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Afro-Jamaican Identity: Historical, Cultural, and Genetic Perspectives

At a Glance

Title: Afro-Jamaican Identity: Historical, Cultural, and Genetic Perspectives

Total Categories: 5

Category Stats

  • Demographics and Historical Context: 7 flashcards, 11 questions
  • African Origins and Slave Trade Dynamics: 9 flashcards, 14 questions
  • Cultural and Spiritual Continuities: 13 flashcards, 21 questions
  • Genetic Ancestry and Population Studies: 12 flashcards, 15 questions
  • Prominent Figures and Global Diaspora: 8 flashcards, 8 questions

Total Stats

  • Total Flashcards: 49
  • True/False Questions: 35
  • Multiple Choice Questions: 34
  • Total Questions: 69

Instructions

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Welcome to Your Curriculum Command Center

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The Core Concept: What is a "Kit"?

Think of a Kit as your all-in-one digital lesson plan. It's a single, portable file that contains every piece of content for a topic: your subject categories, a central image, all your flashcards, and all your questions. The true power of the Studio is speed—once a kit is made (or you import one), you are just minutes away from printing an entire set of coursework.

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Step 1: Laying the Foundation (The Authoring Tools)

This is where you build the core knowledge of your Kit. Use the left-side navigation panel to switch between these powerful authoring modules.

⚙️ Kit Manager: Your Kit's Identity

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  • Step 1: Select a question from the list on the left.
  • Step 2: In the right panel, click on every flashcard that contains a concept required to answer that question. They will turn green, indicating a successful link.
  • The Payoff: When you generate a Smart Study Guide, these linked flashcards will automatically appear under each question as "Related Concepts."

Step 2: The Magic (The Generator Suite)

You've built your content. Now, with a few clicks, turn it into a full suite of professional, ready-to-use materials. What used to take hours of formatting and copying-and-pasting can now be done in seconds.

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Study Guide: Afro-Jamaican Identity: Historical, Cultural, and Genetic Perspectives

Study Guide: Afro-Jamaican Identity: Historical, Cultural, and Genetic Perspectives

Demographics and Historical Context

Afro-Jamaicans are primarily individuals whose ancestors were voluntarily brought to the island from West and Central Africa in the 17th century.

Answer: False

Afro-Jamaicans' ancestors were forcibly brought to the island through the transatlantic slave trade, not voluntarily, and their ethnogenesis began in the 16th century.

Related Concepts:

  • Who are Afro-Jamaicans, and what is their primary ancestral origin?: Afro-Jamaicans, also known as Black Jamaicans, are individuals whose ancestors were forcibly brought to the island from West and Central Africa through the transatlantic slave trade, beginning in the 17th century.
  • From which primary regions of Africa were the ancestors of Afro-Jamaicans forcibly brought?: The ancestors of Afro-Jamaicans were primarily brought from West and Central Africa as part of the transatlantic slave trade, which forcibly transported millions of enslaved people to the Americas.
  • How did the ethnogenesis of the Black Jamaican people occur?: The ethnogenesis, or the formation of the Black Jamaican people as an ethnic group, originated from the Atlantic slave trade of the 16th century, during which enslaved Africans were transported to Jamaica and other parts of the Americas, laying the foundation for this new cultural identity.

Afro-Jamaicans constitute the largest ethnic group in Jamaica, representing over three-quarters of the country's total population.

Answer: True

Afro-Jamaicans represent 76.3% of Jamaica's total population, making them the largest ethnic group on the island.

Related Concepts:

  • What is the demographic significance of Afro-Jamaicans within Jamaica's population?: Afro-Jamaicans constitute the largest ethnic group in Jamaica, representing 76.3% of the country's total population, making them the predominant racial and ethnic group on the island.

The ethnogenesis of the Black Jamaican people primarily occurred due to voluntary migration from Africa in the 18th century.

Answer: False

The ethnogenesis of the Black Jamaican people originated from the Atlantic slave trade of the 16th century, involving forced migration, not voluntary migration in the 18th century.

Related Concepts:

  • How did the ethnogenesis of the Black Jamaican people occur?: The ethnogenesis, or the formation of the Black Jamaican people as an ethnic group, originated from the Atlantic slave trade of the 16th century, during which enslaved Africans were transported to Jamaica and other parts of the Americas, laying the foundation for this new cultural identity.

Free African indentured laborers arrived in Jamaica after the abolition of slavery, specifically between 1841 and 1865.

Answer: True

Free African indentured laborers arrived in Jamaica between 1841 and 1865, following the abolition of slavery in the British West Indies in 1834.

Related Concepts:

  • When did free African indentured laborers arrive in Jamaica after the abolition of slavery?: After the abolition of slavery in the British West Indies in 1834, free African laborers, known as indentured laborers, arrived in Jamaica between 1841 and 1865 during the period of indentureship. These individuals worked under contracts, often for a specified number of years, in exchange for passage and other provisions.

During slavery, mulattoes generally had fewer privileges than Black slaves and were restricted to manual labor.

Answer: False

During slavery, mulattoes or mixed-race people generally had more privileges than Black slaves and often held higher-paying jobs, indicating a distinct social hierarchy.

Related Concepts:

  • What was the social status of mulattoes or mixed-race people during the period of slavery in Jamaica?: During the period of slavery, mulattoes or mixed-race people, particularly house slaves, generally had more privileges and often held higher-paying jobs and occupations compared to Black slaves, reflecting a distinct social hierarchy.

The 1871 census recorded a total Jamaican population of over 500,000, with Black individuals making up the largest racial group.

Answer: True

The 1871 census recorded a total population of 506,154, with 392,707 Black individuals, making them the largest racial group.

Related Concepts:

  • What was the racial breakdown of Jamaica's population according to the 1871 census?: The 1871 census recorded a total population of 506,154 people in Jamaica, with a racial breakdown of 13,101 White, 100,346 'Coloured,' and 392,707 Black individuals.

