for plebeian and senatorial records, underscoring the hill's role in political struggles. The Aventine also became a conduit for foreign cults entering Rome, notably the Temple of Diana established by Servius Tullius, symbolizing Rome's increasing integration of diverse peoples and religious practices. The Lex Icilia later granted plebeians property rights on the hill, solidifying its association with the common populace before its eventual incorporation into the city walls and the rise of a plebeian nobility.

Welcoming the World

The Aventine's status as an extra-pomerial site facilitated the introduction of numerous foreign deities and cults into Rome. Notable examples include the Temple of Juno Regina established by Camillus, and later introductions of deities such as Summanus, Vortumnus, and Minerva. This openness to external religious influences highlights the Aventine's role as a cultural melting pot within the expanding Roman sphere.

Imperial Transformation

Seat of the Elite

During the Imperial period, the Aventine Hill underwent a significant transformation, evolving from a plebeian stronghold and site of foreign cults into a desirable residential area for Rome's aristocracy. Prominent figures, including future emperors like Trajan and Hadrian, resided there before ascending to power. The hill became home to luxurious private residences and sophisticated amenities, such as the Baths of Licinius Sura, a friend of Trajan. The presence of figures like Lucius Fabius Cilo, the *Praefectus urbi* under Septimius Severus, further cemented its status. The construction of the Baths of Decius in 252 AD also marked the hill's continued importance as a public amenity for the elite. This shift towards an aristocratic character likely contributed to its vulnerability and subsequent destruction during Alaric I's sack of Rome in 410 AD.

Modern Resurgence

Elegance and Political Echoes

In the modern era, the Aventine Hill has re-emerged as an elegant and sought-after residential district in Rome. It retains significant architectural and religious importance, housing notable churches such as the Basilica of Santa Sabina and Santi Bonifacio ed Alessio, alongside the picturesque Rome Rose Garden. The hill also carries echoes of more recent political history. During the Fascist period, it became the symbolic refuge for opposition deputies who withdrew from Parliament following the assassination of Giacomo Matteotti, an act known as the "Aventine Secession." This event underscores the hill's enduring association with significant political and social movements throughout Roman history.

Cultural Resonance

Enduring Presence in Arts and Media

The Aventine Hill's rich history and evocative atmosphere have secured its place in various forms of cultural expression. It is frequently depicted in historical fiction, notably in Lindsey Davis's Falco series, where it is portrayed as a working-class area of ancient Rome. The acclaimed television series Rome also features the Aventine as the home of the character Lucius Vorenus, highlighting its role as a hub for various competing social and political factions. Beyond literature and television, the hill's name has been adopted in science fiction, with starships in the Star Trek novels bearing the designation "Aventine." The British comedy series Plebs further utilizes the Aventine as the setting for the main characters' neighborhood, demonstrating its continued relevance as a symbol of Roman life and identity across different genres and eras.

References

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References

References

  1.  Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, 7. 657.
  2.  Brill's New Pauly: Encyclopaedia of the Ancient World. "Cacus", 2002. Retrieved on May 4, 2007.
  3.  Otto Skutsch, "Enniana IV: Condendae urbis auspicia", The Classical Quarterly, New Series, Vol. 11, No. 2 (Nov., 1961), pp. 252-267.
  4.  Maurus Servius Honoratus, Commentary on the Aeneid of Vergil, 7. 657.
  5.  Livy, Ab urbe condita, 1.33.
  6.  Strabo. "Geography", November 6, 2006. Retrieved on May 8, 2007.
  7.  Cornell, T., The beginnings of Rome: Italy and Rome from the Bronze Age to the Punic Wars (c.1000รขย€ย“264 BC), Routledge, 1995, p. 264.
A full list of references for this article are available at the Aventine Hill Wikipedia page

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