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Total Categories: 6
The Japanese term 'Kirishitan' exclusively refers to Catholic Christians in Japan during the 16th and 17th centuries.
Answer: True
The term 'Kirishitan' specifically denotes Catholic Christians in Japan during the 16th and 17th centuries, originating from the Portuguese word 'cristão'.
The term 'Kirishitan' originates from the Spanish word 'cristiano.'
Answer: False
The term 'Kirishitan' originates from the Portuguese word 'cristão,' not the Spanish 'cristiano.'
The Treaty of Tordesillas placed Japan within the Spanish sphere of influence for religious propagation.
Answer: False
The Treaty of Tordesillas (1494) placed Japan within the Portuguese sphere of influence, granting Portugal the exclusive right to propagate Christianity there.
Francis Xavier arrived in Japan accompanied by missionaries Cosme de Torres and João Fernandes.
Answer: True
Francis Xavier's initial mission to Japan in 1549 included fellow missionaries Cosme de Torres and João Fernandes.
Nagasaki's development into a major port city was significantly aided by the donation of land by Ōmura Sumitada for a Christian settlement.
Answer: True
The daimyo Ōmura Sumitada's donation of land for a Christian settlement was instrumental in Nagasaki's growth as a major port city and center for Catholic activity.
During Oda Nobunaga's rule, Christianity was generally tolerated, facing few restrictions.
Answer: True
Oda Nobunaga's era was characterized by relative tolerance towards Christianity, contrasting with the later policies of his successors.
The 'Nippo Jisho' was a Japanese-Portuguese dictionary that aided missionary efforts.
Answer: True
This dictionary served as a crucial linguistic tool, facilitating communication and the dissemination of Christian doctrine.
What does the term 'Nanban' refer to in the context of Japanese history during the 16th and 17th centuries?
Answer: Portuguese and Spanish traders
'Nanban' (Southern Barbarians) was the term used in Japan to refer to the Portuguese and Spanish traders and missionaries who arrived from the south.
What is the Japanese term for Catholic Christians in Japan, particularly during the 16th and 17th centuries?
Answer: Kirishitan
'Kirishitan' is the historical term used in Japan for Catholic Christians, derived from the Portuguese 'cristão.'
Which European powers were the primary founders of the Kirishitan presence in Japan?
Answer: Portugal and Spain
Portuguese and Spanish missionaries, primarily Jesuits and Franciscans, were the principal agents in establishing Christianity in Japan.
According to the Treaty of Tordesillas (1494), which nation held the exclusive right to propagate Christianity in Japan?
Answer: Portugal
The treaty allocated Japan to the Portuguese sphere, granting them the exclusive right to evangelize the region.
Which missionary is credited with arriving in Japan in 1549 and marking the beginning of Catholic missionary activity?
Answer: Francis Xavier
Francis Xavier's arrival in Kagoshima in 1549 is considered the commencement of Catholic missionary endeavors in Japan.
What role did Ōmura Sumitada play in the development of Nagasaki?
Answer: He donated land to establish a settlement for displaced Christians.
Daimyo Ōmura Sumitada's donation of land was crucial for establishing Nagasaki as a Christian settlement and port.
What was the 'Nippo Jisho'?
Answer: A Japanese-Portuguese dictionary compiled by Jesuits
The 'Nippo Jisho' was the first dictionary of the Japanese language published in collaboration with Portuguese missionaries.
Jesuit missionaries in Japan primarily adopted a top-down approach, aiming to influence powerful individuals first.
Answer: True
The Jesuits believed in a top-down strategy, focusing on converting influential figures before attempting to reach the general populace.
'Dōjuku,' 'kanbō,' and 'jihiyakusha' were groups of laymen who assisted clergymen.
Answer: True
These terms refer to groups of laymen who played vital roles in supporting Christian life and activities within the Japanese mission.
Alessandro Valignano founded St. Paul's College in Macao to train Japanese clergy.
Answer: True
Valignano established St. Paul's College in Macao as an institution dedicated to the education and training of Japanese clergy.
The Misericórdia institutions established by Jesuits in Japan primarily focused on managing hospitals and social welfare services.
Answer: True
These institutions served as charitable organizations, providing essential services such as hospitals and broader social welfare support.
Alessandro Valignano advocated for respecting Japanese architectural traditions and consulting native builders.
Answer: True
Valignano championed cultural accommodation, emphasizing the importance of integrating local architectural practices into mission construction.
Which of the following were groups of laymen who supported Christian life in Japan by assisting clergymen?
Answer: Dōjuku, Kanbō, Jihiyakusha
These terms denote groups of lay assistants who provided essential support to the missionary efforts in Japan.