According to the provided information, what percentage of Jamaica's total population do Afro-Jamaicans represent?

Answer: 76.3%

Afro-Jamaicans constitute 76.3% of Jamaica's total population, making them the largest ethnic group.

Related Concepts:

  • What is the demographic significance of Afro-Jamaicans within Jamaica's population?: Afro-Jamaicans constitute the largest ethnic group in Jamaica, representing 76.3% of the country's total population, making them the predominant racial and ethnic group on the island.

From which two primary regions of Africa were the ancestors of Afro-Jamaicans forcibly brought?

Answer: West and Central Africa

The ancestors of Afro-Jamaicans were primarily brought from West and Central Africa through the transatlantic slave trade.

Related Concepts:

  • From which primary regions of Africa were the ancestors of Afro-Jamaicans forcibly brought?: The ancestors of Afro-Jamaicans were primarily brought from West and Central Africa as part of the transatlantic slave trade, which forcibly transported millions of enslaved people to the Americas.
  • Who are Afro-Jamaicans, and what is their primary ancestral origin?: Afro-Jamaicans, also known as Black Jamaicans, are individuals whose ancestors were forcibly brought to the island from West and Central Africa through the transatlantic slave trade, beginning in the 17th century.

What was the social status of mulattoes or mixed-race people during the period of slavery in Jamaica compared to Black slaves?

Answer: They generally had more privileges and often held higher-paying jobs.

During the period of slavery, mulattoes or mixed-race people generally had more privileges and often held higher-paying jobs compared to Black slaves.

Related Concepts:

  • What was the social status of mulattoes or mixed-race people during the period of slavery in Jamaica?: During the period of slavery, mulattoes or mixed-race people, particularly house slaves, generally had more privileges and often held higher-paying jobs and occupations compared to Black slaves, reflecting a distinct social hierarchy.

What was the racial breakdown of the 'Coloured' population in Jamaica according to the 1871 census?

Answer: 100,346

The 1871 census recorded 100,346 individuals as 'Coloured' in Jamaica.

Related Concepts:

  • What was the racial breakdown of Jamaica's population according to the 1871 census?: The 1871 census recorded a total population of 506,154 people in Jamaica, with a racial breakdown of 13,101 White, 100,346 'Coloured,' and 392,707 Black individuals.

When did free African laborers, known as indentured laborers, arrive in Jamaica after the abolition of slavery?

Answer: Between 1841 and 1865

Free African indentured laborers arrived in Jamaica between 1841 and 1865, following the abolition of slavery in 1834.

Related Concepts:

  • When did free African indentured laborers arrive in Jamaica after the abolition of slavery?: After the abolition of slavery in the British West Indies in 1834, free African laborers, known as indentured laborers, arrived in Jamaica between 1841 and 1865 during the period of indentureship. These individuals worked under contracts, often for a specified number of years, in exchange for passage and other provisions.

African Origins and Slave Trade Dynamics

Most enslaved Africans were captured through direct raids conducted exclusively by European slavers before being sold into the Atlantic slave trade.

Answer: False

Most enslaved Africans were captured during wars between African states, often incited by slave traders, or directly kidnapped by either African or European slavers.

Related Concepts:

  • By what primary methods were most enslaved Africans captured before being sold into the Atlantic slave trade?: Most enslaved Africans were captured during frequent wars between African states, often incited by slave traders for this specific purpose. Others were directly kidnapped in raids conducted by either African or European slavers.

Slave ship records indicate that the Igbo people were the most common enslaved group brought to Jamaica, followed by the Akan people.

Answer: False

Slave ship records indicate that the Akan people were the most common enslaved group brought to Jamaica, followed by the Igbo people.

Related Concepts:

  • How did the distribution of Akan and Igbo slave imports differ across Jamaica's ports?: According to the Slave Voyages Archives, while the Igbo had high overall importation numbers, they were primarily imported to Montego Bay and St. Ann's Bay. In contrast, the Akan (mainly from the Gold Coast) were more widely dispersed and constituted the majority imported to seven of Jamaica's fourteen ports.
  • Which African ethnic groups were most commonly brought to Jamaica as enslaved people, according to slave ship records?: Based on slave ship records, the Akan people (including Asante, Bono, Wassa, Nzema, and Ahanta) were the most common enslaved group, followed by the Igbo people. Other groups included Kongo, Fon, Ewe, Yoruba, and Ibibio people, though to a lesser extent.

The percentage of slave ships from the Gold Coast to Jamaica decreased significantly between the late 17th and early 18th centuries.

Answer: False

The percentage of slave ships from the Gold Coast to Jamaica significantly increased from 6% (1663-1700) to 27% (1700-1720).

Related Concepts:

  • How did the percentage of slave ships originating from the Gold Coast to Jamaica change between the late 17th and early 18th centuries?: Between 1663 and 1700, only six percent of slave ships to Jamaica listed their origin as the Gold Coast. This figure significantly increased to 27 percent between 1700 and 1720, indicating a rise in the number of Akan slaves arriving from Kormantin ports.

British planters maintained Akan populations despite their frequent rebellions because they considered them 'better workers.'

Answer: True

British planters continued to maintain Akan populations because they considered them 'better workers,' despite their frequent rebellions and tendency to join the Jamaican Maroons.

Related Concepts:

  • Why did British planters continue to maintain Akan populations despite their frequent rebellions?: British planters continued to maintain Akan populations because they considered them 'better workers,' despite their frequent rebellions and tendency to join the Jamaican Maroons.

The Igbo had the highest overall importation numbers to Jamaica and were widely dispersed across all fourteen ports.

Answer: False

While the Igbo had high overall importation numbers, they were primarily imported to specific ports (Montego Bay and St. Ann's Bay), whereas Akan people were more widely dispersed across the island's ports.

