Export your learner materials as an interactive game, a webpage, or FAQ style cheatsheet.
Unsaved Work Found!
It looks like you have unsaved work from a previous session. Would you like to restore it?
Total Categories: 4
The Synoptic Gospels, comprising Matthew, Mark, and Luke, collectively present accounts of Jesus predicting his own death.
Answer: True
The Synoptic Gospels, comprising Matthew, Mark, and Luke, collectively present accounts of Jesus predicting his own death.
Mark's Gospel records Jesus predicting his death three times.
Answer: True
The Gospel of Mark records Jesus predicting his own death on three distinct occasions.
The first prediction of Jesus' death in Mark's Gospel occurs near Caesarea Philippi.
Answer: True
The initial prediction of Jesus' impending death in the Gospel of Mark is situated geographically near Caesarea Philippi.
Matthew's Gospel adds a prediction of Jesus being crucified before his entry into Jerusalem.
Answer: True
The Gospel of Matthew includes an additional prediction concerning Jesus' crucifixion prior to his arrival in Jerusalem.
Luke's Gospel tends to provide shorter accounts of Jesus' death predictions compared to Mark.
Answer: True
Compared to the Gospel of Mark, Luke's Gospel generally presents more concise accounts of Jesus' predictions regarding his death.
Matthew's third prediction mentions Jesus being delivered to the Gentiles, mocked, flogged, and crucified.
Answer: True
The third prediction recorded in Matthew's Gospel details that Jesus would be delivered to the Gentiles, subjected to mockery and flogging, and ultimately crucified.
The Gospel of Mark is generally considered by scholars to be the earliest Gospel written.
Answer: True
Scholarly consensus generally regards the Gospel of Mark as the earliest written Gospel.
Matthew 26:1-2 places a prediction of Jesus' crucifixion shortly before the Passover feast.
Answer: True
The Gospel of Matthew, in chapter 26, verses 1-2, situates a prediction of Jesus' crucifixion shortly preceding the Passover feast.
The first prediction in Mark's Gospel occurs after Peter's confession of Jesus as the Messiah.
Answer: True
In the Gospel of Mark, the first prediction of Jesus' death transpires subsequent to Peter's confession of Jesus as the Messiah.
The phrase "Son of Man must suffer many things" is found in the third prediction recorded in Mark's Gospel.
Answer: False
The phrase 'Son of Man must suffer many things' is notably present in the first prediction recorded in Mark's Gospel, not the third.
The analogy of Moses lifting the serpent is used in Matthew's Gospel to explain Jesus' future suffering.
Answer: False
The analogy of Moses lifting the serpent in the wilderness is employed in the Gospel of John, not Matthew's Gospel, to elucidate Jesus' future suffering.
According to the source, what is the estimated timeframe for the writing of the Gospel of Mark?
Answer: Around 70 AD
According to scholarly consensus referenced in the source, the Gospel of Mark is estimated to have been written around 70 AD.
How many times does the Gospel of Mark record Jesus predicting his own death?
Answer: Three times
The Gospel of Mark records Jesus predicting his own death on three occasions.
In the first prediction near Caesarea Philippi, who did Jesus say the "Son of Man" must be rejected by?
Answer: The elders, chief priests, and teachers of the law
During the first prediction near Caesarea Philippi, Jesus stated that the 'Son of Man' must be rejected by the elders, chief priests, and teachers of the law.
Which Gospel specifically adds a prediction of Jesus being crucified before his entry into Jerusalem?
Answer: Matthew
The Gospel of Matthew specifically includes a prediction that Jesus would be crucified prior to his entry into Jerusalem.
How does Luke's account of Jesus' predictions generally compare to Matthew's and Mark's?
Answer: Luke's accounts tend to be shorter.
Luke's Gospel generally presents shorter accounts of Jesus' predictions compared to those found in Matthew and Mark.
Which Gospel explicitly mentions Jesus predicting he would be delivered to the Gentiles, mocked, flogged, and crucified?
Answer: Matthew
The Gospel of Matthew explicitly details Jesus predicting his delivery to the Gentiles, followed by mockery, flogging, and crucifixion.
What is the significance of Matthew 26:1-2 in the context of Jesus' predictions?
Answer: It places a prediction of Jesus' crucifixion shortly before the Passover feast.
Matthew 26:1-2 is significant as it places a prediction of Jesus' crucifixion shortly before the Passover feast.
What common element is consistently present in the predictions of Jesus' death across the Synoptic Gospels?
Answer: Jesus foretelling his own death and resurrection after three days.
A recurring element within the Synoptic Gospels is Jesus' foretelling of his own death and subsequent resurrection on the third day.
The prediction that the Son of Man would be killed and rise again after three days is found in which Gospels?
