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The Humanist Compass

Charting a Course Through Reason and Ethics

What is Humanism? ๐Ÿ‘‡ Explore its Roots โณ

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Core Philosophy

Guiding Principles

Secular humanism is a life stance that embraces human reason, secular ethics, and philosophical naturalism. It fundamentally rejects religious dogma, supernaturalism, and superstition as foundations for morality and decision-making.

Human Agency

It posits that individuals are capable of being ethical and moral without reliance on religious belief or the existence of a deity. This perspective emphasizes human responsibility and the ethical implications of our choices, rather than attributing them to divine will.

Pursuit of Truth

Secular humanism advocates for a continuous search for truth, primarily through the rigorous application of science and philosophical inquiry. It encourages the critical examination of all ideologies, whether religious or political, rather than passive acceptance.

Terminology and Identity

Evolving Language

The term "secular humanism" has evolved, with early usage dating back to the 1930s. Some commentators note that the adjective "secular" can sometimes overshadow the core concept of humanism itself, leading organizations like Humanists International to prefer the unqualified term "Humanism."

American Context

In the United States, "secular humanism" gained prominence and an organizational identity, particularly with the formation of the Council for Democratic and Secular Humanism (CODESH) in 1980. However, many organizations now favor the broader term "Humanism" to foster a unified identity.

Rejection of Dogma

While some adherents embrace the "secular" qualifier, others find it potentially obfuscating or demonized by opposing groups. The preference for capitalized "Humanism" aims to signify a distinct, non-religious life stance, free from hyphenated modifiers.

Historical Roots

Ancient and Renaissance Influences

The philosophical underpinnings of humanism trace back to pre-Socratic philosophers, rediscovered during the Renaissance. The term "humanist" historically referred to scholars of the humanities, distinct from the modern, explicitly non-religious secular humanists.

The Secularist Movement

In the mid-19th century, George Holyoake coined "secularism" to describe a focus on life's testable questions, independent of religious dogma. This movement, centered around figures like Holyoake and Charles Bradlaugh, led to the formation of secular societies and influenced the development of modern humanist thought.

Ethical and Positivist Precursors

The Ethical Movement, emphasizing morality independent of theology, and Positivism, with its stages of societal development culminating in a rational phase, provided crucial philosophical groundwork. These movements sought to provide meaning and social cohesion outside traditional religious frameworks.

Foundational Declarations

Humanist Manifestos

Humanists have articulated their philosophy through various manifestos, beginning with Humanist Manifesto I in 1933, which sought to establish a non-theistic religion to meet contemporary needs. Subsequent manifestos (II and III) have refined these principles, emphasizing reason, scientific inquiry, and human well-being.

Amsterdam Declaration

The Amsterdam Declaration, first passed in 1952 and revised in 2002 and 2022, serves as an attempt by global humanist organizations to define humanism. It outlines core tenets focusing on ethical striving, rationality, life fulfillment, and providing an alternative to dogmatic belief systems.

Key Principles

Central to these declarations is the affirmation of human responsibility, the use of reason and free inquiry, and the development of ethics based on human and natural values. Humanism is defined as a democratic and ethical life stance, distinct from theistic or supernatural worldviews.

Ethical Frameworks

Reason-Based Morality

Secular humanism asserts that morality is independent of theology and can be discovered through reason, experience, and scientific inquiry. It seeks viable ethical principles that enhance human well-being and individual responsibility, rejecting absolutist moral systems.

Situational Ethics

Recognizing the uniqueness of each moral situation, humanists may adapt their approach, drawing from consequentialism or virtue ethics. This flexibility allows for nuanced ethical decision-making, moving beyond rigid doctrines.

Universal Standards

While opposing absolutism, many humanists believe in the possibility of discovering universal moral standards through rational deliberation. This pursuit aims to foster societal functioning and ethical progress, grounded in humanistic values rather than divine command.

Global Presence and Challenges

Worldwide Reach

Secular humanist organizations are active globally, though precise numbers are difficult to ascertain due to varying definitions and census practices. Many individuals identifying with "No Religion" may align with humanist principles.

