When did the Lahore Ahmadiyya Movement officially form, and why?

The Lahore Ahmadiyya Movement officially formed in 1914. This split occurred due to ideological and administrative disagreements that surfaced after the death of Hakim Nur-ud-Din, the first Caliph following Mirza Ghulam Ahmad.

How do members of the majority Ahmadiyya group refer to adherents of the Lahore Ahmadiyya Movement?

Members of the majority Ahmadiyya group refer to adherents of the Lahore Ahmadiyya Movement as *ghayr mubāyiʿīn*, which translates to "non-initiates" or "those outside of allegiance" to the caliph. They are also colloquially known as Lahori Ahmadis.

What is the colloquial name for followers of the Lahore Ahmadiyya Movement?

Followers of the Lahore Ahmadiyya Movement are colloquially known as Lahori Ahmadis.

What is the primary theological difference between the Lahore Ahmadiyya Movement and the majority Ahmadiyya group regarding Mirza Ghulam Ahmad's prophetic status?

While both groups recognize Mirza Ghulam Ahmad as the promised Messiah and Mahdi, the Lahore Ahmadiyya Movement understands his prophetic status to be of a Sufistic or mystical nature, rather than a theologically technical one. The majority group holds a different interpretation of his prophetic role.

How does the Lahore Ahmadiyya Movement interpret Mirza Ghulam Ahmad's prophetic status?

Adherents of the Lahore Ahmadiyya Movement believe Mirza Ghulam Ahmad was a *Mujaddid* (reformer) and the promised Messiah and Mahdi. However, they view his prophetic status as being of a Sufistic or mystical nature, distinct from the technical definition of prophethood in Islamic terminology.

Does the Lahore Ahmadiyya Movement recognize the Ahmadiyya Caliphate?

No, adherents of the Lahore Ahmadiyya Movement do not profess allegiance to the Ahmadiyya Caliphate. Instead, they are administered by a council known as the *Anjuman* (Council), headed by an *Amir* (President).

How is the Lahore Ahmadiyya Movement administered in the absence of a Caliphate?

The Lahore Ahmadiyya Movement is administered by a body called the *Anjuman* (Council), which is led by an *Amir* (President). This administrative structure replaced the Caliphate system followed by the majority Ahmadiyya group.

What are the estimated numbers of Lahori Ahmadis worldwide?

Estimates suggest there are between 5,000 and 10,000 Lahori Ahmadis in Pakistan, with potentially up to 30,000 worldwide. This represents a small fraction, less than 0.2%, of the total Ahmadiyya population.

What are the annual conferences of the Lahore Ahmadiyya Movement called?

Similar to the majority Ahmadiyya group, the Lahore Ahmadiyya Movement holds annual conferences or conventions known as *jalsas*. These events serve as platforms to discuss community updates, aims, and challenges, guiding policy and initiatives.

Who succeeded Hakim Nur-ud-Din as the leader of the Ahmadiyya movement in Qadian in 1914?

In 1914, following the death of Hakim Nur-ud-Din, Mirza Basheer-ud-Din Mahmud Ahmad, the son of Mirza Ghulam Ahmad, was chosen to lead the movement in Qadian. He was 25 years old at the time of his succession.

Who led the opposition to Bashir-ud-Din Mahmud Ahmad's succession in 1914, leading to the split?

Maulana Muhammad Ali, along with several senior figures of the movement, led the opposition to Bashir-ud-Din Mahmud Ahmad's succession in 1914. This group chose not to pledge allegiance and subsequently relocated to Lahore, forming the basis of the Lahore Ahmadiyya Movement.

What were the core disagreements that led to the formation of the Lahore Ahmadiyya Movement?

The core disagreements centered on the nature of Mirza Ghulam Ahmad's prophethood, the theological status of Muslims who did not accept him, and the structure of leadership within the movement, specifically the relative authority of the successor (Khalifa) versus the Central Ahmadiyya Council (Anjuman).

