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Eschatology: An Examination of End-Time Beliefs

A comprehensive exploration of concepts concerning the end of the present age, human history, and the ultimate fate of the cosmos across diverse religious and philosophical traditions.

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Etymology and Definition

Linguistic Origins

The term "eschatology" originates from the Ancient Greek words eschatos (ἔσχατος), meaning "last," and -logia (-λογία), signifying "the study of." The term first appeared in English around the mid-19th century. It pertains to the theological and philosophical study of concepts concerning the end of the present age, the conclusion of human history, or the ultimate fate of the world itself.

Scholarly Definition

The Oxford English Dictionary defines eschatology as "the part of theology concerned with death, judgment, and the final destiny of the soul and of humankind." It encompasses diverse beliefs about the culmination of historical events and the ultimate state of existence.

Linear Cosmology and End Times

Abrahamic Traditions

The Abrahamic religions (Judaism, Christianity, Islam) generally adhere to a linear cosmology, viewing history as progressing towards a definitive end. Eschatological narratives within these traditions often involve themes of divine judgment, redemption, and the establishment of a final, perfected order. Key events frequently include the coming of a messianic figure, the resurrection of the dead, and a final judgment determining the eternal fate of souls.

Dharmic Traditions

In contrast, Dharmic religions (Hinduism, Buddhism) often embrace cyclical views of time. Eschatological concepts here typically involve cycles of creation, dissolution, and recreation. While periods of decline and renewal are central, the focus is less on a singular final end and more on the continuous cosmic cycle, often influenced by concepts like karma and rebirth.

Jewish Eschatology

The Messianic Age

Jewish eschatology, often referred to as the "end of days" (aḥarit ha-yamim), centers on the arrival of the Messiah and the ushering in of the Messianic Age. This era is envisioned as a time of global peace, universal knowledge of God, and the restoration of the Jewish people and the Temple in Jerusalem. Key tenets include the ingathering of the diaspora, the resurrection of the righteous, and the creation of a new heaven and earth.

Kabbalistic Views

Within Kabbalistic thought, the seven days of the week correspond to seven millennia of creation. The seventh millennium, beginning around the year 6000 Anno Mundi, is associated with the Messianic Era, representing a time of universal rest and spiritual enlightenment.

Zoroastrian Eschatology

Frashokereti: The Renovation

Zoroastrianism posits a doctrine known as Frashokereti, the final renovation of the universe. This concept involves the ultimate triumph of good over evil, the destruction of destructive forces, and the restoration of creation to its pristine state. It emphasizes individual responsibility for one's soul and collective responsibility for the world's fate.

Judgment and Renewal

The process includes a final battle, the arrival of the savior Saoshyant, and the resurrection of the dead. A unique element is the molten metal river through which all humanity must pass, symbolizing purification. The righteous pass through unharmed, while the wicked are purified by fire, ultimately annihilating evil.

Gnostic Eschatology

Cosmic Dissolution

Gnostic texts, such as "On the Origin of the World," describe an eschatological scenario involving cosmic upheaval. Celestial bodies shift, kings wage war, and chaotic forces culminate in the Archons' downfall. This culminates in the dissolution of the current heavens and earth, followed by a transformation into a greater, perfected reality.

Gnosis and Judgment

The ultimate judgment is tied to gnosis (spiritual knowledge). Individuals are judged based on their deeds and their level of spiritual understanding, determining their entry into various realms or their ultimate dissolution.

Christian Eschatology

The Second Coming

Central to Christian eschatology is the belief in the Second Coming of Christ. This event signifies the culmination of God's plan, involving the resurrection of the dead, the Rapture, the Great Tribulation, and the establishment of the Kingdom of God. Interpretations vary significantly regarding the timing and nature of these events.

Interpretative Frameworks

Major interpretive approaches include Futurism (events yet to occur), Preterism (events fulfilled in the past, primarily 70 CE), Historicism (events unfolding throughout history), and Idealism (symbolic representation of spiritual conflict). The Book of Revelation is a primary source, though its interpretation remains a subject of scholarly debate.

  • Futurism: Views Revelation's prophecies as primarily pertaining to future events.
  • Preterism: Interprets prophecies as largely fulfilled in the 1st century CE, particularly the destruction of Jerusalem.
  • Historicism: Sees Revelation as a symbolic representation of historical events throughout the Church age.
  • Idealism: Understands Revelation's imagery as symbolic of the ongoing struggle between good and evil.

Tribulation and Judgment

The concept of a "Great Tribulation" describes a period of intense suffering preceding Christ's return. The final judgment determines the eternal destiny of humanity, separating the righteous from the wicked, leading to the establishment of a New Heaven and New Earth.

