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The Scourge of History

An academic examination of flagellation, exploring its complex manifestations as punishment, religious ritual, and personal practice across diverse cultures and epochs.

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Defining Flagellation

Core Concept

Flagellation, derived from the Latin flagellum meaning 'whip', refers to the act of striking the human body with specialized implements such as whips, rods, or switches. This practice has historically been employed as a form of punishment, often inflicted upon an unwilling individual. However, it also encompasses instances of voluntary submission and self-administration within religious or sadomasochistic contexts.

Target Areas and Variations

Typically, the blows are directed towards the unclothed back. Nevertheless, other bodily regions can serve as targets. A notable subform, known as bastinado, specifically involves beating the soles of a person's bare feet, a practice also referred to as foot whipping.

Terminological Nuances

While terms like "flogging," "whipping," and "scourging" are often used interchangeably, historical legal contexts, particularly in Britain, drew distinctions. "Flogging" traditionally referred to punishment with a cat o' nine tails, whereas "whipping" initially involved a whip but later came to denote the use of a birch rod. Both practices were formally abolished in Britain in 1948.

Implements of Discipline

Specialized Instruments

The practice of flagellation has historically utilized a variety of instruments, each designed for specific applications and often carrying distinct cultural or legal connotations. These implements range from simple natural materials to complex, multi-corded devices.

Implement Description
Birch Rod A bundle of birch twigs bound together, historically used in British judicial and school punishments.
Cat o' Nine Tails A multi-corded whip, traditionally employed in naval and military disciplinary actions.
Knout A stiff, braided leather whip, famously associated with Imperial Russia.
Sjambok A heavy leather or plastic whip, originating from Southern Africa.
Switch A single flexible twig or branch, often used informally or for minor corporal punishment.

Contemporary Judicial Use

Global Overview

While largely abolished in most nations, flagellation, including foot whipping, persists as a form of punishment in certain regions globally. This is particularly prevalent in countries that adhere to Islamic law and in some territories that were formerly under British colonial rule.

British Colonial Legacy

The practice of caning, a form of flagellation, remains a court-ordered penalty for specific crimes in countries like Singapore and Malaysia. This continuity is a direct legacy of 19th-century British colonial administration. Unlike public floggings in Sharia courts, these punishments are typically conducted privately, with the accused secured to a frame and a medical professional present.

  • Singapore (2024): Caning and imprisonment are mandated for approximately 30 offenses, including rape, robbery, drug trafficking, and other serious crimes.
  • Malaysia (2024): Caning is applicable for 60 offenses, encompassing kidnapping, rape, robbery, and non-violent crimes such as narcotics possession, criminal breach of trust, and immigration violations.
  • Tanzania (2023): The African Court on Human and Peoples' Rights ordered Tanzania, another former British colony, to abolish corporal punishment from its laws to align with human rights charters.

Islamic Law Jurisdictions

In several Islamic nations, flagellation is a sanctioned punishment under Sharia law, often administered publicly. The specific implements and procedures can vary, with some jurisdictions employing less harsh tools for individuals with greater political influence.

  • Maldives: Sharia law is integrated with English common law. Flogging is a legal punishment, frequently applied to individuals, predominantly women, convicted of extramarital sex. Implements can range from paddles to peacock feathers or rosary beads, depending on the offender's influence.
  • Gulf States (e.g., UAE, Saudi Arabia): Historically, flogging was common for offenses like theft and "immoral behavior." While the UAE abolished flogging under its federal penal code, it may still be imposed by Sharia courts for adultery, defamation, and drug/alcohol use. Saudi Arabia officially abolished flogging in April 2020, replacing it with prison sentences or fines, though a leaked draft legal code in 2024 still included it.
  • Iran: Courts have sentenced thousands to flogging, sometimes exceeding 300-400 lashes, for at least 148 offenses, including Sharia hudood punishments and during the interrogation of detainees.
  • Afghanistan: Following the Taliban's return in 2021, public flogging under Islamic law was reintroduced. In November 2022, 14 convicts were publicly flogged in Logar province.
  • Pakistan: Hudud Ordinances in 1979 introduced whipping as a Sharia punishment. The 1996 Abolition of Whipping Act significantly reduced its use, limiting it to hadd sentences. As of 2025, whipping remains under certain Islamic law circumstances.
  • Indonesia (Aceh): Aceh, the only Indonesian province enforcing Sharia law, practices caning. Women offenders are flogged by other women to avoid gender mixing. In 2024, five cases of caning were reported, including for online gambling.
  • Brunei: The Sharia Penal Code (SPC) allows caning for Sharia offenses and some secular crimes. Prohibited for women and males under 8 or over 50, or if a doctor intervenes. No canings were administered in 2024.
  • Syria: Flagellation was a common form of torture for political dissidents, POWs, and civilians under Hafez and Bashar Al-Assad. Extremist groups like ISIS also frequently used it, often tying prisoners to ceilings. The Free Syrian Army also used it, but not the Syrian Democratic Forces.

