Who is Germaine Greer and what is she primarily known for?

Germaine Greer is an Australian writer and feminist, widely recognized as a significant voice in the second-wave feminism movement during the latter half of the 20th century. Her work often focuses on literature, feminism, and environmental issues, and she has authored over 20 books.

When and where was Germaine Greer born?

Germaine Greer was born on January 29, 1939, in Melbourne, Victoria, Australia.

What were some of the alternative names Germaine Greer used in her writing?

Germaine Greer used several pseudonyms in her writing, including Dr. G for Oz magazine, Rose Blight for Private Eye, and Earth Rose for Suck magazine.

What academic institutions did Germaine Greer attend for her higher education?

Germaine Greer pursued her higher education at the University of Melbourne, the University of Sydney, and Newnham College, Cambridge, where she earned her PhD.

What was the subject of Germaine Greer's doctoral thesis?

Germaine Greer's PhD thesis, completed in 1968 at Newnham College, Cambridge, was titled "The Ethic of Love and Marriage in Shakespeare's Early Comedies."

What is Germaine Greer's most notable early work, and when was it published?

Germaine Greer's most notable early work is "The Female Eunuch," published in 1970. This book became an international bestseller and a pivotal text in the feminist movement.

What central argument did Germaine Greer present in "The Female Eunuch"?

In "The Female Eunuch," Greer argued that women are compelled to adopt submissive societal roles to fulfill male fantasies of femininity. She deconstructed traditional notions of womanhood and femininity, suggesting that women's perceived limitations were socially constructed.

How has Germaine Greer's work evolved after "The Female Eunuch"?

Following "The Female Eunuch," Greer's subsequent work has continued to explore themes of feminism and literature, while also expanding to include environmental concerns. She has authored numerous books on these subjects.

What is Germaine Greer's stance on equality feminism versus liberation feminism?

Greer identifies as a liberation feminist, not an equality feminist. She believes that seeking equality with men equates to assimilation into male roles and that true liberation involves asserting and defining female difference and self-determination.

Where did Germaine Greer live for a significant period of her life?

Since 1964, Germaine Greer has been based in the United Kingdom, dividing her time since the 1990s between Queensland, Australia, and her home in Essex, England.

What was Germaine Greer's family background like in Melbourne?

Born into a Catholic family in Melbourne, Greer's father, who claimed to be from South Africa but was actually born in Tasmania, married her mother after converting to Catholicism. Her father worked in advertising, and her mother was a milliner. Despite her father's antisemitism, Greer developed a strong personal identification with Judaism.

How did Germaine Greer describe her childhood?

Greer described her childhood as a "long remembered boredom," though she credited her Catholic schooling with introducing her to art and music.

What was Germaine Greer's experience at the University of Melbourne?

At the University of Melbourne, Greer studied English and French literature. She described experiencing a breakdown due to depression during her first year and later disclosed that she had been raped during her second year.

What was Germaine Greer's involvement with the Sydney Push?

After graduating from Melbourne, Greer moved to Sydney and became involved with the Sydney Push, an anarchist group known for its intellectual discussions and emphasis on truth. This experience introduced her to anarchist literature and influenced her thinking.

How did Greer's time at Cambridge University differ from her earlier academic experiences?

At Cambridge's Newnham College, Greer switched from a BA to a PhD program to study Shakespeare, encouraged by Muriel Bradbrook. She found Cambridge a challenging environment for women and noted the social dynamics between male and female students.

What was Germaine Greer's marital history?

Germaine Greer was married once, to Paul du Feu, from 1968 to 1973. The marriage ended in divorce.

What was Greer's involvement with the magazines "Oz" and "Suck"?

Greer wrote columns as "Dr. G" for the counter-culture magazine "Oz" and was a co-founder of the Amsterdam-based pornography magazine "Suck." Her involvement with "Suck" was controversial, with Greer stating her aim was to steer it away from exploitative content.

What was the reception and impact of "The Female Eunuch" upon its publication?

"The Female Eunuch" was published in October 1970 and quickly became an international bestseller. It sold out its initial print run on the first day, was reprinted monthly, and has remained in print ever since, selling over a million copies in the UK alone by 1998.

