Pericles: Architect of Athens' Golden Age
An in-depth academic exploration of the statesman, general, and orator who shaped the destiny of ancient Athens.
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Pericles: An Overview
The First Citizen of Athens
Pericles (c. 495–429 BC) was a preeminent Greek statesman and general during the Golden Age of Athens, a period spanning roughly from 461 to 429 BC. Acclaimed by the contemporary historian Thucydides as "the first citizen of Athens," Pericles's influence was profound, particularly between the Greco-Persian Wars and the Peloponnesian War.[1] He transformed the Delian League into an Athenian empire and guided his city during the initial years of the Peloponnesian War.
Cultural and Democratic Patron
A fervent patron of the arts and literature, Pericles was instrumental in establishing Athens's reputation as the intellectual and cultural heart of the ancient Greek world. His ambitious building program, most notably on the Acropolis, included iconic structures like the Parthenon, which not only beautified the city but also provided employment and showcased Athenian glory.[2] He also significantly advanced Athenian democracy, a policy that led some critics to label him a populist.[3][4]
A Life Interrupted by Plague
Pericles's life was tragically cut short by the Plague of Athens in 429 BC, a devastating epidemic that also claimed several members of his family, including his legitimate sons. His death significantly weakened the city-state during its protracted conflict with Sparta, marking a turning point in Athenian leadership and policy.[1]
Early Life & Education
Noble Lineage
Born around 495 BC in Athens, Pericles was the son of Xanthippus, a politician who commanded the Athenian contingent at the Battle of Mycale. His mother, Agariste, hailed from the influential Alcmaeonid family, whose connections were pivotal in launching his political career. Agariste was the great-granddaughter of Cleisthenes of Sicyon and niece of the Athenian reformer Cleisthenes.[7][9] Pericles belonged to the Attic *phyle* (clan) of Acamantis.
Intellectual Development
Despite an introverted youth, Pericles's family wealth afforded him a comprehensive education. He studied music under masters like Damon or Pythocleides and was notably the first politician to emphasize philosophy.[10] He cultivated relationships with prominent philosophers such as Protagoras, Zeno of Elea, and Anaxagoras, with the latter becoming a close friend and profound influence.[14][16] Anaxagoras's teachings are credited with shaping Pericles's emotional calm and skeptical approach to divine phenomena.[9]
The Lion's Dream & Helmet
According to Herodotus and Plutarch, Agariste dreamed of bearing a lion before Pericles's birth, a traditional symbol of greatness.[11] This story may also subtly reference Pericles's unusually large skull, a feature often mocked by contemporary comedians who called him "Squill-head."[8][12] While Plutarch suggested this deformity was why Pericles was always depicted wearing a helmet, the helmet was actually a symbol of his official rank as *strategos* (general).[13]
Political Ascent & Reforms
Early Political Engagements
Pericles entered the Athenian political scene by 472 BC, demonstrating his wealth by sponsoring Aeschylus's play *The Persians* at the Greater Dionysia.[18] This act, featuring Themistocles's victory at Salamis, suggests his early alignment against Cimon, the leader of the conservative faction.[19] By the early 460s BC, Pericles had assumed a leadership role, maintaining a private and frugal lifestyle as a model for citizens.[21] In 463 BC, he prosecuted Cimon for neglecting Athenian interests in Macedon, signaling Cimon's vulnerability.[23]
Radical Democracy & Ostracism
Around 461 BC, Pericles's mentor, Ephialtes, initiated reforms to reduce the powers of the Areopagus, a traditional aristocratic council, ushering in an era of "radical democracy."[5] Pericles continued this populist trajectory, proposing decrees to allow the poor free access to theatrical plays and providing generous wages for jurymen in the Heliaia (supreme court).[27] His most contentious measure was the 451 BC law restricting Athenian citizenship to those with Athenian parentage on both sides.[28] In 461 BC, Pericles politically eliminated Cimon through ostracism, accusing him of betraying Athens by aiding Sparta.[26]
Unchallenged Leadership
Ephialtes's murder in 461 BC solidified Pericles's authority, making him the unchallenged leader of the democratic party and, effectively, the ruler of Athens until his death in 429 BC.[36] Historians like Constantine Paparrigopoulos argue that Pericles aimed to expand and stabilize democratic institutions, granting lower classes access to the political system and public offices.[29] Loren J. Samons II suggests Pericles believed in harnessing the *demos* as an untapped source of Athenian power, particularly for the navy.[31]
Military Campaigns & Conflicts
First Peloponnesian War
Pericles's initial military engagements occurred during the First Peloponnesian War. In 454 BC, he led attacks on Sicyon and Acarnania, though an attempt to conquer Oeniadea was unsuccessful.[38] A significant shift occurred in 451 BC when Pericles proposed a truce with Sparta, negotiated by the returning Cimon.[40] This period also saw Athenian expeditions to aid an Egyptian revolt against Persia, which ended disastrously, and a campaign in Cyprus where Cimon died.[42][43] The "Peace of Callias," a disputed treaty, is thought to have ended hostilities with Persia around this time.[45]
