The Nurturing Bond
Unveiling the historical significance, cultural practices, and human connections surrounding the ancient art of wet nursing.
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Overview
Definition and Role
A wet nurse is a woman who breastfeeds and cares for another's child. This practice historically served as a vital solution when a mother was unable to nurse her infant due to death, insufficient milk production, or personal choice. The children nursed by the same woman are sometimes referred to as "milk-siblings," and in certain societies, this shared experience forged a unique familial bond known as "milk kinship."
Historical Significance
Until the widespread availability of reliable infant formula in the 20th century, wet nursing was a common and often life-saving practice across diverse cultures globally. It addressed critical needs arising from high rates of maternal mortality and infant abandonment, providing sustenance for infants whose mothers could not provide it.
Modern Resurgence
While largely supplanted by formula feeding and shifts in maternal practices, wet nursing has seen a modest resurgence in the 21st century. This revival is often linked to renewed interest in breastfeeding and alternative support systems for mothers.
Reasons for Wet Nursing
Maternal Incapacity
Mothers might require a wet nurse if they are unable to produce sufficient breast milk or lactate at all. This can stem from chronic or acute illnesses, or treatments that interfere with lactation. The absence of milk can be temporary or permanent, necessitating external support for the infant's nutrition.
Circumstances of Loss
Historically, high rates of maternal death during or shortly after childbirth, and the unfortunate reality of infant abandonment, created a demand for wet nurses. In these tragic situations, lactating women whose own infants had died were sometimes available to provide care.
Social and Personal Choices
For upper-class women, breastfeeding could be perceived as unfashionable, potentially interfering with contemporary clothing styles and the maintenance of their physical figures. Furthermore, some women hired wet nurses to alleviate the demanding and time-consuming nature of breastfeeding, or to facilitate a quicker return to pregnancy, which was believed to be aided by the cessation of lactation.
Eliciting and Maintaining Lactation
The Physiology of Lactation
A woman must be lactating to serve as a wet nurse. While it was once commonly believed that recent childbirth was a prerequisite, modern understanding confirms that regular stimulation, often achieved through methods like using a breast pump, can elicit and sustain lactation. This process involves a neural reflex that stimulates prolactin production and secretion.
Capacity for Sustained Nursing
As noted by Gabrielle Palmer in "The Politics of Breastfeeding," women possess a remarkable capacity for lactation. Theoretically, a woman could lactate indefinitely or nurse multiple children simultaneously (tandem feeding), potentially supporting up to five infants. This highlights the biological potential for sustained milk production beyond a single infant's needs.
Historical and Cultural Practices
Ancient Rome
In ancient Rome, wet nurses (`nutrices`) were common among slaves and freedwomen in affluent households. Professional wet nurses also existed, with legal records noting wage disputes for their services. The `Columna Lactaria` may have served as a hiring place. While upper-class Roman women breastfeeding their own children was admired, it became less common in the Imperial era. Soranus of Ephesus provided guidance on selecting wet nurses, and inscriptions suggest pride in the profession. Preference was given to Greek nurses, believed to impart linguistic fluency.
India
By the 16th century, it was customary for wealthy Indian mothers to employ wet nurses, who were integrated into the household. The Mughal court notably honored imperial wet nurses, reflecting a tradition that recognized their significant role.
United Kingdom
Wet nursing was prevalent in the UK, with working-class women both providing and receiving these services. In the 18th century, wet nursing was a lucrative profession, often exceeding the earnings of male laborers. However, infants sent to live with wet nurses, often far from home, faced high mortality rates. During the Victorian era, "baby-farming" emerged, where poor care sometimes led to increased infant deaths. Medical criticism regarding the dangers and ethical implications of wet nursing, such as the abandonment of the wet nurse's own children, gradually led to its decline, replaced by maternal breastfeeding and bottle-feeding.
France
In 17th-century France, particularly around the time of Louis XIV, wet nursing was widespread, with approximately 90% of infants being wet-nursed, often sent away from their families. Economic pressures forced many mothers to work, leading them to entrust their infants to wet nurses, who were often poorer themselves. This practice, coupled with rising costs and declining care standards, resulted in high infant mortality. The establishment of the Bureau of Wet Nurses in Paris in 1769 aimed to regulate the practice, and later, the Roussel law mandated state registration and monitoring of infants placed with guardians. Wet nurses were also employed in hospitals, sometimes controversially used to transmit mercury treatments for congenital syphilis.
