The Humanist Compass
Charting a Course Through Reason and Ethics
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Core Philosophy
Guiding Principles
Secular humanism is a life stance that embraces human reason, secular ethics, and philosophical naturalism. It fundamentally rejects religious dogma, supernaturalism, and superstition as foundations for morality and decision-making.
Terminology and Identity
Evolving Language
The term "secular humanism" has evolved, with early usage dating back to the 1930s. Some commentators note that the adjective "secular" can sometimes overshadow the core concept of humanism itself, leading organizations like Humanists International to prefer the unqualified term "Humanism."
American Context
In the United States, "secular humanism" gained prominence and an organizational identity, particularly with the formation of the Council for Democratic and Secular Humanism (CODESH) in 1980. However, many organizations now favor the broader term "Humanism" to foster a unified identity.
Historical Roots
Ancient and Renaissance Influences
The philosophical underpinnings of humanism trace back to pre-Socratic philosophers, rediscovered during the Renaissance. The term "humanist" historically referred to scholars of the humanities, distinct from the modern, explicitly non-religious secular humanists.
The Secularist Movement
In the mid-19th century, George Holyoake coined "secularism" to describe a focus on life's testable questions, independent of religious dogma. This movement, centered around figures like Holyoake and Charles Bradlaugh, led to the formation of secular societies and influenced the development of modern humanist thought.
Ethical and Positivist Precursors
The Ethical Movement, emphasizing morality independent of theology, and Positivism, with its stages of societal development culminating in a rational phase, provided crucial philosophical groundwork. These movements sought to provide meaning and social cohesion outside traditional religious frameworks.
Foundational Declarations
Humanist Manifestos
Humanists have articulated their philosophy through various manifestos, beginning with Humanist Manifesto I in 1933, which sought to establish a non-theistic religion to meet contemporary needs. Subsequent manifestos (II and III) have refined these principles, emphasizing reason, scientific inquiry, and human well-being.
Amsterdam Declaration
The Amsterdam Declaration, first passed in 1952 and revised in 2002 and 2022, serves as an attempt by global humanist organizations to define humanism. It outlines core tenets focusing on ethical striving, rationality, life fulfillment, and providing an alternative to dogmatic belief systems.
Key Principles
Central to these declarations is the affirmation of human responsibility, the use of reason and free inquiry, and the development of ethics based on human and natural values. Humanism is defined as a democratic and ethical life stance, distinct from theistic or supernatural worldviews.
Ethical Frameworks
Reason-Based Morality
Secular humanism asserts that morality is independent of theology and can be discovered through reason, experience, and scientific inquiry. It seeks viable ethical principles that enhance human well-being and individual responsibility, rejecting absolutist moral systems.
Global Presence and Challenges
Worldwide Reach
Secular humanist organizations are active globally, though precise numbers are difficult to ascertain due to varying definitions and census practices. Many individuals identifying with "No Religion" may align with humanist principles.
Legal and Societal Recognition
The "Religion" Debate
In the United States, the legal status of secular humanism has been debated, particularly concerning its classification as a religion for legal purposes, such as tax exemptions. Court cases like Torcaso v. Watkins (1961) noted humanism among non-theistic beliefs, though the precise legal definition remains complex.
Establishment Clause Cases
Cases like Peloza v. Capistrano School District (1994) addressed claims that teaching evolution constituted teaching secular humanism as religion. Courts have generally rejected this, distinguishing between philosophical stances and legally recognized religions, emphasizing that secular humanism does not inherently promote antagonism towards theistic beliefs.
Function vs. Belief
Legal decisions regarding tax exemptions often hinge on whether an organization functions similarly to a religious institution, rather than solely on its specific beliefs. This approach acknowledges that non-theistic practices can fulfill similar societal roles as traditional religions.
Humanist Celebrations and Rituals
Secular Observances
Humanism does not mandate specific religious holidays. Individuals often choose to participate in prevailing cultural holidays secularly or mark natural events like solstices and equinoxes. This reflects a focus on human experience and historical traditions.
Key Organizations
Notes and References
Citations
This content is derived from publicly available information, primarily Wikipedia. The references provided in the source material are crucial for academic verification.
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References
References
- "Free Church ministers in Anglican pulpits. Dr Temple's call: the South India Scheme." The Guardian, 26 May 1943, p. 6 Guardian and Observer Digital Archive
- "Capitalization [of Humanism] is not mandatory... It is recommended usage and the normal usage within IHEU"โJeremy Webbs, IHEU webmaster, from a response to a Wikipedia editor inquiry, dated 2 March 2006.
- Howard B. Radest. 1969. Toward Common Ground: The Story of the Ethical Societies in the United States. New York: Fredrick Unger Publishing Co.
- Walter, Nicolas (1997). Humanism: what's in the word? London: RPA/BHA/Secular Society Ltd, p. 43.
- Christopher P. Toumey, "Evolution and secular humanism," Journal of the American Academy of Religion, Summer 1993, Vol. 61 Issue 2, pp. 275รขยย301
- Fellowship of Humanity v. County of Alameda, 153 Cal.App.2d 673, 315 P.2d 394 (1957).
- Ben Kalka v Kathleen Hawk, et al. (US D.C. Appeals No. 98-5485, 2000)
- Point of Inquiry podcast (17:44), 3 February 2006.
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Important Notice
This content has been generated by an AI for educational purposes, drawing upon publicly available data. While efforts have been made to ensure accuracy and adherence to the source material, it is intended for academic exploration and critical evaluation.
This is not philosophical advice. The information presented here should not substitute for rigorous academic research or consultation with experts in philosophy, ethics, or related fields. Always consult primary sources and scholarly analyses for a comprehensive understanding.
The creators of this page are not responsible for any interpretations or actions taken based on the information provided.