What key themes from "The Female Eunuch" foreshadowed Greer's later work?

Two themes from "The Female Eunuch" that foreshadowed later work were the critique of the nuclear family as detrimental to women and children, and the argument that Western society's construction of female sexuality is demeaning and confining, leading to women's powerlessness and lack of joy.

How did Germaine Greer debate Norman Mailer in 1971?

In 1971, Greer famously debated Norman Mailer at New York's Town Hall on "Women's Liberation." The event, captured in the documentary "Town Bloody Hall," was described as an evening of sexual conquest by Greer, who had openly expressed a desire for Mailer.

What was Greer's role at the University of Tulsa?

In 1979, Greer was appointed director of the Center for the Study of Women's Literature at the University of Tulsa, Oklahoma. She also founded the academic journal "Tulsa Studies in Women's Literature" in 1982 to highlight lesser-known women writers.

What controversial views did Germaine Greer express regarding transgender identity?

Greer has expressed views that have been criticized as transphobic. In a 1989 essay, she referred to a trans woman as "it" and "him," and in 1997, she criticized Newnham College for granting a fellowship to a trans woman, arguing it violated the college's statutes. In 2015, she stated she did not regard transgender women as women.

What are Germaine Greer's views on rape, as expressed in her writings?

Greer has argued that rape is not an expression of uncontrollable desire but an act of "murderous aggression." She has also stated that the criminal justice system's approach to rape is male-centered and that a female-centered view would not see a raped woman as "ruined or undone" in an essential way, though she later revised her stance on terminology, preferring "rape" over "sexual assault" for non-violent marital sex.

What personal experience did Germaine Greer share regarding rape?

Greer disclosed that she was raped at age 19 in January 1958 by a rugby player she met at a barbecue. She detailed this experience, noting the physical violence and psychological impact, and her decision not to report it due to perceived futility and societal norms.

How has Germaine Greer commented on the Me Too movement?

Greer has commented on the Me Too movement, calling for solidarity among women facing sexual harassment. However, she also expressed skepticism about claims made years later, particularly when non-disclosure agreements were involved, and suggested that accepting job opportunities in exchange for sexual favors could be considered tantamount to consent.

What is the subject of Germaine Greer's 2003 book "The Boy"?

"The Boy" (published in the US as "The Beautiful Boy") is an art history book illustrated with photographs of teenage male beauty. Greer described it as an effort to address women's apparent indifference to teenage boys as sexual objects and to reclaim women's right to visual pleasure.

What is the significance of Germaine Greer's 2003 essay "Whitefella Jump Up"?

In "Whitefella Jump Up," Greer argued that Australia should reimagine itself as an Aboriginal nation and that Indigenous Australians were offering whites terms for acceptance into their kinship system. She suggested that white guilt over the dispossession of Indigenous peoples contributes to Australian alienation and advocated for adopting Aboriginal values of sharing and environmental care.

What recognition has Germaine Greer received for her work?

Greer has received several honorary doctorates from universities including York, Melbourne, and Sydney. She was recognized as an Australian National Living Treasure in 1997 and was featured on Australian postage stamps in 2011 as an "Australian legend."

What controversial stance did Germaine Greer take regarding the film "Brick Lane"?

In 2006, Greer supported activists protesting the filming of "Brick Lane" in London, arguing that the film's portrayal of Bengali Muslims as "irreligious and disorderly" was problematic, a view criticized by Salman Rushdie as "philistine, sanctimonious, and disgraceful."

How has Germaine Greer been described by others in terms of her public persona?

Greer has been described as "the contrarian queen," a "human headline," and by Sarah Ditum as a "tank rolling directly into a crowd of infantry." Polly Toynbee suggested that critics were affronted by her "sheer size and magnetism."

What is Germaine Greer's perspective on the menopause, as detailed in "The Change"?

In "The Change: Women, Ageing, and the Menopause" (1991), Greer challenged the negative myths surrounding menopause, which she preferred to call the "climacteric." She argued that women were frightened into using hormone replacement therapy by dire predictions, suggesting this fear-mongering was profitable for the medical industry.