Athenian Hegemony & Revolts
Pericles sought to solidify Athens's dominance over its alliance, transforming the Delian League into an Athenian empire. Following a defeat in Egypt and subsequent allied revolts, Athens moved the League's treasury from Delos to Athens in 454–453 BC, a move that critics like Angelos Vlachos consider a significant misappropriation of funds, albeit one that financed monumental artistic creations.[60][65] Around 447 BC, the Coinage Decree imposed Athenian currency, weights, and measures on all allies, further asserting control.[50] Pericles also led campaigns to expel barbarians from the Thracian peninsula and established new cleruchies (Athenian settlements) in regions like Andros, Naxos, and Amphipolis.[9][52]
The Samian War
In 440 BC, Samos went to war with Miletus. When Samos refused Athenian arbitration, Pericles led an expedition, defeating the Samian forces in a naval battle and imposing Athenian administration after an eight-month siege.[66][67] He also quelled a revolt in Byzantium. Upon his return, he delivered a renowned funeral oration honoring the fallen soldiers.[70]
The Peloponnesian War
Inevitable Conflict
Pericles was convinced that war with Sparta was unavoidable, driven by Sparta's envy of Athens's growing power.[86] He dispatched troops to Corcyra to support its fleet against Corinth and later engaged Corinthian colonists at Potidaea, actions that fueled Corinth's animosity towards Athens.[87] The "Megarian Decree," a trade embargo against Megara, further exacerbated tensions, leading Sparta to demand concessions from Athens, including the expulsion of Pericles's family and the decree's retraction.[88] Pericles refused, believing that yielding would only invite further demands, thus choosing war.[92]
Defensive Strategy
In 431 BC, as the Spartan army invaded Attica, Pericles implemented a defensive "grand strategy." He ordered the evacuation of the entire Attic population within Athens's walls, a difficult decision that caused considerable discontent among rural residents forced to abandon their homes and ancestral lands.[96][97] Pericles steadfastly refused to engage the Spartan army directly, instead sending a fleet to plunder the Peloponnesian coasts.[102] He also proposed a decree to set aside 1,000 talents and 100 ships for naval defense, with a death penalty for any proposal to use these funds otherwise.[102]
Plague & Demise
In 430 BC, a devastating epidemic, likely typhus or typhoid fever, swept through Athens, exacerbated by the crowded conditions within the city walls.[107][108] This "Plague of Athens" triggered public outrage, leading to Pericles's temporary removal from the generalship and a fine.[106] Despite this, the Athenians soon re-elected him as *strategos* in 429 BC.[109] However, the plague claimed his legitimate sons, Xanthippus and Paralus, and Pericles himself succumbed to the disease later that year.[111] Thucydides lamented Pericles's death as a disaster for Athens, noting the instability and populism of his successors.[1]
Personal Life & Family
Marriages and Relationships
Following Athenian custom, Pericles initially married a close relative, with whom he had two sons, Paralus and Xanthippus. However, around 445 BC, he divorced his wife, offering her to another husband with the consent of her male relatives. Her name remains unknown, though she was previously married to Hipponicus and mothered Callias from that union.[113][68]
Aspasia of Miletus
After his divorce, Pericles entered a long-term relationship with Aspasia of Miletus, an intelligent and influential woman renowned for her conversational skills and advisory capacity.[114] Together, they had a son, Pericles the Younger. Despite Aspasia's high regard among Athenian socialites, her status as a non-Athenian led to attacks on their relationship, even from Pericles's own son, Xanthippus.[111] Pericles, however, staunchly defended their union against accusations of corrupting Athenian society.[115]
Loss and Legacy
The devastating Plague of Athens claimed the lives of Pericles's sister and both his legitimate sons, Xanthippus and Paralus, leaving him overwhelmed with grief.[111] In a striking testament to his influence and the city's respect, the Athenians, just before his death, amended the 451 BC citizenship law (which Pericles himself had proposed) to allow his son with Aspasia, Pericles the Younger, to become a citizen and legitimate heir.[116][117]
Assessments of Pericles
Political Leadership
Pericles's political leadership elicits conflicting judgments. Some scholars view him as a populist and demagogue,[119] while others admire his charismatic authority. Plutarch noted that Pericles, after assuming leadership, was no longer "submissive to the people" but guided them.[120] Thucydides, an admirer, famously stated that Athens was "in name a democracy but, in fact, governed by its first citizen," highlighting Pericles's ability to lead and even manipulate.[1] However, Plato criticized Pericles for making Athenians "slothful, garrulous and avaricious" through public fees,[122] and Plutarch echoed criticisms of his public measures leading to luxury rather than frugality.[22]
Military Acumen
