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The Calculus of Conscience

An Exploration of Utilitarianism, the ethical theory focused on maximizing well-being and happiness for the greatest number.

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Introduction to Utilitarianism

Core Principle

In ethical philosophy, utilitarianism is a family of normative ethical theories that advocate for actions which maximize happiness and well-being for all affected individuals. Essentially, it posits that the morally right action is the one that produces the greatest good for the greatest number.

Consequentialism

Utilitarianism is a form of consequentialism, meaning it judges the morality of an action solely based on its outcomes or consequences. Unlike egoism or altruism, it considers the interests of all sentient beings equally, aiming for universal well-being.

Foundational Concepts

Key to utilitarian thought is the concept of "utility," often defined by Jeremy Bentham as the capacity of actions or objects to produce benefits like pleasure and happiness, or to prevent harm like pain and unhappiness.

Historical Roots

Ancient Precursors

While modern utilitarianism emerged in the 18th century, its seeds can be found in ancient philosophies. Thinkers like Aristippus and Epicurus explored hedonism, and Aristotle discussed eudaimonia. The ancient Chinese philosopher Mozi proposed consequentialist ideas focused on maximizing societal benefit.

18th Century Foundations

Francis Hutcheson introduced the phrase "greatest happiness for the greatest numbers." John Gay developed early systematic utilitarian ethics, grounding it in theology. David Hume emphasized public utility in moral determinations, and William Paley popularized utilitarianism in England, making it a staple in academic discourse.

Key Intellectuals

Jeremy Bentham

Considered the founder of modern utilitarianism, Bentham proposed the "principle of utility" and the "hedonic calculus" to measure pleasures and pains. He posited that nature governs humanity through pain and pleasure, which dictate our actions and the aims of legislation.

John Stuart Mill

A prominent successor to Bentham, Mill refined utilitarianism by introducing the distinction between "higher" and "lower" pleasures, arguing for the intrinsic superiority of intellectual and moral pleasures. His work, Utilitarianism, remains a seminal text.

Henry Sidgwick

Sidgwick's The Methods of Ethics is seen as a culmination of classical utilitarianism. He sought to reconcile utilitarianism with common-sense morality, exploring methods like intuitionism and hedonism, and highlighting the potential conflict between egoism and universal well-being.

Modern Proponents

Contemporary philosophers like R. M. Hare, Peter Singer, and Richard Brandt have further developed utilitarian thought. Hare introduced two-level utilitarianism, while Singer champions preference utilitarianism and advocates for equal consideration of all sentient beings, including animals.

Varieties of Utilitarianism

Act Utilitarianism

This approach dictates that the right action in any situation is the one that maximizes utility. Each action is evaluated independently based on its consequences.

Rule Utilitarianism

Rule utilitarianism suggests that the right action is the one that conforms to a rule that, if generally followed, would maximize utility. This aims to address criticisms regarding justice and consistency.

Two-Level Utilitarianism

Proposed by R. M. Hare, this view distinguishes between critical thinking (for formulating rules) and intuitive thinking (for following rules in everyday life), suggesting a practical balance between act and rule approaches.

Preference Utilitarianism

This variant focuses on fulfilling the preferences of sentient beings rather than maximizing pleasure or happiness directly. It considers what individuals would want if they were fully informed and rational.

Negative Utilitarianism

Negative utilitarianism prioritizes minimizing suffering over maximizing happiness. Karl Popper suggested replacing "maximize pleasure" with "minimize pain" to avoid potential totalitarian outcomes.

Core Concepts

Utility

The fundamental concept, representing happiness, pleasure, well-being, or the satisfaction of preferences. The goal is to maximize this across all affected individuals.

Pleasure & Happiness

Central to classical utilitarianism, these are considered the ultimate goods. Bentham's "hedonic calculus" attempted to quantify these based on factors like intensity, duration, and certainty.

Pain & Suffering

The inverse of pleasure, these are the ultimate evils to be minimized. Negative utilitarianism places particular emphasis on reducing suffering.

Equal Consideration

A cornerstone principle stating that the interests and well-being of all sentient beings should be considered equally, without arbitrary bias towards oneself, family, or species.

Criticisms and Responses

Quantifying Utility

A significant challenge is the difficulty in objectively quantifying and comparing subjective states like happiness or well-being across different individuals. This requires making potentially arbitrary trade-offs.

Justice and Rights

Critics argue utilitarianism can justify actions that violate fundamental principles of justice or individual rights if they lead to a greater overall good (e.g., the "sheriff scenario" or "The Brothers Karamazov" thought experiment).