What is the central theme of Germaine Greer's book "Slip-Shod Sibyls"?

"Slip-Shod Sibyls" (1995) examines why women poets before 1900 were often excluded from the literary canon. Greer concluded that women were held to lower standards and that the poetic tradition discouraged their contributions, discussing figures like Sappho, Katherine Philips, and Aphra Behn.

What argument did Germaine Greer make about female genital mutilation (FGM) in "The Whole Woman"?

In "The Whole Woman" (1999), Greer's comments on FGM were controversial. She questioned the Western double standard regarding bodily mutilation, comparing opposition to FGM to opposition to male circumcision, and explored whether FGM was imposed or freely chosen, rather than solely a male imposition on women.

What is Germaine Greer's view on the distinction between sex and gender?

Greer argues that while sex is biological, gender roles are cultural constructs. She stated that "femininity" is not the same as "femaleness" and that girls are conditioned from birth to adopt feminine behaviors to please men, which can lead to shame and loss of autonomy.

What is the significance of Germaine Greer's archive?

Germaine Greer sold her extensive archive, covering 1959-2010 and filling 82 meters of shelf space, to the University of Melbourne in 2013. The archive documents her life and work, and the proceeds from its sale were donated to her charity, Friends of Gondwana Rainforest.

What was Germaine Greer's contribution to the founding of "Tulsa Studies in Women's Literature"?

In 1982, Germaine Greer founded "Tulsa Studies in Women's Literature" while at the University of Tulsa. Her stated goal for the journal was to focus on the "rehabilitation of women's literary history."

What did Germaine Greer write about the animal world's "revenge" on Steve Irwin?

In a 2006 column about the death of Steve Irwin, Greer controversially concluded that the animal world had "finally taken its revenge," a statement that drew significant criticism and prompted a sharp retort from Kevin Rudd.

What is Germaine Greer's perspective on the "Me Too" movement and its disclosures?

Greer expressed skepticism about the "Me Too" movement's disclosures, particularly when women claimed outrage years after alleged incidents, especially if they had signed non-disclosure agreements. She suggested that accepting job opportunities in exchange for sexual favors might be considered tantamount to consent.

What did Germaine Greer say about Julia Gillard's fashion choices?

In 2012, Greer advised Australia's then-Prime Minister Julia Gillard to change the cut of her jackets, suggesting that Gillard had "a big arse."

What is Germaine Greer's view on the concept of "femininity"?

Greer argues that femininity is a learned behavior, not inherent to being female. She stated that "genuine femaleness remains grotesque to the point of obscenity" and that women are taught behaviors like speaking softly and removing body hair to please men, a conditioning process that begins at birth.

What controversial statement did Germaine Greer make about Caitlyn Jenner?

In 2015, Greer stated that Caitlyn Jenner's nomination for Glamour Woman of the Year was "misogynist," implying that recognizing a transgender woman as a woman was an insult to women.

What did Germaine Greer write about the relationship between women and their bodies in "The Female Eunuch"?

Greer wrote that women are often taught rules from childhood that subjugate them, leading to a sense of shame about their bodies and a loss of natural and political autonomy, resulting in powerlessness and diminished sexuality.

What is Germaine Greer's stance on the role of men's hatred towards women?

Greer asserted in "The Female Eunuch" that "women have very little idea of how much men hate them," and that "men do not themselves know the depth of their hatred."

How did Germaine Greer's views on rape differ from some feminist groups?

Greer suggested that rape might not be the worst thing that can happen to a woman and that a female-centered view of rape would not consider a woman "ruined" by it. This perspective was criticized by groups like Women Against Rape, who were campaigning for more prosecutions.

What is Germaine Greer's perspective on the "Australian identity" and Indigenous Australians?

Greer has argued that Australia should be reimagined as an Aboriginal nation and that Indigenous Australians offer whites terms for acceptance into their kinship system. She believes that white guilt over the dispossession of Indigenous peoples contributes to Australian alienation and that the nation should root itself in Aboriginal history and values.

What is Germaine Greer's opinion on the practice of aged care for women?

Greer noted that more women than men are in aged care and described her own experience in an aged-care home as being an "inmate" rather than a "patient." She considers residential aged care a pressing feminist issue.

