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The Sacred Anointing

An exploration of Chrism, the consecrated oil used in key sacraments and rituals across various Christian traditions, detailing its historical and theological significance.

What is Chrism? ๐Ÿ‘‡ Key Uses โœ๏ธ

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Etymology: The Name "Chrism"

Greek Origins

The English term "chrism" originates from the Koine Greek word khrisma (ฯ‡ฯแฟ–ฯƒฮผฮฑ). Initially, this term referred to the act of anointing or unction, derived from the verb khriein (ฯ‡ฯแฟ–ฮตฮนฮฝ), meaning "to anoint." Over time, the term evolved to denote the anointing oil or ointment itself.

Latin and French Influence

The Greek term khrisma was adopted into Latin as chrisma, appearing in the writings of early Christian figures like Tertullian. This Latin form was subsequently borrowed into Old French and then into Middle English. The spelling "chrism" became standardized in the 16th century, distinguishing it from the word "cream," which evolved from a conflation with the Latin cramum.

Proto-Indo-European Roots

Linguistically, the term traces back to a Proto-Indo-European root, potentially *gสทrey-, associated with concepts of trickling or shining. This root connects it to words in Sanskrit and Lithuanian, suggesting an ancient lineage related to oils and anointing substances.

Sacramental and Ritual Usage

Core Sacraments

Chrism is a vital element in several sacraments across major Christian denominations. Its primary uses include:

  • Baptism: Anointing the newly baptized, often signifying the reception of the Holy Spirit.
  • Confirmation/Chrismation: A central sacrament where chrism is applied to the forehead, sealing the individual with the Holy Spirit.
  • Holy Orders: Anointing the hands of priests and the heads of bishops during their ordination.

Consecration of Objects

Beyond personal sacraments, chrism is used in the consecration of sacred objects and spaces. This includes:

  • Churches: Anointing the altar and walls during the dedication of a church building.
  • Altar Vessels: Historically, patens and chalices were consecrated with chrism.

Royal Anointing

In certain traditions, particularly historically, chrism was used in the coronation ceremonies of monarchs, symbolizing divine appointment and the bestowal of spiritual authority.

Historical Significance

Early Christian Practice

The use of chrism is documented in early Christian writings, including those by Theophilus of Antioch and Tertullian. Cyril of Jerusalem described the anointing as a "seal of the covenants" of baptism and a physical representation of receiving the Gift of the Holy Spirit, marking recipients as "Christians."

Continuity and Tradition

The practice has been maintained across centuries, evolving in specific liturgical expressions but retaining its core symbolic meaning of spiritual empowerment and divine presence. The preparation and use of chrism are often steeped in tradition and specific liturgical rites.

Western Christianity

Latin Catholicism

In the Roman Catholic Church, chrism is essential for Confirmation, Baptism (when not immediately followed by Confirmation), and Holy Orders. It is consecrated by the bishop in the Chrism Mass during Holy Week. The oil, typically olive oil scented with balsam, is stored in special vessels called chrismaria.

Sacramental Use:

  • Confirmation: Anointing on the forehead by the bishop or priest.
  • Baptism: Anointing if confirmation is not immediate.
  • Holy Orders: Anointing of the palms of priests and the forehead of bishops.

Consecration: Chrism is consecrated by the bishop at the Chrism Mass, usually on Holy Thursday. The Oil of Catechumens and the Oil of the Sick are also blessed at this liturgy.

Historical Coronation: In older rites, chrism was used for the anointing of kings during coronations, symbolizing divine authority. The Holy Ampulla, containing oil mixed with chrism, was famously used in French coronations.

Anglicanism & Lutheranism

Anglican and Lutheran traditions also utilize chrism, primarily in confirmation rites, though its use is often optional. It may also be employed in ordination services for priests and bishops, signifying the bestowal of the Holy Spirit.

Confirmation: The bishop may anoint the forehead, often accompanied by a blessing invoking the Holy Spirit. The specific wording and practice can vary between provinces and dioceses.