Demandingness

Act utilitarianism is often criticized for being excessively demanding, requiring individuals to constantly sacrifice their own interests and well-being for the greater good, leaving little room for personal projects or relationships.

Predicting Consequences

The practical application of utilitarianism is hindered by the inherent difficulty in accurately predicting all the long-term consequences of any given action.

Aggregation Problem

Concerns arise about how to aggregate individual utilities into a collective measure. Critics like John Rawls argue that utilitarianism fails to adequately distinguish between persons, treating them as mere vessels for utility.

Applications and Relevance

World Poverty

Utilitarian principles inform movements like effective altruism, advocating for significant donations to highly effective charities to alleviate extreme poverty, based on the idea that money can generate far greater happiness for those in need.

Criminal Justice

Utilitarianism justifies punishment based on its deterrent effect, rehabilitation potential, and incapacitation of offenders, aiming to maximize societal welfare by reducing crime.

Social Choice Theory

The "utilitarian rule" in social choice theory proposes selecting alternatives that maximize the sum of individual utilities, providing a mathematical framework for collective decision-making.

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References

References

  1.  Mill, John Stuart. 1861. Utilitarianism. n1.
  2.  Goodman, Charles. 2016. "Śāntideva", Stanford Encyclopedia of Philosophy. Retrieved 31 August 2020.
  3.  Ashcraft, Richard (1991) John Locke: Critical Assessments (Critical assessments of leading political philosophers), Routledge, p. 691
  4.  Rosen, Frederick. 2003. Classical Utilitarianism from Hume to Mill. Routledge. p. 132.
  5.  Schneewind, J. B. 1977. Sidgwick's Ethics and Victorian Moral Philosophy. Oxford: Clarendon Press. p. 122.
  6.  Hutcheson, Francis. 1726. "Introduction." In An Inquiry into the Original of Our Ideas of Beauty and Virtue.
  7.  Bayles, M. D., ed. 1968. Contemporary Utilitarianism. Doubleday: Anchor Books.
  8.  Mill, John Stuart. The Collected Works of John Stuart Mill 17, edited by J. M. Robson. Toronto: University of Toronto Press. 1963–91. p. 1881.
  9.  Lyons, David. 1965. Forms and Limits of Utilitarianism.
  10.  Fabian, Fricke. 2002. "Verschiedene Versionen des negativen Utilitarismus." Kriterion 15(1): p. 14.
  11.  Gustav, Arrhenius. 2000. "Future Generations, A Challenge for Moral Theory" (FD-Diss.). Uppsala: Uppsala University, Department of Philosophy. p. 100.
  12.  Fricke Fabian (2002), Verschiedene Versionen des negativen Utilitarismus, Kriterion, vol.15, no.1, pp. 20–22
  13.  Bruno Contestabile: Negative Utilitarianism and Buddhist Intuition. In: Contemporary Buddhism Vol.15, Issue 2, S. 298–311, London 2014.
  14.  Robert Merrihew Adams, Motive Utilitarianism, The Journal of Philosophy, Vol. 73, No. 14, On Motives and Morals (12 August 1976), pp. 467–81
  15.  Goodin, Robert E. "Utilitarianism as a Public Philosophy." Cambridge Studies in Philosophy and Public Policy. Cambridge University Press.
  16.  Adams, Robert Merrihew. 1976. "Motive Utilitarianism. The Journal of Philosophy 73(14).
  17.  John M. Taurek, "Should the Numbers Count?", Philosophy and Public Affairs, 6:4 (Summer 1977), pp. 293–316.
  18.  Parfit, Derek. 1978. "Innumerate Ethics." Philosophy & Public Affairs 7(4):285–301.
  19.  Lawlor, Rob. 2006. "Taurek, Numbers and Probabilities." Ethical Theory and Moral Practice 9(2):149–66.
  20.  Das Kapital Volume 1, Chapter 24, endnote 50
  21.  Arrhenius, Gustaf and Krister Bykvist (1995) Future Generations and Interpersonal Compensations: Moral Aspects of Energy Use, Uppsala: Uppsala University
  22.  Peter Singer: The why and how of effective altruism | Talk Video. TED.com.
A full list of references for this article are available at the Utilitarianism Wikipedia page

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This page was generated by an Artificial Intelligence and is intended for informational and educational purposes only. The content is derived from publicly available data and may not encompass all nuances or represent the most current academic discourse.

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