Related Concepts:

  • How did the distribution of Akan and Igbo slave imports differ across Jamaica's ports?: According to the Slave Voyages Archives, while the Igbo had high overall importation numbers, they were primarily imported to Montego Bay and St. Ann's Bay. In contrast, the Akan (mainly from the Gold Coast) were more widely dispersed and constituted the majority imported to seven of Jamaica's fourteen ports.

Between 1701 and 1800, the Gold Coast region accounted for the largest percentage of enslaved people embarked for Jamaica.

Answer: False

Between 1701 and 1800, the Bight of Biafra accounted for the largest percentage (31.9%) of enslaved people embarked for Jamaica, compared to the Gold Coast's 29.5%.

Related Concepts:

  • What was the percentage of enslaved people from the Gold Coast region embarked for Jamaica between 1701 and 1800?: Between 1701 and 1800, the Gold Coast region, primarily comprising Asante-Akan people, accounted for 29.5% of the enslaved people embarked for Jamaica.
  • Which region of embarkment accounted for the largest percentage of enslaved people transported to Jamaica between 1701 and 1800?: Between 1701 and 1800, the Bight of Biafra, which included the Igbo and Ibibio people, accounted for the largest percentage of enslaved people embarked for Jamaica, at 31.9%.

The Bight of Benin accounted for a larger percentage of enslaved people embarked for Jamaica between 1701 and 1800 than West-central Africa.

Answer: False

Between 1701 and 1800, West-central Africa accounted for 15.2% of enslaved people embarked for Jamaica, while the Bight of Benin accounted for 10.1%.

Related Concepts:

  • What was the percentage of enslaved people from the Bight of Benin embarked for Jamaica between 1701 and 1800?: The Bight of Benin, including Yoruba, Ewe, Fon, Allada, and Mahi people, accounted for 10.1% of the enslaved people embarked for Jamaica between 1701 and 1800.
  • What percentage of enslaved people from West-central Africa were embarked for Jamaica between 1701 and 1800?: West-central Africa, which included Kongo and Mbundu people, accounted for 15.2% of the enslaved people embarked for Jamaica between 1701 and 1800.

What was the primary method by which most enslaved Africans were captured before being sold into the Atlantic slave trade?

Answer: Capture during wars between African states, often incited by slave traders

Most enslaved Africans were captured during frequent wars between African states, often incited by slave traders, or directly kidnapped by either African or European slavers.

Related Concepts:

  • By what primary methods were most enslaved Africans captured before being sold into the Atlantic slave trade?: Most enslaved Africans were captured during frequent wars between African states, often incited by slave traders for this specific purpose. Others were directly kidnapped in raids conducted by either African or European slavers.

Which African ethnic group was identified as the most common enslaved group brought to Jamaica, according to slave ship records?

Answer: Akan people

Slave ship records indicate that the Akan people were the most common enslaved group brought to Jamaica.

Related Concepts:

  • Which African ethnic groups were most commonly brought to Jamaica as enslaved people, according to slave ship records?: Based on slave ship records, the Akan people (including Asante, Bono, Wassa, Nzema, and Ahanta) were the most common enslaved group, followed by the Igbo people. Other groups included Kongo, Fon, Ewe, Yoruba, and Ibibio people, though to a lesser extent.

How did the percentage of slave ships originating from the Gold Coast to Jamaica change between 1663-1700 and 1700-1720?

Answer: It increased from 6% to 27%.

The percentage of slave ships from the Gold Coast to Jamaica increased from 6% between 1663-1700 to 27% between 1700-1720.

Related Concepts:

  • How did the percentage of slave ships originating from the Gold Coast to Jamaica change between the late 17th and early 18th centuries?: Between 1663 and 1700, only six percent of slave ships to Jamaica listed their origin as the Gold Coast. This figure significantly increased to 27 percent between 1700 and 1720, indicating a rise in the number of Akan slaves arriving from Kormantin ports.

Why did British planters continue to maintain Akan populations despite their frequent rebellions?

Answer: British planters considered Akan people 'better workers'.

British planters maintained Akan populations because they considered them 'better workers,' despite their frequent rebellions and tendency to join the Jamaican Maroons.

Related Concepts:

  • Why did British planters continue to maintain Akan populations despite their frequent rebellions?: British planters continued to maintain Akan populations because they considered them 'better workers,' despite their frequent rebellions and tendency to join the Jamaican Maroons.

According to the Slave Voyages Archives, where were Igbo enslaved people primarily imported in Jamaica?

Answer: Montego Bay and St. Ann's Bay

The Slave Voyages Archives indicate that Igbo enslaved people were primarily imported to Montego Bay and St. Ann's Bay ports in Jamaica.

Related Concepts:

  • How did the distribution of Akan and Igbo slave imports differ across Jamaica's ports?: According to the Slave Voyages Archives, while the Igbo had high overall importation numbers, they were primarily imported to Montego Bay and St. Ann's Bay. In contrast, the Akan (mainly from the Gold Coast) were more widely dispersed and constituted the majority imported to seven of Jamaica's fourteen ports.

Which region of embarkment accounted for the largest percentage of enslaved people transported to Jamaica between 1701 and 1800?

Answer: The Bight of Biafra

Between 1701 and 1800, the Bight of Biafra accounted for the largest percentage (31.9%) of enslaved people embarked for Jamaica.

Related Concepts:

  • Which region of embarkment accounted for the largest percentage of enslaved people transported to Jamaica between 1701 and 1800?: Between 1701 and 1800, the Bight of Biafra, which included the Igbo and Ibibio people, accounted for the largest percentage of enslaved people embarked for Jamaica, at 31.9%.

What percentage of enslaved people from West-central Africa were embarked for Jamaica between 1701 and 1800?

