Echoes of Identity
A scholarly exploration into the foundational narratives that shape national consciousness and collective identity.
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Defining National Myth
Narrative Foundations
A national myth is an inspiring narrative or anecdote concerning a nation's past. These narratives often function as crucial national symbols, reinforcing a specific set of national values. While frequently fictitious, they are typically interwoven with elements of historical reality to construct a broader "mythos." This mythos, defined as "a pattern of beliefs expressing often symbolically the characteristic or prevalent attitudes in a group or culture," operates within distinct social and historical contexts, thereby structuring national imagination and identity.
Symbolic Elevation
For a narrative to become a national myth, it must be elevated to a serious symbolic and esteemed level, perceived as fundamentally true to the nation's essence. Such myths can manifest as a national epic or be integrated into a civil religion. They frequently encompass a founding myth, which might detail a struggle against colonialism, a war of independence, or a process of national unification. The interpretation and meaning of these myths can, however, be subject to considerable dispute among different segments of the population.
Political Utility
National myths are not merely cultural artifacts; they often serve as instruments of state-sponsored propaganda. In totalitarian dictatorships, leaders may be endowed with mythical, supernatural life histories to project an image of god-like power, fostering a cult of personality. Conversely, in liberal regimes, these narratives can inspire civic virtue and self-sacrifice among citizens, or they can be employed to consolidate the power of dominant groups and legitimize their rule.
Myth and National Identity
Inextricable Connection
The concept of national identity is inextricably linked with myths. A complex of myths forms the very core of nationalistic ethnic identity. Some scholars propose that national identities, often bolstered by invented histories, were constructed primarily after the emergence of national movements and national ideologies. While the term "nation" existed in the Middle Ages, it typically carried an ethnic connotation and rarely referred to a state. In the age of nationalism, this term became intrinsically tied to efforts aimed at creating cohesive nation-states.
Tools for Nation-Building
National myths are potent tools in the process of nation-building. They achieve this by emphasizing perceived differences between people of various nations, thereby solidifying internal cohesion. However, this function can also lead to conflict, as these myths may exaggerate threats posed by other nations and minimize the true costs of engaging in warfare. The nationalist myth of a stable homeland community is sometimes psychoanalytically explained as a response to the complexities of the modern external world and the inherent incoherence of one's inner psychological landscape, with nationalist identity providing an imagined sense of stability.
Dissemination of Myths
Intellectual Genesis
National myths are typically conceived and disseminated by national intellectuals. They serve as crucial instruments for political mobilization, often leveraging demographic bases such as ethnicity. These narratives may intentionally over-dramatize genuine historical incidents, omit significant historical details, or introduce elements for which there is no factual evidence. In some cases, a national myth can be an entirely fictional story that is not literally believed, yet still holds profound symbolic power.
Mythopoeic Traditions
Historically, the creation of myths (mythopoeia) heavily relied on literary storytellers, particularly epic poets. These figures crafted narratives that became foundational to national identity:
- Ancient Hellenic culture adopted Homer's Ionian *Iliad* as a justification for its theoretical unity.
- Virgil composed the *Aeneid* to support the political renewal and reunification of the Roman world after prolonged civil wars.
- Generations of medieval writers contributed to the Arthurian Matter of Britain, which became a focal point for English nationalism by incorporating British Celtic material.
- Camรตes composed the *Lusiads* as a national poetic epic for Portugal.
- Voltaire attempted a similar work for French mythologized history in the *Henriade* (1723).
- Wagnerian opera later fostered German national enthusiasm through its dramatic narratives.
Modern Channels
In contemporary times, the purveyors of national mythologies have increasingly appealed directly to the populace through various media. For instance, French pamphleteers widely spread the ideals of Liberty, Equality, and Fraternity during the 1790s. In the United States, journalists, politicians, and scholars popularized mythic tropes such as "Manifest Destiny," "the Frontier," and the "Arsenal of Democracy." Similarly, socialist movements have promoted catchy, nation-affirming slogans like "dictatorship of the proletariat," "Socialism with Chinese characteristics," and "Kim Il Sung thought."