Alessandro Valignano founded St. Paul's College in which city to train Japanese clergy?
Answer: Macao
St. Paul's College, established by Valignano for the training of Japanese clergy, was located in Macao.
Which of the following was a key contribution of Alessandro Valignano to the Jesuit mission in Japan?
Answer: He championed cultural adaptation and founded St. Paul's College in Macao.
Valignano's significant contributions included advocating for cultural accommodation and establishing St. Paul's College for clergy training.
How did Alessandro Valignano approach the construction of Christian buildings in Japan?
Answer: He advocated for respecting local architectural traditions and consulting native builders.
Valignano promoted the integration of local architectural customs and the involvement of native builders in constructing Christian edifices.
What was the primary function of the Misericórdia institutions established by the Jesuits in Nagasaki?
Answer: Charitable organizations managing hospitals and social welfare
These institutions functioned as charitable bodies, providing essential services like healthcare and social support.
Toyotomi Hideyoshi's Bateren Expulsion Edict in 1587 was significantly influenced by concerns over the spread of foreign religions.
Answer: True
While religious concerns were a factor, historians suggest the edict was also driven by Hideyoshi's geopolitical strategies, economic considerations, and desire for consolidated authority.
The San Felipe incident led Toyotomi Hideyoshi to curb trade relations with Portugal and Spain.
Answer: True
The incident, involving claims of Spanish colonial ambitions, made Hideyoshi suspicious, leading him to restrict trade while attempting to maintain diplomatic ties.
The Edo Shogunate viewed Protestant Europeans like the Dutch and English as similar to Catholics and imposed severe restrictions on them.
Answer: True
The Shogunate considered Protestant and Catholic Europeans fundamentally alike in their foreignness and potential threat, applying similar restrictions to both.
Historians suggest Toyotomi Hideyoshi's Bateren Expulsion Edict was significantly influenced by religious nativism.
Answer: True
While religious nativism played a role, historians emphasize the complex interplay of geopolitical, military, and consolidation-of-power motives behind the edict.
The Tokugawa Shogunate banned Christianity in 1614, citing that Christians contravened governmental regulations and calumniated the True Law.
Answer: True
The official decree banning Christianity in 1614 articulated reasons such as contravening regulations and undermining established laws.
Hideyoshi declared Japan a 'Shinkoku' (Land of the Gods) to justify expelling foreign religions.
Answer: True
The concept of 'Shinkoku' was invoked to assert Japan's divine nature and frame foreign religions as incompatible with its traditions.
Tokugawa Ieyasu eventually banned Catholicism entirely in 1614.
Answer: True
Despite initial pragmatism, Tokugawa Ieyasu ultimately enacted a comprehensive ban on Catholicism in 1614.
The Sakoku Edict led to intensified persecution and drove the remaining Catholic community underground.
Answer: True
The Sakoku Edict significantly curtailed foreign interaction, exacerbating the persecution of Christians and forcing many into secrecy.
The Bateren Edict was primarily aimed at controlling foreign influences and consolidating power.
Answer: True
The edict served Hideyoshi's broader strategy of unifying Japan and managing foreign interactions, consolidating his authority by controlling external influences.
How did the Protestant nations of the Netherlands and England influence the Catholic presence in Japan?
Answer: They advised the Shogunate that Spain had territorial ambitions linked to Catholicism.
Protestant traders informed the Japanese authorities about perceived Spanish colonial ambitions tied to Catholicism, influencing the Shogunate's policies against the Iberian powers.
Which of the following was NOT cited as a concern leading to Toyotomi Hideyoshi's Bateren Expulsion Edict in 1587?
Answer: The spread of Buddhist teachings
Concerns cited included forced conversions, disruption of livestock, and potential territorial concessions, but not the spread of Buddhism.
What event involving a shipwrecked Spanish vessel made Toyotomi Hideyoshi suspicious of Christianity's potential colonial ambitions?
Answer: The San Felipe Incident
The San Felipe incident, where a Spanish captain spoke of conquest, heightened Hideyoshi's suspicions regarding the political intentions behind Christianity.
How did the Edo Shogunate treat the Dutch warehouse in Hirado due to its association with Christianity?
Answer: It was demolished for bearing a Christian year.
The Shogunate took punitive measures against foreign facilities, including the demolition of the Dutch warehouse for displaying Christian markers.
Historians suggest that Toyotomi Hideyoshi's Bateren Expulsion Edict was influenced by his declaration of Japan as a:
Answer: Divine Nation ('Shinkoku')
Hideyoshi's proclamation of Japan as a 'Shinkoku' (Divine Nation) served as a justification for asserting cultural and religious exclusivity.