Islamic Eschatology

Signs of the Hour

Islamic eschatology details events preceding the Day of Judgment (Yawm al-Qiyāmah). These include minor and major signs, such as the appearance of the Dajjal (Antichrist), the descent of Jesus (Isa), the emergence of Gog and Magog (Ya'jooj and Ma'jooj), and significant natural phenomena like the sun rising from the west.

Judgment and Resurrection

The Day of Judgment involves the resurrection of all humanity, a final accounting of deeds before Allah, and the determination of eternal destiny in Paradise (Jannah) or Hell (Jahannam). The bridge As-Sirāt over Hell is a key element, with believers crossing safely to Paradise.

  • Appearance of the Dajjal (Antichrist).
  • Descent of Jesus (Isa) to defeat the Dajjal.
  • Emergence of Gog and Magog (Ya'jooj and Ma'jooj).
  • The sun rising from the West.
  • The emergence of the Dabbat al-ard (Beast of the Earth).
  • A great smoke cloud (Dukhan).
  • Three major sinkings of the earth.
  • A fire emerging from Yemen gathering people for judgment.

Baháʼí Faith Eschatology

Progressive Revelation

The Baháʼí Faith views eschatological prophecies symbolically, interpreting them as references to the advent of successive divine messengers. Baháʼu'lláh is considered the fulfillment of past religious expectations, including the Second Coming of Christ. The "end times" are seen as a period of transition and judgment related to humanity's acceptance or rejection of the current divine messenger.

Unification and Peace

The Baháʼí perspective anticipates a future "golden age" of global unity, peace, and justice, achieved through the gradual acceptance of Baháʼu'lláh's teachings. The concept of "heaven" and "hell" is understood primarily in spiritual terms, relating to proximity to or distance from God.

Rastafari Eschatology

Haile Selassie and Judgment

Rastafari eschatology identifies Ethiopian Emperor Haile Selassie I as the incarnate God, the "King of Kings," fulfilling prophecies of Christ's Second Coming. The crowning of Selassie is seen as this event, with the Second Italo-Ethiopian War interpreted as a sign. They anticipate Selassie's return for a final judgment and the repatriation of the African diaspora to Mount Zion in Africa.

Repatriation and Peace

The ultimate goal is the establishment of an era of peace and harmony, often associated with the biblical concept of Zion, realized through the return of Selassie and the gathering of the "lost children of Israel" (Africans dispersed through the slave trade).

Cyclic Cosmologies

Hinduism: Yugas and Avatars

Hinduism conceptualizes time in vast cycles called kalpas, each comprising four yugas (epochs). The current epoch, Kali Yuga, is characterized by decline and corruption. Eschatology involves the descent of Kalki, the final avatar of Vishnu, who will restore righteousness and initiate a new cycle of Satya Yuga (golden age).

Buddhism: Cycles and Maitreya

Buddhism views existence within the framework of samsara (cycles of birth, death, and rebirth). While there isn't a singular end, Buddhist eschatology includes the eventual disappearance of Gautama Buddha's teachings and the subsequent appearance of Maitreya Buddha, who will reintroduce the dharma and guide beings toward enlightenment.

Hindu Eschatology

The Kali Yuga and Kalki

Hindu cosmology describes time progressing through four yugas, with the current Kali Yuga representing an age of spiritual decline. Eschatological beliefs center on the avatar Kalki, who is prophesied to appear at the end of this age to destroy wickedness and usher in a new golden age (Satya Yuga), thereby restarting the cycle.

Cosmic Cycles

The universe undergoes cycles of creation, preservation, and dissolution, overseen by deities like Brahma, Vishnu, and Shiva. This cyclical nature implies that the end of one age is merely the prelude to the beginning of another, reflecting a continuous process of cosmic renewal.

Buddhist Eschatology

Samsara and Dharma's End

Buddhist thought emphasizes the cyclical nature of existence (samsara) rather than a definitive end. However, traditions speak of the eventual decline and disappearance of Gautama Buddha's teachings (dharma) after a specific period. This decline precedes the arrival of Maitreya Buddha, the future Buddha.

The Seven Suns

A notable eschatological narrative, the "Sermon of the Seven Suns," describes the progressive destruction of the world through successive solar appearances, culminating in the planet's fiery annihilation. This illustrates the Buddhist concept of impermanence (anicca) applied to the cosmic scale.

Norse Mythology: Ragnarök

The Twilight of the Gods

Norse eschatology culminates in Ragnarök, a cataclysmic series of events including a harsh winter (Fimbulvetr), the death of major deities like Odin and Thor, and the engulfment of the world in fire by the giant Surtr.

Rebirth and Renewal

Following the destruction, a new, fertile world emerges from the sea. Surviving gods and two human survivors, Líf and Lífþrasir, repopulate the earth, signifying a cyclical renewal after the ultimate conflict.