What did Germaine Greer say about the "SCUM Manifesto"?

While not explicitly detailed in the provided text, Greer's association with "Oz" and "Suck" magazines, which published controversial content, and her general persona suggest a connection to radical and counter-cultural movements of the era. The text mentions her column "Sucky Fucky" in "Suck" magazine.

What was Germaine Greer's view on the "no-platform" movement when applied to her?

In 2015, when students at Cardiff University attempted to "no platform" her, Greer responded by reaffirming her views on transgender identity during an interview, indicating her opposition to such silencing tactics against feminists with similar viewpoints.

What is Germaine Greer's perspective on the impact of the "Sydney Push" on her life?

Greer stated that the Sydney Push emphasized "truth" and viewed much of societal norms as "ideology" or "lies." Through them, she became familiar with anarchist literature and adopted an anarchist perspective, though she found the group's "free love" ideology to be more beneficial to men.

What did Germaine Greer write about the relationship between women and their mothers?

Greer mentioned having a difficult relationship with her mother, whom she speculated might have had Asperger syndrome. She expressed uncertainty about whether her sister had forgiven her for "abandoning" them.

What is Germaine Greer's view on the role of women in poetry before 1900?

In "Slip-Shod Sibyls," Greer explored why women poets before 1900 were often excluded from the literary canon, arguing that they were held to lower standards and that the poetic tradition discouraged their work. She examined poets like Sappho, Katherine Philips, and Aphra Behn.

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Germaine Greer: An Overview

Academic and Author

Germaine Greer, born January 29, 1939, is a distinguished Australian writer and feminist intellectual, widely recognized as a pivotal figure in the second-wave feminism movement. Her academic career spans prestigious institutions, including the University of Warwick and Newnham College, Cambridge, where she specialized in English and women's literature.

Global Influence

Greer's work transcends geographical boundaries, influencing feminist discourse and cultural critique worldwide. Since the 1990s, she has divided her time between Queensland, Australia, and her residence in Essex, England, maintaining a significant international presence.

Provocative Voice

Known for her incisive and often controversial perspectives, Greer's ideas have consistently challenged societal norms and sparked robust debate. Her literary output, characterized by intellectual depth and a commitment to dismantling patriarchal structures, has left an indelible mark on contemporary thought.

Early Life and Origins

Melbourne Beginnings

Born in Melbourne, Australia, Greer hailed from a Catholic family. Her early life, though marked by a sense of boredom, was also influenced by her Catholic schooling, which she credits with introducing her to art and music. Despite a challenging relationship with her mother, Greer developed a strong intellectual curiosity from a young age, learning multiple languages by adolescence.

Intellectual Awakening

Her formative years included exposure to the vibrant intellectual milieu of Melbourne and Sydney. Her involvement with the Sydney Push, an anarchist group, exposed her to radical ideas and a philosophy centered on truth and challenging societal conventions. This period significantly shaped her independent and critical thinking.

Academic Foundations

University of Melbourne & Sydney

Greer pursued her undergraduate studies in English and French at the University of Melbourne, earning an upper second. Subsequently, she moved to Sydney, where she continued her academic pursuits at the University of Sydney, completing a Master of Arts thesis on Lord Byron. This period was also marked by her engagement with Sydney's intellectual and anarchist circles.

Cambridge Scholarship

Her academic excellence earned her a Commonwealth Scholarship, enabling further study at the University of Cambridge, specifically at Newnham College. Initially pursuing a BA, she transitioned to a PhD program focusing on Shakespeare, supervised by Anne Barton. Her doctoral thesis, completed in Calabria, Italy, was titled "The Ethic of Love and Marriage in Shakespeare's Early Comedies."

Professional Trajectory

Academia and Media

Greer commenced her academic career as an assistant lecturer at the University of Warwick. Concurrently, she began making her mark in media, contributing to publications like Oz magazine as "Dr. G" and appearing in television programs. Her early work often pushed boundaries, reflecting her developing critical voice.