Underlying Ideologies
Eternal Nation & Ancestry
The ideology of nationalism is intrinsically linked to two primary myths: the myth of the eternal nation, which posits the permanence and timelessness of a community, and the myth of common ancestry, suggesting a shared lineage among its people. These overarching myths are then embodied and expressed in the particular national narratives of various countries and ethnic groups, providing a deep-seated sense of continuity and belonging.
Mythos vs. Reality
It is crucial to distinguish between the symbolic truth of a national myth and its literal historical accuracy. While national myths are powerful in shaping collective identity and values, they often involve selective interpretations of history, emphasizing certain events while downplaying or omitting others. This dynamic interplay between historical reality and mythic construction is what gives these narratives their enduring power and influence over national consciousness.
Global National Narratives
Armenia: Hayk's Triumph
The Armenian national myth centers on the legendary founding father, Hayk Nahapet. This narrative recounts a pivotal battle between Hayk and Belus, a tyrannical giant who sought to impose his rule over the Armenian people. Upon the birth of his son, Armaniak, Hayk led his people to Mount Ararat, establishing a village named "Haykashen." Belus, leading a formidable force, attempted to subjugate the Armenians but was defeated near Lake Van, a victory that is said to have led to the establishment of the Armenian nation.
Brazil: Racial Democracy
Brazil's national myth of a racial democracy was first articulated by sociologist Gilberto Freyre in his 1933 work, *Casa-Grande & Senzala*. This theory posited that Brazilians did not perceive each other through racial lenses and that Brazilian society had successfully eradicated racism and racial discrimination. Freyre's concept became a significant source of national pride, allowing Brazil to favorably contrast itself with the racial divisions and violence prevalent in the United States at the time.
Finland: The Kalevala
The *Kalevala*, a 19th-century epic poem compiled by Elias Lรถnnrot from Karelian and Finnish oral folklore and mythology, is regarded as the national epic of both Karelia and Finland. It narrates a grand story encompassing the Creation of the Earth, detailing conflicts and retaliatory voyages between the peoples of Vainola (the land of Kalevala) and Pohjola, featuring various protagonists and antagonists, and the construction and eventual theft of the mythical wealth-making machine, the Sampo. The *Kalevala* played a crucial role in shaping Finnish national identity and intensifying Finland's language strife, ultimately contributing to its independence from Russia in 1917.
Great Britain: King Arthur
The legend of King Arthur stands as a cornerstone of British national myth. He is depicted as a legendary noble king who unified Britain and laid the groundwork for medieval notions of chivalry across Western Europe. Arthur's narrative later became instrumental in forging a common British identity, symbolizing ideals of leadership, justice, and heroism.
Greece: Hellen's Lineage
According to Greek mythology, the Hellenes, the ancestral people of Greece, trace their descent from Hellen. He is said to be the child of Deucalion (or Zeus) and Pyrrha, and through his three sonsโDorus, Xuthus, and Aeolusโhe is considered the progenitor of the various Greek peoples, establishing a mythical lineage that binds the nation.
Iceland: The Sagas
The Sagas of Icelanders, also known as family sagas, are a distinctive genre of Icelandic literature. These prose narratives are largely based on historical events that occurred in Iceland during the 9th, 10th, and early 11th centuries, a period known as the Saga Age. Written in Old Icelandic, they are renowned for their focus on history, particularly genealogical and family histories, reflecting the struggles and conflicts among the early generations of Icelandic settlers. These sagas are invaluable historical sources for understanding medieval Scandinavian societies, pre-Christian religion, culture, and the heroic age.
Italy: Kingdom of Fanes
The Kingdom of Fanes represents the national epic of the Ladin people in the Dolomites, forming the most significant part of Ladin literature. Originally an orally transmitted epic cycle, it gained widespread recognition through the work of Karl Felix Wolff in 1932, compiled in *Dolomitensagen*. This legend is part of the broader corpus of South Tyrolean sagas, with the Fanes themselves as central protagonists.
Iran: The Shahnameh
The *Shahnameh* (Book of Kings) is a monumental epic poem penned by the Persian poet Ferdowsi between approximately 977 and 1010 CE, serving as the national epic of Persia. Comprising around 50,000 distichs (couplets), it stands as one of the world's longest epic poems and the longest created by a single author. The *Shahnameh* chronicles primarily the mythical and, to some extent, the historical past of the Persian Empire, from the creation of the world up to the Muslim conquest in the 7th century.
