The Dome of the Rock
An Architectural and Spiritual Nexus: Exploring the historical, religious, and artistic significance of Jerusalem's iconic octagonal shrine.
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Overview
Sacred Islamic Shrine
The Dome of the Rock is an octagonal Islamic shrine situated at the heart of the Al-Aqsa mosque compound on the Temple Mount in Jerusalem's Old City. It stands as the world's oldest extant example of Islamic architecture, representing the earliest religious structure documented archaeologically to be constructed by a Muslim ruler. Its inscriptions feature the earliest epigraphic declarations of Islam and the Prophet Muhammad.
Architectural Marvel
Commissioned by the Umayyad Caliph Abd al-Malik, its construction commenced between 685 and 692 CE. The structure's design, particularly its octagonal plan, may have been influenced by contemporary Byzantine churches. The exterior has undergone significant transformations, notably through the application of vibrant Iznik-style tiles during the Early Ottoman period and subsequent modern renovations, including the addition of a gold-plated roof.
Global Significance
Designated a UNESCO World Heritage Site, the Dome of the Rock is recognized as Jerusalem's most recognizable landmark, alongside the Western Wall and the Church of the Holy Sepulchre. Its profound religious significance for Muslims stems from traditions linking it to the creation of the world and the Night Journey of Prophet Muhammad. For Jews, the site is associated with the creation of Adam and Abraham's near-sacrifice of Isaac, and is considered the location of the Holy of Holies.
Architecture
Structure and Form
The Dome of the Rock is characterized by its fundamental octagonal plan. It is crowned by a dome, approximately 20 meters (66 ft) in diameter, which rests upon a raised circular drum supported by 16 columns and piers. This is encircled by an octagonal arcade of 24 piers and columns, creating an inner ambulatory. The exterior walls, also octagonal, measure roughly 60 meters (200 ft) wide and 36 meters (118 ft) high, forming a second, outer ambulatory. Both the drum and exterior walls feature numerous windows.
Interior Decoration
The interior is adorned with elaborate mosaics, faience, and marble. The inner colonnade showcases alternating light and dark stone voussoirs in its arches. While the precise origin of some marble treatments is debated, the mosaics and inscriptions, including Kufic script detailing the year of completion (AH 72 / 691โ692 CE), are integral to its artistic and religious narrative. These inscriptions notably include verses from the Quran that affirm the prophetic status of Jesus.
Exterior Embellishments
The initial Umayyad scheme for the exterior involved mosaics and marble, similar to the interior. However, during the 16th century, Ottoman Sultan Suleiman the Magnificent replaced much of this with intricately designed Iznik-style tiles. These vibrant blue-and-white tiles, along with other decorative elements, were further restored and replicated in subsequent centuries, preserving the building's aesthetic grandeur.
Historical Trajectory
Pre-Islamic and Umayyad Foundations
Situated on the Temple Mount, the site of the First and Second Jewish Temples, the Dome of the Rock replaced Roman structures. Following the Muslim conquest in 638 CE, the Umayyad Caliph Abd al-Malik initiated its construction, likely as a statement of Islamic identity and a spiritual counterpoint to Christian and Jewish landmarks in Jerusalem. Its design drew inspiration from Byzantine architectural precedents.
Crusader and Ayyubid/Mamluk Periods
After the Crusader conquest in 1099, the Dome was converted into a church. It was later reconsecrated as a Muslim shrine by Saladin in 1187. Subsequent periods under the Ayyubids and Mamluks saw continued patronage and restoration efforts, maintaining its status as a significant religious edifice.
Ottoman and Modern Eras
The Ottoman period, particularly under Suleiman the Magnificent, marked a significant phase of renovation, including the application of the iconic Iznik tiles. The building has endured earthquakes and undergone numerous restorations throughout the centuries, including major projects during the Jordanian and Israeli administrations, reflecting its enduring importance and the ongoing efforts to preserve it.
Religious Significance
Islamic Tradition
Muslims believe the Dome of the Rock commemorates the site of the Prophet Muhammad's miraculous Night Journey (Isra) and Ascension (Mi'raj), as referenced in Surah 17 of the Quran. The inscriptions within the dome emphasize the oneness of God and the prophetic nature of Jesus, serving as a theological statement within the sacred landscape of Jerusalem.
Jewish Tradition
In Jewish tradition, the Foundation Stone beneath the dome is considered the holiest site on Earth, the location of the Holy of Holies in the ancient Temples. It is believed to be the spot where God created the world and where Abraham prepared to sacrifice Isaac. Many Orthodox rabbis advocate for reverence of the site, though access to the immediate vicinity is often debated due to religious law.
Influence and Depiction
Architectural Homages
The Dome of the Rock's distinctive octagonal form and aesthetic have inspired numerous architectural works across different cultures and eras. Examples include Renaissance paintings depicting the Temple of Jerusalem, Italian churches, synagogues in Budapest and Berlin, and mausoleums in Istanbul, showcasing its enduring impact on architectural design.
Numismatic Representation
The iconic silhouette of the Dome of the Rock has been featured on the currency of various Middle Eastern nations. Its appearance on banknotes from Iran, Jordan, Saudi Arabia, and the historical Palestinian pound underscores its status as a powerful national and cultural symbol recognized across the region.
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References
References
- Carol Delaney, Abraham on Trial: The Social Legacy of Biblical Myth, Princeton University Press 2000 p.120.
- Robert Schick, Archaeology and the Quran, Encyclopaedia of the Qur'an
- Ben-Dov, M. Historical Atlas of Jerusalem. Translated by David Louvish. New York: Continuum, 2002, p. 171
- Sheila Blair, "What Is The Date Of The Dome Of The Rock?" in J. Raby & J. Johns (ed.), "Bayt Al-Maqdis: 'Abd al-Malik's Jerusalem", 1992, Part 1, Oxford University Press: Oxford (UK), pp. 59-87.
- Vogรยผรยฉ 1864, p.ย 85.
- Stark, Rodney. God's Battalions; a Case for the Crusades. HarperCollins, NY, 2009, pp. 84รขยย85.
- The Architecture of the Italian Renaissance, Jacob Burckhardt, Peter Murray, James C. Palmes, University of Chicago Press, 1986, p. 81
- Necipoรยlu 2008, p.ย 99 (see note 200 for related discussion).
- Clermont-Ganneau 1899, p.ย 179.
- Braswell, G. Islam รขยย Its Prophets, People, Politics and Power. Nashville, TN: Broadman and Holman Publishers. 1996. p. 14
- Ali, A. The Holy Qur'an รขยย Translation and Commentary. Bronx, NY: Islamic Propagation Centre International. 1946. pp. 1625รขยย31
- Tanhuma Kedoshim 10
- Stephen Spector, Evangelicals and Israel: The Story of American Christian Zionism, Oxford University Press, 2008 p. 202.
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