Ordination: In some liturgies, the bishop anoints the palms of newly ordained priests or the head of bishops, stating that God anoints them for their ministry.

Coronation: A significant use occurs in the coronation of the British monarch, where the Archbishop of Canterbury anoints the sovereign on the head, hands, and heart, considered the most sacred rite of the service.

Church Consecration: Chrism may also be used in the consecration of church buildings, anointing the altar and walls.

Eastern Christianity

Eastern Orthodox Church

In the Orthodox Church, chrism (known as Myron) is integral to the sacrament of Chrismation, administered immediately after Baptism. It is also used in the consecration of churches and altars. The preparation of Myron is a complex, solemn event, typically occurring during Holy Week.

Chrismation: Administered in conjunction with Baptism, signifying the reception of the Holy Spirit and the seal of Christ. The bishop's blessing of the Myron substitutes for the direct imposition of hands.

Preparation: Confected during Holy Week, often involving olive oil mixed with numerous aromatic essences, following ancient formulas. The process is presided over by a bishop, with specific liturgical roles for clergy and sometimes laity (Myrepsoi).

Distribution: Once consecrated, Myron is distributed to bishops for their dioceses. It is not made annually but when supplies are low.

Imperial Coronations: Historically, Orthodox rulers received an anointing with chrism during their coronation ceremonies, a practice adopted from Western traditions.

Oriental Orthodox Churches

The Malankara Orthodox Syrian Church and the Armenian Apostolic Church also utilize chrism (Myron). The Armenian Church consecrates Myron approximately every seven years at Etchmiadzin Cathedral.

Malankara Orthodox Syrian Church: The primate or Catholicos consecrates the Myron, often with twelve priests representing the apostles. The ceremony emphasizes purity and spiritual continuity.

Armenian Apostolic Church: Myron is consecrated every seven years in a significant ceremony at Etchmiadzin Cathedral, involving a complex formula and ritualistic preparation.

Latter Day Saints Practice

Priesthood Blessings

Members of The Church of Jesus Christ of Latter-day Saints practice ritual anointing, typically using consecrated pure olive oil. While not termed "chrism," this practice shares similarities with other traditions.

Ordinance of Blessing: Priesthood holders anoint the head of the sick or afflicted with a drop of consecrated oil, followed by the laying on of hands and a blessing. If oil is unavailable, the blessing can proceed without it.

Priesthood Authority: Melchizedek Priesthood holders are authorized to consecrate oil. Often, they carry a personal supply for potential use.

Purpose: The anointing is part of a blessing intended for comfort, healing, and spiritual strengthening, distinct from other blessings sought for guidance or counsel.

Related Topics

Further Exploration

Discover more about related concepts and historical practices:

  • Anointing of Jesus
  • Charisma (Spiritual Gift)
  • Ghee (Clarified Butter)
  • Holy Ampulla (French Coronation Oil)
  • Misha (Mandaeism Anointing Oil)
  • Oil of Saints (Relics)

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References

References

  1.  Oxford English Dictionary, 1stย ed. "chrism, n." Oxford University Press (Oxford), 1889.
  2.  For more about Myron or Holy Myron read this page from the Orthodox Syrian Church at https://mosc.in/the_church/the-holy-myron/
  3.  Eric Segelberg, "The Benedictio Olei in the Apostolic Tradition of Hippolytus", (Oriens Christianus 48, 1964)
  4.  Le Goff, Jacques; et al. Le sacre royal รƒย  l'รƒยฉpoque de Saint-Louis d'aprรƒยจs le manuscrit latin 1246 de la BNF (in French)
  5.  [1] Content of the Holy Ampulla kept at the archbishopric of Reims
  6.  Liturgia da Igreja Lusitana (Catolica Apostolica Evangelica), Igreja Lusitana 1991 (privately published), page 246.
A full list of references for this article are available at the Chrism Wikipedia page

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