Historical Applications

Ancient Traditions

Flagellation has deep roots in antiquity, serving various purposes from judicial punishment to religious ritual. Its application often reflected the legal and social structures of the time, with distinct practices emerging across different civilizations.

Judaism

According to the Torah (Deuteronomy 25:1โ€“3) and Rabbinic law, lashes (Malkot) could be administered for offenses not warranting capital punishment, with a limit of 40 strokes. In practice, to avoid exceeding this limit due to miscount, 39 lashes were typically given. The individual's ability to withstand the punishment was also assessed, potentially reducing the number of strokes. However, in the absence of a Sanhedrin, corporal punishment is not practiced in Jewish law today.

Roman Empire

In the Roman Empire, flagellation, often referred to as scourging, frequently preceded crucifixion. The most famous instance is the flagellation of Jesus Christ. Whips tipped with metal or bone were common, capable of causing severe disfigurement, trauma, and hypovolemic shock due to blood loss. This treatment was reserved for non-citizens, as per the lex Porcia and lex Sempronia. Victims were stripped, bound to a pillar, and subjected to an unlimited number of blows, often resulting in death, leading some authors to call it "half death."

Medieval to Modern Eras

From the Middle Ages through modern times, flagellation evolved in its legal and social application, particularly in Europe, before its eventual decline and abolition in many Western nations.

England

  • 1530 Whipping Act: Mandated that vagrants be tied to a cart and publicly beaten with whips until their bodies were bloody.
  • Public vs. Private Whipping: Initially, offenders (mostly for theft) were flogged "at a cart's tail" in public. By the late 17th century, private whippings in prisons or houses of correction became more common.
  • Abolition: Public whipping of women ceased in 1817, and of men in the early 1830s (though formally abolished in 1862). Private whipping of men in prison continued until 1948. The power of prison justices to order birching or the cat o' nine tails for serious assaults was abolished in 1967, with the last use in 1962. School whipping was outlawed in publicly funded schools in 1986 and in privately funded schools between 1998 and 2003.

French Revolution

During the French Revolution, flagellation occurred, though not as official punishment. A notable incident involved the public flogging of revolutionary leader Anne Josephe Theroigne de Mericourt in 1793, which reportedly led to her mental decline.

Russian Empire

Knouts were used to flog criminals and political offenders. Sentences of hundreds of lashes often resulted in death. Whipping was also a common punishment for Russian serfs.

Saudi Arabia (Historical)

Ashraf Fayadh, a Saudi poet, was imprisoned for eight years and lashed 800 times for apostasy in 2016, a sentence later replaced by prison and fines in 2020.

Against Enslaved People

Whipping was a pervasive and brutal form of discipline imposed upon enslaved individuals, particularly in the United States and other colonial contexts, serving as a tool of oppression and control.

  • United States: Routinely carried out by slave owners and their overseers. Slave "patrolers," an early form of police, were authorized to whip slaves violating slave codes. President George Washington approved of the whipping of enslaved people.
  • Symbol of Oppression: Historian Michael Dickman noted that the whip was a "physical manifestation of their oppression under slavery."
  • "Whipped Peter" (1863): A widely circulated photograph of an enslaved man named Gordon, showing severe welts on his back from whipping, ignited anti-slavery sentiment during the Civil War.
  • Brazil: Public flogging of slaves was also depicted in historical artworks, such as those by German painter Johann Moritz Rugendas.

Military Discipline

In the 18th and 19th centuries, flagellation was a common disciplinary measure in European armies and navies, used to enforce military codes among common soldiers.

United States

  • American Revolutionary War: The legal limit on lashes for soldiers was raised from 39 to 100 by Congress.
  • U.S. Navy (Pre-1850): Captains had wide discretion, with some awarding 100 or more lashes. In 1815, a limit of twelve lashes was imposed for captains, with more severe cases requiring court-martial.
  • Abolition (1850): Prompted by Senator John P. Hale and inspired by Herman Melville's vivid descriptions in White Jacket and Moby-Dick, the U.S. Congress banned flogging on all U.S. ships in September 1850. Military flogging in the U.S. Army was abolished on August 5, 1861.

