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Mount Lykaion

A Sacred Summit of Myth and Memory: An academic exploration of Arcadia's hallowed peak, from ancient rites to archaeological revelations.

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About Mount Lykaion

Geographic Profile

Mount Lykaion is a significant mountain located in the region of Arcadia, Greece. It features two prominent peaks: Stefani to the north, reaching an elevation of 1,421 meters (4,662 ft), and St. Ilias to the south, standing at 1,382 meters (4,534 ft). The southern peak is historically noted as the site of an ancient altar dedicated to Zeus.

Ancient Significance

This mountain was a pivotal religious center in ancient Greece, deeply associated with the worship of Zeus Lykaios. According to tradition, Zeus was born and raised on its slopes. It was also the legendary home of Pelasgus and his son Lycaon, figures central to the mountain's founding myths and religious practices.

Location Context

Situated within the historical and geographical landscape of Arcadia, Mount Lykaion's strategic and sacred position made it a focal point for religious festivals, athletic games, and significant historical events throughout antiquity. Its proximity to other important sites like Olympia further underscores its cultural importance.

Mythology and Legend

The Birthplace of Zeus

Ancient Arcadian tradition, as documented by Pausanias, identified Mount Lykaion as the birthplace of Zeus. This claim placed it among other legendary sites vying for the distinction of the god's nativity. The mountain's association with Zeus Lykaios (Zeus of the Wolf) is fundamental to its mythological identity.

Lycaon and Lycanthropy

The mountain is intrinsically linked to the myth of Lycaon, son of Pelasgus. Lycaon is credited with establishing the worship of Zeus Lykaios and instituting sacred games. A prominent legend tells of Lycaon's attempt to test Zeus's omniscience by serving him human flesh in a sacrifice. As punishment, Zeus transformed Lycaon into a wolf, an early narrative associated with lycanthropy. This myth highlights the mountain's connection to primal forces and transformative rituals.

The Altar and Sacred Precinct

At the summit of Mount Lykaion stood a great altar of Zeus, composed of a mound of ashes with a retaining wall. Pausanias describes this altar and the surrounding sacred precinct, or temenos, which was strictly forbidden to humans. Legends claimed that no shadows fell within this sacred area and that any who entered would die within a year, emphasizing its profound sanctity and mystery.

Historical Intersections

Military and Political Events

Mount Lykaion served as a backdrop for several historical events. During the Second Messenian War, an inscribed pillar commemorating the execution of Aristocrates, who betrayed the Messenian hero Aristomenes, was reportedly erected near the altar. Later, the Spartan king Pleistoanax sought refuge in exile on the mountain during the Peloponnesian War, strategically building his house within the sacred precinct to avoid further persecution.

  • Second Messenian War (c. 640-630 BCE): An inscribed stele was said to be erected near the altar, commemorating the execution of Aristocrates for betrayal.
  • Peloponnesian War (mid-440s BCE - 427 BCE): Spartan King Pleistoanax lived in exile on Mount Lykaion, building his house within the sacred precinct of Zeus.
  • 294 BCE: Polyaenus describes a battle between Spartans and Demetrius of Macedon, where Demetrius's forces navigated the unfamiliar terrain of Mount Lykaion to achieve victory.
  • 227 BCE: Polybius and Plutarch record a battle between the Achaean League under Aratus and the Spartans under Cleomenes III near Mount Lykaion, resulting in an Achaean defeat.

Literary Mentions

The mountain's religious significance and athletic games were frequently referenced in ancient literature. The geographer Pausanias provided extensive details in his Description of Greece, covering its mythology, history, and physical characteristics. Other notable authors like Plato, Virgil, and Horace also made references to Mount Lykaion, solidifying its place in the classical literary canon.

Archaeological Discoveries

Early Investigations

Initial archaeological work at Mount Lykaion commenced in the late 19th century. K. Kontopoulos conducted early excavations for the Greek Archaeological Service in 1897, followed by more extensive work by K. Kourouniotes between 1902 and 1909. These early efforts began to uncover the site's rich history, particularly around the altar and its sacred precinct.

