Harlem's Crescendo
Experience the vibrant intellectual and artistic explosion that redefined African-American identity and culture in the 1920s and 30s.
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What Was the Harlem Renaissance?
Intellectual and Cultural Flourishing
The Harlem Renaissance was a significant intellectual and cultural movement of African-American music, dance, art, fashion, literature, theater, politics, and scholarship. It was centered in Harlem, New York City, and spanned the 1920s and 1930s. It was also known as the "New Negro Movement," named after Alain Locke's influential 1925 anthology, The New Negro.[1]
A National and Transatlantic Influence
While geographically centered in Harlem, the movement's influence extended across urban areas in the Northeastern and Midwestern United States. It also resonated with Francophone Black writers from African and Caribbean colonies living in Paris, demonstrating its broad cultural impact.[4][5]
A Defining Era
The zenith of this "flowering of Negro literature," as James Weldon Johnson described it, occurred between approximately 1924 and 1929. This period marked a creative crucible for African-American art-making and its integration into mainstream cultural institutions.[9]
Historical Context: The Great Migration
Seeking Opportunity
Following the Civil War and Reconstruction, African Americans faced systemic racism and economic hardship in the Deep South, including disenfranchisement and exploitative labor practices. The arrival of the boll weevil, which devastated cotton crops, further exacerbated these conditions.[16] This led to the Great Migration, a mass movement of African Americans from the rural South to Northern and Midwestern cities in search of better living standards and relief from racial oppression.[2]
Harlem as a Destination
Harlem, originally developed as an exclusive suburb, became an African-American neighborhood in the early 1900s. It attracted hundreds of thousands of migrants from the South and immigrants from the Caribbean, transforming it into a vibrant center of Black culture and community.[17]
Post-War Militancy
The experience of African-American soldiers returning from World War I, who fought in segregated units like the Harlem Hellfighters, fostered a renewed sense of militancy and a demand for civil rights. This, combined with ongoing racial tensions and economic competition, fueled the social and political landscape that gave rise to the Renaissance.[18][19]
The Movement's Genesis
Early Artistic Expressions
The movement's early stages in the late 1910s saw plays like Ridgely Torrence's Granny Maumee, which featured African-American actors and rejected minstrel show stereotypes, marking a significant shift in theatrical representation.[20] Claude McKay's militant sonnet "If We Must Die" (1919) resonated deeply with African Americans facing racial violence, introducing a powerful political dimension.[21]
The "New Negro" Identity
The concept of the "New Negro," championed by figures like Alain Locke, emphasized racial pride, intellectualism, and artistic achievement as tools to challenge racism and stereotypes. This fostered a new sense of self-determination and cultural identity within the African-American community.[22]
Multimedia Showcase
The Harlem Renaissance encompassed a wide array of artistic forms. A silent short documentary titled "Study of Negro Artists" from the era showcases artists at work, reflecting the movement's dedication to documenting and promoting Black creative talent.[20]
Literary Renaissance
Voices of Identity
The Harlem Renaissance fostered a new era for African-American writers, providing a platform to express their identities without fear. Alain Locke's anthology The New Negro is considered a cornerstone, featuring prominent writers like Zora Neale Hurston, Langston Hughes, and Claude McKay.[27][28]
Jazz Poetry
The fusion of jazz rhythms and poetic expression led to the development of jazz poetry. Langston Hughes's "The Weary Blues" is a prime example, capturing the spirit and cadence of jazz music.[30]
Faith and Discourse
Christianity's Role
Christianity played a significant role, with writers like Langston Hughes exploring its complex relationship with the African-American community in poems like "Madam and the Minister." Discussions around church unification and the challenges faced by African-American priests within the Catholic Church were also prominent.[31][33]
Diverse Spiritualities