What was Maulana Muhammad Ali's interpretation of Mirza Ghulam Ahmad's prophethood?

Maulana Muhammad Ali believed that Mirza Ghulam Ahmad's descriptions of his prophetic experiences did not qualify him as a prophet in the technical sense of Islamic terminology. He considered these experiences to be akin to sainthood (*walāyah*), similar to those described by earlier Islamic mystics.

What is the Lahore Ahmadiyya Movement's stance on the finality of prophethood after Muhammad?

The Lahore Ahmadiyya Movement upholds the belief in the absolute cessation of prophethood after Muhammad. They maintain that no prophet, whether a past figure like Jesus or a new one, can appear after the Prophet Muhammad.

How did Mahmud Ahmad's view on Mirza Ghulam Ahmad's prophetic status differ from Muhammad Ali's?

Mahmud Ahmad viewed Mirza Ghulam Ahmad's messianic claims and role as qualitatively distinct from earlier saints, considering his prophetic status, though subservient to Muhammad, to be technically that of a prophet. This contrasted with Muhammad Ali's view that it amounted to sainthood.

What was the Lahore Ahmadiyya perspective on the status of Muslims who did not accept Mirza Ghulam Ahmad?

The Lahore Ahmadiyya perspective, particularly from Maulana Muhammad Ali, rejected the indiscriminate labeling of Muslims who did not accept Mirza Ghulam Ahmad as disbelievers (*kafirs*). They distinguished between those who were neutral and those who actively opposed him, classifying the latter as *fasiqun* (those who depart from the right path).

How did Mahmud Ahmad view Muslims who did not accept Mirza Ghulam Ahmad?

Mahmud Ahmad considered Muslims who did not accept Mirza Ghulam Ahmad to technically fall into the category of disbelief, viewing such rejection as a rejection of Muhammad. However, he used the term *Kafir* in a broader sense, signifying doctrinal deviancy rather than outright exclusion from Islam.

What was the purpose of Mirza Ghulam Ahmad's treatise 'Al-Wasiyyat' (The Will)?

Mirza Ghulam Ahmad's treatise 'Al-Wasiyyat' (The Will), published in 1905, established the *Sadr Anjuman Ahmadiyya* (Central Ahmadiyya Council). This executive body was created to administer the movement and manage funds for propagating Islam.

What was the Lahore Ahmadiyya interpretation of 'The Will' regarding the movement's leadership structure?

The Lahore Ahmadiyya interpretation of 'The Will' was that Mirza Ghulam Ahmad designated the Central Ahmadiyya Council as his successor, viewing it as a consultative institution. They opposed the idea of a single leader with absolute authority, preferring a more democratic system vested in the Council.

What was the Ahmadiyya Muslim Community's (Mahmud Ahmad's faction) view on succession after Mirza Ghulam Ahmad?

Mahmud Ahmad believed Mirza Ghulam Ahmad intended a system of divinely ordained caliphate to succeed him, similar to the succession after Prophet Muhammad. He asserted that successors were divinely appointed and commanded the community's obedience.

What is the Lahore Ahmadiyya Movement's view on the hijab and beard compared to the mainstream Ahmadiyya Muslim Community?

Dr. Zahid Aziz, a Lahori Ahmadi scholar, considers the hijab and beard as "cultural practices" rather than essential Islamic tenets. This contrasts with the mainstream Ahmadiyya Muslim Community's view, which regards practices like 'Purdah' (modesty/veil) as compulsory.

What is the Lahore Ahmadiyya perspective on the virgin birth of Jesus?

Many pioneer and prominent Lahori Ahmadi Muslims deny that the virgin birth of Jesus occurred. They also state that Mirza Ghulam Ahmad did not object to his followers holding differing opinions on this matter.

What is the Ahmadiyya Muslim Community's stance on the virgin birth of Jesus?