United Kingdom

  • "The English Vice": Flagellation, including caning, spanking, and whipping, was so common it was sometimes referred to as "the English vice."
  • Royal Navy: Flogging was a routine disciplinary measure, often using "knittles" or the cat o' nine tails. Between 1790 and 1820, the average was 19.5 lashes per man. Severe cases involved being "flogged around the fleet," with hundreds of lashes divided among multiple ships.
  • British Army (Napoleonic Wars): Maximum sentences reached 1,200 lashes, capable of permanent disability or death, though such extreme punishments were rare. Historian Charles Oman criticized the "wicked cruelty" of the code, noting its brutalizing effect on soldiers.
  • Northern Ireland (1922-1973): The Special Powers Act of 1922, known as the "Flogging Act," allowed whipping for offenses like firearms violations. Frank Morris, an IRA member, recalled receiving 15 "strokes of the cat" in 1942.
  • King's German Legion (KGL): German units in British pay did not practice flogging, and their commanders sometimes refused to carry out such punishments on British soldiers.
  • Abolition Debate (1879): A motion to abolish flogging in the Royal Navy was debated in the House of Commons, famously involving a request to bring a cat o' nine tails to the library for members to inspect. The motion passed, leading to the eventual decline of the practice.

France

During the French Revolutionary Wars, the French Army ceased floggings, opting for death penalties or other severe corporal punishments instead.

Australian Penal Colonies

Flagellation was a prominent form of punishment in British penal colonies in early colonial Australia, serving as a primary disciplinary tool for convicts.

  • Context: Since convicts were already imprisoned, other forms of punishment like hard labor or flagellation were used for offenses committed within the colonies. British law forbade combining corporal and capital punishment.
  • Method: Typically involved a single whip or the cat o' nine tails. The offender's upper body was bared, and they were suspended by the wrists from a tripod ("the triangle"), stretching the skin and intensifying pain.
  • Medical Observation: A doctor observed the prisoner, primarily to determine consciousness. If the prisoner fainted, the whipping would pause until revival, then resume.
  • Female Convicts: Women were also subjected to flogging, both on convict ships and in colonies, usually limited to 40 lashes per session, administered in the same manner as for males.
  • Public Humiliation: Floggings were public events, intended to inflict pain, humiliate offenders, and assert authority.
  • Post-Flogging Care: The lacerated back was often rinsed with brine, a crude and painful disinfectant.
  • Last Recorded Instance: The last person flogged in Australia was William John O'Meally in 1958 at Melbourne's Pentridge Prison.

Religious Dimensions

Ancient Rituals

In ancient civilizations, flagellation was integrated into various religious festivals and initiation rites, often symbolizing purification, fertility, or devotion.

  • Lupercalia (Ancient Rome): During this festival, young men would run through streets, whipping people with thongs cut from sacrificed goat hides. Women would seek these blows, believing they aided conception or ensured easy childbirth.
  • Dies Sanguinis (Cybele Cult): The eunuch priests of the goddess Cybele, known as galli, would self-flog until bleeding during this annual festival.
  • Greco-Roman Mystery Religions & Spartan Cults: Ritual flagellation was sometimes part of initiation ceremonies in Greco-Roman mystery religions and the Spartan cult of Artemis Orthia.

Christian Traditions

Within Christianity, flagellation holds significance both as a historical event (the Flagellation of Christ) and as a practice of self-mortification, evolving from public displays to private penance.

  • The Flagellation of Christ: Refers to the episode in the Passion of Christ preceding Jesus' crucifixion, illustrating immense suffering.
  • Mortification of the Flesh: Practiced by members of various Christian denominations since the Great Schism (1054). The instrument of penance is often called a "discipline," a knotted cord whip used during private prayer.
  • Flagellants (13th-16th centuries): Groups of Roman Catholics who engaged in extreme public self-mortification, beating and whipping each other while preaching repentance. These demonstrations were often morbid and disorderly, leading to suppression by authorities. They reemerged periodically, notably during the Black Plague (1348) as a means of purifying oneself from sin, though Pope Clement VI later condemned them as a cult.
  • Protestant Reformers: Martin Luther regularly practiced self-flagellation before leaving the Roman Catholic Church. Sarah Osborn, a Congregationalist writer, also used it to remind herself of sin.
  • Oxford Movement (Anglican Communion): Self-flagellation using the discipline became "quite common" among members of this 19th-century movement.
  • Catholic Saints and Modern Practice: St. Thรฉrรจse of Lisieux, a 19th-century Discalced Carmelite nun, practiced voluntary corporal mortification but emphasized loving acceptance of daily sufferings. Some members of strict monastic orders and the Catholic lay organization Opus Dei still practice mild self-flagellation using the discipline. Pope John Paul II was also known to have regularly taken the discipline.

Islamic Perspectives

In Islam, flagellation is sanctioned under Sharia law as both a prescribed (hadd) and discretionary (ta'zir) punishment for various offenses, and also features in some Shia religious rituals.