Modern Survey and Excavation

Since 2004, the Mt. Lykaion Excavation and Survey Project, a collaboration between the University of Pennsylvania and the University of Arizona, has undertaken systematic topographical and architectural surveys. This project has mapped the entire area, revealing the full extent of the sanctuary, including the Ash Altar, the Hagno fountain, the hippodrome, stadium, bathhouse, xenon (hotel), stoa, seating areas, and statue bases.

Chronological Depth

Excavations have revealed continuous human activity at the altar site from the Late Neolithic period (circa 3000 BCE) through to the Hellenistic era. Evidence suggests Mycenean drinking and feasting rituals, possibly honoring Zeus, as indicated by Late Helladic period finds. The discovery of a Late Minoan seal ring hints at early connections between Lykaion and Crete, both of which are claimed as Zeus's birthplace.

Religious Worship and Rituals

Sanctuary of Pan

Mount Lykaion hosted a significant sanctuary dedicated to the god Pan. Pausanias describes this sanctuary as being situated within a grove of trees. It featured bases for statues, though the statues themselves were missing by his time, and also included a hippodrome where athletic games were once held. References to Lykaian Pan are particularly prevalent in Latin poetry.

The Cult of Zeus Lykaios

The mountain's primary religious focus was the cult of Zeus Lykaios. At the highest point, an altar of blackened earth, dating back possibly to 3000 BCE, was the center of worship. Pausanias noted secret sacrifices performed here, mentioning two pillars topped with golden eagles. The sacred precinct (temenos) was a place of profound sanctity, with legends asserting that no shadows fell within its boundaries and that intruders would perish within a year.

Evidence of Sacrifice

Archaeological findings have provided evidence supporting the ancient accounts of ritualistic practices. Excavations of the Ash Altar yielded burnt stones, animal bones (cow, pig), pottery fragments, knives, clay figures, and bronze tripods, indicative of sacrificial offerings. In 2016, the discovery of a 3000-year-old skeleton of an adolescent boy, found within a stone-lined pit, has been interpreted as potential evidence of human sacrifice, aligning with ancient legends linking Mount Lykaion to such rites.

The Lykaian Games

Ancient Athletic Festival

Mount Lykaion was the site of the Lykaia, quadrennial athletic games held in honor of Zeus Lykaios. The exact date of the games' institution is debated among ancient sources, with Aristotle and Pausanias offering differing accounts. Pliny the Elder suggests that the Lykaian games were among the earliest to feature gymnastic competitions.

Contests and Participants

The games encompassed a range of athletic events. Inscriptions found at the Lykaian hippodrome list victories in footraces for men and boys, various chariot races, boxing, wrestling, and the pentathlon. These findings provide valuable insights into the athletic prowess and competitive spirit of the ancient Arcadians.

The Lykaion Hippodrome

The hippodrome at Mount Lykaion is unique as the only extant hippodrome from Greek antiquity. Its structure, with a retaining wall and potential turning posts, suggests a racecourse length of approximately 320 meters. Intriguingly, evidence indicates that the stadium racecourse was enclosed within the hippodrome, accommodating both horse and foot races held during the same festivals.

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References

References

  1.  Romano, D.G. (2005) "A New Topographical and Architectural Survey of The Sanctuary of Zeus at Mt. Lykaion"
  2.  Syll.3 314 (English translation)
  3.  e.g. Jost, M. Sanctuaires et cults d'Arcadie, 1985; Voyatzis, M. "The Role of Temple Building in Consolidating Arkadian communities," in Defining Ancient Arkadia, T.H. Nieslen and J. Roy (eds.) 1999
  4.  Romano, D.G. 1997. "Topographical and Architectural Survey of the Sanctuary of Zeus on Mt. Lykaion, Arcadia." AJA 101, p. 374.
  5.  Davis, Heather A. (2008) Dig turns up surprises and questions from ancient Greece. Retrieved 2008-04-08.
A full list of references for this article are available at the Mount Lykaion Wikipedia page

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