What was the primary impact of the Sakoku Edict on the Kirishitan community?
Answer: It drove the remaining Catholic community underground as 'Kakure Kirishitan.'
The edict intensified persecution, forcing the clandestine continuation of Catholic practices among the 'Kakure Kirishitan.'
The Tokugawa Shogunate used 'fumi-e' as a method to identify and expose practicing Catholics by forcing them to step on images.
Answer: True
'Fumi-e' was a practice where individuals were compelled to trample on sacred images to demonstrate their non-Christian status.
The Shimabara Rebellion intensified Tokugawa Iemitsu's anti-Christian stance, leading to reinforced isolationist policies.
Answer: True
The rebellion solidified the Shogunate's resolve against Christianity, contributing to stricter enforcement of isolationist policies.
'Kakure Kirishitan' maintained their faith through oral traditions.
Answer: True
Hidden Christians, or 'Kakure Kirishitan,' preserved their faith primarily through the oral transmission of prayers and religious teachings.
The execution of the Twenty-six Martyrs of Japan in 1597 was triggered by the construction of a Franciscan church in Kyoto.
Answer: True
The construction of a Franciscan church in Kyoto was cited as a primary catalyst for the executions of the Twenty-six Martyrs.
The Ōura Church became a site where hidden Kirishitan revealed themselves to French priests in 1865.
Answer: True
The Ōura Church served as a crucial location for the re-emergence of hidden Christian communities during the Meiji Restoration period.
The 'terauke seido' system required individuals to register with Buddhist temples to prove they were not Christians.
Answer: True
This system mandated registration with Buddhist temples, effectively making them instruments for verifying non-Christian status and ensuring social conformity.
The Catholic Church does not consider the participants of the Shimabara Rebellion to be martyrs for their faith.
Answer: True
The Church's position is that the rebellion's primary motivations were materialistic and socio-economic, rather than purely religious martyrdom.
What was the purpose of the 'fumi-e' practice implemented by the Tokugawa Shogunate?
Answer: To identify and expose practicing Catholics
The 'fumi-e' practice served as a state-sponsored method for detecting and persecuting individuals adhering to Catholicism.
The Shimabara Rebellion, though starting over economic hardship, intensified the Shogunate's stance against which religion?
Answer: Christianity
The rebellion, which had a significant Christian component, led the Shogunate to adopt a more severe stance against Christianity.
How did the 'Kakure Kirishitan' primarily maintain their faith during periods of persecution?
Answer: Through oral traditions and passing down prayers.
The preservation of faith relied heavily on oral transmission of prayers, biblical phrases, and religious knowledge across generations.
The execution of the Twenty-six Martyrs of Japan in 1597 was a response to:
Answer: The construction of a Franciscan church in Kyoto
The construction of a Franciscan church was identified as a key factor leading to the execution of the Twenty-six Martyrs.
Which policy of the Tokugawa Shogunate required subjects to register at their local Buddhist temple?
Answer: Terauke Seido
The 'terauke seido' mandated registration with Buddhist temples as a means of verifying non-Christian affiliation.
The Catholic Church's stance on the Shimabara Rebellion participants is that they are not martyrs because:
Answer: They took up arms primarily for materialistic reasons.
The Church does not recognize them as martyrs because their rebellion was perceived to be motivated primarily by socio-economic grievances rather than solely religious conviction.
What historical event intensified Tokugawa Iemitsu's anti-Christian stance and led to reinforced isolationist policies?
Answer: The Shimabara Rebellion
The Shimabara Rebellion significantly hardened Tokugawa Iemitsu's resolve against Christianity, leading to stricter enforcement of isolationist policies.
What was the primary purpose of the 'terauke seido' system established by the Tokugawa Shogunate?
Answer: To verify that individuals were not Christians and ensure social orthodoxy.
The system aimed to confirm individuals' non-Christian status and maintain social order by linking registration to Buddhist temples.
The Jesuits primarily funded their missionary activities through trade profits and commercial activities.
Answer: True
Jesuit missions often covered their expenses through profits generated from trade, including the silk trade between Macau and Nagasaki.
Missionaries sometimes engaged in military actions or provided military support to local leaders.
Answer: True
Historical accounts indicate that missionaries occasionally provided military support to Christian daimyo facing threats from rivals.
The Goa Council of 1567 advised missionaries to ensure Japanese servants were released once their labor adequately compensated their protectors.
Answer: True
The council recommended that servants who offered themselves for labor during times of hardship should be released once their service adequately compensated their benefactors.