United States
British colonists introduced wet nursing to North America. By the 19th century, the practice evolved to include wet nurses living within the employer's household to mitigate infant mortality associated with infants being sent away. This shift, however, sometimes increased mortality for the wet nurses' own children. Employment was often temporary, based on the belief that milk quality diminished over time. Historical records are scarce, with newspaper advertisements and medical journals serving as key evidence sources.
Ancient Egypt
In ancient Egypt, figures like Maia, the wet nurse of Tutankhamun, and Sitre In, the nurse of Hatshepsut, held significant positions. Sitre In's burial in the royal necropolis, with an inscription identifying her as the "Great Royal Wet Nurse," highlights the esteem afforded to this role.
Mythology and Cultural Narratives
Ancient Lore
Across various cultures, myths and legends feature wet nurses, including those of supernatural or even animal nature. Biblical accounts mention Deborah, the nurse of Rebekah. Greek mythology includes Eurycleia, Odysseus's wet nurse, and Roman mythology features Caieta, Aeneas's nurse, and the she-wolf who famously nursed Romulus and Remus. The Roman goddess Rumina was invoked to promote milk flow.
Cross-Cultural Traditions
In Burmese mythology, Myaukhpet Shinma is recognized as a spirit representation of King Tabinshwehti's wet nurse. Hawaiian mythology venerates Nuakea as a goddess of lactation, whose name became a title for royal wet nurses. These narratives underscore the deep-rooted cultural significance attributed to the act of nurturing through breastfeeding.
Relationships Forged
Familial and Social Ties
The practice of wet nursing often extended beyond a mere employment contract, fostering deep personal and familial bonds. In some traditions, like Vietnamese culture where the wet nurse is called `Nhลฉ mแบซu` (meaning "mother"), the relationship carried familial weight. Islamic law codifies "milk kinship" (`rada`), establishing specific familial prohibitions based on breastfeeding. The bond between George III of the United Kingdom and his valued wet nurse led to his appointing her daughter to a prestigious, lifelong position within the Royal Household.
Reciprocal Nurturing
The practice of mothers nursing each other's babies is known as cross-nursing or co-nursing, representing a reciprocal act of communal childcare and support. Historically, infants like Jane Austen were placed with wet nurses for extended periods, highlighting the integration of wet nurses into the fabric of family life.
Contemporary Perspectives
Western Cultural Ambivalence
In contemporary Western societies, the practice of nursing another woman's child often evokes cultural discomfort. Objections are frequently rooted in perceptions of moral propriety and concerns regarding the exchange of bodily fluids, sometimes conflating the eroticized breast with its functional, lactating role. When mothers cannot breastfeed, alternatives like expressed milk from milk banks or infant formula are generally preferred.
Global Practices
Wet nursing remains prevalent in many developing nations, though it carries risks of infectious disease transmission, such as HIV. In countries like China, Indonesia, and the Philippines, employing wet nurses is often a status symbol associated with wealth and aristocracy. Following the 2008 Chinese milk scandal, the demand and salaries for wet nurses in China saw a significant increase.
Open Dialogue
Despite cultural hesitations, the topic of wet nursing is increasingly open to discussion in some Western contexts. Actress Salma Hayek's public act of breastfeeding a sick infant during a UNICEF goodwill tour in Sierra Leone sparked conversation about the practice's humanitarian and nurturing aspects.
Notable Figures in Wet Nursing
Ancient Royalty
Historical records mention several prominent wet nurses associated with royalty. In ancient Egypt, Maia served as the wet nurse for Tutankhamun, and Sitre In was the nurse for Hatshepsut, receiving honors befitting her significant role. In the Mughal Empire, figures like Maham Anga (for Akbar) and Dai Anga (for Shah Jahan) were influential wet nurses.
Asian and Ottoman Figures
In Japan, Lady Kasuga was the wet nurse to Tokugawa Iemitsu. In China, Lu Lingxuan gained considerable power as the wet nurse to Emperor Gao Wei. Within the Ottoman Empire, Zafire Hatun, after nursing her own son Osman, became the wet nurse for Sultan Mehmed IV, influencing court dynamics.