Answer: 15.2%

Between 1701 and 1800, West-central Africa accounted for 15.2% of the enslaved people embarked for Jamaica.

Related Concepts:

  • What percentage of enslaved people from West-central Africa were embarked for Jamaica between 1701 and 1800?: West-central Africa, which included Kongo and Mbundu people, accounted for 15.2% of the enslaved people embarked for Jamaica between 1701 and 1800.

Cultural and Spiritual Continuities

Jamaican Patois is the official language of Jamaica, while Jamaican English is a widely spoken creole language.

Answer: False

Jamaican English is the official language of Jamaica, while Jamaican Patois is a widely spoken creole language, not the other way around.

Related Concepts:

  • What is Jamaican Patois, and how does it relate to other forms of English in Jamaica?: Jamaican Patois, locally called Patwa, is an English creole language primarily spoken in Jamaica and its diaspora. It is distinct from Jamaican English, the official language, and Rastafarian English. It developed in the 17th century by blending West and Central African dialects with various forms of English, including British, Scottish, and Hiberno English.
  • What are the primary languages spoken by Afro-Jamaicans?: Afro-Jamaicans primarily speak Jamaican English, which is the official language, and Jamaican Patois, a widely spoken creole language that developed on the island.

Christianity is the majority religion among Afro-Jamaicans, with Rastafari and Irreligion being minority faiths.

Answer: True

Christianity is indeed the majority religion among Afro-Jamaicans, while Rastafari, Irreligion, and other faiths are considered minority religions.

Related Concepts:

  • What are the majority and minority religions practiced by Afro-Jamaicans?: The majority religion among Afro-Jamaicans is Christianity. Minority religions include Rastafari, Irreligion, and various other faiths, reflecting a diverse spiritual landscape.

Akan culture, known as 'Coromantee,' was the dominant African culture in Jamaica during British rule due to the large number of Akan people imported.

Answer: True

Akan culture, referred to as 'Coromantee,' was indeed the dominant African culture in Jamaica during British rule, largely due to the significant number of Akan people imported to the island.

Related Concepts:

  • Which African culture was dominant in Jamaica during the period of British rule?: Akan culture, referred to as 'Coromantee' at the time, was the dominant African culture in Jamaica during British rule, a significant influence due to the large number of Akan people imported to the island.

Kumfu is an Akan spiritual system that evolved into 'Myal' and is still practiced by Jamaican Maroons.

Answer: True

Kumfu, derived from the Akan spiritual system 'Akom,' was documented as 'Myal' and is still practiced by Jamaican Maroons.

Related Concepts:

  • What was Kumfu, and what was the role of a 'Kumfu-man'?: Kumfu, derived from the Akan spiritual system 'Akom,' was a spiritual practice documented as 'Myal' and is still used by Jamaican Maroons. The priest of Kumfu was known as a 'Kumfu-man,' who led spiritual ceremonies and practices.

In 18th-century Jamaica, Nyankopong, the Akan god of creation, was directly worshipped with libations, while Asase Ya was only praised.

Answer: False

In 18th-century Jamaica, Nyankopong was praised but not directly worshipped, while libations were poured to Asase Ya, the goddess of the earth.

Related Concepts:

  • Which Akan deities were worshipped in 18th-century Jamaica, and how were they honored?: In 18th-century Jamaica, Akan deities were worshipped by both Akan and other enslaved Africans. Nyankopong, the Akan god of creation, was praised but not worshipped directly, while libations were poured to Asase Ya, the goddess of the earth. These practices are now primarily observed by the Maroons, who have preserved much of 18th-century Jamaican culture.

Jamaican Revival, a syncretic Christian sect, was formed in 1860 by blending Kumfu spirituality with American Adventism, partly due to a shared belief in Saturday as God's day of rest.

Answer: True

Jamaican Revival was formed in 1860 by blending Ashanti Kumfu spirituality with American Adventism, influenced by a shared belief in Saturday as God's day of rest.

Related Concepts:

  • What are the two main sects of Jamaican Revival, and what do they represent?: Jamaican Revival has two main sects: the '60 order' (Zion Revival) and the '61 order' (Pocomania). The '60 order' worships God and spirits of the air or heavens on a Saturday and is considered the 'cleaner' sect. The '61 order' deals more with spirits of the earth. This division reflects the dichotomy of Nyame (air, '60 order') and Asase Yaa (earth, '61 order') from Ashanti beliefs.
  • How did Myal or Kumfu evolve into the syncretic Christian sect known as Revival in Jamaica?: Myal or Kumfu evolved into Revival, a syncretic Christian sect, when its followers gravitated towards the American Revival of 1800 Seventh Day Adventist movement. This was partly due to a shared aboriginal belief among the Akan people that Saturday was God's day of rest, mirroring Nyame's day of rest after creation. Jamaicans with Ashanti heritage blended their Kumfu spirituality with American Adventism to create Jamaican Revival in 1860.

The '61 order' of Jamaican Revival, also known as Zion Revival, worships God and spirits of the air or heavens on a Saturday.

Answer: False

The '60 order' (Zion Revival) worships God and spirits of the air or heavens on a Saturday, while the '61 order' (Pocomania) deals more with spirits of the earth.

Related Concepts:

  • What are the two main sects of Jamaican Revival, and what do they represent?: Jamaican Revival has two main sects: the '60 order' (Zion Revival) and the '61 order' (Pocomania). The '60 order' worships God and spirits of the air or heavens on a Saturday and is considered the 'cleaner' sect. The '61 order' deals more with spirits of the earth. This division reflects the dichotomy of Nyame (air, '60 order') and Asase Yaa (earth, '61 order') from Ashanti beliefs.

The John Canoe festival is a modern Jamaican celebration with no direct historical ties to African kings.