The Ahmadiyya Muslim Community considers the belief in Jesus being born of the virgin Mary as a fundamental tenet of Islam.

When did the Shah Jahan Mosque in Woking, UK, operate under the management of the Lahore Ahmadiyya Movement?

The Shah Jahan Mosque in Woking, UK, was managed by the Lahore Ahmadiyya Movement from 1914 until the mid-1960s. During this period, it operated on a non-sectarian basis.

Who translated the Qur'an into English for the Lahore Ahmadiyya Movement?

Maulana Muhammad Ali, a key figure in the Lahore Ahmadiyya Movement, translated the Qur'an into English.

When was the Berlin Mosque constructed, and which Ahmadiyya branch is associated with it?

The Berlin Mosque was built between 1924 and 1927 and is associated with the Lahore Ahmadiyya Movement.

Who translated an Arabic-German edition of the Qur'an, and when was it published?

Hugo Marcus translated an Arabic-German edition of the Qur'an, which was published in 1939.

What was the approximate number of Lahore Ahmadiyya adherents in Germany in 2001?

In 2001, there were about 60 adherents to the Lahore Ahmadiyya Movement in Germany.

In which cities in the Netherlands does the Lahore Ahmadiyya Movement have small communities?

Small communities of the Lahore Ahmadiyya Movement in the Netherlands are located in Amsterdam, The Hague, Rotterdam, and Utrecht.

What is the name of the mosque operated by the Ontario Ahmadiyya Anjuman Isha'at Islam Lahore in North York, Canada?

The Ontario Ahmadiyya Anjuman Isha'at Islam Lahore operates the Toryork Mosque in North York, Canada.

Which larger organization provides support to the Toryork Mosque in Canada?

The Toryork Mosque in Canada receives support from a larger body based in Trinidad and Tobago.

What is the name of the primary newsletter published by the Canadian branch of the Lahore Ahmadiyya Movement?

The primary newsletter published by the Canadian branch (Ontario Ahmadiyya Anjuman Isha'at Islam Lahore) is called "The Islamic Sunrise."

How many mosques in Trinidad and Tobago follow the principles of the Lahore Ahmadiyya Movement?

There are five mosques in Trinidad and Tobago that adhere to the principles taught by The Ahmadiyya Anjuman Ishaat-i-Islam Lahore.

What are the main locations or hubs for the Lahore Ahmadi Movement in the USA?

The main hubs for the Lahore Ahmadi Movement in the USA are registered in Dublin, Ohio; based in Hollis, New York; and located in Newark, California.

Which organization in Columbus, Ohio, is recognized for its publication activities for the Lahore Ahmadiyya Movement?

The Ahmadiyya Anjuman Ishaat Islam Lahore Inc. (USA) in Columbus, Ohio, is recognized for its publication and propagation activities.

What is the Lahore Ahmadiyya Movement known as in Indonesia?

In Indonesia, the Lahore Ahmadiyya Movement is known as *Gerakan Ahmadiyyah Indonesia* (GAI).

What was the membership count for the *Gerakan Ahmadiyyah Indonesia* (GAI) in the 1980s?

The *Gerakan Ahmadiyyah Indonesia* (GAI) had 708 members in the 1980s.

Where are the international administrative headquarters of the Lahore Ahmadiyya Movement located?

The international administrative headquarters of the Lahore Ahmadiyya Movement are situated in Lahore, Pakistan, which is also the city where the group originated.

Are there reliable worldwide statistics available for the Lahore Ahmadiyya Movement?

No, reliable worldwide statistics for the Lahore Ahmadiyya Movement are not available. However, estimates suggest a global population of up to 30,000 adherents.

What proportion of the total Ahmadiyya population does the Lahore Ahmadiyya Movement represent?

The Lahore Ahmadiyya Movement represents less than 0.2% of the total Ahmadiyya population worldwide.

Who served as the first Amir (President) of the Lahore Ahmadiyya Movement?