European and Islamic Figures
In Europe, Hodierna of St Albans was the wet nurse for Richard I of England. Geneviรจve Poitrine, wet nurse to the Dauphin Louis Joseph, son of Louis XVI and Marie Antoinette, faced accusations of transmitting tuberculosis, though this remains debated. Islam recognizes Halimah bint Abi Dhuayb as the foster mother and wet nurse of the Prophet Muhammad.
Remarkable Capacities
Some individuals are noted for exceptional capacities. Judith Waterford was recorded as being able to produce breast milk even at 81 years old, with a substantial daily yield in her prime. Petronella Muns was among the first Western women to visit Japan while working as a wet nurse.
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References
References
- Emily E. Stevens, Thelma E. Patrick and Rita Pickler, "A History of Infant Feeding," Journal of Perinatal Education (Spring 2009): 32รขยย39. (accessed 10 February 2016).
- Lecturer in Human Nutrition at the London School of Hygiene & Tropical Medicine and author of The Politics of Breastfeeding
- Native planters in old Hawaii: their life, lore, and environment by Edward Smith Craighill Handy, Elizabeth Green Handy, Mary Kawena Pukui.
- Keith R. Bradley, "Wet-Nursing at Rome: A Study in Social Relations," in The Family in Ancient Rome (Cornell University Press, 1986), p. 213.
- Suzanne Dixon, Childhood, Class and Kin in the Roman World (Routledge, 2001), p. 62; Bradley, "Wet-Nursing at Rome," p. 214.
- Soranus of Ephesus, Gynaecology 2.19.24รขยย5.
- Celia E. Schultz, Women's Religious Activity in the Roman Republic (University of North Carolina Press, 2006), p. 54; Bradley, "Wet-Nursing at Rome," p. 202ff.
- Evidence for bottle-feeding among the Romans is very slim, and the nutritor may have simply been a nursemaid; Bradley, "Wet-Nursing at Rome," p. 214.
- Wolf, Jacqueline H, "Wet Nursing", Encyclopedia of Children and Childhood in History and Society (2004).
- Valerie A. Fildes, Breasts, Bottles, and Babies: A History of Infant Feeding, Edinburgh: Edinburgh University Press, 1986: 193.
- Valerie A. Fildes, Breasts, Bottles, and Babies: A History of Infant Feeding, Edinburgh: Edinburgh University Press, 1986: 152.
- Routh, C. H. F., "On the Mortality of Infants in Foundling Institutions, and Generally, As Influenced By the Absence of Breast-Milk". British Medical Journal 1 (6 February 1858): 105.
- Valerie A. Fildes, Breasts, Bottles, and Babies: A History of Infant Feeding, Edinburgh: Edinburgh University Press, 1986: 243.
- Paula S. Fass (ed.), "Wet Nursing", Encyclopedia of Children and Childhood in History and Society (2004): 884รขยย887.
- Sherwood, Joan, Infection of the Innocents: Wet Nurses, Infants, and Syphilis in France, 1780รขยย1900. McGill-Queen's University Press (2010).
- ""Experiences of a 'Hired Girl'": An Early Twentieth-Century Domestic Worker Speaks Out". historymatters.gmu.edu. Retrieved 22 February 2024.
- Thompson, Barbara, ed. "The Body of a Myth: Embodying the Black Mammy Figure in Visual Culture". In Black Womanhood: Images, Icons, and Ideologies of the African Body. Hanover, New Hampshire: Hood Museum of Art, Dartmouth College, 2008.
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Important Notice
This page was generated by an Artificial Intelligence and is intended for informational and educational purposes only. The content is based on a snapshot of publicly available data from Wikipedia and may not be entirely accurate, complete, or up-to-date. Historical and cultural interpretations can vary, and practices described may not reflect current standards or medical advice.
This is not medical or historical advice. The information provided on this website is not a substitute for professional consultation, diagnosis, or treatment. Always seek the advice of qualified historians, sociologists, or healthcare providers with any questions you may have regarding historical context or infant care practices. Never disregard professional advice because of something you have read on this website.
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