Answer: Matthew, Mark, and Luke
The prediction that the Son of Man would be killed and rise again after three days is found in the Gospels of Matthew, Mark, and Luke.
According to Matthew 20:17-19, what specific actions would happen to Jesus before he was killed?
Answer: He would be delivered to the Gentiles, mocked, flogged, and crucified.
According to Matthew 20:17-19, before being killed, Jesus would be delivered to the Gentiles, mocked, flogged, and crucified.
In John's Gospel, Jesus uses the analogy of a grain of wheat dying to explain the necessity of his death for future fruitfulness.
Answer: True
Within the Gospel of John, Jesus employs the analogy of a grain of wheat dying to illustrate the necessity of his own death for the production of abundant spiritual fruit.
Jesus' prediction about being "lifted up" in John's Gospel references the Old Testament event of Moses lifting a bronze serpent.
Answer: True
In the Gospel of John, Jesus' reference to being 'lifted up' alludes to the Old Testament event where Moses elevated a bronze serpent in the wilderness.
John's Gospel describes Jesus preparing his disciples for his departure using analogies like the grain of wheat.
Answer: True
The Gospel of John depicts Jesus preparing his disciples for his departure, employing analogies such as the grain of wheat to convey theological concepts.
Annas and Caiaphas are identified in John 18 as the scribes who tried Jesus.
Answer: False
In John 18, Annas and Caiaphas, identified as the chief priests, are mentioned in connection with the trial of Jesus, not as scribes.
In John's Gospel, what analogy does Jesus use to explain that his death is necessary for producing spiritual fruit?
Answer: A grain of wheat falling into the ground and dying
In the Gospel of John, Jesus utilizes the analogy of a grain of wheat falling into the ground and dying to explain the necessity of his death for generating abundant spiritual fruit.
In John's Gospel, what Old Testament event does Jesus reference with the analogy of being "lifted up"?
Answer: Moses lifting a bronze serpent in the wilderness
In the Gospel of John, Jesus references the Old Testament event of Moses lifting a bronze serpent in the wilderness when speaking about being 'lifted up'.
According to John 18, which specific Jewish leaders tried Jesus?
Answer: Annas and Caiaphas, the two chief priests
John 18 identifies Annas and Caiaphas, the two chief priests of the era, as the figures involved in the trial of Jesus.
In John's Gospel, Jesus refers to his future departure as his what?
Answer: Glorification
In the Gospel of John, Jesus refers to his future departure as his 'glorification.'
Peter objected to Jesus' first prediction of his death and was rebuked by Jesus.
Answer: True
Following Jesus' first prediction of his death, Peter voiced an objection and was subsequently rebuked by Jesus.
After the second prediction of his death, the disciples in Matthew's Gospel were described as exceedingly sorrowful.
Answer: True
In Matthew's Gospel, following the second prediction of his death, the disciples are described as having been exceedingly sorrowful.
The disciples consistently understood Jesus' predictions about his death and resurrection throughout the Gospels.
Answer: False
The disciples did not consistently understand Jesus' predictions concerning his death and resurrection; rather, their comprehension was often limited or absent.
Luke 9:43-45 states that the disciples understood Jesus' second prediction but were afraid to ask him about it.
Answer: False
Luke 9:43-45 indicates that the disciples did not comprehend Jesus' second prediction and were apprehensive about inquiring further.
The comparison table indicates that the disciples' understanding of Jesus' predictions improved significantly after the first instance.
Answer: False
The comparison table indicates that the disciples' understanding of Jesus' predictions did not improve significantly; rather, they often remained confused or fearful.
What was Peter's reaction to Jesus' first prediction of his death, and how did Jesus respond?
Answer: Peter objected, and Jesus rebuked him, calling him Satan.
Peter objected to Jesus' first prediction of his death, stating 'Far be it from you, Lord; this shall not happen to you!' Jesus responded by rebuking him, saying, 'Get behind me, Satan!'
What was the disciples' reaction to the second prediction of Jesus' death in Matthew 17:22-23, according to the source?
Answer: They were exceedingly sorrowful.
According to Matthew 17:22-23, the disciples were exceedingly sorrowful following the second prediction of Jesus' death.
What did Luke 9:43-45 state about the disciples' understanding after Jesus' second prediction?
Answer: They did not understand, and the saying was hidden from them.
Luke 9:43-45 states that after Jesus' second prediction, the disciples did not understand the saying, and it was hidden from them, leading to their apprehension about asking for clarification.
The phrase "Get behind me, Satan!" was Jesus' response to which event?
Answer: Peter's objection to the first prediction of his death.
The phrase 'Get behind me, Satan!' was Jesus' response to Peter's objection to his first prediction of his death.
What did Matthew 17:22-23 state about the disciples' state after the second prediction?
Answer: They were exceedingly sorrowful.
