This is an academic overview based on the Wikipedia article on Christian Science. Read the full source article here. (opens in new tab)

Theology of Mind

An academic exploration of Christian Science, its foundational principles, and its unique approach to spiritual reality and healing.

Discover Christian Science 👇 Explore Core Beliefs 🕊️

Dive in with Flashcard Learning!


When you are ready...
🎮 Play the Wiki2Web Clarity Challenge Game🎮

Overview

A Distinctive Movement

Christian Science is a religious movement founded by Mary Baker Eddy in 1879 in New England. Adherents, known as Christian Scientists or students of Christian Science, follow the teachings outlined in Eddy's seminal work, Science and Health with Key to the Scriptures, alongside the Bible. This text, first published in 1875, became the central theological document, selling millions of copies and defining the movement's unique doctrines.

Origins and Growth

Emerging from the fertile ground of 19th-century American religious revivalism, Christian Science was part of a broader "metaphysical family" of movements. Eddy, influenced by figures like Phineas Parkhurst Quimby, established the Church of Christ, Scientist, in 1879. Initially experiencing rapid growth, it became a significant religious force in the United States, though membership figures have seen fluctuations over time.

Legal and Societal Context

The practice of Christian Science, particularly its emphasis on spiritual healing over medical intervention, has led to legal scrutiny and societal debate. Historically, several cases involving the deaths of adherents, particularly children, resulted in prosecutions for neglect or manslaughter. While the church permits members to seek medical care, its core tenet emphasizes prayer as the primary means of addressing illness.

Core Theology

Spiritual Idealism

At the heart of Christian Science theology is a radical form of philosophical idealism. Adherents believe that reality is fundamentally spiritual and entirely good, with the material world perceived through the senses being an illusion. God is understood not as a personal deity but as "All-in-all," represented by synonyms such as Mind, Spirit, Soul, Principle, Life, Truth, and Love. Humanity is viewed as an "idea of Mind," inherently perfect and reflecting the divine.

Healing Through Prayer

Christian Science posits that disease is a mental error rather than a physical disorder. Consequently, healing is achieved not through medicine but through a specific form of prayer. This practice involves a silent, reasoned argument to affirm the spiritual reality and the unreality of material conditions, including illness. Practitioners may offer this service for a fee, believing that correct understanding and affirmation of Truth leads to the dissolution of the illusion of sickness.

Reinterpretation of Christian Concepts

Eddy's theology reinterprets core Christian doctrines. The Trinity is viewed as suggestive of polytheism, and Jesus is seen as a "Way-shower" rather than the unique Son of God in a conventional sense. The crucifixion is understood not as a sacrifice for sin but as an "at-one-ment" with God. The Bible and Science and Health are considered divinely inspired texts, serving as the "Pastor" of the church.

Historical Trajectory

Mary Baker Eddy's Influence

Mary Baker Eddy's life was marked by chronic ill health, leading her to explore various healing methods, including those of Phineas Quimby. Her pivotal experience in 1866, following a severe fall, led her to believe she was healed through prayer alone. This event spurred her to articulate her theological system, culminating in Science and Health and the founding of the Church of Christ, Scientist. Her writings and organizational efforts shaped the movement's early trajectory.

Expansion and Challenges

Following Eddy's death in 1910, Christian Science experienced a period of growth, with churches and practitioners spreading globally. However, the movement has also faced significant challenges, including internal controversies, legal battles over faith healing practices, and a notable decline in membership since the mid-20th century. Despite these trends, the church maintains a global presence.

  • Prosecutions related to child neglect and faith healing.
  • Internal disputes, such as the "Great Litigation" concerning church governance.
  • Criticism from various quarters, including Mark Twain and fundamentalist Christian groups.
  • Controversies surrounding publications and financial decisions.

Healing Practices

The Metaphysical Process

Christian Science healing is described as a metaphysical process, focusing on correcting erroneous beliefs that manifest as physical ailments. It involves a silent, internal argument affirming spiritual truths, such as the omnipresence of God and the perfection of His creation. This practice is not about petitioning a personal God but about realizing the inherent perfection of existence.

Practitioners and Support

Certified Christian Science practitioners offer prayerful treatment for individuals seeking healing. They undergo specific training based on Science and Health. The church also operates Christian Science nursing homes, which provide care based on spiritual principles rather than medical intervention. Testimonials of healing are published in church periodicals, accompanied by verifications from witnesses.

Daily Practice

The Manual of The Mother Church outlines requirements for members, including daily prayer and the study of the Bible and Science and Health. Members are expected to uphold certain ethical standards and contribute financially to the church. This daily engagement with spiritual texts and principles is considered foundational to the practice of Christian Science.

Church Governance

The Mother Church

The First Church of Christ, Scientist, located in Boston, Massachusetts, serves as the Mother Church. Branch churches are established globally, following a numbering system (First Church, Second Church, etc.) within their respective cities. The church administration is headquartered at the Christian Science Center in Boston, a significant architectural complex.

The Manual's Authority

Mary Baker Eddy's Manual of The Mother Church contains the church's by-laws and governs its operations and membership. It dictates practices, prohibitions, and organizational structure. The Manual emphasizes spiritual discipline, ethical conduct, and the dissemination of Christian Science literature, while also prohibiting certain actions like public debate without approval or joining other churches.

Committees and Administration

The church is administered by a president and a board of directors. A Committee on Publication, with global representatives, was established by Eddy to protect the church's reputation. Services are conducted by Readers who read from the Bible and Science and Health, with congregants also participating in silent prayer and reciting the Lord's Prayer.