Journalism and Activism

Beyond academia, Greer established herself as a prolific journalist for prominent outlets such as The Sunday Times, The Guardian, and The Spectator. Her columns often addressed social and political issues, including women's rights, cultural practices, and environmental concerns, cementing her reputation as a sharp and engaged public intellectual.

Seminal Works and Ideas

The Female Eunuch (1970)

Greer's breakthrough work, The Female Eunuch, became an international bestseller and a foundational text of second-wave feminism. It deconstructs societal notions of womanhood and femininity, arguing that women are conditioned into submissive roles that fulfill male expectations. The book posits that true liberation requires women to reclaim their autonomy and self-definition.

Greer contends that patriarchal structures and cultural conditioning lead to the "castration" of women's natural vitality, sexuality, and autonomy. She critiques the nuclear family and the societal construction of femininity as oppressive forces that diminish women's sense of self and power. The book advocates for a radical re-evaluation of women's roles and experiences, urging them to seek liberation from within.

Sex and Destiny (1984)

In Sex and Destiny: The Politics of Human Fertility, Greer continued her critique of Western attitudes towards sexuality and family, particularly their imposition on developing nations. She challenged the birth control movement's motivations and cautioned against condemning diverse cultural practices, advocating for respect for different lifestyles and values.

White Beech: The Rainforest Years (2013)

This later work chronicles Greer's efforts to restore a tract of rainforest in Queensland, Australia. It reflects on her evolving relationship with nature, the environment, and her sense of self, describing a profound shift in perspective as she engaged with the natural world and contemplated ecological responsibility.

Feminist Philosophy

Liberation vs. Equality

Greer identifies as a liberation feminist rather than an equality feminist. She posits that true liberation for women lies not in achieving parity with men within existing structures, but in asserting their distinctiveness and defining their own values and destinies. Her philosophy emphasizes self-determination and the recognition of female difference.

Gender as Construct

In works like The Whole Woman, Greer distinguishes between biological sex and socially constructed gender roles. She argues that femininity is a learned performance, a set of behaviors and expectations imposed upon women from birth to please men. This conditioning, she contends, leads to a loss of autonomy and a distorted sense of self.

Controversial Perspectives

Transgender Identity

Greer has expressed views on transgender identity that have drawn significant criticism. She has questioned the categorization of transgender women as women, arguing that gender identity should be rooted in biological sex. Her stance has led to accusations of transphobia and has been a point of contention within feminist and LGBTQ+ discourse.

On Rape and Me Too

Her commentary on rape and the Me Too movement has also been provocative. Greer has argued for a female-centered view of rape, suggesting that the trauma is often exacerbated by societal narratives rather than the physical act itself. She has also expressed skepticism regarding belated accusations and non-disclosure agreements, sparking considerable debate about consent and victimhood.

Aboriginal Issues

Greer has engaged with Australian Aboriginal issues, advocating for recognition of Aboriginal sovereignty and cultural identity. Her essay "Whitefella Jump Up" suggests a path toward reconciliation and a re-imagining of Australia as an Aboriginal nation, though her views have sometimes been met with criticism regarding their framing and implications.

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References

Greer 1999, p. 2.

Wallace 1999, pp. 1â3; Kleinhenz 2018, p. 3.

Wallace 1999, p. 2; Kleinhenz 2018, p. 3.

"Germaine Bloody Greer"|https://www.bbc.co.uk/programmes/b0b6q27f (subscription required

Packer 1984, p. 89; Wallace 1999, pp. 27, 49.

Wallace 1999, p. 73; also see Coombs 1996

Kleinhenz 2018, p. 85; Wallace 1999, p. 11; Packer 1984, p. 95; James 1991, p. 16

"Pete & Clive", BBC Radio 4, 9 November 2015, from 00:06:43.

Greer, Germaine (29 May 2004). "Country notebook: drunken ex-husband" The Daily Telegraph

Wallace 1999, p. 141; Kleinhenz 2018, p. 188.

"An Intimate Interview with Germaine Greer", Screw: The Sex Review, May 1971; Wallace 1999, p. 208.

Kleinhenz 2018, p. 137; also see Packer 1984, p. 98; Wallace 1999, p. 141.

Poirot 2004, pp. 204â205; Mosmann 2016, p. 84; Kleinhenz 2018, pp. 166â167.

