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Shoshone Heritage

A Deep Dive into the Newe Nation: Exploring the history, culture, and resilience of the Shoshone people.

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The Shoshone People

Indigenous Identity

The Shoshone, or Shoshoni, known by their endonym Newe (meaning "People"), are an Indigenous people of the United States. Their cultural and linguistic divisions traditionally span a vast geographical area, encompassing parts of present-day Wyoming, Idaho, California, Nevada, Utah, and Oregon.

Traditional Territories

Historically, the Shoshone people originated in the western Great Basin. Over time, their influence expanded north and east into Idaho and Wyoming. By 1500 CE, some Eastern Shoshone groups migrated eastward across the Rocky Mountains onto the Great Plains, becoming a significant regional power.

Cultural Divisions

The Shoshone are broadly categorized into four major cultural and linguistic groups:

  • Eastern Shoshone: Primarily located in Wyoming.
  • Northern Shoshone: Predominantly found in southern Idaho.
  • Western Shoshone: Inhabiting California, Nevada, and northern Utah.
  • Goshute: Residing in western Utah and eastern Nevada.

These divisions reflect adaptations to diverse environments and historical trajectories.

Language and Linguistics

The Shoshoni Tongue

The Shoshoni language, referred to by speakers as Neme Taรญkwappeh or Newe Taรญkwappeh, is a member of the Central Numic branch of the Uto-Aztecan language family. While the number of fluent speakers has declined, approximately 1,000 individuals still speak the language today, with speakers dispersed across Nevada, Idaho, and Wyoming.[1]

Language Preservation

Efforts are underway to preserve and revitalize the Shoshoni language. Educational institutions, such as Idaho State University, offer Shoshoni-language courses. Significant communities of speakers reside on reservations like the Duck Valley Indian Reservation (shared with Northern Paiute) and the Goshute Reservation in Utah.

Historical Trajectory

Origins and Plains Expansion

Emerging from the Great Basin, the Shoshone people demonstrated remarkable adaptability. By the 18th century, some groups, particularly the Eastern Shoshone, had migrated onto the Great Plains. Their adoption of horses and firearms transformed their way of life, enabling them to become a dominant force in regional trade and warfare. This period also saw the divergence of a branch that would become the Comanche Nation.[2]

Intertribal Dynamics and Displacement

Following 1750, increased pressure from Plains tribes like the Blackfoot, Crow, Lakota, Cheyenne, and Arapaho, who also adopted equestrianism, began to push the Eastern Shoshone westward. This dynamic reshuffling of territories continued until the establishment of reservations, notably the Wind River Reservation in Wyoming during the 1860s.

Encounters with Settlers and Conflict

The westward expansion of European American settlers brought increased competition for land and resources, leading to significant conflict. Leaders like Chief Pocatello of the Northern Shoshone engaged in resistance during the 1860s against encroaching settlers in Idaho. These tensions escalated into warfare, including raids and attacks on immigrant trails, prompting the relocation of vital routes.

The Bear River Massacre

A pivotal and tragic event occurred in 1863 with the Bear River Massacre. U.S. Army forces attacked a Northwestern Shoshone winter encampment in present-day Franklin County, Idaho, resulting in the deaths of an estimated 250 Shoshone individuals, many of whom were non-combatants, including women and children. This remains one of the largest losses of life for the Shoshone at the hands of U.S. forces.[5]

Alliances and Wars

During the American Civil War, Shoshone and Ute participation in attacks on westward trails necessitated route adjustments. The Northern and Western Shoshone, allied with the Bannock people, engaged in the Snake War (1864โ€“1868) and the Bannock War (1878). In contrast, Eastern Shoshone leaders, such as Chief Washakie, forged alliances with the U.S. government, securing treaties and participating alongside the U.S. Army in battles like the Battle of the Rosebud (1876) against traditional rivals.

The Sheepeaters War and Kelley Creek

In 1879, a band of Eastern Shoshone known as the "Sheepeaters" became involved in the Sheepeater Indian War, the final major conflict in the Pacific Northwest region. Later, in 1911, an incident involving Mike Daggett ("Shoshone Mike") and his band led to a confrontation known as the Battle of Kelley Creek in Nevada, resulting in casualties on both sides and the capture of surviving family members.[7]

Cultural Preservation Efforts

In 2008, the Northwestern Band of the Shoshone Nation acquired the Bear River Massacre site, initiating partnerships to protect this sacred land and establish a memorial. This initiative underscores the ongoing commitment to cultural preservation and tribal sovereignty.

Shoshone Bands

Traditional Groupings

Shoshone society was traditionally organized into numerous bands, often identified by their geographical homelands and primary subsistence strategies. These distinctions highlight the diverse adaptations within the broader Shoshone nation.

