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The Samaritan Legacy

A Living Link to Ancient Faith: An exploration of the history, beliefs, and practices of the Samaritan people.

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Overview

An Ancient Abrahamic Tradition

Samaritanism represents an Abrahamic, monotheistic, ethnic religion adhered to by the Samaritans. This community traces its origins to the ancient Israelites and Hebrews, emerging as a distinct group following the Neo-Assyrian conquest of the Kingdom of Israel during the Iron Age. Central to their faith is the Samaritan Pentateuch, which they hold as the authentic, unaltered version of the Torah.

Preserving Original Faith

While closely related to Judaism, Samaritanism posits itself as the continuation of the original monotheistic faith established by Moses. A key tenet is the reverence for Mount Gerizim as the true holy site, contrasting with the Jewish focus on Jerusalem. This divergence forms the historical basis of the Samaritan identity.

A Diminishing Community

Today, the Samaritan population numbers approximately 900 individuals, making it one of the world's smallest religious communities. Despite its limited numbers, the faith maintains a rich history and distinct traditions that have persisted for millennia.

Historical Trajectory

Traditional Accounts of Schism

Samaritan tradition identifies Mount Gerizim as the original holy site. The schism with what would become Judaism is attributed to the High Priest Eli, who allegedly abandoned Gerizim and established a rival altar in Shiloh. This led to a division within the Israelite community into three factions: those loyal to Mount Gerizim (the proto-Samaritans), a heretical group, and Eli's followers in Shiloh.

Scholarly Perspectives

Genetic studies suggest Samaritan lineages align with the paternal Jewish high priesthood, indicating a common ancestry around the time of the Assyrian conquest. Initially, Samaritan and Judean religious practices were likely congruent. However, distinct Samaritan traditions solidified during the Hasmonean and Roman periods, coinciding with the development of Second Temple Judaism. The construction of a significant temple on Mount Gerizim began in the 5th century BCE, solidifying its status as the pre-eminent Samaritan sanctuary.

The relationship between Jews and Samaritans deteriorated significantly, particularly after John Hyrcanus destroyed the Mount Gerizim temple around 120 BCE. This event fostered lasting animosity, prompting both groups to emphasize their distinct religious identities. The animosity is reflected in contemporary texts, including the New Testament's Parable of the Good Samaritan.

Core Tenets

The Unity of God

Samaritanism is strictly monotheistic, affirming the absolute unity of God, known as Yahweh. This God is considered the ultimate cause of all existence, filling the entire world. While His nature is beyond human comprehension, His actions and revelations provide understanding.

The Authority of the Torah

The Samaritan Pentateuch is revered as the sole authentic scripture, believed to have been given by God to Moses. It is considered pre-existent and foundational for salvation. Consequently, Samaritans reject the Oral Torah, Talmud, and the prophetic books accepted in Judaism. Moses is regarded as the final prophet.

  • Monotheism: Absolute belief in one God, Yahweh.
  • Torah Primacy: The Pentateuch is the only divine scripture; other Jewish texts are rejected.
  • Mount Gerizim: Recognized as the true sanctuary, superseding Jerusalem. The Binding of Isaac is traditionally located here.
  • Prophetic Role of Moses: Moses is the final prophet.
  • The Taheb: Belief in a future messianic figure, the Taheb, who will restore all Israelites and reveal Moses' Tabernacle.
  • Resurrection: Belief in the resurrection of the dead.

Mount Gerizim: The True Sanctuary

Unlike Judaism, Samaritanism designates Mount Gerizim, near Nablus, as the original and true sanctuary chosen by God. This belief is intrinsically linked to their understanding of Israelite history and the location of key events, such as the Binding of Isaac, which they place on Gerizim, in contrast to the Jewish tradition locating it on the Temple Mount in Jerusalem.

Sacred and Historical Texts

The Samaritan Pentateuch

The cornerstone of Samaritan scripture is the Pentateuch, which exhibits approximately 6,000 variations compared to the Masoretic Text used in Judaism. Notably, it shares around 1,900 points of agreement with the Greek Septuagint translation. The antiquity of the Samaritan text is supported by these variations, some of which align with ancient Latin, Syriac, and Ethiopian translations. The manuscript known as the Abisha Scroll, traditionally attributed to Aaron's grandson Abishua, is particularly revered.

Diverse Literary Corpus

Beyond the Pentateuch, the Samaritans possess a rich corpus of historical, halakhic (legal), haggadic (narrative/homiletic), and liturgical texts. These writings provide insights into their unique traditions and interpretations.

  • Historical Writings: Include chronicles detailing their history from creation to later periods, such as the Tolidah and the Chronicle of Abu 'l-Fath.
  • Halakhic Texts: Codify Samaritan law and interpretation, including works like The Hillukh, Kitab at-Tabbah, and Kitab al-Kafi.
  • Haggadic Midrash Texts: Contain homiletic and narrative material, such as the Al-Asatir and the theological treatises attributed to Markah.
  • Liturgical Texts: Primarily the Defter, a prayer book containing psalms and hymns.

Observances and Rituals

Passover and Sabbath

The Passover (Pesach) remains a central festival, marked by the ritual sacrifice of lambs on the eve of the festival. The Sabbath is observed weekly from Friday sunset to Saturday sunset, involving 24 hours of rest, prayer services, Torah readings, and family time, with strict adherence to prohibitions against work and cooking.

Annual Festivals

Samaritans celebrate the major pilgrimage festivals of Pesach, Shavuot, and Sukkot, although their calendar calculations differ from Rabbinic Judaism. The Counting of the Omer remains significant, leading up to Shavuot, which is characterized by extended prayer services. During Sukkot, the traditional sukkah is erected indoors, a practice attributed to historical periods of persecution.

The Samaritan Community

Geographic Presence

The majority of the Samaritan population resides in Holon, Israel, with a smaller community remaining in Nablus, West Bank, near their traditional holy site of Mount Gerizim.

Continuity and Identity

Despite their small numbers and historical challenges, the Samaritans maintain a strong sense of collective identity and continuity. The role of the High Priest, descended from the lineage of Aaron, remains a vital spiritual and symbolic anchor for the community.

Further Study

Academic Resources

For deeper academic engagement, consult scholarly works on Samaritan history, theology, and textual traditions. Key areas of study include the development of the Samaritan Pentateuch, the historical schism with Judaism, and the preservation of ancient Israelite practices.

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References

References

  1.  de Hemmer Gudme 2013, p. 52.
  2.  VanderKam & Flint 2005, p. 95.
  3.  Law 2013, p. 24.
  4.  Seeligmann 2004, p. 64.
A full list of references for this article are available at the Samaritanism Wikipedia page

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Important Considerations

This content has been generated by an AI model for educational purposes, drawing upon information from publicly available sources, primarily Wikipedia. While efforts have been made to ensure accuracy and adherence to academic standards, the information should be critically evaluated.

This is not theological or historical advice. The material presented is intended for informational purposes and does not substitute consultation with qualified scholars or religious authorities. Users are encouraged to consult primary sources and peer-reviewed academic literature for comprehensive understanding.

The creators of this page assume no liability for errors, omissions, or actions taken based on the information provided.