Maulana Muhammad Ali served as the first Amir of the Lahore Ahmadiyya Movement, holding the position from 1914 until his death in 1951.

Who is the current Amir of the Lahore Ahmadiyya Movement?

The current Amir of the Lahore Ahmadiyya Movement is Dr. Abdul Karim Saeed Pasha.

What is the historical significance of the Shah Jahan Mosque in Woking, UK, concerning Islam in Britain?

The Shah Jahan Mosque in Woking, managed by the Lahore Ahmadiyya Movement from 1914 to the mid-1960s, served as a significant center for Islam in Britain throughout the early 20th century.

What was the central theological debate regarding Mirza Ghulam Ahmad's prophethood?

The core theological debate concerned whether Mirza Ghulam Ahmad's claims constituted prophethood in the technical sense of Islamic terminology or if they were more accurately described as sainthood (*walāyah*).

How did the Lahore Ahmadiyya Movement interpret the term *Kafir* concerning Muslims who did not accept Mirza Ghulam Ahmad?

The Lahore Ahmadiyya Movement, particularly through Maulana Muhammad Ali, rejected the indiscriminate application of the term *Kafir* (disbeliever) to all non-Ahmadi Muslims. They distinguished between neutrality and active opposition, classifying opponents as *fasiqun* (those who depart from the right path) rather than outright disbelievers.

What was the Lahore Ahmadiyya Movement's stance on the authority of the *Anjuman* (Council) versus a singular leader?

The Lahore Ahmadiyya Movement favored a more democratic leadership structure, vesting authority in the *Anjuman* (Council) as an administrative body. They opposed the concept of a single leader holding absolute authority and demanding total obedience, believing this contradicted Mirza Ghulam Ahmad's intentions.

What is the Lahore Ahmadiyya Movement's position on the concept of a Caliphate after Mirza Ghulam Ahmad?

The Lahore Ahmadiyya Movement repudiated the idea of a *khilāfah* (caliphate) after Mirza Ghulam Ahmad's death, preferring the administrative structure of the *Anjuman* (Council). They believed this council system was established by Mirza Ghulam Ahmad himself for the movement's administration.

What is the Lahore Ahmadiyya Movement's view on the finality of prophethood after Muhammad?

The Lahore Ahmadiyya Movement upholds the belief in the absolute cessation of prophethood after Muhammad, asserting that no prophet, whether a past figure like Jesus or a new one, can appear after him.

What does the term *ghayr mubāyiʿīn* signify in relation to the Lahore Ahmadiyya Movement?

The term *ghayr mubāyiʿīn* is used by the majority Ahmadiyya group to refer to adherents of the Lahore Ahmadiyya Movement. It translates to "non-initiates" or "those outside of allegiance" to the caliph.

What is the role of the *Anjuman* in the administrative structure of the Lahore Ahmadiyya Movement?

The *Anjuman* (Council), led by an *Amir* (President), serves as the administrative body for the Lahore Ahmadiyya Movement. This structure is in place because the movement does not recognize the Ahmadiyya Caliphate.

Lahore Ahmadiyya Movement Wiki: The Lahore Ahmadiyya Movement: A Scholarly Exposition

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Introduction

A Distinct Tradition

The Lahore Ahmadiyya Movement for the Propagation of Islam, often referred to as Lahori Ahmadis, emerged in 1914 as a distinct branch within the broader Ahmadiyya movement. This schism occurred following the death of Hakim Nur-ud-Din, the first Caliph after Mirza Ghulam Ahmad, due to ideological and administrative divergences.

Core Tenets

Adherents affirm Mirza Ghulam Ahmad as the promised Messiah and Mahdi, but interpret his prophetic status as a Sufistic or mystical role, rather than a technically prophetic one in the traditional Islamic sense. They do not profess allegiance to the Ahmadiyya Caliphate, instead being administered by an Anjuman (Council) headed by an Amir (President).