Beyond traditional Christianity, various spiritual practices, including those inherited from African ancestry like Voodoo and Santeria, were present. Islam also had a presence, likely through the Moorish Science Temple of America, and Black Hebrew Israelite traditions emerged during this period.[33]
Critiques and Revisions
Artists like Aaron Douglas used biblical imagery with an African influence, reflecting revisions to Christian dogma. Countee Cullen's "Heritage" explored the tension between African roots and Christian culture, while Langston Hughes's "Merry Christmas" critiqued religion's role in oppression.[34][35][36]
The Sound of Harlem
Harlem Stride and Jazz
The innovative Harlem Stride piano style emerged, bridging the gap between working-class and elite African Americans by making jazz more accessible. Performers like Eubie Blake, Jelly Roll Morton, James P. Johnson, and Fats Waller were pivotal.[37][38]
Style and Expression
Flamboyant Trends
Fashion during the Harlem Renaissance embraced elegance and flamboyance. Women adopted drop-waisted dresses, cloche hats, long pearl necklaces, and feather boas. Men sported wide-lapelled suits, wide-brimmed hats, and colorful accessories, reflecting the era's vibrant spirit.[47][49]
Josephine Baker's Influence
Josephine Baker, a dancer performing in Paris, became a major trendsetter. Her innovative stage costumes and Art Deco style influenced fashion globally, embodying the era's dynamism.[47]
Symbolism in Style
The adoption of leopard-skin coats symbolized a connection to African heritage and power, reflecting a broader cultural pride that permeated the movement.[49]
Capturing Harlem's Soul
James Van Der Zee's Lens
Photographer James Van Der Zee played a crucial role in documenting and shaping the cultural and social life of Harlem. His studio served as a community hub, capturing the achievements of cultural figures and challenging stereotypes.[50][51]
Documenting Icons
Van Der Zee's portraits featured prominent figures like Marcus Garvey, W. E. B. Du Bois, Countee Cullen, Langston Hughes, and Josephine Baker, contributing to their public image and the movement's legacy.[50]
Visual Arts: Aaron Douglas
Father of African-American Art
Aaron Douglas, often called the "Father of African-American Art," was a pivotal painter of the Harlem Renaissance. His distinctive style merged past, present, and future through geometric forms and influences from ancient Egyptian and Native American motifs.[55]
Merging Time and Culture
Douglas's work masterfully collapsed time, blending historical elements with contemporary themes. His use of fragmentation and hard-edge abstraction created a unique visual language that captured the essence of the African-American experience.[55]
Sculpting a Community
Augusta Savage's Vision
Augusta Savage, a sculptor, advocate, and teacher, placed everyday Black people at the forefront of her art. She founded the Savage Studio of Arts and Crafts, providing free art education and securing funding to train young artists.[56]
Fostering Artistic Growth
Savage encouraged artists to seek fair compensation, leading to the formation of the Harlem Artist Guild. Her commissioned piece, Lift Every Voice and Sing, was a highlight of the 1939 World Fair.[56]
Core Themes and Duality
Racial Pride and the "New Negro"
A central theme was overt racial pride, embodied in the "New Negro" ideal. This identity was forged through intellectual and artistic production, challenging pervasive racism and stereotypes while advocating for progressive politics and racial integration.[22]
Artistic Diversity
The movement encompassed a wide range of styles, from Pan-African perspectives to modernist experimentation and jazz poetry. This diversity sometimes led to conflict with conservative elements within the Black intelligentsia who disapproved of certain depictions of Black life.[22]
Exploring Identity
Key themes included the influence of slavery on identity, the impact of institutional racism, the challenges of writing for white audiences, and the complexities of modern Black urban life. W. E. B. Du Bois's concept of "twoness"—a dual awareness of being both Black and American—was a significant intellectual contribution.[60]
Enduring Legacy
Redefining American Culture
The Harlem Renaissance successfully integrated the Black experience into American cultural history, shifting perceptions of African Americans from rural peasants to sophisticated urban dwellers. This fostered a greater social consciousness and expanded international intellectual connections.[59]
Foundation for Civil Rights
The movement's emphasis on self-determination, racial pride, and cultural assertion provided a crucial foundation for the Civil Rights struggles of the 1950s and 1960s.[59]