Matthew 17:22-23 states that after the second prediction, the disciples were exceedingly sorrowful.
How did the disciples' understanding of Jesus' predictions compare across the Synoptic Gospels, based on the table?
Answer: They consistently failed to understand, often showing fear or sorrow.
Based on the table, the disciples' understanding of Jesus' predictions across the Synoptic Gospels was consistently poor; they often failed to comprehend, showing fear or sorrow.
Walter Schmithals suggests that certain predictions in Mark might be redactional formulations by the author.
Answer: True
Scholar Walter Schmithals posits that some of the predictions concerning Jesus' passion within the Gospel of Mark may represent redactional formulations by the evangelist.
The Q source is considered by scholars to contain predictions of Jesus' death.
Answer: False
Scholarly consensus suggests that the hypothetical Q source does not contain any explicit predictions of Jesus' death.
The term "Son of Man" could refer to a personal pronoun like "I" or "myself".
Answer: True
The designation 'Son of Man,' as used in the Gospels, could function as a personal pronoun, equivalent to 'I' or 'myself'.
Crucifixion was a punishment permitted by Jewish law during the Second Temple period.
Answer: False
Jewish law during the Second Temple period did not permit crucifixion as a form of capital punishment.
The "chief priests" during the Second Temple period were members of the Sanhedrin.
Answer: False
The source material indicates that while 'elders' referred to members of the Sanhedrin, 'chief priests' were distinct high priestly families and not considered members of the Sanhedrin in this context.
The prediction that the Son of Man would be crucified aligns with Roman, but not Jewish, legal practices of the time.
Answer: True
The prediction of the Son of Man being crucified aligns with Roman capital punishment practices, as crucifixion was not a permitted form of punishment under Jewish law during the Second Temple period.
The article focuses solely on predictions found within the Gospel of John.
Answer: False
The scope of the article extends beyond the Gospel of John, encompassing predictions found within the Synoptic Gospels as well.
The Book of Wisdom is cited as a reference for Jesus' prediction in Mark 9:32.
Answer: True
The Book of Wisdom is cited as a significant reference point for Jesus' prediction recorded in Mark 9:32.
The scholarly debate regarding Jesus' death predictions centers on whether they were spoken by Jesus or formulated later by the Gospel writers.
Answer: True
The scholarly debate concerning Jesus' predictions of his death primarily revolves around their authenticity, questioning whether they were actual sayings of Jesus or later formulations by the Gospel authors.
What is the scholarly consensus regarding predictions of Jesus' death within the Q source?
Answer: The Q source is not considered by scholars to contain any predictions of Jesus' death.
Scholars generally do not consider the hypothetical Q source to contain any predictions of Jesus' death.
The term "Son of Man" could refer to which of the following, according to the article?
Answer: A personal pronoun like "I" or "myself"
According to the article, the term 'Son of Man' could signify a personal pronoun, such as 'I' or 'myself'.
Why is the prediction of crucifixion by Gentiles historically significant according to the text?
Answer: It aligns with Roman capital punishment practices, not Jewish ones.
The prediction of crucifixion by Gentiles is historically significant because crucifixion was a Roman capital punishment, whereas it was not permitted under Jewish law during the Second Temple period.
Which group constituted the "elders" Jesus predicted would reject the Son of Man during the Second Temple period?
Answer: Members of the Sanhedrin
During the Second Temple period, the 'elders' referred to members of the Sanhedrin, the Jewish high court.
Which statement accurately reflects the scholarly debate mentioned regarding Jesus' death predictions in Mark's Gospel?
Answer: Some scholars suggest the predictions might be redactional formulations by the author.
A scholarly perspective suggests that some predictions of Jesus' death in Mark's Gospel might be redactional formulations by the author.
What does the article state about the Jewish legal stance on crucifixion during the time of Jesus?
Answer: Judaism did not allow crucifixion as a means of punishment.
The article states that Judaism did not permit crucifixion as a method of capital punishment during the time of Jesus.
Which Old Testament passage is referenced in relation to Jesus' prediction in Mark 9:32, according to the article?
Answer: Book of Wisdom (2:12, 2:17-20 KJV)
The article highlights the Book of Wisdom, citing verses 2:12 and 2:17-20 (KJV), as a primary reference for Jesus' prediction recorded in Mark 9:32.
What does the article suggest about the primary focus of the text "Jesus predicts his death"?
Answer: Detailing instances of Jesus predicting his own death in the Gospels.
The article primarily focuses on detailing the instances where Jesus predicted his own death across the Synoptic Gospels.
Which of the following is NOT listed as a meaning for the term "Son of Man" in the article?
Answer: A specific title for the Roman Emperor
The article does not list 'A specific title for the Roman Emperor' as a meaning for the term 'Son of Man'.