Eastern Shoshone Bands:

  • Guchundeka' (Buffalo Eaters): Named for their reliance on bison.
  • Tukkutikka (Mountain Sheep Eaters): Adapted to mountainous regions.
  • Boho'inee' (Sage Grass People): Associated with sagebrush territories.

Northern Shoshone Bands:

  • Agaideka (Salmon Eaters): Historically linked to the Snake River and Lemhi River valleys.
  • Kammedeka (Jack Rabbit Eaters): Subsisted on smaller game.
  • Hukund'cka: Associated with specific seed-gathering practices.
  • Tukudeka (Sheep Eaters): Also known as Mountain Dwellers, found in the Sawtooth Range.
  • Yahandeka (Groundhog Eaters): Occupied areas along the Boise and Payette Rivers.

Western Shoshone Bands:

  • Kusiutta (Goshute): Primarily in the Great Salt Desert region.
  • Kuyatikka: Associated with areas like Halleck and Mary's River in Nevada.
  • Mahaguad'ka: Known for gathering Mentzelia seeds in Ruby Valley.
  • Painkwitikka: Historically located near Cache Valley, Idaho and Utah.
  • Pasiatikka: Associated with specific grass seed consumption.
  • Tipatikka: Identified as the northernmost band, possibly pine nut eaters.
  • Tsaiduka: Occupied Railroad Valley in Nevada.
  • Tsogwiyuyugi: Associated with the Elko region of Nevada.
  • Waitikka: Known for consuming ricegrass seeds in Ione Valley.
  • Watatikka: Associated with ryegrass seeds in Ruby Valley.
  • Wiyimpihtikka: Identified by their consumption of buffalo berries.

Tribes and Reservations

Contemporary Communities

Today, Shoshone people are organized into federally recognized tribes and reside on various reservations and Indian colonies across their traditional territories. These communities serve as centers for cultural continuity and governance.

  • Battle Mountain Reservation, Nevada
  • Duck Valley Indian Reservation, Idaho/Nevada (Shoshone-Paiute Tribes)
  • Duckwater Indian Reservation, Nevada
  • Elko Indian Colony, Nevada
  • Ely Shoshone Indian Reservation, Nevada
  • Fallon Paiute-Shoshone Reservation, Nevada
  • Fort Hall Indian Reservation, Idaho (Shoshone-Bannock Tribes)
  • Fort McDermitt Indian Reservation, Nevada/Oregon (Paiute and Shoshone Tribe)
  • Goshute Indian Reservation, Nevada/Utah
  • Lemhi Indian Reservation (historical), Idaho
  • Northwestern Shoshone Indian Reservation, Utah
  • Reno-Sparks Indian Colony, Nevada (Shoshone, Paiute, Washoe)
  • Skull Valley Indian Reservation, Utah
  • South Fork Odgers Ranch Indian Colony, Nevada
  • Wells Indian Colony, Nevada
  • Wind River Reservation, Wyoming (Eastern Shoshone and Northern Arapaho)

Notable Figures

Influential Individuals

The Shoshone nation has produced numerous influential figures who have shaped its history and left a significant mark on broader American history.

  • Sacagawea: A Lemhi Shoshone woman renowned for her role as a guide and interpreter for the Lewis and Clark Expedition (1805-1806).
  • Jean Baptiste Charbonneau: Son of Sacagawea, who accompanied the expedition and later became an explorer and guide himself.
  • Chief Washakie: A prominent leader of the Eastern Shoshone, known for his diplomatic skills and alliance with the U.S. government.
  • Chief Pocatello: A leader of the Northern Shoshone, who navigated complex relations with settlers and the U.S. government in Idaho.
  • Cameahwait: A chief active in the early 19th century.
  • Bear Hunter: A war chief active during periods of conflict.
  • Ned Blackhawk: A contemporary historian and professor at Yale University, specializing in Native American history.
  • Mary Dann and Carrie Dann: Activists known for their advocacy for Western Shoshone land rights.
  • Lolly Vegas: Lead singer of the band Redbone.
  • Taboo: Member of the Grammy-winning group The Black Eyed Peas, with Shoshone heritage through his grandmother.

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References

References

  1.  "Shoshoni." Ethnologue. Retrieved 20 Oct 2013.
  2.  Loether, Christopher. "Shoshones." Encyclopedia of the Great Plains. Retrieved 20 Oct 2013.
  3.  Brigham D. Madsen. The Shoshoni Frontier and the Bear River Massacre (1985, University of Utah Press, page 192)
  4.  "Tribe remembers nation's largest massacre", Indian Country Times, 10 Mar 2008, accessed 6 Mar 2010
A full list of references for this article are available at the Shoshone Wikipedia page

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