Queer Culture's Role
While often operating in private spaces like clubs and cabarets, queer culture and artists played a significant role, contributing to the blues scene and providing avenues for honest self-expression. Henry Louis Gates Jr. noted the Renaissance was "surely as gay as it was black."[63]
Women and LGBTQ+ Contributions
Overlooked Voices
Contemporary Black feminist critics have worked to re-evaluate and recognize the often-overlooked contributions of women writers like Nella Larsen and Jessie Fauset, whose works are gaining renewed critical acclaim.[67]
Blues and Expression
Blues singers like Gertrude "Ma" Rainey and Bessie Smith used their music to express unapologetic views on same-gender relations and challenged norms by introducing blues into vaudeville. Gladys Bentley was known for cross-dressing and her club was a hub for queer patrons.[68][61]
Queer Spaces
While some religious figures opposed homosexuality, Harlem offered spaces like clubs and cabarets where queer culture thrived. Annual drag balls at Hamilton Lodge drew large crowds, showcasing a vibrant, albeit sometimes hidden, aspect of the community.[63]
Critiques and Complexities
Mimicry and Assimilation
Critics noted that the movement, while seeking a new racial consciousness, sometimes resorted to mimicking white counterparts in dress and manners, reflecting assimilation pressures within a majority-dominated society.[71]
Reliance on White Patronage
While driven by African Americans, the Renaissance relied heavily on white publishing houses and patrons like Carl Van Vechten. This relationship, though opening doors, also led to controversy regarding artistic direction and the portrayal of Black life for white audiences.[72]
The Great Depression's Impact
The movement's optimistic, progressivist worldview left many intellectuals unprepared for the economic realities of the Great Depression, which abruptly ended the era. Assumptions about culture's centrality, detached from economic factors, contributed to its decline.[78]
Key Works
Music & Theatre
Notable works include the musical Shuffle Along, Duke Ellington's compositions, and the jazz poetry of Langston Hughes. The documentary From These Roots also captures the spirit of the era.
Literature & Art
Key literary contributions include Alain Locke's The New Negro and works by Zora Neale Hurston and Claude McKay. Aaron Douglas's paintings and Augusta Savage's sculptures represent the visual arts of the period.
Notes and References
Scholarly Works
The Harlem Renaissance has been extensively documented. Key academic works include Nathan Huggins's Harlem Renaissance, David Levering Lewis's When Harlem Was in Vogue, and Arnold Rampersad's biography of Langston Hughes. These provide deep insights into the movement's multifaceted nature.
Further Reading
For deeper exploration, consult works on specific artists like Aaron Douglas and Augusta Savage, analyses of jazz music's role, and studies on the social and political contexts, including the Great Migration and the "New Negro" philosophy.
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References
References
- "Project MUSE â Modernism, Mass Culture, and the Harlem Renaissance: The Case of Countee Cullen." Project MUSE â Modernism, Mass Culture, and the Harlem Renaissance: The Case of Countee Cullen. N.p., n.d. Web. 4 April 2015.
- "Harlem Renaissance Music in the 1920s", 1920s Fashion & Music.
- Southern, Eileen, Music of Negro Americans: a history. New York: Norton, 1997. Print, pp. 404, 405 and 409.
- West, Aberjhani and Sandra L. (2003). Encyclopedia of the Harlem Renaissance, pp. 105â106; Vogue, 15 February 1926, p. 76.
- White, Shane and Graham (1998). Stylin': African American Expressive Culture from Its Beginnings to the Zoot Suit, pp. 248â251.
- Ragar, Cheryl R. (2010). "The Douglas Legacy". American Studies. 49 â via Mid-America American Studies Association.
- "Eva Jessye", University of Michigan, accessed 4 December 2008.
- W.E.B. Du Bois, "The Talented Tenth" (text), Sep 1903, TeachingAmericanHistory.org, Ashland University, accessed 3 Sep 2008
- It was possible for blacks to have intellectual discussions on whether black people had a future in America, and the Harlem Renaissance reflected such sociopolitical concerns.
- "Project MUSE â Multiple Passings and the Double Death of Langston Hughes." Project MUSE â Multiple Passings and the Double Death of Langston Hughes. N.p., n.d. Web. 4 April 2015.
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