Severed Ties
A critical analysis of the practice of severing relationships within the framework of Scientology, exploring its historical context, policy, and societal impact.
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The Policy of Disconnection
Defining Disconnection
Disconnection is a mandated practice within Scientology involving the severance of all ties with individuals deemed antagonistic to the organization or its tenets. This practice functions as a form of shunning, aimed at removing perceived obstacles to a Scientologist's spiritual advancement along the "Bridge to Total Freedom."[1][3] In certain documented instances, this has led to the dissolution of marriages and the estrangement of children from their parents.[2][4]
Suppressive Persons (SPs) and PTS
Individuals identified as antagonistic to Scientology are officially designated as "suppressive persons" (SPs) or "potential trouble sources" (PTSes). The Church teaches that association with such individuals impedes a member's spiritual progress.58206 L. Ron Hubbard's doctrine posits that association with SPs can render a Scientologist a PTS. To resolve this condition, a Scientologist must either "handle" the antagonistic person or, as a final measure, disconnect from them, thereby exercising their right to control communication.58206 Failure or refusal to disconnect from an SP is itself considered a suppressive act.58209
Policy Evolution and Denial
While the Church of Scientology has historically denied the existence of a formal disconnection policy,[7][8] its website acknowledged the practice by February 2012, framing it as a human right.[10] Legal arguments in the United States asserting disconnection as a protected religious practice were rejected, based on the finding that the pressure exerted on members renders the practice involuntary.[11] The policy, first formally articulated by Hubbard in 1965, underwent revisions, with attempts to discontinue it in 1968 under the "Code of Reform." However, evidence suggests the practice continued under different labels, particularly to mitigate negative public relations.[16]
Historical Manifestations
The 1960s
Early documented instances include disconnection letters sent to family members, such as one from Karen Henslow to her mother in 1966, which, despite a subsequent apology, highlighted the practice's impact. Court cases, like the one involving MP Geoffrey Johnson-Smith in 1970, presented evidence of families being alienated by Scientology's disciplinary measures.[22] New Zealand's Dumbleton-Powles Report also documented "Ethics Orders" mandating disconnection from individuals and their literature.[17]
The 1980s and 1990s
The policy's re-introduction was reportedly documented in internal Church memos around 1982. This period saw former executives like David Mayo being subjected to internal "writs of Disconnection."[16] Court judgments, such as Justice Latey's in 1984, acknowledged numerous proven examples of disconnection, including letters severing ties with fiancรฉs and business partners.[27] Media reports continued to surface, detailing cases of children disconnecting from parents and vice versa, often denied by Church spokespersons.[9]
The 21st Century
Contemporary accounts include investigative reports detailing Scientologists being ordered to disconnect from family members who voiced criticism online.[31] Public figures like Tory Christman and Jenna Miscavige Hill have spoken out about being shunned by former associates and family members after leaving the Church.[32][2] Similarly, Astra Woodcraft described being forbidden contact with her father, resorting to secret meetings.[33] Paul Haggis's resignation letter cited his wife being ordered to disconnect from her parents, causing significant distress.[7]
Scholarly Perspectives
Comparative Analysis
Religious scholars have commented on disconnection, with some drawing parallels to shunning practices in other new religious movements, such as the dis-fellowship practiced by Jehovah's Witnesses.[3] F. K. Flinn noted this commonality among emerging religions.
Concerns of Extremity
Other scholars, including J. Gordon Melton, have described disconnection as exceeding the policies of most contemporary religions, suggesting it is detrimental to all involved.[3] Newton Maloney of Fuller Theological Seminary also characterized the policy as excessively extreme.
Institutional Priorities
Stephen A. Kent highlighted that hostility towards critics, including family members, is deeply embedded in Scientology's ethical framework, where the Church's survival is paramount.[31] This perspective suggests that the practice serves the organizational imperative over personal relationships.
Cultural Resonance
Literary Depictions
Author William S. Burroughs, a former participant in Scientology, incorporated its jargon, including the term "Disconnect," into his fictional and non-fictional works during the late 1960s. His later public criticism of the organization marked his departure from its practices.[37]
Media Portrayals
The practice of disconnection has been a recurring theme in media portrayals of Scientology. Documentaries like "Scientology and Me" featured interviews with mothers whose daughters had disconnected, and shows like "Leah Remini: Scientology and the Aftermath" have brought widespread attention to the personal impact of these policies.[4][36] Films such as "The Master" and "Going Clear" have also explored related themes of control and alienation.
Related Concepts
Further Exploration
Understanding disconnection within Scientology often involves examining related concepts and practices:
- Suppressive Person (Scientology's designation for antagonists)
- Potential Trouble Source (PTS) (Individuals affected by SPs)
- Handling (Methods to address antagonism)
- Shunning (Broader social rejection)
- Scientology Ethics and Justice (The system governing member conduct)
- Social Alienation (The broader impact of disconnection)
Legal and Ethical Dimensions
The practice has been central to numerous legal cases and ethical debates concerning religious freedom, coercion, and the impact on family structures. Examining government reports and court findings provides critical context.
References
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References
References
- "What is Disconnection" explanation by Church of Scientology
- California appellate court, 2nd district, 7th division, Wollersheim v. Church of Scientology of California, Civ. No. B023193 Cal. Super. (1986)
- Church of Scientology What is Disconnection? (archive.org copy of website Retrieved on 2008-05-16)
- Judgement of Mr Justice Latey, Re: B & G (Minors) (Custody) Delivered in the High Court (Family Division), London, 23 July 1984
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Academic Disclaimer
Important Notice
This content has been generated by an AI, drawing upon publicly available data from Wikipedia. It is presented for academic and informational purposes to facilitate a deeper understanding of Scientology's "Disconnection" policy. While efforts have been made to ensure accuracy and adherence to the source material, this presentation does not constitute an endorsement or validation of the practices described.
This is not a substitute for professional analysis or legal counsel. The information provided herein should not be considered definitive or exhaustive. Readers are encouraged to consult primary sources and conduct their own critical research. The creators of this page are not liable for any interpretations or actions taken based on the information presented.