Publications

The Christian Science Monitor

The Christian Science Publishing Society produces several periodicals, most notably The Christian Science Monitor. Founded by Eddy in 1908, this secular newspaper has received numerous accolades, including multiple Pulitzer Prizes, for its international reporting and non-partisan approach. While its print circulation has decreased, it maintains a significant online presence.

Periodicals and Texts

Other key publications include the weekly Christian Science Sentinel, the monthly Christian Science Journal, and The Herald of Christian Science, which features content in various languages. These periodicals often include testimonials of healing, which are a central aspect of disseminating the practice's efficacy.

Notable Adherents

Public Figures

Christian Science has attracted a diverse range of notable adherents across various fields. Prominent figures have included individuals in government, such as former Directors of Central Intelligence William H. Webster and Admiral Stansfield M. Turner, as well as H. R. Haldeman and John Ehrlichman. The movement also counted influential figures in British politics like Viscountess Nancy Astor.

Arts and Culture

In the realms of arts and culture, Christian Science has been associated with numerous prominent figures. This includes actors such as Robert Duvall, Val Kilmer, Jean Stapleton, and Colleen Dewhurst, as well as influential filmmakers like King Vidor. Many other artists, writers, and performers have publicly identified with or been raised within the faith.

Sports and Business

The faith's adherents extend to the world of sports and business. Athletes like baseball legend George Sisler and Olympic high jumper Harry Porter were known Christian Scientists. In business, figures such as Bette Nesmith Graham, the creator of Liquid Paper, and Martha Matilda Harper, a pioneering businesswoman, were also associated with the movement.

Teacher's Corner

Edit and Print this course in the Wiki2Web Teacher Studio

Edit and Print Materials from this study in the wiki2web studio
Click here to open the "Christian Science" Wiki2Web Studio curriculum kit

Use the free Wiki2web Studio to generate printable flashcards, worksheets, exams, and export your materials as a web page or an interactive game.

True or False?

Test Your Knowledge!

Gamer's Corner

Are you ready for the Wiki2Web Clarity Challenge?

Learn about christian_science while playing the wiki2web Clarity Challenge game.
Unlock the mystery image and prove your knowledge by earning trophies. This simple game is addictively fun and is a great way to learn!

Play now

Explore More Topics

Discover other topics to study!

                                        

References

References

  1.  Valente, Judy (August 1, 2008). "Christian Science Healing". PBS.
  2.  For the charter, Eddy, Mary Baker (1908) [1895]. Manual of the Mother Church, 89th edition. Boston: The First Church of Christ, Scientist. pp. 17–18.
  3.  Fuller 2011, p. 175
  4.  Fraser 1999, pp. 131-132.
  5.  Wilson 1961, p. 124.
  6.  Wilson 1961, p. 125.
  7.  Charles S. Braden, Spirits in Rebellion: The Rise and Development of New Thought, Dallas: Southern Methodist University Press, 1963, pp. 4–5.
  8.  Dell De Chant, "The American New Thought Movement", in Eugene Gallagher and Michael Ashcraft (eds.), Introduction to New and Alternative Religions in America, Westport, Connecticut: Greenwood Publishing Company, 2007, pp. 81–82.
  9.  James 1902, p. 94.
  10.  James 1902, p. 106.
  11.  Catherine Albanese, A Republic of Mind and Spirit: A Cultural History of American Metaphysical Religion, New Haven: Yale University Press, 2007, p. 284.
  12.  Eddy, Retrospection and Introspection, The First Church of Christ, Scientist, 1891, p. 70.
  13.  Eddy, Retrospection and Introspection, p. 26.
  14.  Bates & Dittemore 1932, pp. 30, 36, 40, 50–52; Fraser 1999, pp. 36–37.
  15.  Gill 1998, pp. 100–102, 113–115.
  16.  Gill 1998, pp. 119–121.
  17.  Gill 1998, pp. xxxi, xxxiii, 274, 357–358. Milmine, McClure's, August 1907, p. 458.
  18.  Gill 1998, pp. xxi–xxii, 169–208, 471–520.
  19.  Gill 1998, pp. 453–454.
  20.  Gill 1998, pp. 563–568.
  21.  Canham, Erwin (1958). Commitment To Freedom: The Story of the Christian Science Monitor. Boston: Houghton Mifflin. pp. 14–15.
  22.  Beasley 1956, p. 3.
  23.  Stores, Bruce (2004). Christian Science: Its Encounter with Lesbian/Gay America. iUniverse. p. 34
  24.  Christian Science practitioner figures, and practitioners per million, 1883–1995: Stark 1998, p. 192, citing the Christian Science Journal.
  25.  Melton 1992, p. 34.
  26.  Melton 1992, pp. 34–37.
  27.  Melton, J. Gordon (1999). Encyclopedia of American religions. Detroit: Gale Research. pp. 140–142.
  28.  Gottshalk 1973, p. 183.
  29.  Fraser 1999, p. 241; Fuller 2011, p. 48
  30.  Gardner 1999; Fraser 1999, p. 215; Fuller 2011, p. 48
A full list of references for this article are available at the Christian Science Wikipedia page

Feedback & Support

To report an issue with this page, or to find out ways to support the mission, please click here.

Academic Disclaimer

Important Notice

This document has been generated by an AI model for educational and informational purposes, drawing exclusively from the provided source text. It aims to present the subject matter in an academic tone suitable for higher education students.

This is not religious or spiritual advice. The content herein is based on publicly available data and does not constitute endorsement or validation of any religious beliefs or practices. Readers are encouraged to consult primary sources and scholarly analyses for a comprehensive understanding.

The creators of this page are not responsible for any interpretations, applications, or actions taken based on the information presented. Users should exercise critical judgment and consult appropriate experts for any specific inquiries related to religious studies, theology, or historical analysis.