Global Presence

While a minority within the global Ahmadiyya population, the Lahore Ahmadiyya Movement maintains communities in various parts of the world, including Pakistan, Europe, North America, and Asia. Their adherents are estimated to be between 5,000 to 10,000 in Pakistan and possibly up to 30,000 worldwide.

Historical Context

The Schism of 1914

The movement's origins trace back to the succession crisis after the death of Hakim Nur-ud-Din in 1914. Mirza Basheer-ud-Din Mahmud Ahmad, Nur-ud-Din's chosen successor, faced opposition from a group of senior figures, including Maulana Muhammad Ali. This opposition stemmed from disagreements over the nature of Ghulam Ahmad's prophethood and the leadership structure, leading to the secession of Muhammad Ali and his supporters to Lahore.

Early International Outreach

From 1914 until the mid-1960s, the Shah Jahan Mosque in Woking, England, a significant early center for Islam in Britain, was temporarily managed by the Lahore Ahmadiyya Movement. Maulana Muhammad Ali also translated the Qur'an into English, contributing to the propagation of Islamic texts.

European Presence

The movement established a presence in Germany, building the Berlin Mosque in 1924/27 and publishing an Arabic-German edition of the Qur'an in 1939. By 2001, there were approximately 60 adherents in Germany.

Theological Foundations

Prophetic Status

A central tenet distinguishing the Lahore Ahmadiyya Movement is their interpretation of Mirza Ghulam Ahmad's prophetic role. While acknowledging him as the promised Messiah and Mahdi, they view his prophethood as a manifestation of Muhammad's own prophethood, akin to sainthood (walāyah), rather than an independent or legislating prophethood. This contrasts with the mainstream Ahmadiyya view that he was a prophet in a technical sense.

Finality of Prophethood

The movement affirms the absolute cessation of prophethood after Muhammad. They believe no prophet can appear after him, including the return of Jesus. This stance aligns with mainstream Sunni Islamic belief regarding the finality of Muhammad's prophethood.

Status of Other Muslims

Regarding Muslims who do not accept Ghulam Ahmad's claims, the Lahore Ahmadiyya Movement distinguishes between neutrality and active rejection. They tend to view non-Ahmadis as deviating from a specific commandment (belief in the Messiah) rather than being outright disbelievers (kafirs) in the sense of being outside Islam. This nuanced view is often seen as more accepting by some orthodox Sunni scholars.

Organizational Structure

Succession and Governance

Unlike the mainstream Ahmadiyya Muslim Community, which follows a divinely ordained Caliphate, the Lahore Ahmadiyya Movement is administered by an Anjuman (Council) led by an Amir (President). This structure reflects their view that leadership after Ghulam Ahmad was not divinely appointed, and allegiance is a voluntary act, emphasizing a more democratic system.

Key Literature

The movement emphasizes the propagation of Islam through various texts. Maulana Muhammad Ali's English translation of the Qur'an is a significant contribution. Other key literature includes works like Barahin-e-Ahmadiyya, The Philosophy of the Teachings of Islam, and Jesus in India.

Global Network

The movement maintains a global network of communities and mosques. Notable centers include the Shah Jahan Mosque in Woking (historically), the Berlin Mosque in Germany, and various hubs in North America (Canada, USA) and Asia (Indonesia, Pakistan). These centers facilitate propagation activities and community gatherings.

Points of Divergence

Nature of Prophethood

The primary theological divergence lies in the interpretation of Mirza Ghulam Ahmad's prophetic role. The Lahore Ahmadiyya Movement posits a non-technical, mystical form of prophethood, emphasizing its subservience to Muhammad, while the majority Ahmadiyya Community views him as a prophet in the technical sense, albeit a subordinate one.

Interpretation of Succession

The debate over succession is rooted in the interpretation of Ghulam Ahmad's Al-Wasiyyat (The Will). The Lahore faction views the Sadr Anjuman Ahmadiyya (Central Ahmadiyya Council) as the intended successor, advocating for a collective, democratic leadership. Conversely, the majority community believes in a divinely ordained Caliphate, with the leader being the successor.