Conflict with Fundamentalism

Humanism often finds itself in tension with religious fundamentalism, particularly concerning the separation of church and state. While humanists may view religion as repressive, fundamentalists may perceive humanism as a threat to their values.

Critiques and Reinterpretations

Critics have sometimes portrayed secular humanism negatively, associating it with moral relativism or societal decline. Conversely, some scholars argue that an overemphasis on secularism risks diminishing the broader philosophical and spiritual dimensions of humanism.

Humanist Celebrations and Rituals

Secular Observances

Humanism does not mandate specific religious holidays. Individuals often choose to participate in prevailing cultural holidays secularly or mark natural events like solstices and equinoxes. This reflects a focus on human experience and historical traditions.

Designated Days

Humanists International endorses days such as World Humanist Day (June 21), Darwin Day (February 12), and Human Rights Day (December 10) for organized events and awareness campaigns.

Life Celebrations

Humanist celebrants perform ceremonies for weddings, funerals, child namings, and coming-of-age rituals. In countries like Scotland and Norway, these secular ceremonies are highly popular, demonstrating a significant demand for non-religious life events.

Key Organizations

International and National Bodies

Numerous organizations worldwide support secular humanism and related philosophies. These include Humanists International, the American Humanist Association, the Center for Inquiry, and various national humanist societies, fostering global networks and advocacy.

Prominent organizations include:

  • American Atheists
  • American Humanist Association
  • Center for Inquiry
  • European Humanist Federation
  • Freedom From Religion Foundation
  • Humanists International
  • Humanists UK
  • Secular Student Alliance

Related Movements

Secular humanism shares common ground and often collaborates with movements such as rationalism, freethought, ethical culture, and skepticism. These interconnected philosophies emphasize critical thinking and evidence-based reasoning.

Related Concepts

Philosophical Connections

Secular humanism intersects with various philosophical traditions, including rationalism, empiricism, and ethical naturalism. It also shares concerns with movements like effective altruism and transhumanism, focusing on human potential and well-being.

Further Reading

Explore related topics such as Eupraxsophy, Nontheism, Skepticism, and Stoicism to gain a broader understanding of philosophical approaches to life and ethics.

Notes and References

Citations

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Wikibooks Resources

Additional resources are available on Wikibooks, offering deeper dives into related topics such as moral problems, the source of religions, and the development of universal religions.

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References

References

  1.  "Free Church ministers in Anglican pulpits. Dr Temple's call: the South India Scheme." The Guardian, 26 May 1943, p. 6 Guardian and Observer Digital Archive
  2.  "Capitalization [of Humanism] is not mandatory... It is recommended usage and the normal usage within IHEU"โ€”Jeremy Webbs, IHEU webmaster, from a response to a Wikipedia editor inquiry, dated 2 March 2006.
  3.  Howard B. Radest. 1969. Toward Common Ground: The Story of the Ethical Societies in the United States. New York: Fredrick Unger Publishing Co.
  4.  Walter, Nicolas (1997). Humanism: what's in the word? London: RPA/BHA/Secular Society Ltd, p. 43.
  5.  Christopher P. Toumey, "Evolution and secular humanism," Journal of the American Academy of Religion, Summer 1993, Vol. 61 Issue 2, pp. 275รขย€ย“301
  6.  Fellowship of Humanity v. County of Alameda, 153 Cal.App.2d 673, 315 P.2d 394 (1957).
  7.  Ben Kalka v Kathleen Hawk, et al. (US D.C. Appeals No. 98-5485, 2000)
  8.  Point of Inquiry podcast (17:44), 3 February 2006.
A full list of references for this article are available at the Secular humanism Wikipedia page

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This content has been generated by an AI for educational purposes, drawing upon publicly available data. While efforts have been made to ensure accuracy and adherence to the source material, it is intended for academic exploration and critical evaluation.

This is not philosophical advice. The information presented here should not substitute for rigorous academic research or consultation with experts in philosophy, ethics, or related fields. Always consult primary sources and scholarly analyses for a comprehensive understanding.

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