Spongberg 1993, p. 407; for the Hotel Chelsea, Kleinhenz 2018, p. 169.

Russell, Marlowe (18 October 2011). "John Holmes obituary", The Guardian.

"The Female Eunuch first draft", University Library, The University of Melbourne.

Greer 2001, pp. 279, 281â282; also see Greer 1999, p. 359.

Smith 2012, p. 309; Kleinhenz 2018, pp. 171â172.

Kleinhenz 2018, pp. 211â212, 401, n. 8; Wallace 1999, p. 212, n. 22.

Wallace 1999, p. 269; also see Packer 1984, pp. 92â93.

Buckley, William F. (1989). On the Firing Line: The Public Life of Our Public Figures. New York: Random House.

Greer, Germaine (1979). The Obstacle Race: The Fortunes of Women Painters and Their Work. London: Martin Secker and Warburg.

Conrad, Peter (28 October 1979). "Decorative Drudgery". The Observer, p. 39.

Is This Your Life? (22 July 1995, Germaine Greer) at IMDb

Greer 1999, p. 3

Packer 1984, pp. 92â93; Wallace 1999, pp. 269, 287.

Merritt, Stephanie (5 October 2003). "Danger mouth", The Observer.

"Margaret Thatcher tops Woman's Hour Power List", BBC News, 14 December 2016.

"The Germaine Greer Collection", University of Melbourne.

Gulliver, Penny (23 March 2017). "Friday essay: reading Germaine Greerâs mail", The Conversation.

A full list of references for this article are available at the Germaine Greer Wikipedia page

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Academic Disclaimer

Important Considerations

This document has been generated by an Artificial Intelligence, drawing upon publicly available data. While every effort has been made to ensure accuracy and adherence to the source material, the content is intended for informational and educational purposes only. The complex and often controversial nature of Germaine Greer's work necessitates critical engagement from the reader.

This is not professional commentary. The information presented here is not a substitute for rigorous academic research or expert analysis. Germaine Greer's perspectives on feminism, gender, culture, and society are multifaceted and have been subject to extensive scholarly debate. Readers are encouraged to consult primary sources and diverse critical perspectives for a comprehensive understanding.

The creators of this page are not responsible for any interpretations, omissions, or actions taken based on the information provided herein. Critical thinking and independent verification are paramount when engaging with intellectual discourse.

Germaine Greer

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Germaine Greer: An Overview ℹ️

🎓 Academic and Author

🌍 Global Influence

🗣️ Provocative Voice

Early Life and Origins 🌱

🇦🇺 Melbourne Beginnings

💡 Intellectual Awakening

Academic Foundations 🏛️

🎓 University of Melbourne & Sydney

🇬🇧 Cambridge Scholarship

Professional Trajectory 🚀

💼 Academia and Media

📰 Journalism and Activism

Seminal Works and Ideas 📖

🔥 The Female Eunuch (1970)

⚖️ Sex and Destiny (1984)

🌿 White Beech: The Rainforest Years (2013)

Feminist Philosophy ♀️

✊ Liberation vs. Equality

🎭 Gender as Construct

Controversial Perspectives ⚠️

⚧️ Transgender Identity

⚖️ On Rape and Me Too

🇦🇺 Aboriginal Issues

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📜 Important Considerations

Dive in with Flashcard Learning!

Germaine Greer: An Overview

Academic and Author

Global Influence

Provocative Voice

Early Life and Origins

Melbourne Beginnings

Intellectual Awakening

Academic Foundations

University of Melbourne & Sydney

Cambridge Scholarship

Professional Trajectory

Academia and Media

Journalism and Activism

Seminal Works and Ideas

The Female Eunuch (1970)

Sex and Destiny (1984)

White Beech: The Rainforest Years (2013)

Feminist Philosophy

Liberation vs. Equality

Gender as Construct

Controversial Perspectives

Transgender Identity

On Rape and Me Too

Aboriginal Issues

Teacher's Corner

True or False?

Test Your Knowledge!

Gamer's Corner

Discover other topics to study!

References

Feedback & Support

Academic Disclaimer

Important Considerations