Toyotomi Hideyoshi's administration actively encouraged the enslavement of Koreans during the invasions of Korea.
Answer: True
Historical records indicate that Hideyoshi's military campaigns included the systematic enslavement of Korean populations.
Mendicant orders primarily criticized the Jesuits for their commercial activities and perceived corruption, rather than theological interpretations.
Answer: True
The mendicant orders' criticisms focused heavily on the Jesuits' engagement in trade and alleged deviations from ideals of poverty.
Portuguese merchants began enslaving Japanese individuals as early as 1555.
Answer: True
Evidence suggests that the Portuguese slave trade involving Japanese individuals commenced in the mid-16th century.
Historians suggest Toyotomi Hideyoshi's criticism of the slave trade was hypocritical due to his administration's enslavement of Koreans.
Answer: True
Hideyoshi's condemnation of slavery contrasted with his administration's active participation in the enslavement of Koreans during military campaigns.
What was a major point of contention between the Jesuit missionaries and the mendicant orders (Franciscans and Dominicans) in Japan?
Answer: Commercial activities and access to Japan
A significant conflict arose from the mendicant orders' accusations that the Jesuits engaged in corrupt commercial practices and sought preferential access to Japan.
What was a primary source of controversy regarding the Jesuits' economic activities in Japan?
Answer: They engaged in unauthorized markets and dealt in military supplies and slavery.
Controversy arose from the Jesuits' involvement in various trade activities, including those deemed unauthorized and potentially exploitative.
According to the source, missionaries sometimes provided military support to which group?
Answer: Kirishitan daimyo threatened by rivals
Missionaries occasionally offered military assistance to Christian daimyo who were facing threats from opposing factions.
The Goa Council of 1567 advised that Japanese individuals who offered themselves for labor during famines could be:
Answer: Released once their labor compensated their protectors
The council recommended the release of such individuals once their labor had sufficiently compensated those who provided them sustenance or protection.
Which of the following actions did Toyotomi Hideyoshi's administration take regarding the slave trade?
Answer: Actively encouraged the enslavement of Koreans during invasions.
Hideyoshi's administration facilitated the enslavement of Koreans during military campaigns, indicating a complex stance on the issue of human trafficking.
What criticisms did mendicant orders level against the Jesuits regarding their activities in Japan?
Answer: They were corrupt and engaged in practices contrary to honorable poverty.
Mendicant orders accused the Jesuits of corruption and engaging in activities inconsistent with the principle of honorable poverty.
What historical evidence suggests a potential hypocrisy in Toyotomi Hideyoshi's policies towards slavery?
Answer: His administration enslaved Koreans during the invasions of Korea.
Hideyoshi's administration's practice of enslaving Koreans during military campaigns raises questions about the sincerity of his criticisms regarding slavery.
The Kirishitan gravestone discovered in Minamishimabara in 1929 is the oldest known inscription in Roman letters found in Japan.
Answer: True
This artifact is significant as it represents the earliest known inscription in Roman letters discovered within Japan.
Japanese immigrants in New Spain achieved notable success in commerce and academia, despite being classified legally as 'Indios.'
Answer: True
Despite legal classifications, Japanese émigrés in New Spain demonstrated significant success in various professional and economic sectors.
From the Sakoku period through the 19th century, Kirishitan were often portrayed in Japanese popular culture as grotesque and sinister deceivers embodying anxieties about Western influence.
Answer: True
Literary and popular representations frequently depicted Kirishitan negatively, reflecting societal anxieties regarding foreign influence and cultural assimilation.
Nagasaki earned the nickname 'the Rome of Japan' due to its significant Catholic activity and Christian population.
Answer: True
The city's prominence as a hub for Catholic missions and its substantial Christian populace led to its appellation as 'the Rome of Japan.'
What is the historical significance of the Kirishitan gravestone discovered in Minamishimabara in 1929?
Answer: It is the oldest known inscription in Roman letters found in Japan.
This gravestone is historically significant as the earliest known example of Roman letter inscription discovered in Japan.
Nagasaki earned the nickname 'the Rome of Japan' primarily because:
Answer: It was a major center for Catholic activity and had a significant Christian population.
Nagasaki's status as a principal hub for Catholic missions and its large Christian populace led to its comparison with Rome.
How were Kirishitan often portrayed in Japanese literature and popular culture from the Sakoku period through the 19th century?
Answer: As grotesque and sinister deceivers embodying anxieties about Western influence
Popular culture frequently depicted Kirishitan as negative figures, reflecting societal anxieties about foreign influence and reinforcing notions of Japanese exceptionalism.