Pericles led numerous expeditions, primarily naval, for over two decades. He was known for his caution, avoiding battles with high uncertainty and resisting "vain impulses of the citizens."[125] His military policy was rooted in Themistocles's principle that Athens's strength lay in its naval power, recognizing the Peloponnesians' land superiority.[126] During the Peloponnesian War, he adopted a defensive "grand strategy" aimed at exhausting the enemy and preserving the *status quo*, characterized by rejecting appeasement and avoiding overextension.[128] Historians like Hans Delbrück consider him a great statesman and military leader for his ability to persuade the public to follow this unpopular strategy.[131] Critics, however, argue his strategy was too defensive and ultimately flawed, contributing to Athens's defeat.[135]
Oratorical Skill
Pericles never wrote down his orations, so modern understanding relies heavily on Thucydides's recreations from memory.[144][145] While some debate the extent of Thucydides's literary influence, many acknowledge Pericles's powerful rhetorical charisma. Diodorus Siculus noted his exceptional skill in oratory,[155] and Plutarch described his calm, tranquil delivery, devoid of gimmicks.[157] Ancient Greek writers often called him "Olympian," likening his speeches to Zeus's thunder and lightning.[161] Quintilian noted Pericles's meticulous preparation, including prayers before speaking to ensure no improper word was uttered.[162]
Pericles and the Divine
In ancient Athens, there was no separation of church and state; religion was deeply interwoven with civic life. Pericles, as *strategos* and orator, was a spokesman for this civic religion, overseeing constant offerings and massive architectural religious projects on the Acropolis and throughout Attica.[163] Personally, he was sometimes seen as a protégé of Athena, and in Attic comedies, he was even assimilated to Zeus, though not always flatteringly.[165] Philosophical accounts sometimes depicted him as a freethinker or close to the sophists, raising questions about religious tolerance in fifth-century Athens, especially given the impiety trials faced by his associates.[165]
Enduring Legacy
Architectural & Artistic Grandeur
Pericles's most tangible legacy is found in the literary and artistic achievements of the Golden Age of Athens. The Acropolis, even in its ruined state, remains a powerful symbol of modern Athens and a testament to his vision. Historian Constantine Paparrigopoulos asserted that these masterpieces alone are "sufficient to render the name of Greece immortal in our world."[134] His patronage fostered an environment of unparalleled creativity and intellectual flourishing.
Political Ideals & Debates
In politics, Pericles's legacy is complex. Victor L. Ehrenberg argues that Athenian imperialism, a core element of Pericles's policy, ultimately undermined true democracy and freedom for allied states, leading to Athens's downfall.[166] Conversely, other analysts highlight the Athenian humanism and freedom of expression that characterized the Golden Age as Pericles's lasting contributions.[170][171] He is often lauded as the "ideal type of the perfect statesman in ancient Greece," and his Funeral Oration remains a powerful symbol of participatory democracy and civic pride.[134][173]
A Botanical Homage
Beyond the realm of history and politics, Pericles's name has even found its way into the natural sciences. In 1932, botanist Albert Charles Smith honored the statesman by naming a monotypic genus of flowering plants from Ecuador, *Periclesia*, after him, belonging to the Ericaceae family.[174] This unique tribute underscores the enduring impact and recognition of his historical significance across diverse fields.
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References
References
- Pericles held the generalship from 444 BC until 430 BC without interruption.[73]
- Thucydides, 2.65
- Fornara-Samons, Athens from Cleisthenes to Pericles, 24â25
- Plutarch, Pericles, III.
- Herodotus, VI, 131.
- Plutarch, Pericles, IV
- Plato, Alcibiades I, 118c
- Plutarch, Pericles, XVI
- Plutarch, Pericles, VII
- Plutarch, Pericles, IX
- Aristotle, Constitution of Athens, 27
- Plutarch, Cimon, XV
- Plutarch, Cimon, XVI
- Fornara-Samons, Athens from Cleisthenes to Pericles, 67â73
- R. Martin, An Overview of Classical Greek History
- Aristotle, Constitution of Athens, 25
- Plutarch, Pericles, X
- Thucydides, 1.111
- Plutarch, Cimon, XVII
- Plutarch, Pericles, XVII
- Plutarch, Pericles, XIX
- Plutarch, Pericles, XXIII
- Plutarch, Pericles, XIV
- Thucydides, 1.115
- Plutarch, Pericles, XXV
- Plutarch, Pericles, XXIV
- Plutarch, Pericles, XXVIII
- Fornara-Samons, Athens from Cleisthenes to Pericles, 31
- Plutarch, Pericles, XXXI
- Plutarch, Pericles, XXXII
- Thucydides, 1.139
- Fornara-Samons, Athens from Cleisthenes to Pericles, 77
- Thucydides, 1.31â54
- Thucydides, 1.127
- Thucydides, 1.140â144
- Thucydides, 2.12
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- Thucydides, 2.56
- Plutarch, Pericles, XXXV
- Thucydides, 2.60â64
- Plutarch, Pericles, XXXVIII
- Plutarch, Pericles, XXXVII
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- Cicero, De Oratote, II, 93
- Quintilian, Institutiones, III, 1
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- Plato, Gorgias, 455d
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- Sourvinou-Inwood, C. 1990. What is polis religion? in The Greek City from Homer to Alexander, ed. O. Murray and S. Price. Oxford: Clarendon Press, 295â322.
- Vincent Azoulay, 2014. Pericles of Athens, trans. Janet Lloyd. Princeton and Oxford, 107â108
- L. Miller, My Favorite War
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