Answer: False

The John Canoe festival was dedicated to the heroism of an Akan king named John Canoe from Ghana in 1708, demonstrating direct historical ties to African kings.

Related Concepts:

  • What is the origin of the John Canoe festival?: The John Canoe festival was dedicated to the heroism of an Akan king named John Canoe, an Ahanta from Axim, Ghana, in 1708. This festival celebrates his legacy and is a significant cultural event.

Jamaican Patois is a distinct language from Jamaican English, developed in the 17th century by blending African dialects with various forms of English.

Answer: True

Jamaican Patois is an English creole language distinct from Jamaican English, developed in the 17th century by blending West and Central African dialects with various forms of English.

Related Concepts:

  • What is Jamaican Patois, and how does it relate to other forms of English in Jamaica?: Jamaican Patois, locally called Patwa, is an English creole language primarily spoken in Jamaica and its diaspora. It is distinct from Jamaican English, the official language, and Rastafarian English. It developed in the 17th century by blending West and Central African dialects with various forms of English, including British, Scottish, and Hiberno English.
  • Describe Jamaican Patois as a 'post-creole speech continuum'.: Jamaican Patois is described as a 'post-creole speech continuum,' meaning it exhibits a range of varieties. The acrolect, closest to the lexifier language (English), cannot be systematically distinguished from intermediate varieties (mesolect) or even from the most divergent rural varieties (basilect). This continuum reflects the gradual evolution and blending of languages over time.

The majority of African loanwords in Jamaican Patois can be traced to the Yoruba language.

Answer: False

The majority of African loanwords in Jamaican Patois are etymologically traced to the Gold Coast region, particularly from the Asante-Twi dialect of the Akan language.

Related Concepts:

  • What is the primary origin of African loanwords found in Jamaican Patois?: Jamaican Patois contains many loanwords of African origin, with the majority etymologically traced to the Gold Coast region, particularly from the Asante-Twi dialect of the Akan language spoken in Ghana.

The '60 order' of Jamaican Revival is considered the 'cleaner' sect and deals more with spirits of the earth.

Answer: False

The '60 order' (Zion Revival) is considered the 'cleaner' sect and worships God and spirits of the air or heavens, while the '61 order' (Pocomania) deals more with spirits of the earth.

Related Concepts:

  • What are the two main sects of Jamaican Revival, and what do they represent?: Jamaican Revival has two main sects: the '60 order' (Zion Revival) and the '61 order' (Pocomania). The '60 order' worships God and spirits of the air or heavens on a Saturday and is considered the 'cleaner' sect. The '61 order' deals more with spirits of the earth. This division reflects the dichotomy of Nyame (air, '60 order') and Asase Yaa (earth, '61 order') from Ashanti beliefs.

Ashanti cultural elements like red and black colors, symbolizing vengeance, are present in Jamaican Revival practices.

Answer: True

Ashanti cultural elements in Jamaican Revival include the use of red and black colors, which symbolize vengeance, similar to Ashanti funerary and war colors.

Related Concepts:

  • What Ashanti cultural elements are present in Jamaican Revival practices?: Ashanti cultural elements in Jamaican Revival include the use of red and black colors, symbolizing vengeance, similar to Ashanti funerary and war colors. Additionally, swords and rings are used for spiritual protection, echoing the Asantehene's special 'Akrafena' (soul sword) and 'Bosomfena' (spirit sword) used against witchcraft.

During British rule in Jamaica, which African culture was dominant on the island?

Answer: Akan culture

Akan culture, known as 'Coromantee,' was the dominant African culture in Jamaica during British rule due to the large number of Akan people imported.

Related Concepts:

  • Which African culture was dominant in Jamaica during the period of British rule?: Akan culture, referred to as 'Coromantee' at the time, was the dominant African culture in Jamaica during British rule, a significant influence due to the large number of Akan people imported to the island.

What was Kumfu, and what was the role of a 'Kumfu-man'?

Answer: An Akan spiritual practice; a Kumfu-man was its priest.

Kumfu, derived from the Akan spiritual system 'Akom,' was a spiritual practice, and its priest was known as a 'Kumfu-man'.

Related Concepts:

  • What was Kumfu, and what was the role of a 'Kumfu-man'?: Kumfu, derived from the Akan spiritual system 'Akom,' was a spiritual practice documented as 'Myal' and is still used by Jamaican Maroons. The priest of Kumfu was known as a 'Kumfu-man,' who led spiritual ceremonies and practices.

How did Myal or Kumfu evolve into the syncretic Christian sect known as Revival in Jamaica?

Answer: Its followers gravitated towards the American Revival of 1800 Seventh Day Adventist movement.

Myal or Kumfu evolved into Revival when its followers gravitated towards the American Revival of 1800 Seventh Day Adventist movement, partly due to a shared belief in Saturday as God's day of rest.

Related Concepts:

  • How did Myal or Kumfu evolve into the syncretic Christian sect known as Revival in Jamaica?: Myal or Kumfu evolved into Revival, a syncretic Christian sect, when its followers gravitated towards the American Revival of 1800 Seventh Day Adventist movement. This was partly due to a shared aboriginal belief among the Akan people that Saturday was God's day of rest, mirroring Nyame's day of rest after creation. Jamaicans with Ashanti heritage blended their Kumfu spirituality with American Adventism to create Jamaican Revival in 1860.

Which of the following is a characteristic of the '60 order' (Zion Revival) sect of Jamaican Revival?

Answer: It worships God and spirits of the air or heavens on a Saturday.

The '60 order' (Zion Revival) worships God and spirits of the air or heavens on a Saturday and is considered the 'cleaner' sect.

Related Concepts:

  • What are the two main sects of Jamaican Revival, and what do they represent?: Jamaican Revival has two main sects: the '60 order' (Zion Revival) and the '61 order' (Pocomania). The '60 order' worships God and spirits of the air or heavens on a Saturday and is considered the 'cleaner' sect. The '61 order' deals more with spirits of the earth. This division reflects the dichotomy of Nyame (air, '60 order') and Asase Yaa (earth, '61 order') from Ashanti beliefs.