Ancient Egyptian Mythology

Primeval Waters and Renewal

Ancient Egyptian texts allude to the eventual dissolution of the ordered world back into the primeval waters of chaos (Nun). The creator god Atum is said to return to this state, taking Osiris with him. This dissolution, however, implies the potential for a subsequent recreation, mirroring the original creation event.

Taoism and the Tao

Focus on the Present

Taoism generally does not focus on eschatological narratives concerning the end of the world or final judgment. The emphasis is on living in harmony with the Tao (the fundamental principle of the universe) in the present moment. The Tao itself is considered eternal and unchanging, transcending concepts of beginning or end.

Analogies in Science and Philosophy

Technological Singularity

Concepts analogous to eschatology appear in discussions of the "technological singularity," a hypothetical future point where technological growth becomes uncontrollable and irreversible, leading to profound changes in human civilization. This is explored within futures studies and transhumanist thought.

Cosmic Fate

Astrophysical theories regarding the ultimate fate of the universe, such as the Big Freeze, Big Rip, or Big Crunch, can be seen as secular parallels to eschatological predictions. These scientific models describe potential end-states for the cosmos based on physical laws and observations.

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References

References

  1.  "Eschatology, n.", def. a, Oxford English Dictionary. Retrieved 2016-05-18.
  2.  Bauckham, R. J. (1996). "Apocalyptic". In D. R. W. Wood, I. H. Marshall, A. R. Millard, J. I. Packer, & D. J. Wiseman (Eds.), New Bible Dictionary (3rd ed., p. 53). Leicester, England; Downers Grove, IL: InterVarsity Press.
  3.  Tyndale, William, Parable of the Wicked Mammon, c. 1526, (facsimile copy of later printing, no ISBN, Benediction Classics, 2008), pp. 4–5.
  4.  Luther, Martin, "Sermon for the Twenty-Fifth Sunday after Trinity; Matthew 24:15–28", Church Postil, 1525
  5.  J. H. Merle D'aubigne's History of the Reformation of the Sixteen Century, book vi, chapter xii, p. 215.
  6.  Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition). Chapter 1. The quest of the historical Jesus. pp. 1–15.
  7.  Ehrman, Bart. Jesus: Apocalyptic Prophet of the New Millennium. Oxford. 1999. p. 127.
  8.  R. T. France, The Gospel of Mark, New International Greek Testament Commentary (Grand Rapids: Eerdmans, 2002), 541–543
  9.  Familiar Stranger: An Introduction to Jesus of Nazareth by Michael James McClymond (2004) pp. 77–79
  10.  Studying the Historical Jesus: Evaluations of the State of Current Research by Bruce Chilton and Craig A. Evans (1998) pp. 255–257
  11.  An explanation of these beliefs appears on the Holy See's website
  12.  You Can Live Forever in Paradise on Earth, Watch Tower Bible & Tract Society, 1989, p. 155.
  13.  The Watchtower, 1 March 1922, page 73, "The indisputable facts, therefore, show that the 'time of the end' began in 1799; that the Lord's second presence began in 1874."
  14.  Jehovah's Witnesses—Proclaimers of God's Kingdom (Watch Tower Society, 1993), chapter 10.
  15.  Why have there been changes over the years in the teachings of Jehovah's Witnesses?,"Jehovah's Witnesses", Reasoning From the Scriptures, 1989, Watchtower Bible and Tract Society, page 205
  16.  Matthew 24:14 KJV
  17.  Doctrine and Covenants 45:26
  18.  doctrine and covenants 45:26
  19.  Leor Halevi, https://www.nytimes.com/2007/05/04/opinion/04iht-edhalevi.1.5565834.html
  20.  Vipassana.info, Pali Proper Names Dictionary: Metteyya
  21.  Richard Gombrich, Theravada Buddhism: A Social History from Ancient Benares to Modern Colombo. Routledge and Kegan Paul, 1988, pages 83–85.
  22.  Ä†irković, Milan M. "Resource letter: PEs-1: physical eschatology." American Journal of Physics 71.2 (2003): 122–133.
  23.  Baum, Seth D. "Is humanity doomed? Insights from astrobiology." Sustainability 2.2 (2010): 591–603.
A full list of references for this article are available at the Eschatology Wikipedia page

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This content has been generated by an AI model and is intended for educational and informational purposes only. It is based on publicly available data, primarily from Wikipedia, and aims to present a neutral, academic overview. The information reflects scholarly understanding and diverse belief systems regarding eschatology but does not constitute endorsement of any specific doctrine or belief.

This is not theological, philosophical, or religious advice. The interpretations and descriptions of religious beliefs are presented for academic study and should not be taken as definitive or prescriptive. Always consult primary sources and qualified scholars for deeper understanding. The creators of this page are not responsible for any interpretations or actions taken based on the information provided.