Dress Code and Social Practices

Discussions also arise regarding social practices, such as the interpretation of Islamic dress codes like Purdah (hijab) and the beard. Prominent figures within the Lahore Ahmadiyya Movement have described these as cultural practices rather than compulsory Islamic tenets, a view that contrasts with the mainstream Ahmadiyya Community's emphasis on their religious obligation.

Prominent Leaders

Maulana Muhammad Ali

A key figure in the schism, Maulana Muhammad Ali led the Lahore Ahmadiyya Movement as its first Amir from 1914 until his passing in 1951. His leadership was instrumental in shaping the movement's theological interpretations and organizational structure.

Subsequent Amirs

Following Maulana Muhammad Ali, the movement has been led by several subsequent Amirs, including Maulana Sadr-ud-Din, Dr. Saeed Ahmad Khan, and Dr. Asghar Hameed. The current Amir is Dr. Abdul Karim Saeed Pasha, continuing the administration of the movement.

Scholarly Contributions

Scholars like Dr. Zahid Aziz have played a significant role in articulating the movement's positions on various theological and social issues, contributing to its intellectual discourse and propagation efforts.

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References

Al-Azhar endorses publications by Lahore Ahmadiyya Movement, AAIIL USA

"The Issue of Khatam-un-Nabiyyin", The Lahore Ahmadiyya Movement

http://www.wokingmuslim.org the website of the history of this mission

A full list of references for this article are available at the Lahore Ahmadiyya Movement Wikipedia page

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Disclaimer

Important Notice

This page has been generated by an Artificial Intelligence and is intended for informational and educational purposes only. The content is derived from publicly available data and may not represent the entirety or nuances of the Lahore Ahmadiyya Movement's beliefs and practices.

This is not a religious or theological endorsement. The information provided is not a substitute for direct engagement with the movement's own literature or consultation with its scholars. Always seek primary sources for a comprehensive understanding.

The creators of this page are not responsible for any errors or omissions, or for any actions taken based on the information provided herein.

The Lahore Ahmadiyya Movement

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Introduction ℹ️

☪️ A Distinct Tradition

⚖️ Core Tenets

👥 Global Presence

Historical Context 📜

➡️ The Schism of 1914

🇬🇧 Early International Outreach

🇩🇪 European Presence

Theological Foundations 🧠

🌟 Prophetic Status

📜 Finality of Prophethood

⚖️ Status of Other Muslims

Organizational Structure 🏛️

👑 Succession and Governance

📚 Key Literature

🌍 Global Network

Points of Divergence ↔️

❓ Nature of Prophethood

🗣️ Interpretation of Succession

👗 Dress Code and Social Practices

Prominent Leaders 👤

✒️ Maulana Muhammad Ali

🏛️ Subsequent Amirs

🌍 Scholarly Contributions

Teacher's Corner 🧑‍🏫

Edit and Print this course in the Wiki2Web Teacher Studio

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References

📜 References

Feedback & Support 👍

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Disclaimer ⚠️

📜 Important Notice

Dive in with Flashcard Learning!

Introduction

A Distinct Tradition

Core Tenets

Global Presence

Historical Context

The Schism of 1914

Early International Outreach

European Presence

Theological Foundations

Prophetic Status

Finality of Prophethood

Status of Other Muslims

Organizational Structure

Succession and Governance

Key Literature

Global Network

Points of Divergence

Nature of Prophethood

Interpretation of Succession

Dress Code and Social Practices

Prominent Leaders

Maulana Muhammad Ali

Subsequent Amirs

Scholarly Contributions

Teacher's Corner

True or False?

Test Your Knowledge!

Gamer's Corner

Discover other topics to study!

References

Feedback & Support

Disclaimer

Important Notice