What is the origin of the John Canoe festival?

Answer: It was dedicated to the heroism of an Akan king named John Canoe.

The John Canoe festival was dedicated to the heroism of an Akan king named John Canoe, an Ahanta from Axim, Ghana, in 1708.

Related Concepts:

  • What is the origin of the John Canoe festival?: The John Canoe festival was dedicated to the heroism of an Akan king named John Canoe, an Ahanta from Axim, Ghana, in 1708. This festival celebrates his legacy and is a significant cultural event.

Jamaican Patois is described as a 'post-creole speech continuum.' What does this mean?

Answer: It exhibits a range of varieties, from those close to English to more divergent rural forms.

As a 'post-creole speech continuum,' Jamaican Patois exhibits a range of varieties, from those closest to English (acrolect) to more divergent rural forms (basilect).

Related Concepts:

  • Describe Jamaican Patois as a 'post-creole speech continuum'.: Jamaican Patois is described as a 'post-creole speech continuum,' meaning it exhibits a range of varieties. The acrolect, closest to the lexifier language (English), cannot be systematically distinguished from intermediate varieties (mesolect) or even from the most divergent rural varieties (basilect). This continuum reflects the gradual evolution and blending of languages over time.

From which African language dialect do the majority of African loanwords in Jamaican Patois originate?

Answer: Asante-Twi

The majority of African loanwords in Jamaican Patois are etymologically traced to the Gold Coast region, particularly from the Asante-Twi dialect of the Akan language.

Related Concepts:

  • What is the primary origin of African loanwords found in Jamaican Patois?: Jamaican Patois contains many loanwords of African origin, with the majority etymologically traced to the Gold Coast region, particularly from the Asante-Twi dialect of the Akan language spoken in Ghana.

Which of the following is NOT a minority religion practiced by Afro-Jamaicans, according to the text?

Answer: Christianity

Christianity is the majority religion among Afro-Jamaicans, while Rastafari, Irreligion, and various other faiths are minority religions.

Related Concepts:

  • What are the majority and minority religions practiced by Afro-Jamaicans?: The majority religion among Afro-Jamaicans is Christianity. Minority religions include Rastafari, Irreligion, and various other faiths, reflecting a diverse spiritual landscape.

What Ashanti cultural elements are used in Jamaican Revival for spiritual protection?

Answer: Swords and rings

In Jamaican Revival, Ashanti cultural elements include the use of swords and rings for spiritual protection, echoing Asantehene's special 'Akrafena' and 'Bosomfena'.

Related Concepts:

  • What Ashanti cultural elements are present in Jamaican Revival practices?: Ashanti cultural elements in Jamaican Revival include the use of red and black colors, symbolizing vengeance, similar to Ashanti funerary and war colors. Additionally, swords and rings are used for spiritual protection, echoing the Asantehene's special 'Akrafena' (soul sword) and 'Bosomfena' (spirit sword) used against witchcraft.

Genetic Ancestry and Population Studies

A 2012 mtDNA study found that modern Jamaicans have a greater genetic affinity with groups from the Bight of Biafra, reflecting later slave trade patterns.

Answer: False

A 2012 mtDNA study revealed that modern Jamaicans show a greater genetic affinity with groups from the Gold Coast region (Ghana), despite later slave trade patterns indicating a majority from the Bight of Biafra.

Related Concepts:

  • What did a 2012 mtDNA study reveal about the genetic affinity of modern Jamaicans with African regions?: A 2012 mtDNA study submitted to BMC Medicine indicated that despite historical evidence showing a majority of slaves were sent from the Bight of Biafra and West-central Africa towards the end of the British slave trade, the mtDNA haplogroup profile of modern Jamaicans shows a greater affinity with groups found in the present-day Gold Coast region (Ghana).

The higher survival rate and progeny of Gold Coast Africans in Jamaica were attributed to their cultural and linguistic commonalities with existing populations, leading to less stressful acclimatization.

Answer: True

The greater genetic affinity with the Gold Coast region is attributed to less stressful acclimatization and acculturation for Africans from that region, due to cultural and linguistic commonalities, leading to higher survival and progeny rates.

Related Concepts:

  • What explanation was provided for the greater genetic affinity of Jamaicans with the Gold Coast region, despite later slave trade patterns?: The explanation provided is that Africans arriving from the Gold Coast may have experienced less stressful acclimatization and acculturation due to cultural and linguistic commonalities with existing populations. This potentially led to a higher chance of survival and a greater number of progeny, thus influencing the modern genetic profile.

Modern Jamaicans and the Asante people share the mtDNA haplogroup L2a1, indicating a common maternal lineage.

Answer: True

Modern Jamaicans and the Asante people share the mtDNA haplogroup L2a1, which indicates a common maternal lineage between these populations.

Related Concepts:

  • Which specific mtDNA haplogroup is shared by modern Jamaicans and the Asante people?: Modern-day Jamaicans and the Asante people both share the mtDNA haplogroup L2a1, indicating a common maternal lineage between these populations.

Genetic studies indicate that Black Jamaicans possess, on average, 97.5% African MtDNA, with significant European or Asian maternal ancestry.

Answer: False

Genetic studies indicate that Black Jamaicans possess, on average, 97.5% African MtDNA, with very little European or Asian ancestry detected in their maternal lineage.

Related Concepts:

  • What was the average percentage of African MtDNA found in Black Jamaicans according to the genetic studies?: Genetic studies indicated that Black Jamaicans, who constitute over 90% of the population, on average possess 97.5% African MtDNA, with very little European or Asian ancestry detected in their maternal lineage.