Judicial Flagellation (Sharia)

  • Scope: Sharia law encompasses not only religious obligations but also criminal and civil matters. Flogging is a prescribed punishment (hadd) for offenses such as fornication, alcohol consumption, and slander, and a discretionary punishment (ta'zir) for many other violations, including gender interaction laws.
  • Typical Punishments:
    • 80 lashes for false accusation of adultery or fornication (qadhf).
    • 40 to 80 lashes for drinking alcohol, depending on the legal school.
  • Procedure: Punishments are typically carried out in public. Lashes are often administered with the Quran held under one arm to minimize the swing and serve as a legislative reminder. They are not intended to leave permanent scars, and high numbers of lashes may be given in batches to reduce harm.
  • Historical Application: Traditionally, stringent restrictions meant hudud punishments were rarely applied. However, the Islamic revival in the late 20th century led to the reinstatement of lashing in many Muslim countries, often disregarding traditional strictures.
  • Contemporary Application: As of 2013, about a dozen Muslim-majority countries had made hudud applicable, including Afghanistan, Brunei, Iran, Mauritania, Saudi Arabia, United Arab Emirates, Yemen, and northern Nigeria.

Shia Islam (Self-Flagellation)

  • Tatbir: Some Shia Muslims practice self-flagellation (tatbir) as a voluntary religious ritual. This is not for mortification of the flesh in the Christian sense, but to commemorate the suffering and martyrdom of Husayn ibn Ali.
  • Muharram Processions: In Shia communities worldwide (e.g., India, Pakistan, Iraq, Lebanon), during the month of Muharram, participants mourn Husayn's martyrdom and may engage in flogging with knives, blades, and chains, often involving bloodletting.
  • Controversy: This practice is controversial and has been prohibited by high-ranking Shia scholars (marjas) like Ali Khamenei and Ali al-Sistani. Nevertheless, it continues among some Shi'ite men and boys.

As a Sexual Practice

BDSM Context

Flagellation is also incorporated into sexual practices within the context of BDSM (Bondage, Discipline, Sadism, Masochism). In this setting, the intensity of the beating is typically far less severe than that used for punitive purposes, focusing instead on sensory experience and consensual power dynamics.

Historical Erotic Flagellation

Anecdotal accounts suggest the voluntary use of binding or whipping as a prelude or substitute for sex dating back to the 14th century. More explicit records of erotic flagellation appear from the 1590s, evidenced by epigrams and references to "flogging schools" in 17th-century English literature. Visual evidence, such as mezzotints from the 1600s, also depicts scenes of flagellation in an erotic context.

Literary Depictions

The 1749 novel Fanny Hill by John Cleland notably features a flagellation scene. This publication was followed by numerous other works, such as Fashionable Lectures: Composed and Delivered with Birch Discipline (c. 1761), which advertised services involving rods and cat o' nine tails, further illustrating the presence of erotic flagellation in historical popular culture.

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References

References

  1.  James E. Baldwin (2012), Prostitution, Islamic Law and Ottoman Societies, Journal of the Economic and Social History of the Orient, 55, pp. 117รขย€ย“52
  2.  Tierney, John j. (1909). "Flagellation". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company.
  3.  McKee, Christopher, A Gentlemanly and Honorable Profession The Creation of the U.S.Naval Officer Corps, 1794รขย€ย“1815, (Naval Institute Press, Annapolis, Md.,1991), p. 243
  4.  Parker, Hershel, Herman Melville A Biography Volume 1, 1819รขย€ย“1851 (Baltimore, The Johns Hopkins University Press 1996) p. 262
  5.  Anderson, Charles Roberts, editor, Journal of A Cruise to the Pacific Ocean, 1842รขย€ย“1844, in the Frigate United States With Notes on Herman Melville (Durham, NC: Duke University Press, 1937), p. 8.
  6.  Knight, Rodger, The Pursuit of Victory The Life and Achievements of Horatio Nelson(Basic Books, New York, 2005), pp. 475รขย€ย“476
  7.  Hughes, Ted, "Wilfred Owen's Photographs", Lupercal, 1960. See also Stanford, Jane, That Irishman: the Life and Times of John O'Connor Power, 2011, pp. 79รขย€ย“80.
  8.  McCluskey, Fergal, (2013), The Irish Revolution 1912รขย€ย“23: Tyrone, Four Courts Press, Dublin, p. 127, ISBN 9781846822995
  9.  Use of sharia by country (map)
  10.  Fashionable Lectures Composed and Delivered with Birch Discipline (c. 1761) British Library Rare Books collection
A full list of references for this article are available at the Flagellation Wikipedia page

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