Israel: The Promised Land
The concept of the Promised Land is a central national myth for Israel, rooted in Abrahamic religions (Judaism, Christianity, Islam, among others). It refers to a Middle Eastern land that these religions claim their God promised and subsequently bestowed upon Abraham, the legendary patriarch, and his descendants. This concept originates from a religious narrative found in the Hebrew religious text, the Torah, which is also recognized as an Islamic holy book (the Tawrat) and constitutes the first five books of the Tanakh or Hebrew Bible, a subset of the Old Testament in the Biblical canon of Christianity.
Japan: Emperor Jimmu
In Japanese mythology, Emperor Jimmu is revered as the legendary first emperor of Japan, as described in the *Nihon Shoki* and *Kojiki*. His ascension is traditionally dated to 660 BC. He is said to be a descendant of the sun goddess Amaterasu, through her grandson Ninigi, and also a descendant of the storm god Susanoo. The myth recounts his military expedition from Hyลซga near the Seto Inland Sea, his capture of Yamato, and the establishment of this region as his center of power. In modern Japan, Emperor Jimmu's legendary accession is commemorated as National Foundation Day on February 11. While there is no definitive historical evidence for Jimmu's existence, there is a high probability that a powerful dynasty existed in the vicinity of Miyazaki Prefecture during the Kofun period.
Korea: Dangun's Foundation
The first Korean kingdom is traditionally said to have been founded by Dangun, the legendary founder and god-king of Gojoseon, in 2333 BCE. Dangun is mythologized as the "grandson of heaven" and the "son of a bear." The earliest recorded version of the Dangun legend appears in the 13th-century *Samguk Yusa*, which references China's *Book of Wei* and Korea's lost historical record *Gogi* (though no relevant record has been confirmed in China's *Book of Wei*). Today, approximately seventeen religious groups are involved in the worship of Dangun.
New Zealand: Treaty and Kupe
The Treaty of Waitangi holds central importance in the history, constitution, and national mythos of New Zealand. It has profoundly influenced the treatment of the Mฤori people by successive governments and the wider population, particularly since the late 20th century. The document is an agreement, not a treaty recognized under international law, and lacks independent legal status. It was initially signed on February 6, 1840, by Captain William Hobson, representing the British Crown, and Mฤori chiefs (rangatira) from the North Island of New Zealand.
Another foundational myth involves Kupe, a legendary Polynesian explorer credited in Mฤori oral history as the first person to discover New Zealand. While his historical existence is probable, it remains difficult to definitively confirm. His voyage to New Zealand is considered responsible for making the land known to Polynesians, thereby initiating the genesis of the Mฤori people.
Serbia: The Kosovo Myth
The Kosovo Myth is a Serbian national myth rooted in legends surrounding events related to the Battle of Kosovo (1389). This narrative has been a prominent subject in Serbian folklore and literary tradition, cultivated through oral epic poetry and guslar poems. The legend's final form did not emerge immediately after the battle but evolved from various originators into diverse versions. In its modern iteration, it crystallized in 19th-century Serbia, serving as a crucial constitutive element of the national identity and political discourse of modern Serbia.
USA: The American Frontier
The American frontier, also known as the Old West or Wild West, is a pervasive theme in American mythology that profoundly defines the American national identity. It portrays Americans as brave pioneers who discovered, conquered, and settled a vast wilderness, affirming values such as individualism, informality, and pragmatism. Richard Slotkin describes this myth as depicting "America as a wide-open land of unlimited opportunity for the strong, ambitious, self-reliant individual to thrust his way to the top." Archetypal figures like cowboys, gunfighters, and farmers frequently appear in this mythos. The mythology surrounding the American frontier is immortalized in the Western genre of fiction, particularly in films and literature, featuring mythologized figures such as Wild Bill Hickok, Johnny Appleseed, Paul Bunyan, Wyatt Earp, Billy the Kid, Annie Oakley, Doc Holliday, Butch Cassidy, and Davy Crockett.
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References
References
- William A. Wilson (1975) "The Kalevala and Finnish Politics" Journal of the Folklore Institute 12(2/3): pp. 131รขยย55
- (in Italian) Giuliano e Marco Palmieri, I regni perduti dei monti pallidi, Cierre Edizioni, 1996, Verona.
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