The 2012 Pub Med study on paternal genetics found that European-derived chromosomes constituted the largest component of the Jamaican paternal gene pool.

Answer: False

The 2012 Pub Med study found that a predominantly South-Saharan paternal genetic component comprised 66.7% of the Jamaican paternal gene pool, while European-derived chromosomes made up 19.0%.

Related Concepts:

  • What did the 2012 Pub Med study reveal about the paternal genetic component of the Jamaican population?: The 2012 Pub Med study revealed that the studied Jamaican population exhibits a predominantly South-Saharan paternal genetic component, comprising 66.7% of the Jamaican paternal gene pool. This includes haplogroups such as A1b-V152, A3-M32, B2-M182, E1a-M33, E1b1a-M2, E2b-M98, and R1b2-V88.
  • What percentage of European-derived chromosomes were detected in the Jamaican paternal gene pool?: European-derived chromosomes, including haplogroups G2a*-P15, I-M258, R1b1b-M269, and T-M184, were detected at commensurate levels, making up 19.0% of the Jamaican paternal gene pool.

According to a 2010 autosomal DNA study, Jamaica's gene pool is approximately 80.3% Sub-Saharan African.

Answer: True

A 2010 autosomal DNA study indicated that Jamaica's gene pool is approximately 80.3% Sub-Saharan African.

Related Concepts:

  • What was the overall autosomal DNA composition of Jamaica's gene pool according to a 2010 study?: According to a 2010 autosomal genealogical DNA testing, the gene pool of Jamaica is approximately 80.3% Sub-Saharan African, 10% European, and 5.7% East Asian. Autosomal DNA refers to the genetic material inherited from both parents, providing a broader picture of ancestry.

The Gold Coast's contribution to Jamaica's mtDNA, when calculated by assessing shared haplotypes, was less striking than its admixture coefficient based on overall population percentage.

Answer: True

When admixture coefficients were calculated by assessing shared haplotypes, the Gold Coast's contribution was 0.196, which was less striking than its overall population percentage admixture coefficient of 0.477 ± 0.12.

Related Concepts:

  • What was the contribution of the Gold Coast when admixture coefficients were calculated by assessing shared haplotypes in the mtDNA study?: When admixture coefficients were calculated by assessing shared haplotypes, the Gold Coast still had the largest contribution, though less strikingly, at 0.196, with a 95% confidence interval of 0.189 to 0.203.
  • What percentage of the Jamaican population's mtDNA showed the largest admixture coefficient associated with the Gold Coast, specifically the Asante-Akyem area of Ghana?: The largest admixture coefficient in the mtDNA study was associated with the Gold Coast, with most samples taken from the Asante-Akyem area of Ghana, representing 0.477 ± 0.12 or 59.7% of the Jamaican population. This suggests a significant maternal genetic contribution from this region.

The 2012 genetic studies on Jamaicans were comprehensive, covering all regions of the island with a large sample size.

Answer: False

The genetic studies were based on a relatively low sample size of 390 individuals and had limited regional representation within Jamaica.

Related Concepts:

  • What were the limitations of the genetic studies mentioned in the article?: The genetic studies were based on a relatively low sample size of 390 Jamaican persons and had limited regional representation within Jamaica. Additionally, the results acknowledge that Afro-Jamaicans are not genetically homogeneous, meaning results for other individuals could differ.

A 2012 mtDNA study revealed that modern Jamaicans show a greater genetic affinity with which African region, despite later slave trade patterns?

Answer: The Gold Coast region (Ghana)

A 2012 mtDNA study indicated that modern Jamaicans show a greater genetic affinity with groups found in the present-day Gold Coast region (Ghana).

Related Concepts:

  • What did a 2012 mtDNA study reveal about the genetic affinity of modern Jamaicans with African regions?: A 2012 mtDNA study submitted to BMC Medicine indicated that despite historical evidence showing a majority of slaves were sent from the Bight of Biafra and West-central Africa towards the end of the British slave trade, the mtDNA haplogroup profile of modern Jamaicans shows a greater affinity with groups found in the present-day Gold Coast region (Ghana).

What explanation was provided for the greater genetic affinity of Jamaicans with the Gold Coast region?

Answer: Africans from the Gold Coast experienced less stressful acclimatization due to cultural commonalities.

The greater genetic affinity with the Gold Coast region is attributed to less stressful acclimatization and acculturation for Africans from that region, due to cultural and linguistic commonalities, leading to higher survival and progeny rates.

Related Concepts:

  • What explanation was provided for the greater genetic affinity of Jamaicans with the Gold Coast region, despite later slave trade patterns?: The explanation provided is that Africans arriving from the Gold Coast may have experienced less stressful acclimatization and acculturation due to cultural and linguistic commonalities with existing populations. This potentially led to a higher chance of survival and a greater number of progeny, thus influencing the modern genetic profile.

Which specific mtDNA haplogroup is shared by modern Jamaicans and the Asante people?

Answer: L2a1

Modern Jamaicans and the Asante people both share the mtDNA haplogroup L2a1, indicating a common maternal lineage.

Related Concepts:

  • Which specific mtDNA haplogroup is shared by modern Jamaicans and the Asante people?: Modern-day Jamaicans and the Asante people both share the mtDNA haplogroup L2a1, indicating a common maternal lineage between these populations.

What was the average percentage of African MtDNA found in Black Jamaicans, according to genetic studies?

Answer: 97.5%

Genetic studies indicated that Black Jamaicans possess, on average, 97.5% African MtDNA.

Related Concepts:

  • What was the average percentage of African MtDNA found in Black Jamaicans according to the genetic studies?: Genetic studies indicated that Black Jamaicans, who constitute over 90% of the population, on average possess 97.5% African MtDNA, with very little European or Asian ancestry detected in their maternal lineage.

According to the 2012 Pub Med study, what percentage of the Jamaican paternal gene pool is comprised of a predominantly South-Saharan paternal genetic component?

Answer: 66.7%

The 2012 Pub Med study revealed that a predominantly South-Saharan paternal genetic component comprises 66.7% of the Jamaican paternal gene pool.

Related Concepts:

  • What did the 2012 Pub Med study reveal about the paternal genetic component of the Jamaican population?: The 2012 Pub Med study revealed that the studied Jamaican population exhibits a predominantly South-Saharan paternal genetic component, comprising 66.7% of the Jamaican paternal gene pool. This includes haplogroups such as A1b-V152, A3-M32, B2-M182, E1a-M33, E1b1a-M2, E2b-M98, and R1b2-V88.

What percentage of European-derived chromosomes were detected in the Jamaican paternal gene pool?

Answer: 19.0%

European-derived chromosomes were detected at 19.0% of the Jamaican paternal gene pool.

Related Concepts:

  • What percentage of European-derived chromosomes were detected in the Jamaican paternal gene pool?: European-derived chromosomes, including haplogroups G2a*-P15, I-M258, R1b1b-M269, and T-M184, were detected at commensurate levels, making up 19.0% of the Jamaican paternal gene pool.

What was the overall autosomal DNA composition of Jamaica's gene pool, specifically the percentage of Sub-Saharan African ancestry, according to a 2010 study?

Answer: 80.3%

A 2010 autosomal DNA study found that Jamaica's gene pool is approximately 80.3% Sub-Saharan African.

Related Concepts:

  • What was the overall autosomal DNA composition of Jamaica's gene pool according to a 2010 study?: According to a 2010 autosomal genealogical DNA testing, the gene pool of Jamaica is approximately 80.3% Sub-Saharan African, 10% European, and 5.7% East Asian. Autosomal DNA refers to the genetic material inherited from both parents, providing a broader picture of ancestry.

Prominent Figures and Global Diaspora

Colin Powell, a notable American statesman, had Jamaican parents of exclusively African descent.

Answer: False

Colin Powell's Jamaican parents were of mixed African and Scottish descent, not exclusively African.

Related Concepts:

  • Which notable individual with Afro-Jamaican ancestry served as a high-ranking military officer and statesman in the United States?: Colin Powell, a notable individual with Afro-Jamaican ancestry, had Jamaican parents of mixed African and Scottish descent. He was a distinguished American statesman and a four-star general in the United States Army, serving as the 65th United States Secretary of State.

Kamala Harris, the current Vice President of the United States, has Afro-Jamaican maternal ancestry.

Answer: False

Kamala Harris has Afro-Jamaican paternal ancestry, as her father is Jamaican, not maternal ancestry.

Related Concepts:

  • Which American Vice President has Afro-Jamaican paternal ancestry?: Kamala Harris, the current Vice President of the United States, has Afro-Jamaican paternal ancestry, as her father is Jamaican. This connection reflects the diverse heritage of many prominent figures.

Which notable Afro-Jamaican musician is mentioned in the text as a globally recognized figure in reggae music?

Answer: Bob Marley

Bob Marley is mentioned as a notable Afro-Jamaican musician and a globally recognized figure in reggae music.

Related Concepts:

  • Can you name a notable Afro-Jamaican musician mentioned in the text?: One notable Afro-Jamaican musician mentioned in the text is Bob Marley, a globally recognized figure in reggae music, whose mother was Afro-Jamaican.

Who is listed as a prominent Afro-Jamaican athlete, famous for achievements in track and field?

Answer: Usain Bolt

Usain Bolt is listed as a prominent Afro-Jamaican athlete, world-renowned for his achievements in track and field.

Related Concepts:

  • Who is a prominent Afro-Jamaican athlete listed in the article?: Usain Bolt, a world-renowned sprinter, is listed as a prominent Afro-Jamaican athlete in the article, famous for his achievements in track and field.

Which Afro-Jamaican political figure was a leader of the 1865 Morant Bay rebellion?

Answer: Paul Bogle

Paul Bogle was a Baptist deacon and a leader of the 1865 Morant Bay rebellion, a significant event in Jamaican history.

Related Concepts:

  • Name an Afro-Jamaican political figure from the provided list.: Paul Bogle is an Afro-Jamaican political figure mentioned in the list. He was a Baptist deacon and a leader of the 1865 Morant Bay rebellion, a significant event in Jamaican history.

Which notable individual with Afro-Jamaican ancestry served as the 65th United States Secretary of State?

Answer: Colin Powell

Colin Powell, whose parents were Jamaican, served as the 65th United States Secretary of State.

Related Concepts:

  • Which notable individual with Afro-Jamaican ancestry served as a high-ranking military officer and statesman in the United States?: Colin Powell, a notable individual with Afro-Jamaican ancestry, had Jamaican parents of mixed African and Scottish descent. He was a distinguished American statesman and a four-star general in the United States Army, serving as the 65th United States Secretary of State.

Which American Vice President has Afro-Jamaican paternal ancestry?

Answer: Kamala Harris

Kamala Harris, the current Vice President of the United States, has Afro-Jamaican paternal ancestry through her father.

Related Concepts:

  • Which American Vice President has Afro-Jamaican paternal ancestry?: Kamala Harris, the current Vice President of the United States, has Afro-Jamaican paternal ancestry, as her father is Jamaican. This connection reflects the diverse heritage of many prominent figures.

Which Jamaican Maroon leader is depicted in an image within the article?

Answer: Leonard Parkinson

The article includes an image depicting Leonard Parkinson, a Jamaican Maroon leader from 1796.

Related Concepts:

  • Which Jamaican Maroon leader is depicted in an image within the article?: The article includes an image depicting Leonard Parkinson, a Jamaican Maroon leader, from 1796. Maroons were communities of escaped slaves who formed independent settlements.

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